228676085-God-s-Debt-Free-Guarantee-John-Avanzini.pdf

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God's Debt-Free Guarantee

*tone 9!+ T#ree t#in%s ou ust $no&:

Fi First" your ?o is a ebt+"an"elling ?o# Se!ond" He is no respe"ter o/ persons# &hird" He ants you out o/ ebt# *tone 9+ T&o t#in%s ou  ou ust start doin%:

Fi First" you must start oing the things that ill get you out o/ ebt# Se!o Se!ond nd"" you must start speaking as i/ you are going to be ebt /ree# *tone 93+ "reate an o2en #ea/en:

ou must be a /aith/ul tither# *tone 9+ "reate an out-o(-debt (lo&:

ou must use the golen rule in your ar on ebt# *tone 95+ Pla1e #ea/en on noti1e:

ou must buil a memorial that e"lares your intention to be ebt /ree# eep your spirit open, be"ause the pages o/ this book are /ille ith ivine revelation that ill pla"e ithin your grasp ?o@s ebt+/ree guarantee#
























rop stone D1 into it#

























 T#ree T#in%s 6ou ;ust Kno& . . . t# t#ee tru trut# t# ==o ou u $no $no&? &? s#a s#all ll a$e a$e ou ou (ree (ree.. 8o#n <+3

?o is e/initely not silent on the subGe"t o/ ebt# The %ible gives instan"e a/ter instan"e in hi"h ?o mira"ulously "an"els the ebts o/ His people# n /a"t, the Holy Holy %ible ble has has more ore to say abou aboutt the the "an"el n"ella lati tion on o/ people@s ebts than it oes about blin eyes being opene, or lame legs alking# The )or o/ ?o a"tually speaks o/ ebt "an"ellation /rom "over to "over#

*tone 9! This /irst stone you must lay hol o/ is an inform informati ation on st stone. ?o has three important pie"es o/ in/ormation you mus ustt /irm /irmly ly /i& /i& in you ourr min# in# t is impo import rtan antt that that you























God's Debt-Free Guarantee ... ... 8esu 8esus, s, i ied edia iate tel l know knowin ing g in himse himself lf that that virtue virtue had gone gone out of him, him, turned #i about in t#e 2ress, and said, #o tou1#ed  1lot#es ;ar$ 5+30

n that same ay, the poer you nee ill /lo /rom ?o ire"tly into your li/e# ;a"h o/ these truths /rom ?o@s )or ill release a burst o/ ivine poer into your out+o/+ ebt program# The three truths you must kno are as /ollos 1# ?o ?o is is a eb ebt+ t+"a "an" n"el elli ling ng ?o# ?o# 6# ?o ?o is is no resp respe" e"te terr o/ o/ per perso sons ns## B# ?o ?o an ants ts you to be ebt ebt /ree /ree##

God "an Do nt#in% t goes ithout saying that ?o "an o anything# The %ible "learly states He "an# ... Aord God ... t#ere is not#in% too #ard (or t#ee. 8ereia# 3+!7

























&hree &hings ou (ust )now

3o one in his right min oul are say this mira"le oul be impossible /or ?o to per/orm, espe"ially hen you kno He has one stranger things be/ore# n /a"t, He has "ause a onkey to speak I3umbers 6665, an a& hea to sim I6 ings **, an oil to multiply I6 ings 47,*# Hoever, $nowing God is able to o a thing does does not mean mean *e will o it#

God Has "an1elled Debt Be(ore The /irst pie"e o/ in/ormation you must kno is not that ?o is !a%able o/ "an"ell "an"elling ing ebt# ebt# ou must $now *e has !an!elled debt before. 0et me no take you through the )or o/ ?o an sho you some o/ the many mira"ulous ebt "an"ellations ?o has per/orme in the past#
























pour her meager supply o/ oil into the vessels she has borroe# As soon as sh shee ob obey eyss the the prop prophe het, t, her mira!ul mira!ulous ous debt !an!ellation begins to materiali+e. t is su"h a poer/ul mira"le that it makes her an her to sons totally ebt /ree an /inan"ially set /or li/e# Her little pot o/ oil mira"ulously multiplies into many gallons o/ oil# 0isten as her man o/ ?o tells her to sell the oil, pay her ebt, an use the surplus /or retirement# ... Go, sell t#e oil, and 2a t# debt, and li/e t#ou and t# 1#ildren o( t#e rest.  Kin%s +7

Care/ully noti"e noti"e that the ay the evil intene to be her ors orst, t, ?o ?o turn turne e into into her her best best.. All o/ this a"tivity took
























the li/e o/ a young man ho has lost an a& hea in the river# The thing that makes the loss o/ the a& hea so important is that it as not Gust any ol a& hea# ."ripture tells us it as a borroe a& hea# ... las, aster: (or it &as borro&ed.  Kin%s +5

3oti"e the /irst thing the young man oes# He "alls out /or help /rom ?o# t oul seem as i/ he shoul "all /or the best iver, or maybe the best simmer# Hoever, he oesn@t# nstea he "alls on ?o# His a"tion leas us to believe he kne his ?o as a ebt+"an"elling ebt+"an"elling ?o# $lease noti"e that the prophet also believes ?o to be a ebt+"an"elling ?o# As soon as he hears that it as a borroe a& hea, the man o/ ?o moves into a"tion, an























God's Debt-Free Guarantee ... e #a/e ort%a%ed our lands, /ineards, and #ouses, t#at &e i%#t bu 1orn, be1ause o( t#e deart#. 4e#eia# 5+3

3ot only that, but they ere also borroing money to pay their their ta&es# ... e #a/e #a/e borro borro&ed &ed one one  (or t#e $in% $in%'s 's tribute, and t#at u2on our lands and /ineards. 4e#eia# 5+

This same thing is happening right no in our nation#






















&hree &hings ou (ust )now s#al s#alll say unto this mountai mountain, n, Be t#ou reo/ed, and be t#ou 1ast into t#e sea it s#all be done. ;att#e& !+!

The %ible tells us 3ehemiah@s people be"ame ebt /ree hen they believe in their ebt+"an"elling ?o@s ability to eliver them# 0et@s say it out lou again# #(y God is a debt-! debt-!an! an!ell elling ing God,# Testimony: T#e Aord Aord bless blessed ed us &it# &it# 5,<00 5,<00 to 2a 2a o(( t#ree 1redit 1ards. 8.G. %o % ollywood, 

8esus Has a Debt "an1elled ;att#e& !7+-7C The

t illustr illustrati ati

o/ ?o@s ?o@s ebt+" ebt+"

elling elling


























ministry to pay the bill# ... nd &#en #e &as 1oe into t#e #ouse, ( #ouse, (eesus )r )revented him. him..... ;att#e& !7+5

ns nste tea a,, Jesu Jesuss sen senss .imo .imon n on a /ish /ishin ing g trip trip## 3o 3o please noti"e it is a spe"ial trip, /or it is /or a single /ish# Oh, hat a mira!u mira!ulou louss fish it oul be, /or it oul have money in its mouth#


























1# A sla slave name ame Onesimu imus as set set /ree /rom ebt I$hilemon 1(+19# 6# ing =avi@s /ather also be"ame ebt /ree I1 .amuel 1'67# B# The entire nation o/ srael ha all o/ their ebts "an"elle every seven years# This ebt "an"ellation took pla"e at the time e "all the year o/ release I=euteronomy 171,6# At the en en o/ ea"h ea"h /i/ /i/

ri , s

l ha ha


























There is a se"on thing you must kno# our our God is is no res%e!ter of %ersons. . . . O( a trut# ) 2er 2er1ei/e t#at God is no res2e1ter o( 2ersons. 1ts !0+3

ou Gust learne that ?o has "an"elle ebt be/ore# / you yo u a to that knolege knolege the /a"t that ?o is no respe"ter respe"ter o/ persons, you ill be able to ra even more o/ ?o@s poer into your out+o/+ebt program# / you kno ?o has


























poer in your out+o/+ebt program# ou must kno it is ?o@s per/e"t ill /or yo your life that you be totally ebt /ree# Try this in/ormation on /or size by saying your name in the /olloing senten"e# ?o ants Iyour /irst name Iyour last name to be ebt /reeE epeat this senten"e as many times as it takes to /ill your "ons"iousness ith it# Testimony: T#rou%# our tea1#in% &e realied t#at God

























God's Debt-Free Guarantee Bles Blesse sed d s#all #all be t# t#  bas bas$e $ett and and t# t#  stor storee =sa/in%s?. Deuterono <+5

He also promises this group they ill have plenty o/ ni"e things# ... ... t#e Aor Aord s#al s#alll a$e a$e t#ee t#ee 2len 2lente teou ouss in %oods.... Deuterono <+!!

The ones ho please Him ill be I... t#e #ead and not



























&hree &hings ou (ust )now %e sh %e shall le lend to to th thee, and t#ou s#alt not lend to #i+ he shall be the head, and thou shalt be the tail Deuterono <+3,

)ith this in/ormation you kno ?o ants you to be




























o/ the /ive great eapons that ill eliver ?o@s ebt+/ree guarantee to you# Testimony:



























&hree &hings ou (ust )now borro&. Deuterono <+3,!

noing this truth releases even more o/ ?o@s poer





















































3







































































































































































































































































































































































































































































































































































































































































































































































7

7 6our Goliat# ;ust Fall

n the the pre" pre"e ein ing g "hap "hapte ters rs,,  intr intro ou" u"e e to you /ive /ive strategies that ill 8ui"kly take you out o/ ebt# ;a"h one "omes ith the promise o/ releasing a measure o/ ?o@s poer into your ar on ebt# 0et@s go over them one more time be/ore putting them to ork /or you#

*tri22ed 4a$ed b Goliat# n "hapter one, you learne hat ebt really is# t is a ?oliath that strips the "aptives an leaves them nake# t is a terror that most o/ the Chur"h toay /a"es# ou also learne that ebt has the ability to turn you permanently into the servant o/ the /inan"ial system o/ the orl# ... t#e borro&er is ser/ant to t#e lender. Pro/erbs +7

)hile most Christians kno these things, it@s sa that the vast maGority o/ ?o@s "hilren are "aught hopelessly in the relentless "lut"hes o/ ebt#

@e1ruitin% God's Po&er n "hapter to, you sa the /irst o/ /ive steps that ill ra ?o@s poer into your personal out+o/+ebt program# t "onsiste o/ three things you must kno, things that "ause you to re"eive poer /rom ?o that ill help you out o/ ebt# !irst, you must kno ?o is a ebt+"an"elling ?o#
























s"riptural a""ounts o/ people Gust like you hom ?o has mira"ulously set /ree o/ ebt# ou sa a io an her to sons re"eive a mira"ulous multipli"ation o/ oil that brought them out o/ the bonage o/ ebt# ou also sa a borroe a& sink to the bottom o/ the river# Then upon the or o/ the man o/ ?o, it sam to the sur/a"e# ou also sa a hole nation mira"ulously set /ree /rom all its ebt in a single ay# %est o/ all, you sa Jesus settle a ta& ebt ith money that "ame outt o/ a /ish ou /ish@s @s mo mout uth# h# Th Then en you sa sa the the slav slavee Ones Onesim imus us release /rom ebt by a or /rom the Apostle $aul# ou also sa ivine ebt "an"ellation uring the 1*7( years o/ the
!rom !rom thi this s"ri s"ript ptur uree you kn kno o ?o ?o o oes esn@ n@tt pre/ pre/eer Hannah, Jephthah, or the io at >arephath over you# The bibli"al "on"lusion you must ra /rom these passages is that if *e !an!elled debts for others" *e will do it for you. 3o, please on@t let

statement about

bibli"al























our Goliath (ust Fall

"on"lusion thro you# The )or o/ ?o "learly states that the saints ere to be e&les to us# 4o& all t#ese t#in%s #a22ened unto t#e (or ensa2les =exa2les?.... ! "orint#ians !0+!!

?o assures you that i/ He "an"elle ebts /or others, He ill surely "an"el ebt /or you# Testimony: e #a/e #ad t&o ira1les o( debt 1an1ellation, 1an1ellation, one (or <,000. M <,000. M..+. — ll 0aso, T- — 

n "hapter to you also gaine the knolege that ?o ants you to be ebt /ree# ou sa this truth in =euteronomy 65 here you rea that the obeient "hil o/ ?o lens an oes not borro# )ith this knolege, you "an e&pe"t to re"eive inner strength /rom ?o# The reason is that *i *is !allings are always a!!om%anied by *is enab nabling. ou no kno i/ He ants you to be ebt /ree, ?o ill also give you the poer to be"ome ebt /ree# 3o hear this poer/ul verse on"e again, again, an remember remember it# For &it# God not#in% is e/er i2ossible and no word from #od shall be without without )ower or im)ossib im)ossible le of fu fulfillme men nt. Au$e !+37, 2li(ied

This verse tells you that the very )or o/ ?o hi"h reveale to you that He ante you to be ebt /ree, also "ont "ontai ains ns ith ithin in it su su///i"i /i"ien entt po poe err to a""o a""omp mpli lish sh this this esi esirre# / ?o@ ?o@ss )or or say says He ant antss you ou outt o/ ebt ebt I=euteronomy 65, ?o@s poer ill "ome ith His )or to get you out o/ ebt I
Fait# T#at or$s )s li/e and ell
























n "hapter three you learne to important things you must start oing# They ill bring even more o/ ?o@s poer into into you ourr ou out+ t+o/ o/+ +eb ebtt prog progra ram m# Th Ther eree is no ay ay to get get arou aroun n it# 3e 3eo%le who get out of debt do !ertain things. They stop e/i"it spening# They stop re"klessly asting their money# money# They /o"us their energy on paying o// their bills# %y mentioning Gust these /e things, it be"omes obvious that in "oupling your /aith in ?o to get you out o/ ebt, ith the orks that go along ith getting out o/ ebt, something has to happen# !or one thing, the /aith it takes to su""ee ill not ie# t ill "ontinue to be vibrant, living /aith, the kin o/ /aith that ill see you through to vi"tory# ... (ait#, i( it #at# not &or$s, is dead, bein% alone. 8aes +!7

ou also learne another thing you must begin oing# ou must begin to speak as i/ you are getting out o/ ebt#  usually usually put put it this ay# ay# ou ill have to start start talking talking the out-of out-of-de -debt bt tal$. tal$. ou must begin to make bol, out+o/+ebt statements su"h as, This is the last automobile  ill ever buy on time payments# payments# -ner no "ir"umstan"es ill it take thirty years to pay o// my home# As /or me an my house, e "hoose to be ebt /ree# 3ot only i you realize that speaking as i/ you are be"oming ebt /ree psy"hologi"ally psy"hologi"ally strengthens you, but i/ you yo u speak in /aith believing, believing, ?o ill "ause the things you are saying to "ome to pass# ... Ha/e (ait# in God =#a/e t#e God-$ind o( (ait#?. For For /eri /eril l ) sa sa un unto to ou, ou, T# T#at at &#os &#osoe oe/e /err s#all sa unto t#is ountain, Be t#ou reo/ed, and be t#ou 1ast into t#e sea and s#all not doubt in #is #is #e #ear art, t, bu butt s#al s#alll be beli lie/ e/ee t# t#at at t# t#os osee t# t#in in%s %s

























our Goliath (ust Fall #a/e &#atsoe/er #e sait#. ;ar$ !!+,3

!aith/ully oing the things you learne in "hapter three ill bring even more o/ ?o@s poer into your out+o/+ebt program# Testimony: ) #a/e read our boo$s and a usin% =t#eir 2rin1i2les?. To  aaeent, ) &ill #a/e t#is #ouse 2aid (or (or in onl nl a (e& ears. (. (.+.! +rrownwood, T- +

Hea/en ;ust Be O2en Chapt hapter er /ou /our spo poke ke to you abou aboutt som omeethin thing g mos ostt Christians kno ?o re8uires, but /e ever o# There you sa that the mira"le o/ ebt "an"ellation, as ell as any other help the 0or might ant to give you, must "ome thro throug ugh h the the op open en in ino oss o/ heav heaven en## ou ou kn kno o /rom rom ."ripture that an open heaven e&ists only over those ho tithe# Brin% e all t#e tit#e into t#e store#ouse, t#at t#ere a be eat in ine #ouse, and 2ro/e e no& #ere&it#, sait# t#e Aord o( #osts, i( ) &ill not o2en ou t#e &indo&s o( #ea/en.... ;ala1#i 3+!0

ou also sa that hen you tithe, God rebu$es the devourer. %etter sai, ?o reners the evourer poerless in
























ebt "an"ellation be"omes mu"h easier to re"eive# ?o "an no rea"h through the open heaven your tithe has prou"e an pour out blessings beyon your ilest imagination# Testimony: T#e /er T#e /er da da ) ade ade u2  ind ind t# t#at at no atter &#at, ) &as %oin% to tit#e,  #usband &as 1alled ba1$ to &or$ a(ter bein% u n e  2 l o  e d ( o r s e / e n  o n t # s . 8.1 8.1.! 0e 0embr mbroke 0ines, 

"reate an Out-o(-Debt Flo& Chapter /ive gave you the in/ormation you nee /or bringing even more o/ ?o@s poer into your out+o/+ebt program# t gave you a soun, bibli"al plan that guarantees ?o@ ?o@ss assi assist stan an"e "e to thos thosee ho ho prope roperl rly y /ollo ollo  it# it# Th Thee s"riptural /o"us o/ this "hapter "ontains one o/ ?o@s most e&pli"it promises# t promises to help you get out o/ ebt i/ you ill help someone else out o/ ebt# Kno&in% t#at &#atsoe/er %ood t#in% an an doet doet#, #, t# t#ee sa sae s#all #all #e re re1e 1ei/ i/ee o( t# t#ee Aord Aord,, &#et#er #e be bond or (ree. 2#esians +<

This verse "oul not be more plain# The %ible promises that hen you help someone else ith a goo thing like getting out o/ ebt, ?o ill personally help you get out o/ ebt#























our Goliath (ust Fall

*trate%i1all Positionin% 6our Petition Chapter si& introu"e you to a long+negle"te truth# n it you sa Hannah, Jephthah, the io at >arephath, the "ent "entur urio ion, n, as ell ell as Corn Cornel eliu iuss mi& mi& thei theirr mos ostt earn earnes estt esires Iprayers ith their best gi/ts# ou sa that this a"tion immeiately be"ame spe"ial to ?o# ou kno this truth be"ause one o/ His angels sai the mi&ing together o/ praying praying an giving "auses the prayer prayer to be"ome a %er%et %er%etual ual memorial before God. The angel ent on to say that hen He sees it, God is ready to answer the %rayer 2ui!$ly. ... "ornelius, our 2raer #as been #eard and #ar$ened to, and our donations to t#e 2oor #a/e been $no&n and 2reser/ed be(ore God =so t#at He #eeds and is about to #el2 ou?. 1ts !0+3!, 2li(ied

;a$in% 6our ;eorial To make ake you ourr ou out+ t+o o/+e /+ebt bt memor emoria iall pray prayer er tota totall lly y e//e"tive, you must mi& your prayer ith a proper o//ering, one that ill suspen your re8uest be/ore the !ather# ou must sear"h your heart an e"ie on an amount to give that ill truly represent yo your sin!erity about getting out of debt. )hen )hen e"i e"ii ing ng on the the amou amount, nt, plea please se reme rememb mber er,, i/ the the amount you give is truly signifi!ant to you, it ill surely be si signifi! fi!ant to God. Hoever, i/ it is insigni/i"ant to you, it ill be insigni/i"ant to Him#
























The Ampli/ie %ible says it this ay For &e do not not #a/ #a/e a Hi%# i%# Pries iest #o is unable unable to unde understa rstand nd and s2at# s2at#ie ie and have a shared feeling &it# our &ea$nesses.... &ea$nesses.... Hebre&s +!5, 2li(ied Testimony: ) didn't #a/e t#e one to re2air  1ar so ) &ent to God in 2raer and %a/e a eorial o((er (erin%. ) 2r 2ra aed (or (or a ira1le o( debt 1an1ellation, and &it#in #in t#e ont#, t#e 1o2an ) bou%#t t#e 1ar (ro 1an1elled t#e reainder o( t#e debt and %a/e e t#e title (ree (ree and and 1lea 1lear. r. T# T#e e also also (ixe (ixed d e/er e/ert t#i #in% n% &ro &ron% &it# it# t# t#ee 1ar. T# T#ee 1ar 1ar lot ana% na%er re2e re 2eat ated edl l said said #e didn didn't 't $n $no& o& &# &# #e &as &as doin% it.  it. ..+.!"ol "olumbu mbus, %

As soon as you "an say, es,  believe, an  ill put all /ive o/ these steps to ork, you ill be on your ay to a total vi"tory over ebt# / you "an say, es,  believe, an  am reay to to start, Gust "omplete the /orm on the ne&t page an mail it to me at this aress John Avanzini $# O# %o& 91'((1 !t# )orth, TS '*11'+9((1  eagerly aait hearing /rom you so that  "an take your memorial prayer be/ore be/ore the !ather an agree ith you about























; De1laration o( 11e2tan1e o( God's Debt-Free Guarantee ,, o hereby etermine to put into a"tion all /ive o/ these poer/ul, out+o/+ebt strategies# •

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&hings 1 $now;
$lease print neatly#































































































































































228676085-God-s-Debt-Free-Guarantee-John-Avanzini.pdf

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