God's Debt-Free Guarantee by John Avanzini
Harrison House Tulsa, Oklahoma
Copyright © 1994 by nternational !aith Center, n"#, $#O# %o& 91'((1, !ort )orth, Te&as '*11'+9((1# $rinte in the -nit -nite e .tat .tates es o/ Am Amer eri" i"a# a# All All rig rights hts rese eserve ve un un er nternational Copyright 0a# Contents an2or "over may not be reprou"e in hole or in part in any /orm ithout the e&press ritten "onsent o/ the publisher# God's Debt-Free Guarantee
.%3 (+596+'4+919+9 !irst $rinting 1'7,((( "opies -nle -nless ss othe other rise ise ini ini"a "ate te, , all all ."ri ."ript ptur uree 8u 8uot otat atio ions ns are are taken /rom the in g James Version o/ the %ible# :erses marke Ampli/ie are ."ripture taken /rom TH; A<$0 A<$0! !;= ;= %%0 %%0;, ;, Ol Testam Testament ent "opy "opyright right © 19* 19*7, 7, 195' by The >onervan Corporation# The Ampli/ie 3e Test estamen amentt "op "opyrigh rightt © 19 1975 75,, 19 195 5' by The 0o"km "kman !ounation# -se by permission# !or emphasis, the author has pla"e sele"te ors /rom the %ible 8uotations in itali"s# Testimonies have been grammati"ally "orre"te an eite slightly# Harrison House P.O. Box 35035 Tulsa, OK 7!53
This book is respe"t/ully ei"ate ei"ate to the memory o/ Re Rev. John Bode oden
a /aith/ul /rien an partner in this ministry# ministry# )hile our /rienship as short, the memory o/ it ill last /orever#
"ontents 1 ?o@s =ebt+!ree ?uarantee###############################################' 6 Three Things ou
!
! God's Debt-Free Guarantee
. . . t# t#ee $in $in% % ... ... &ill &ill.. .... a$ a$ee #is #is (at# (at#er er's 's #ou #ouse se (ree in )srael. ! *auel !7+5
!e people realize ho big the rear =avi re"eive /or killing ?oliath really as# The )or o/ ?o tells us that besies inning to other valuable prizes, the king "an"elle every single debt David's father owed or ever oul oe# Just think about it /or a moment# %y simply alloing ?o to use him, a little shepher boy re"eive a debt-fr debt-free ee gu guarantee /rom the highest authority in his nation# eep in min that =avi as a part o/ his /ather@s house in the same ay ay that hat =avi avi@s @s "hi "hilre lren n oul oul be a part part o/ =avi =avi @s hous ho useh ehol ol# # Th Ther eree/ore /ore,, hen hen =avi =avi broug rought ht an en to ?oliath@s reign o/ terror, he brought an en to the bonage o/ ebt over not only his /ather@s li/e, but his on li/e as ell#
n xtensi/e Guarantee 3oti"e that =avi@s ebt+/ree guarantee as poer/ul be"ause the or o/ the king ba"ke it up# 0et@s take a "los "loser er look look at ."ri ."ript ptur uree an an see see e&a" e&a"tl tly y hat hat the the king king promise to o /or the person ho oul slay the giant "alle ?oliath# ... Ha/e e seen t#is an t#at is 1oe u2 surel to de( )srael is #e 1oe u2+ and it s#all be, t#at t#e an &#o $illet# #i, t#e $in% &ill enri1#
'
God's Debt-Free Guarantee #i #i &it# it# %reat eat ri1#e #es, s, and &ill ill %i/e i/e #i #is #is dau%#ter, and make his father's house free in Israel ! *auel !7+5
."ripture tells us there oul be three rears /or the person ho kille the giant# !irst o/ all, the king oul give the over"omer great /inan"ial ri"hes# He oul also allo him to marry his aughter# These to rears meant the over"omer oul live like a king# %eyon that, he oul re"eive a prize that oul "hange everything /or bis /ather@s /amily# The entire /amily o/ the giant+slayer oul live the rest o/ their lives totally free from the bondage of debt. This is the part o/ the promise oul like to /o"us your attention on in this book# ant to sho you, step by step, ho to lay hol on ?o@s ebt+/ree guarantee an put it to ork in your li/e#
*tri22ed 4a$ed 0et me no ra your attention to another important pie"e o/ in/ormation this portion o/ ."ripture gives us# ant ant you to see see the the lite litera rall meani meaning ng o/ the name name Goliat Goliath. h. There is mu"h more to this name than meets the eye# -pon -pon "lose "lose e&am e&amin inat atio ion, n, you ill ill /in /in that that Goli Goliat ath h is not a $hilistine name# nstea, it is a name the Hebres gave to the giant# Strong's on!ordan!e lists it as the Hebre or D1777# There the spelling is only slightly i//erent /rom /rom ou ourr ;n ;ngl glis ish h sp spel elli ling ng## nst nstea ea o/ using sing an i, i, the the Hebre or "ontains a y# ?oliath "omes /rom or D174(, ga hi"h h the the Hebr Hebre e i"t i"tio iona nary ry e/i e/ine ness as galah" hi" meaning to enue or to make nue# )hen it es"ribes the giant ?oliath, the literal meaning o/ the or is #the one who ta$es !a%tives and stri%s them This e/ini e/initio tion n is signi/ signi/i"a i"ant nt be"ause be"ause Golia na$e na$ed. d.## This oliath th is a es"riptive name the Hebres ha given to the giant# t 5
God's Debt-Free Guarantee
e&plains ho the Hebres /oun themselves a/ter they ha "ome uner his "ontrol# He ha taken them "aptive, an then strippe them nakeE
Debt ill *tri2 6ou / you think about it a mom omen entt, you il ill have to "on"lue that the name Goliath per/e"tly es"ribes ho the spirit o/ ebt a//e"ts its vi"tims# A/ter orking har /or your money, then /ining that /eeral ithholing ta&es have strippe aay 67 to B7 per"ent o/ your har+earne pay, oes anything anything es"ribe the /eeling more per/e"tly than being strippeF This /eeling oesn@t get any better better hen you you realize the ta&es you pay are the ire"t result o/ a /ree+ speni spening ng,, ebt+h ebt+hung ungry ry legisl legislatu ature re that that has overspe overspent nt an borroe to "over it up /or longer than anyone "an remember# As i/ your ta&es aren@t enough, then "omes the ae is"o s"ouragement o/ see seeing your house payment, "ar payment, payment, "reit+"ar ebt, se"on mortgages, an other bills systemati"ally strip aay the remainer o/ your pay"he"kE pay"he"kE Anyone ho has been in ebt /or any length o/ time at all ill 8ui"kly tell you ho it /eels# t is as i/ you have been taken "aptive an systemati"ally strippe nake# ou "an es"ribe ebt as a horrible, ripping sensation, one that never stops tearing aay at your hopes an reams# =ear /rien, i/ you are in ebt, you ha better pay "lose attention to the things the .pirit o/ ?o has to say to you in this book# There is only one thing that ill sto stop the evastation ebt is bringing into your li/e# ou must tota totall llyy def defeat eat the goli goliat ath h of debt debt that has "ome to /ee on your reams#
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God's Debt-Free Guarantee
=ebt is a spirit# t@s a ruling spirit hose only purpose is to turn you into a servant# $lease on@t think have mae this "on"lusion on my on# t is a truth that "omes /rom the )or o/ ?o, /or i/ you are a borroer, the %ible says you have be"ome a servant# ... t#e borro&er is ser/ant to t#e lender. Pro/erbs +7
Fi/e Po&er(ul "on1e2ts The bibli"al a""ount o/ =avi@s vi"tory over the giant "ontains spe"ial truth that ill help you to lay a /irm hol on ?o@s ebt+/ree guarantee# The )or o/ ?o tells us hen he steppe onto the battle/iel to /a"e ?oliath, =avi brought something spe"ial ith him# him# n his han he ha /ive smooth stones# He oul use them as ammunition against ?oliath# ."ripture tells us he took these stones out o/ the brook# nd #e too$ ... (i/e soot# stones out o( t#e broo$.... ! *auel !7+0
)ater is o/ten a type o/ the Holy ."riptures# T#at #e i%#t san1ti( and 1leanse it &it# t#e &as#in% o( water by the word. 2#esians 5+
)ith )ithou outt havi having ng to us usee mu mu"h "h imag imagin inat atio ion, n, you "an "an easily see the brook as representing the )or o/ ?o# $lea $lease se no noti ti"e "e som somet ethin hing g impo import rtant ant abou aboutt the the ston stones es =avi =avi took took /rom /rom the the brook rook## Th Theey er ere sm smoo ooth th ston stones es## Their "onition tells us they ha been in the brook /or a very long time# The "ontinuous /lo o/ the ater over them ha orn aay all the rough eges# This is the ay it is it ith all all the the trut ruth that hat "om omes es /rom the )or )or o/ ?o# ?o# 1(
God's Debt-Free Guarantee
;verything you /in in the %ible is trie an true an has ithstoo the test o/ time# ... t# &ord is trut#. 8o#n !7+!7
llustrations /rom the %ible have orke as inspiration /or /or othe others rs thro throug ugho hout ut the the ages ages,, an an this this on onee ill ill star startt orking /or you toay# am going to sho you ho to use /ive proven "on"epts /rom the %ible to in your battle ith the ?oliath o/ ebt you no /a"e# These truths "arry ith them a promise o/ ?o@s poer to help you in your ar on ebt#
T#e Debt-Free Guarantee Any one o/ the stones am about to pla"e in your han has enough poer in it to remove /orever the ebt you are no /a"ing# Hoever, hen you put them all together an /aith/ully operate them, they ill go beyon Gust getting you outt o/ ebt ou ebt## They hey il ill brin bring g you into into ?o@ ?o@ss ebt+/ bt+/re reee guarantee# 3o please on@t look upon these "on"epts as i/ they ere my on ieas# nstea, ant you to see them /or hat they really are# They are God's ideas. The /urther you rea in this book, the more obvious it ill be"ome that they "oul not be the thoughts o/ a mere man# They are the thoughts o/ our great ?o#
Hi%#-Po&ered Trut# &aits 6ou The /ive poer/ul "on"epts ill put at your isposal are as /ollos
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God's Debt-Free Guarantee
*tone 9!+ T#ree t#in%s ou ust $no&:
Fi First" your ?o is a ebt+"an"elling ?o# Se!ond" He is no respe"ter o/ persons# &hird" He ants you out o/ ebt# *tone 9+ T&o t#in%s ou ou ust start doin%:
Fi First" you must start oing the things that ill get you out o/ ebt# Se!o Se!ond nd"" you must start speaking as i/ you are going to be ebt /ree# *tone 93+ "reate an o2en #ea/en:
ou must be a /aith/ul tither# *tone 9+ "reate an out-o(-debt (lo&:
ou must use the golen rule in your ar on ebt# *tone 95+ Pla1e #ea/en on noti1e:
ou must buil a memorial that e"lares your intention to be ebt /ree# eep your spirit open, be"ause the pages o/ this book are /ille ith ivine revelation that ill pla"e ithin your grasp ?o@s ebt+/ree guarantee#
T#e Bi% ;ista$e $lea $lease se o on@ n@tt make ake the the mista stake o/ thin hinking king that hat by /aith/ully making your payments ea"h month, you ill one ay get out o/ ebt# t Gust oesn@t ork that ay# / it i, you oul "onstantly be hearing about people ho ere be"oming ebt /ree# say this be"ause the vast maGority o/ the people ho are in ebt, /aith/ully pay their bills ea"h month# Hoever, /e o/ them ever get out o/ ebt# The reason /or this situation is simple# The spirit o/ ebt keeps ragging them in eeper an eeper# / you you ever hope to over"ome the spirit o/ ebt, yo you must
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God's Debt-Free Guarantee
have a %lan. t must be a poer/ul plan, one that uses the very /or"e o/ ?o to guarantee your vi"tory#
A/ter /aith/ully stuying about ebt /or the past /i/teen years, years, "an honestly say nothing is more e//e"tive in setting people permanently /ree /rom it than the truth in ?o@s )or# Hoever, Hoever, you must remember remember it is not Gust the truth truth that that sets sets you /ree# /ree# t is the the trut truth h o/ ?o@s ?o@s )or )or that that yo you $now. %elieve me, as long as you on@t kno a truth, you "annot alk in it# . . . e s#all know t#e trut#, and t#e trut# [ trut# [yyou know] s#all a$e ou (ree. 8o#n <+3
3o please on@t look upon ?o@s ebt+/ree guarantee as a ne iea, /or it is not# t is simply a negle!ted truth.
6ou "an De(eat Goliat# Thank ?o /or His oner/ul )orE n it He tells us ho to over"ome anything an everything the evil "an possibly use against us# ... t#e =2eo2le >ust li$e ou? o/er1ae #i =t#e de/il? ... b t#e &ord o( t#eir testion.... testion.... @e/elation @e/elation !+!!
The Apostle John tells us over"oming poer "omes to us /rom the testimonies o/ other believers# es, you are reaing "orre"tly# ?o has given the vi"tory testimonies o/ others the ability to impart to you the inner strength an insight you nee to over"ome the evil# Throughout this book ill be sharing testimonies /rom people Gust like you ho have e/eate the ?oliath o/ ebt# Their vi"tory reports reports ill help in"rease your /aith as you begin your out+o/+ebt program# / you you ill no open your han an turn the page, ill 1B
God's Debt-Free Guarantee
rop stone D1 into it#
14
T#ree T#in%s 6ou ;ust Kno& . . . t# t#ee tru trut# t# ==o ou u $no $no&? &? s#a s#all ll a$e a$e ou ou (ree (ree.. 8o#n <+3
?o is e/initely not silent on the subGe"t o/ ebt# The %ible gives instan"e a/ter instan"e in hi"h ?o mira"ulously "an"els the ebts o/ His people# n /a"t, the Holy Holy %ible ble has has more ore to say abou aboutt the the "an"el n"ella lati tion on o/ people@s ebts than it oes about blin eyes being opene, or lame legs alking# The )or o/ ?o a"tually speaks o/ ebt "an"ellation /rom "over to "over#
*tone 9! This /irst stone you must lay hol o/ is an inform informati ation on st stone. ?o has three important pie"es o/ in/ormation you mus ustt /irm /irmly ly /i& /i& in you ourr min# in# t is impo import rtan antt that that you thoroughl thoroughly y unerstan unerstan ea"h o/ these prin"iples# prin"iples# As soon as you o, you ill immeiately begin to /eel the energy o/ ?o /loing into your out+o/+ebt program# $lease believe me# These are not Gust ile ors# eal, enabli enabling ng %ower will will fl flow from God's life ife into your life. hope you are aare that poer oes /lo /rom ?o to man# There are a number o/ s"riptural re/eren"es that prove this /a"t# / you remember, ?o@s poer /loe hen the oman ith the issue o/ bloo tou"he the hem o/ our 0or@s garment# As soon as she tou"he the truth IJesus, poer /loe /rom Him, to her# t as the kin o/ poer she neee, /or it instantly heale her boy, stopping her /lo o/ bloo# 17
God's Debt-Free Guarantee ... ... 8esu 8esus, s, i ied edia iate tel l know knowin ing g in himse himself lf that that virtue virtue had gone gone out of him, him, turned #i about in t#e 2ress, and said, #o tou1#ed 1lot#es ;ar$ 5+30
n that same ay, the poer you nee ill /lo /rom ?o ire"tly into your li/e# ;a"h o/ these truths /rom ?o@s )or ill release a burst o/ ivine poer into your out+o/+ ebt program# The three truths you must kno are as /ollos 1# ?o ?o is is a eb ebt+ t+"a "an" n"el elli ling ng ?o# ?o# 6# ?o ?o is is no resp respe" e"te terr o/ o/ per perso sons ns## B# ?o ?o an ants ts you to be ebt ebt /ree /ree##
God "an Do nt#in% t goes ithout saying that ?o "an o anything# The %ible "learly states He "an# ... Aord God ... t#ere is not#in% too #ard (or t#ee. 8ereia# 3+!7
There "an be no 8uestion about it# Jehovah ?o "an "an"el ebt# )ith this truth state, let me go on to say that simply simply knoin knoing g ?o !an "an"el ebt ill not release any signi/i"ant amount o/ ?o@s poer into your out+o/+ebt program# 0et me e&plain hat mean by the /olloing illustration# 0et@s say you neee K1((,((( to buy a house# t goes ithout saying, ?o is "apable o/ "ausing a plant in your garen mira"ulously to gro thousan+ollar bills instea o/ leaves# He "oul allo a hunre o/ these thousan+ ollar bills to gro on your mira"ulous money tree# This money oul amount to the K1((,((( you esire /or the pur"hase o/ the house# 1*
&hree &hings ou (ust )now
3o one in his right min oul are say this mira"le oul be impossible /or ?o to per/orm, espe"ially hen you kno He has one stranger things be/ore# n /a"t, He has "ause a onkey to speak I3umbers 6665, an a& hea to sim I6 ings **, an oil to multiply I6 ings 47,*# Hoever, $nowing God is able to o a thing does does not mean mean *e will o it#
God Has "an1elled Debt Be(ore The /irst pie"e o/ in/ormation you must kno is not that ?o is !a%able o/ "an"ell "an"elling ing ebt# ebt# ou must $now *e has !an!elled debt before. 0et me no take you through the )or o/ ?o an sho you some o/ the many mira"ulous ebt "an"ellations ?o has per/orme in the past#
ido&'s Debt )s "an1elled Kin%s +!-7C ?o supernaturally intervene an "an"elle a io@s ebt# He i it the same ay her to sons ere to be"ome servants o/ the lener# ou ill /in the a""ount o/ this mira mira"l "lee o/ ebt ebt "an"e an"ell llat atio ion n in the the /our /ourth th "hap "hapte terr o/ 6 ings# The ."ripture tells us the poor oman@s husban ha ie# )hile ."ripture oesn@t spe"i/i"ally give the "ause o/ his eath, it "oul ell have been the pressure that ebt brought to bear upon his li/e# ."ripture goes on to tell us her to sons oul have to spen many years at har labor paying paying o// their ay@s ay@s ebt# n a esperate, last+minute attempt, the io turns to her man o/ ?o /or help ith her /inan"ial problem Gust moments be/ore it oul be too late# As soon as she tells him o/ her "ir"umstan"es, he speaks a poer/ul or o/ eliveran"e to her# He tells her she must borro vessels, many vessels# .he must then go into her house an begin to
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God's Debt-Free Guarantee
pour her meager supply o/ oil into the vessels she has borroe# As soon as sh shee ob obey eyss the the prop prophe het, t, her mira!ul mira!ulous ous debt !an!ellation begins to materiali+e. t is su"h a poer/ul mira"le that it makes her an her to sons totally ebt /ree an /inan"ially set /or li/e# Her little pot o/ oil mira"ulously multiplies into many gallons o/ oil# 0isten as her man o/ ?o tells her to sell the oil, pay her ebt, an use the surplus /or retirement# ... Go, sell t#e oil, and 2a t# debt, and li/e t#ou and t# 1#ildren o( t#e rest. Kin%s +7
Care/ully noti"e noti"e that the ay the evil intene to be her ors orst, t, ?o ?o turn turne e into into her her best best.. All o/ this a"tivity took pla"e be"ause she kne her ?o as a ebt+"an"elling ?o# )hen she turne to Jehovah ?o /or help ith her ebt instea o/ turning to the lener, she release the poer o/ ?o into her out+o/+ebt program# .he i not have to /a"e the evil ay alone# .he took her ebt problem to ?o in /aith, believing He as a ebt+"an"elling ?o# Her belie/ pai o// hen her ebt+"an"elling ebt+"an"elling mira"le mira"le be"ame a reality# reality# ant you to say the /olloing senten"e out lou# #(y God is a debt-!an!elling God,# Testimony: e #a/e #ad a ira1ulous debt 1an1ellation o( ,000 on one o( our 1redit 1ards. T. & M.. !" ! "larkston, #$
Borro&ed x Head *&is Kin%s +5-7C Just a /e pages /urther in the %ook o/ 6 ings, e /in yet another mira"ulous ebt "an"ellation# t takes pla"e in
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&hree &hings ou (ust )now
the li/e o/ a young man ho has lost an a& hea in the river# The thing that makes the loss o/ the a& hea so important is that it as not Gust any ol a& hea# ."ripture tells us it as a borroe a& hea# ... las, aster: (or it &as borro&ed. Kin%s +5
3oti"e the /irst thing the young man oes# He "alls out /or help /rom ?o# t oul seem as i/ he shoul "all /or the best iver, or maybe the best simmer# Hoever, he oesn@t# nstea he "alls on ?o# His a"tion leas us to believe he kne his ?o as a ebt+"an"elling ebt+"an"elling ?o# $lease noti"e that the prophet also believes ?o to be a ebt+"an"elling ?o# As soon as he hears that it as a borroe a& hea, the man o/ ?o moves into a"tion, an the a head mira!ulously swims to the surfa!e. and t#e iron =ax #ead? did s&i.... nd #e 2ut out #is #and, and too$ it Kin%s +,7
=on@t you Gust kno this young man en ent home reGoi"ing that his ?o "an"els ebtF Think o/ it# A mira"le /rom ?o set him /ree o/ the pening ebt# The same Jehovah ?o ho "ause the borroe a& hea to sim up /rom the bottom o/ the river is also your ?o, an He is a ebt+"an"elling ?o# $lease say it out lou again# again# #(y God is a debt-!an debt-!an!elli !elling ng God,#
4ation Be1oes Debt Free 4e#eia# 4e#eia# 5+!-!C n the ays o/ 3ehemiah, ebt ha risen to unbelievable levels# t as a ay mu"h like our ay# The nation as eep in ebt ebt## $eop $eople le ere ere bo borr rro oin ing g be"a be"aus usee o/ the the seve severe re problems they ere /a"ing# 19
God's Debt-Free Guarantee ... e #a/e ort%a%ed our lands, /ineards, and #ouses, t#at &e i%#t bu 1orn, be1ause o( t#e deart#. 4e#eia# 5+3
3ot only that, but they ere also borroing money to pay their their ta&es# ... e #a/e #a/e borro borro&ed &ed one one (or t#e $in% $in%'s 's tribute, and t#at u2on our lands and /ineards. 4e#eia# 5+
This same thing is happening right no in our nation#
3oti"e that 3ehemiah bolly spoke to the people@s mountain o/ ebt, an Gust as surely as he spoke, his /aith remove the mountain o/ ebt /rom his people# . . . )( e e #a #a/e (a (ait#, an and d do oubt no not. . . e
6(
&hree &hings ou (ust )now s#al s#alll say unto this mountai mountain, n, Be t#ou reo/ed, and be t#ou 1ast into t#e sea it s#all be done. ;att#e& !+!
The %ible tells us 3ehemiah@s people be"ame ebt /ree hen they believe in their ebt+"an"elling ?o@s ability to eliver them# 0et@s say it out lou again# #(y God is a debt-! debt-!an! an!ell elling ing God,# Testimony: T#e Aord Aord bless blessed ed us &it# &it# 5,<00 5,<00 to 2a 2a o(( t#ree 1redit 1ards. 8.G. %o % ollywood,
8esus Has a Debt "an1elled ;att#e& !7+-7C The ne&t ne&t illustr illustrati ation on o/ ?o@s ?o@s ebt+" ebt+"an" an"ell elling ing poer poer "omes /rom the 3e Testament# The ebt e ill no see "an"elle is a ta& bill# A large number o/ ?o@s "hilren /a"e elin8uent ta&es#
God's Debt-Free Guarantee
ministry to pay the bill# ... nd &#en #e &as 1oe into t#e #ouse, ( #ouse, (eesus )r )revented him. him..... ;att#e& !7+5
ns nste tea a,, Jesu Jesuss sen senss .imo .imon n on a /ish /ishin ing g trip trip## 3o 3o please noti"e it is a spe"ial trip, /or it is /or a single /ish# Oh, hat a mira!u mira!ulou louss fish it oul be, /or it oul have money in its mouth# . . . %o t#o t#ou u to t# t#ee sea sea,, and and 1as 1astt an an #oo #oo$, and and ta$e ta$e u2 t#e (is# (is# t#at (irst (irst 1o 1oet# et# u2 u2 and and when thou thou hast hast o)en o)ened ed his his mouth mouth,, thou thou shal shalll find find a )ie* )ie*ee of money money:: t#at ta$e, and %i/e unto t#e (or e and t#ee. ;att#e& !7+7
There it is in bla"k an hite# ?o per/orme a mira"le o/ ebt "an"ellation "an"ellation /or Jesus# ?o ahea ahea an say it out lou again, but this time, say it as i/ you really mean it# #(y God really is a debt-!an!elling God,# Testimony: God ira1ulousl 2aid o(( our )@* bill and %a/e us one to so&. + so&. +..+. — u uless, T- —
Bibli1al Debt "an1ellations bound ou ill /in many other mira"ulous ebt "an"ellations throughout ?o@s )or# The /olloing /our instan"es ill /urther help to establish this truth in your heart an min# our ?o goes ell beyon Gust being able to "an"el ebt# He is, in /a"t, the ?o ho "an"els the ebts o/ His people time an time again# !or your /urther in/ormation, see see these bibli"al a""ounts
66
&hree &hings ou (ust )now
1# A sla slave name ame Onesimu imus as set set /ree /rom ebt I$hilemon 1(+19# 6# ing =avi@s /ather also be"ame ebt /ree I1 .amuel 1'67# B# The entire nation o/ srael ha all o/ their ebts "an"elle every seven years# This ebt "an"ellation took pla"e at the time e "all the year o/ release I=euteronomy 171,6# 4# At the en en o/ ea"h ea"h /i/ /i/ty+ ty+year peri perio o, sra sraeel ha ha a spe"i spe"ial al ebt ebt+" +"an an"e "ell llat atio ion n part party y# t as as "all "alle e the the Gubilee# At that time, "reitors "an"elle all ebts an returne all properties to the original oners I0eviti"us I0eviti"us 67# ant you to say it one more time# #(y God is a debt!an!elling God,#
Feel t#e Po&er Be%in to Flo& 3o that you kno ?o has "an"elle ebt be/ore, ant you to a to this knolege that *e *e is is th the sa same to today as *e was yesterday" and *e will be the same forever. )ith this poer/ul "ombination o/ truth, you ill begin immeiately to e&perien"e the energy o/ ?o /loing into your out+o/+ ebt program# 8esus "#rist t#e sae esterda, and to da, and (or e/er. Hebre&s !3+<
&his is energy-releasing $nowledge" /or i/ ?o has "an"elle ebt be/ore, the %ible says He ill o it again# HalleluGahE our ?o is still "an"elling ebt toay# / He i it be/ore, you "an epen upon His oing it again#
God )s 4o @es2e1ter o( Persons 6B
God's Debt-Free Guarantee
There is a se"on thing you must kno# our our God is is no res%e!ter of %ersons. . . . O( a trut# ) 2er 2er1ei/e t#at God is no res2e1ter o( 2ersons. 1ts !0+3
ou Gust learne that ?o has "an"elle ebt be/ore# / you yo u a to that knolege knolege the /a"t that ?o is no respe"ter respe"ter o/ persons, you ill be able to ra even more o/ ?o@s poer into your out+o/+ebt program# / you kno ?o has one something spe"ial /or a spe"i/i" iniviual, you "an be assure He ill o the same thing /or you# He "an"elle the ebt o/ the io I6 ings 4L He "an"elle the ebt o/ the young man ho ha borroe the a& hea I6 ings *L He "an"elle the ebt o/ everyone ho as ith 3ehemiah I3ehemiah 7# He even "an"elle the ebt o/ our 0or an .avior Jesus Christ I
God ants 6ou to Be Debt Free There is a thir thing you must kno# )hen you have learne it, this knolege ill release even more o/ ?o@s enab enabli ling ng po poe err into into you ourr ebt ebt+/ +/re reee prog progra ram# m# ou ou mu must st kno beyon any shao o/ a oubt that God God wants wants you to be debt free. 3oti"e i not say, you must kno ?o oesn@t ant people to be in ebt# ou must have personal knolege that goes beyon this /a"t i/ you ant even more o/ ?o@s 64
&hree &hings ou (ust )now
poer in your out+o/+ebt program# ou must kno it is ?o@s per/e"t ill /or yo your life that you be totally ebt /ree# Try this in/ormation on /or size by saying your name in the /olloing senten"e# ?o ants Iyour /irst name Iyour last name to be ebt /reeE epeat this senten"e as many times as it takes to /ill your "ons"iousness ith it# Testimony: T#rou%# our tea1#in% &e realied t#at God &ant &anted ed us de debt bt (ree (ree.. t t# t#at at ti tie &e 1oul 1ould d barel a$e ends eet, but &e de1lared &ar on debt, and &it#in a (e& ont#s &e &ere able to 2a o(( o/er ,000 o( our debts. ".!$dai ".!$dair, r, /
Ho& God Feels bout 6our Debt Just imagine hat oul happen i/ you ere to stan be/ore ?o toay an ask Him ho He /eels about your ebt, mean all o/ itMyour house payment, "ar note, "reit "ars, as ell as all the rest o/ your unpai bills# )hat oul His reply beF )oul He say, really on@t pay any attention to your ebts# Just use isom an on@t overloa yoursel/F Or oul He say, $re"ious "hil, my %e %erfe!t wi will fo for you is that you be totally debt free# ?o@s )or tells you in bla"k an hite that He ants you to be ebt /ree# $lease take the time to rea the /irst /ourteen verses o/ the tenty+eighth "hapter o/ =euteronomy# n them you ill /in that your ?o says His "hilren ho obey Him ill be blessed people# He says He ill a"tually a"tually sen the blessings blessings out to overta$e His obeient "hilren# He promises to bless them in the "ity, as ell as in the /iel I=euteronomy 65B# He says their "upboars ill be /ull# He even says the obeient ones ill have savings a""ounts# 67
God's Debt-Free Guarantee Bles Blesse sed d s#all #all be t# t# bas bas$e $ett and and t# t# stor storee =sa/in%s?. Deuterono <+5
He also promises this group they ill have plenty o/ ni"e things# ... ... t#e Aor Aord s#al s#alll a$e a$e t#ee t#ee 2len 2lente teou ouss in %oods.... Deuterono <+!!
The ones ho please Him ill be I... t#e #ead and not t#e tail...I I=euteronomy 651B# 3o get the rest o/ this passageE The obeient saints ill be ebt /reeE ... t#ou s#alt lend ... and thou shah not borrow. Deuterono <+!
Disobedient *aints ill al$ in Debt n verse 17 o/ this same "hapter, the riter makes an abrupt turnaroun# He speaks to the isobeient saints, the ones ho ill not alk in His ays# He tells them they ill alk in "urses instea o/ blessings# But it s#a But s#all 1o 1oe to 2as 2ass, i( t# t#o ou &ilt &ilt not not #ear$en unto t#e /oi1e o( t#e Aord t# God, to obse obser/ r/ee to do all all bis bis 1o 1oand nd en ents ts and #is #is statutes &#i1# ) 1oand t#ee t#is da t#at all t#ese 1urses s#all 1oe u2on t#ee, and o/erta$e t#ee. Deuterono <+!5
The list o/ "urses goes on /or /i/ty+three verses# Among them, one thing really stans out# Those ho alk "ontrary to ?o@s ill, wal$ in debt. T#e stran%er t#at is &it#in t#ee s#all %et u2 abo/e t#ee /er #i%# and t#ou s#alt 1oe do&n /er lo&.
6*
&hree &hings ou (ust )now %e sh %e shall le lend to to th thee, and t#ou s#alt not lend to #i+ he shall be the head, and thou shalt be the tail Deuterono <+3,
)ith this in/ormation you kno ?o ants you to be ebt /ree# )hen you have a s%e!ifi! word /rom ?o, you also have His assuran"e that you "an /ul/ill it# He promises that His )or ill empoer you to a""omplish His ill# For &it# God not#in% is e/er i2ossible and no word from #od shall be without )ower or i2ossible o( (ul(illent. Au$e !+37, 2li(ied
The very )or o/ ?o that brings you His ill /or your li/e, is /ille ith poer to a""omplish it# Just think about it# The poer to "arry out a or /rom ?o is alays resient in that )or# n other ors, ?o ill never speak a or or to you that He is no nott ill illin ing g to empo empoe err you to /ul/ill# ;very or He speaks to you has His poer in it to help you a""omplish it# The same )or o/ ?o that tells you He ants you to be ebt /ree, "arries ith it an in/usion o/ ?o@s poer that ill enable you to over"ome the ebt you /a"e#
*tone 9! )s 4o& in 6our Hand hope you are seeing hat a poer/ul avantage these three pie"es o/ knolege are giving you# )hen you kno these three /a"ts about ?o@s min on ebt, stone D1 ill be in your arsenal# This stone ill be reay to eliver ?o@s kno" kn o"k+ k+ou outt pu pun" n"h h to the the ?oli ?oliat ath h o/ ebt ebt that that ho hol lss you "aptive# The )or o/ ?o says that ith ea"h o/ these strategi" pie"es o/ knolege, supernatural poer "omes to you /rom /rom ?o# ?o# His His po poe err ill ill ener energi gize ze you ourr ebt ebt+/ +/re reee program an give it the staying staying poer you ill nee to ri yoursel/ thoroughly o/ the spirit o/ ebt# t ill be"ome one 6'
God's Debt-Free Guarantee
o/ the /ive great eapons that ill eliver ?o@s ebt+/ree guarantee to you# Testimony: ) be be1a 1aee a&are a&are o( t#e realit realit o( 1an1e 1an1elle lled d debt &#en ) 1alled t#e #os2ital to %et t#e balan1e o( our a11ount a(ter t#e birt# o( our se1ond 1#ild and &as told &e #ad no balan1e. +..#.!Mt. 0leasant, + nt, 1"
ner%iin% Trut# emember, stone D1 "onsists o/ three important truths Trut# !+ our ?o is a ebt+"an"elling ?o# / He i it be/ore, He ill o it again# 8esus "#rist t#e sae esterda, and to da, and (or e/er. Hebre&s !3+<
noing this truth releases the poer o/ ?o to you be"ause it gives you the $nowledge that mira!ulous debt !an!ellation is still ha%%ening today. Trut# + our ?o is no respe"ter o/ persons# ou no kno kn o He has has "an" "an"el elle le the the ebt ebtss o/ othe otherr ini inivi viu ual als# s# There/ore, He is illing to o the same /or you# ... God is no res2e1ter o( 2ersons. 1ts !0+3
noing this truth releases ?o@s poer to you be"ause it lets you $now that it !an also ha%%en to you. Trut# 3+ t is ?o@s ill that you be totally ebt /ree# nd all t#ese blessin%s s#all 1oe on t#ee, and o/erta$e t#ee, i( t#ou s#alt #ear$en unto t#e /oi1e o( t#e Aord t# God. ... and t#ou s#alt lend ... and t#ou s#alt not
65
&hree &hings ou (ust )now borro&. Deuterono <+3,!
noing this truth releases even more o/ ?o@s poer to you be"ause yo you no now hav have a s% s%e!ifi! wor word fro from Go God about being ebt /ree# His )or says He ants you out o/ ebt, an with *is word !omes the %romise o/ the poer ne"essary to a""omplish it# For &it# God not#in% is e/er i2ossible and no &ord &ord (ro (ro God God s#al s#alll be &it# &it#o out 2o&e 2o&err or i2ossible o( (ul(illent. Au$e !+37, 2li(ied
ou must no get reay /or the release o/ even more o/ ?o@s poer into your li/e, /or the truth o/ the ne&t "hapter ill be e8ually e//e"tive in your out+o/+ebt program#
69
3
3 T#in%s to Do
... (ait#, i( it #at# not &or$s, is dead, bein% alone. 8aes +!7
The "ity here gre up as uni8ue in many ays# One o/ them as the "olor/ul sayings the people use to e&press themselves# They ere part o/ the ri"h, southern Te&as heritage that so greatly in/luen"e my early years# One One o/ those those say sayings ings as as espe espe"i "ial ally ly es" es"ri ript ptiv ive# e# t as as short an to the point, as ell as trueE t ent like this, #&al$ is !hea%. )hen someone use this phrase, everyone unerstoo it oul take more than talk to get the Gob one# This statement agrees ith the %ible, /or it says ... (ait# &it#out &or$s is dead. 8aes +0
3ohere is this sayi s aying ng more true than hen it "omes to getting out o/ ebt, /or unless you take e"isive a"tion, absolutely nothing ill "ome o/ your out+o/+ebt out+o/+ebt plan#
*tone 9 The se"on stone ant to pla"e in your han ill "all /or /or som somee e/i e/ini nite te a!ti a!tivi vity ty on your your %art %art.. To re"eive the /ull bene/it o/ the ivine energy it brings to your out+o/+ebt program, you are going to have to start oing some things# .imply sai, you are going to have to o the things people ho are getting out o/ ebt o#
B1
God's Debt-Free Guarantee
Testimony: ) %ot %ot 1o 1o2let 2letel el out out o( de debt bt b (oll (ollo& o&in in% % our instru1tions. instru1tions. / — Toronto, /..+. — Toronto, ntario
Hearers and 4ot Doers have alays alays been amaze at the number o/ Christians Christians ho "hoose to only hear the )or, an never seem to o the things it says# /in this situation to be a parti"ular problem hen it "omes to be"oming ebt /ree# ;very time speak to a group about getting out o/ ebt, they give me their univie attention# A/ter ea"h session, they storm the book table an pur"hase everything everything have available on the subGe"t# Hoever, on my return trip, /in that most o/ the people ho ha listene so intently Gust a short time be/ore, have made made absolu absolutel telyy no attem% attem%tt to put into pra"ti"e any o/ the prin"iples taught them# t goes ithout saying they ere eager hearers# )hy, they even loae up ith the support material /rom the book table# Hoever, they Gust never took the ne&t step an be"ame oers o/ the ors they hear# The Apostle James is speaking o/ this kin o/ people hen he says says . . . be e doer doerss o( t#e &ord &ord,, and not not #eare #earers rs onl, de1ei/in% our o&n sel/es. 8aes !+
"oon ;is1on1e2tion t seem seemss as i/ there is some /la in the nature o/ Chri Christ stia ians ns that that "ause "ausess them them to thin think k they they auto automa mati ti"a "all lly y possess the bene/its o/ a s"ripture by Gust hearing it# This assum assumpti ption on is absol absolut utel ely y un untr true ueEE Th Thee trut truth h is the the e&a" e&a"tt opposite, /or in Christianity, it a"tually be"omes a liability to $now a truth and not to a!t u%on it. B6
&hings to Do . . . to #i t#a t#at $no&et# to do %ood, and doet# it not, to #i it is sin. 8aes +!7
Fait# it#out or$s
The ing James :ersion says it a bit more bluntly# t simply says, !aith ithout orks is ea# !aith alone "annot a""omplish anything#
*to2 Doin% t#e Old T#in%s / you are going to enGoy ?o@s ebt+/ree guarantee, there are some basi" things you are going to have to stop oing# ou ill have to st sto% im%ulse buying. t may take a rubber ban aroun your "he"kbook, or better yet, ato+ signature "he"king a""ount so that your spouse or /inan"ial "ounselor "an help you e"ie i/ the thing you are about to pur"hase is really ne"essary# ne"essary# ou shoul have a reaily available list o/ 8uali/i"ations an item must meet be/ore you BB
God's Debt-Free Guarantee
ill pur"hase it# it#N ou ill also have to gi give u% !redit !ards Iunless you pay the balan"es in /ull ea"h month# like to re/er to this pro"ess as plasti" surgery# surgery# ou ill have to take the s"issors to your plasti" "reit "ars an o some surgery on them# ou ou mu must st imme immei iat atel ely y !lose !lose any o%en !harge !harge a!!oun a!!ounts. ts. IThese a""ounts e&ist primarily in smaller tons here the lo"al harare or gro"ery store or gas station allos truste "ustomers Gust to sign /or their pur"hases# mmeiately remove any an all easy-%ur!ha easy-%ur!hase" se" %ay-later %ay-later sy systems that may have atta"he themselves to you be/ore you e"ie to be"ome ebt /ree#
B4
&hings to Do
Testimony: e i2l i2le een ente ted d t# t#ee stra strate te%i %ies es t# t#at at ou ou outlined in our boo$s and ta2es, and God #as blessed us. 8ust &it#in t#e 2ast t&o ears, t#e Aord Aord #as #as de deli li/e /ere red d us (ro (ro a22r a22rox oxi iat atel el 00,000 o( debt. debt. ..2.!/enner, $
T#e Debt-Free Aan%ua%e ou must o a se"on s e"on thing i/ you ant to bring the /ull poer o/ stone D6 into your out+o/+ebt program# program# ou must st start s% s%ea$ing as i/ you are going to get out o/ ebt# 0et me illustrate#
B7
God's Debt-Free Guarantee For For /eri /eril l ) sa sa un unto to ou, ou, T# T#at at &#os &#osoe oe/e /err s#all sa unto t#is ountain, Be t#ou reo/ed, and be t#ou 1ast into t#e sea and s#all not doubt in #is #is #e #ear art, t, bu butt s#al s#alll be beli lie/ e/ee t# t#at at t# t#os osee t# t#in in%s %s &#i1 &#i1# # #e sait# sait# s#al s#alll 1o 1oe to 2ass 2ass he shal shalll have have whatsoever he saith. ;ar$ !!+3
Tal$ bout )t es, it@s a /a"t# 3e 3eo%le do do ta tal$ ab about wh where th they ar are go going. / you no noti ti"e "e,, peop people le go goin ing g on va"a va"ati tion on talk talk abou aboutt the the pla"es they ill visit# $eople about to get marrie ill be talking about their eing# A /amily about to move to another part o/ the "ountry ill have mu"h to say about their ne "ity#
"on(ession or$s / you really ant to put another measure o/ bibli"al poer behin your out+o/+ebt program, start s tart talking about the ebt+/ree li/e you are heae toar# %olly begin to say, )e ill soon be ebt /ree# ou shoul start saying, )e ill not take thirty years to pay o// our mortgage# Our plan is to have it pai in /ull in si& years# years# ?o right ahea an bolly say, The The automobile e are no riving ill be the last one e ill ever buy on time payments# Our ne&t "ar ill be a ne one, an e ill be paying /or it ith "ash# )hen you begin to state your intention o/ be"oming ebt /ree, it ill o to e/inite things /or you# ou ill be establishing a spiritual prin"iple that ill put the energy o/ ?o@s )or to ork in your out+o/+ebt plan I
&hings to Do
T#e *1ri2tural Prin1i2le $lea $lease se no noti ti"e "e "are "are/u /ull lly y that that it take takess mo more re than than Gust Gust ish/ul ors to operate the bibli"al prin"iple o/ positive "on/ession# Just "onstantly saying am going to be ebt /ree ill not bring about a ebt+/ree li/e# The %ible says you must also believe the thing you are saying will !ome to %ass. ... &#osoe/er s#all sa unto t#is ountain, Be t#ou reo/ed, and be t#ou 1ast into t#e sea and shall shall not not doubt doubt in his heart, heart, but but shall shall believe believe that those things whi*h he saith shall *ome to )ass3 #e s#all #a/e &#atsoe/er #e sait#. ;ar$ !!+3
emember, it@s not Gust talking that ill a the e&tra poer to a""omplish your goal# ;&tra poer "omes only when when you believe believe the thing you are saying saying will a!tually a!tually !ome to %a %ass. )hen say believe" mean having the kin o/ /aith that re/uses to oubt that the things you are saying ill be"ome a reality# ."ripture tells us the ors e speak an /irmly believe are poer/ul# These /aith+/ille ors are so strong they "an bring /orth li/e or eath# Deat# and li(e are in t#e 2o&er o( t#e ton%ue.... Pro/erbs !<+!
Just thin Just think k abou aboutt it# it# our our %ibl %iblee say says the the /ait /aith+ h+/i /ill lle e ors you speak about your ebt ill "ause it either to live or to die. am simply saying that i/ you "onstantly speak o/ the overhelming size o/ your ebt, an ho impossible it ill be to over"ome, your ors ill "ause your ebt to loom high above you# )ith ea"h negative or, your ebt ill gro more impossible to over"ome# Hoever, i/ you "onstantly speak o/ your ebt@s be"oming smaller, i/ your
B'
God's Debt-Free Guarantee
"onversation emphasizes ho mu"h stronger ?o@s poer is than your ebt, it on@t be long until yo you will see your debt begin to wither an gro smaller# This ynami" %ible truth ill ivinely energize your out+o/+ebt program# our ne attitue ill ork fo for you instea instea o/ against you# .tart this very ay to speak ors o/ eath to your ebt, an ors o/ li/e to your out+o/+ebt program# Testimony: e #a/e #ad our (irst debt 1an1ellation. e are ex2e1tin% ot#ers: 8.B. 2heaton, 2heaton, I
T#e Pra1ti1al 22li1ation A poer/ul truth e&ists in the orl o/ sports "alle the home+"ourt avantage# Here is ho it orks# )hen he per/orms in his on hometon, an athlete is usually mu"h harer to e/eat than hen he "ompetes in a strange "ity# Hoever, i/ his hometon /ans boo an Geer him, i/ they talk only about his eaknesses an /ailures, the home+"ourt avantage 8ui"kly be"omes the home-!ourt disadvantage. !or Gust a moment let@s preten you are an athlete# 0et@s say you are a restler an your name is Christian# 0et@s Gust imagine that your opponent@s name is =ebt# / you restle /or the "hampionship in your hometon, ho ill the mat"h go i/ all you hear /rom the hometon /ans are "heers /or your opponentF ah, rah, =ebtE ?o, =ebt =ebt,, go goEE =e/e =e/eat at Chri Christi stian anE E t o oesn esn@t @t take take a geni genius us to kno there ill be no home+"ourt avantage i/ you hear everyone "heering /or your opponent# =ebt ill gain the avantage, an he ill probably have his ay ith you# 3o let@s turn this situation aroun# 0et@s say the
B5
&hings to Do
hometon /ans are all "heering /or you# They are booing =ebt an making /un o/ him# Hear them as they give ol =ebt the raspberries# =ebt is eaE =ebt is eaE Christian is strongE ?o, Christian, goE )hip =ebtE $sy"hologi"ally, you oul re"eive strength /rom the positive ors you oul be hearing# The e&a"t opposite oul be true /or your opponent# He oul be"ome eaker be"ause o/ the negative ors he oul be hearing# This is a se"o This se"on n ava avant ntag agee that that "ome "omess /rom /rom bo bol lly ly speaking o/ your vi"tory over ebt# ou wea$e wea$en n the the gri% gri% of debt a bit more ea"h time you speak o/ the ay you ill overthro it# On the other han, i/ you are not "are/ul, your ors ill "ontinue to snare you# %etter sai, your ors ill a"tually strengthen the grip o/ ebt on your li/e# )ith these thoughts in min, noti"e ho strong the )or o/ ?o is hen it speaks o/ the poer o/ ors# T#ou art snared &it# t#e &ords o( t# out#, t#ou art ta$en &it# t#e &ords o( t# out#. Pro/erbs +
"on(ession @e/eals t#e Heart's Desire .trange as it may seem, you ill not be totally "ommitte to getting out o/ ebtM mean spirit, soul, an boyMuntil you are able spontaneously to speak ors about getting out o/ ebt# $lease noti"e, very /e /olks kno the statement you are about to rea# 0et me or it "are/ully so that it "an be"ome a truth to you 4ntil 4ntil you start start s% s%ea$ing s%ontaneously of being debt free" the words won't n't be !omi !oming ng from from your your hear heart. t. =on@t take my or /or it# Hear ?o@s on )or on the subGe"t# ... out o( t#e abundan1e o( t#e #eart t#e out#
B9
God's Debt-Free Guarantee s2ea$et#. ;att#e& !+3
Hear it no /rom the Ampli/ie %ible# ... For out o( t#e (ullness t#e o/er(lo&, t#e su2erabundan1eC su2erabundan1eC o( t#e #eart t#e out# s2ea$s. ;att#e& !+3, 2li(ied
t ill be easy to speak about being ebt /ree hen you believe it ith your hole heart#
Testion Testion )s Po&er(ul ant you to rea Gust one more s"ripture on the poer o/ ?o that ill "ome to you /rom hearing your on voi"e speak ors about being ebt /ree# ;veryone knos it is the the evi evil@ l@ss esi esire re to ov over er"o "ome me ever every y Chri Christi stian an## He us uses es eve every po poss ssib ible le tri" tri"k k to keep eep the the "hil "hilr ren en o/ ?o ?o /rom /rom spreaing the gospel# There "an be no oubt about it# The evil uses ebt to redire!t redire!t mu!h of the money money the hur!h needs needs to evangeli evangeli+e +e the world world into monthly payments to the orl system# The )or )or o/ ?o plainly plainly states states that that you you !a !an over!ome the the %lan %lan of the devil devil Iebt by repeately speaking o/ your soon+"oming vi"tory over ebt# ... t#e o/er1ae #i b t#e ... &ord o( t#eir testion.... @e/elation @e/elation !+!!
)hen you speak about your vi"tories over any o/ the evil@s opposition, you ill strengthen yoursel/ as ell as those ho hear you# Testimony:
4(
&hings to Do
(te (terr so&i so&in% n% see seed in our our inis nistr tr and readi re adin% n% our our boo$s, boo$s, &e 1an1e 1an1elle lled d !<,0 !<,000 00 o( debt de btss in one one ear ear.. e $n $no& o& t# t#ee re re aini ainin% n% debt de btss &e #a/e #a/e are are alre alread ad %one %one:: ". & .+.! %a % am)t m)ton, 4$
6ou on't Ai$e )t at First $lease on@t let me isillusion you# ou probably on@t like getting out o/ ebt at /irst# ;ating at home instea o/ eating out, sa"king your lun"h, an "arrying your "o//ee to ork in a thermos bottle on@t seem like /un things to o in the beginn ginniing# ou ou may not like ike /in /iniing thing hingss to o arou aroun n the the ho house use inst instea ea o/ rii riing ng arou aroun n all all eek eeken en, , burning up gasoline, eating hamburgers, an rinking soa pop# Hoever, Gust give the plan a little time# )hen say time, mean at least enough time /or you to pay o// your /irst bill ahea o/ time# As soon as you have pai it, the hole pro"ess be"omes /un#
Gan% J2 on 6our Debts !rom that point on, li/e ill Gust keep getting better an better# As soon as you pay o// the /irst bill ahea o/ time, immeiately a the hole amount o/ that payment to the early payo// o/ the ne&t bill# .uppose the /irst bill you pay o// is a "reit "ar ith a KB( per month payment# )hen you apply that KB( payment to a epartment store bill ith a K*( payment, you ill then begin to make one+an+a+hal/ payments payments per month on the epartment store bill# / it is s"heule to be pai o// in nine months, your ne payment+ payment+ an+a+hal/ ill a"tually pay it o// in si& months# )hy, that ill be three months earlier than the evil ha planne# Then the /un really begins, /or no you have an e&tra K9( IKB( /rom the /irst bill an K*( /rom the bill you Gust pai 41
God's Debt-Free Guarantee
o// to a to the payment payment o/ the ne&t bill# / the ne&t bill also has a K*( per month payment, you ill no be paying K17( per month on it IK9( K*( P K17(# This ne amount ill make to+ o+an+a+hal/ payments payments ea"h month on the ne&t bill# As you "an see, at this rate you ill be paying o// the payments /or a hole year in only /ive months# t on@t take long /or the no fun o/ getting out o/ ebt, to be"ome the fun o/ getting getting ra%idly out o/ ebt#
Po&er @us#es )n %y talking about your soon+"oming vi"tory an orking at paying o// your ebts, you are ell on your ay to the ebt+/ ebt+/re reee li/est li/esty yle# )ith )ith yo your ur ne ne eterm etermina inatio tion n to stop stop oing the things that got you into ebt, an your absolute resolve to o only the things that ill help get you out o/ ebt, you ill immeiately /eel the very li/e o/ ?o begin to /lo into your out+o/+ebt out+o/+ebt program# program# ou ill have one e&a"tly hat ?o@s )or pres"ribes# ou will will have added added the ne!e ne!ess ssar aryy wor$ wor$ss to your your fait faith h an thereby assure that your /aith ill stay alive# ... (ait# &it#out &or$s is dead. 8aes +0
emember, the %ible says that not only ill your orks keep your /aith alive, but also your /aith+/ille "on/ession ill bring to pass the things you are speaking# ... &#osoe/er s#all sa unto t#is ountain, Be t#ou reo/ed, and be t#ou 1ast into t#e sea and s#all not doubt in #is #eart, but s#all belie/e t#at t#ose t#in%s &#i1# #e sait# s#all 1oe to 2ass #e s#all #a/e &#atsoe/er #e sait#. ;ar$ !!+3
46
n O2en Hea/en
. . . ) &ill ... o2en ou t#e &indo&s o( #ea/en.... ;ala1#i 3+!0
The poer/ul tool ill be pla"ing in your han in this "hapter is probably the easiest o/ the /ive stones to set in motion, /or it takes no more e//ort than Gust saying yes to ?o@s "omman# Hoever, /or some strange reason it is missing /rom the lives o/ most Christians# 3l 3lease not note that this stone will not be o%tional in your war on debt. t is absolutely ne"essary i/ you ant to live in ?o@s ebt+/ree guar gu aran ante tee# e# ou ou mu must st op oper erat atee you ourr ou out+ t+o/ o/+ +eb ebtt prog progra ram m uner an open heaven#
Good T#in%s "oe Fro Hea/en ;very goo thing you you "an possibly hope /or has to "ome to you /rom heaven# our Heavenly !ather, ho is the giver o/ all goo things, is in heaven I
T#e ;ira1le o( Debt "an1ellation "oes Fro 4B
God's Debt-Free Guarantee
Hea/en ;very mira"le o/ ebt "an"ellation you rea about in ."ripture "ame /rom heaven# The io ith the multiplying oil ha to have an open heaven /or ?o to set her /ree /rom ebt# Hers as a "reative mira"le, an there is only one Creator, an He lives in heaven# ll ll t# t#in in%s %s &ere &ere ade ade b #i #i and and &it# &it#ou outt #i &as not an t#in% ade t#at &as ade. 8o#n !+3
The mira"le o/ the borroe a& hea that sam "oul nott hav no have taken aken pla"e la"e it itho hout ut an op open en heav heaven en## t is a s"ienti/i" /a"t that iron "annot sim# Hoever, there is One ho "an make iron sim, an He lives in heaven# He is ?o, an ith Him nothing is impossibleE ... &it# God all t#in%s are 2ossible. ;ar$ !0+7
The mira"le o/ ebt "an"ellation /or 3ehemiah an his people took pla"e uner an open heaven# 3o lener in his right min oul ever release the ebt o/ an entire nation ithout the intervention o/ heaven# T#e $in%'s #eart is in t#e #and o( t#e Aord, as t#e ri/ers o( &ater+ he turneth it whithersoever he will. Pro/erbs !+!
)hen our 0or an .avior Jesus Christ e&perien"e the mira"ulous ebt "an"ellation ith the money in the /ish@s mouth mo uth,, His His mira mira"l "lee mo most st su sure rely ly "ame "ame thro throug ugh h an op open en heaven, /or Jesus alke simultaneously in heave heaven n an in earth. . . . no an an #at# #at# as1e as1ende nded d u2 to #ea/e #ea/en, n, but #e t#at 1ae do&n (ro #ea/en, e/en t#e *on o( an &#i1# is in #ea/en. 8o#n 3+!3
44
0n 5%en *eaven *eaven
ou must no make a 8uality e"ision, /or i/ you hope to alk in ?o@s ebt+/ree guarantee, you must alk uner an open heaven# ou must be an un!om%romising tither. Testimony: *in1e ) #a/e been 1onsistent in tit#es and o((erin%s, doors #a/e started to o2en u2 (or e as &ell as 2a raises. T#is is trul a ira1le o( debt 1an1ellation. ( 1an1ellation. (..+. — os $ngeles, " — o
Tit#in% O2ens Hea/en t takes only a brie/ look at ."ripture to realize you must be a tither i/ you you hope to have an open heaven# Brin% e all t#e tit#es into t#e store#ouse, t#at t#ere a be eat in ine #ouse, and 2ro/e e no& #ere&it#, sait# t#e Aord o( #osts, If #osts, If I will not o)en you the windows of heaven.... ;ala1#i 3+!0
Tit#es re Paid, 4ot Gi/en ."ripture "learly tea"hes that the tithe belongs totally to ?o# t is not the property o/ the person ho pays it# t is the property property o/ ?o# The person ho pays pays it has only been been entruste ith it /or a short perio o/ time# ... ... all the tithe o( t#e land, &#et#er o( t#e seed o( t#e land, or o( t#e (ruit o( t#e tree, is the ord's: it is #ol unto t#e Aord. Ae/iti1us 7+30
3oti"e that the riter o/ Hebres oes not re/er to the a"t o/ tithing as giving tithes# He "alls it #%aying tithes.# ... Ae/i... 2aid tit#es in bra#a. Hebre&s 7+
47
God's Debt-Free Guarantee
Also noti"e he oesn@t say the 0evites re!eived the tithe# He says they too$ the tithe /rom the people# . . . t#e so sons o( o( Ae A e/i .. . .. take tithes o( t# t#ee 2eo2le.... Hebre&s 7+5
Jesus Himsel/ spoke o/ the tithe as being pai instea o/ being given# ... ... (or (or e 2a 2a tit# tit#ee o( int int and and anise nise and and 1uin... 1uin... t#ese ou%#t e to #a/e done.... ;att#e& 3+3
4ot Tit#in% )s *tealin% / ?o@s )or is "lear about anything, it is that the person ho oesn@t tithe is a"tually stealing /rom ?o# ?o says the non+tither has robbe Him# ill ill a an rob rob God God 6et ye ye have robbed me me.. But e sa, sa, # #er erei ein n #a/e #a/e &e robb robbed ed t# t#ee ee )n tit#es and o((erin%s. ;ala1#i 3+<
Hars# ords The ors you Gust Gust rea may see seem a bit str strong# Hoever, they "ome ire"tly /rom the Holy %ible# ou must keep in min that Gust be"ause our ?o is a goo ?o oesn@t mean He is not a Gust ?o# True Gusti"e usually "alls /or strong ors# A 8ui"k look at ."ripture ill reveal that the tithe is only one o/ many things about hi"h ?o speaks strongly# He surely uses /or"e/ul language hen He speaks o/ the eternal estiny o/ those ho reGe"t Christ# He says they ill burn /orever in hell Ievelation 6(17# He also uses harsh ors hen He gives His opinion about those ho re/use 4*
0n 5%en *eaven *eaven
to ork or support their /amilies# He says they shoul not be allowed to eat I1 Timothy 75L 6 Thessalonians B1(# ;veryone ho reas the %ible is aare that it is a book o/ strong language# ?o has to use stern ors be"ause He eals ith /allen mankin about li/e+an+eath issues# t only stans to reason that hen He eals ith something su"h as robbery, ?o must use strong language# t@s not ?o@s nature nature to be harsh, but the sin o/ robbing robbing Him brings brings /orth the harsh ors# .o please o not be o//ene ith ?o ?o abou aboutt the the /or" /or"e/ e/ul ul lang langua uage ge He us uses es## ns nste tea a,, be o//ene ith the sin o/ not tithing hi"h "auses it#
beleent )ith this matter settle, must no speak plainly about your responsibility to tithe# / you are not tithing, you are taking that hi"h right/ully belongs to ?o an using it /or you ours rsel el/# /# t o oeesn sn@t @t take take a ro"k ro"ket et s"ie s"ient ntis istt to kn kno o no nott tith tithin ing g is a "lea "learr viol violati ation on o/ ?o@ ?o@ss "omm "omman anm ment ents# s# n se"ular terms, not tithing is nothing short o/ embezzlement#
)t's a Hard a $lease kno that anything you try to o as a non+tither be"omes mu"h more i//i"ult to a""omplish# !or one thing, ?o ill not e&ten His helping han to you as long as you live uner a "lose heaven# / you ill hear the /olloing s"ripture ith open ears, it ill help you to unerstan that hen you isobey Itransgress ?o@s instru"tions, everyt everythin hing g in your life immediately be!omes harder to a!!om%lish. . . . t#e &a o( o( trans trans%r %ress essors ors is #ard. #ard. Pro/erbs !3+!5
T#e De/ourer 4'
God's Debt-Free Guarantee
3ot only oes your ay be"ome harer, but not tithing looses into your li/e the spiritual entity the %ible "alls #the sho os only one ay to sto stop the devourer.# ."ripture sh evo evour urer er /rom /rom ruini uining ng ever every y asp aspe"t e"t o/ you ourr li/e li/e## The remey is plain an simple# ou must immediately start tithing. Brin% e all t#e tit#es into t#e store#ouse, t#at t#ere a be eat in ine #ouse, and 2ro/e e no& #ere&it#, sait# t#e Aord o( #osts, i( ) &ill not o2en ou t#e &indo&s o( #ea/en, and 2our ou out a blessin%, t#at t#ere s#all not be roo enou%# enou%# to re1ei/e it nd ) [ ) [# #od] will rebuke the devourer for your sokes, and #e s#all not destro t#e (ru (ruits o( our %round.... ;ala1#i 3+!0,!!
6our Tiin% ill Be O(( A se"on thing takes pla"e uner a "lose heaven that ill make your li/e harer# The timing o/ your entire li/e ill be totally out o/ harmony ith ?o@s esire /or you#
-pon "lose e&amination o/
45
0n 5%en *eaven *eaven )saia# <+!7 Testimony: e #a/e #a/e ex2e ex2eri rien en1e 1ed d a ira1 ira1ul ulou ouss de debt bt 1an1ellation. e $no& &# God #as blessed us. e #a/e ne/er sto22ed %i/in% our tit#es and o((erin%s as God desi%nated. /en in t#e lean ties, &e &ere (ait#(ul ste&ards. I. L . ..! +iirmin + mingham, $
Ho& to Tit#e )hile most Christians kno ho to tithe, it is still important that e take a moment an rehearse the mathe athema mati ti"s "s o/ this this impo import rtan antt bibl bibli" i"al al prin prin"i "ipl ple# e# t is ne"essary to realize the tithe is not an optional amount o/ money# t is a s% s%e!ifi! amount. ?o@s )or plainly states that the tithe is 1( per"ent o/ all the in"rease you re"eive# . . . all t#e t#e tit tit#e #e o( o( t#e t#e lan land, &#e &#ett#e #err o( t#e t#e seed o( t#e land, or o( t#e (ruit o( t#e tree, is t#e Aord's+ it is #ol unto t#e Aord. Ae/iti1us 7+30
t is 8uite easy to prove /rom ?o@s )or that the tithe is ea!tl ea!tlyy 67 %er!ent. %er!ent. )e "an prove this per"entage in to ays# !irst, the Hebre or translate in the %ible as tithe lite litera rall lly y means eans #the tenth.# Anoth Another er ay ay o/ esta establi blishi shing ng beyon any shao o/ a oubt that the tithe is e&a"tly 1( per"ent is by "omparing to verses o/ ."ripture# They both spea sp eak k o/ the the sam same event vent
49
God's Debt-Free Guarantee ... nd #e =bra#a? %a/e #i =;el1#iede$? tithes o( all. Genesis !+0 4o& 1onsider #o& %reat t#is an =;el1#iede$? &as, unto &#o e/en t#e 2atriar1# bra#a %a/e the tenth o( t#e s2oils. Hebre&s 7+
This "omparison shoul settle /orever the 8uestion o/ ho ho mu"h u"h the the tithe ithe is# is# t is no nott a is" is"re reti tion onar ary y o olllar lar amount# t is a per"entage I1( per"ent o/ the total in"rease you re"eive#
Gross, 4ot 4et ou ou sh shou oul l ala alay ys /ig /igure ure the tithe ithe on you ourr gros grosss in"ome, not on your net in"ome# ?o@s )or tells us the tithe shoul be the /irst/ruits o/ your in"rease# %etter sai, it shoul be the /irst thing you pay /rom your in"rease# Honor t#e Aord &it# t# substan1e, and &it# the firstfruits o( all t#ine in1rease+ *o s#all t# barns be (illed &it# 2lent.... Pro/erbs 3+,!0
t shoul be "lear /rom this s"ripture that you are to pay your tithe /irst# / you o not pay it /irst, you ill not be honoring ?o ith your /irst/ruits# /irst/ruits# ou shoul alays allo your tithe to have preeminen"e over your ta&es#
0n 5%en *eaven *eaven
:erse 17 tells us they ere trying to ## entangle him in his talk, or as e oul say toay, they ere trying to trip Him up# 3oti"e ho our 0or@s anser kept everything everything in its proper orer# A/ter A /ter asking to see the "oin, He aske hose /a"e they sa ins"ribe on it# They sai Caesar@s# Then our 0or ansere in a ay that astonishe them all# ... @ende @enderr t#e t#ere re(or (oree unt unto o "aesa "aesarr t#e t#in%s t#in%s &#i1# are "aesar's and unto God t#e t#in%s t#at are God's. ;att#e& +!
0et me paraphrase His anser to "lari/y hat He as a"tually saying# Jesus sai, ?o ahea an give Caesar his ta&# Hoever, you must also give ?o that hi"h is His Ithe Ithe /irs /irst/ t/ru ruit its, s, or the the tith tithe e# # !rom !rom this this vers versee you "an "an "on"lue that ?o an the government must both have their right/ul pla"es in your li/e# To give ?o His proper pla"e, you must pay your tithe /rom your pay"he"k be/ore you pay anything else# %y paying it /irst, the tithe be"omes your /irst/ruits# Then a/ter you have pai the /irst/ruits to ?o, pay your your ta&es# Testimony: ) a %lad to re2ort to ou t#at all o( our bills are 2aid ex1e2t (or ( or t#e ort%a%e ort%a%e 2aent. God #as blessed us abundantl: Our tit#es and o((erin%s no& ex1eed total in1oe o( se/en ears a%o &#en &e started tit#in%. ( tit#in%. (..+. — — #ree #reen n "ove 1)rings,
#ere to Tit#e )ith only a /e more ors ill "on"lue the subGe"t o/ ho to gain an open heaven# 3ot only must you pay the tithe, but you must bring it to the proper pla"e# n almost 71
God's Debt-Free Guarantee
every "ase this pla"e ill be your lo"al !hur!h. Thank ?o, goo lo"al "hur"hes are available to most Christians# Hoever, in rare "ases they are not# !or instan"e, you may be a shut+in, or you may live here a lo"al "hur"h is not available# n these situations, you shoul /in a ministry that ill /aith/ully minister the )or o/ ?o to you on a regular basis# t might be a television netork or a spe"i/i" television or raio program# t might be a ministry that mini ministe sters rs to you by regu regula larr "orr "orresp espon one en" n"e# e# )ith )ith these these "ir"umstan"es in min, let me re+emphasize that whenev whenever er sho oul atten a goo, lo"al "hur"h an %o %ossible" you sh /aith/ully bring your your tithes into that ministry#
*tone 93 )s 4o& 6ours ou must no take /irm hol o/ this poer/ul eapon, kno kn oiing that that the the op open en heav heaveen bel belon ongs gs to tho hose se ho ho /aith/ully tithe# / you you are not a regular tither, you must no begin to tithe# n so s o oing, the energy o/ ?o ill begin to /lo /lo /reel reely y agai agains nstt the the evo evour urer er an an agai agains nstt un unti tim mely ely events that keep you /rom prospering# )hen you have an open heaven, you have the thir stone you ill nee to slay you ourr ?oli ?oliat ath h o/ ebt ebt an an to insur insuree that that ?o@ ?o@ss ebt ebt+/ +/re reee guarantee ill be yours# 76
0n 5%en *eaven *eaven
Testimony: ll ) 1ould do &as 1lin% to God's 2roise t#at i( ) &as a tit#er and 1#eer(ul %i/er, He &ould o2en t#e #ea/ens and 2our out blessin%s u2on e. T#en ) re1ei/ed a 1#e1$ (or 0,000: ) #a/e >ust 2aid o(( 1redit dit 1ards and 2ur1 2u r1#a #ase sed d an aut uto oo obile bile &it# &it# 1as# 1as#.. .5 .5..! rlando,
7B
5
5 n Out-o(-Debt Flo&
;very in/orme "hil o/ ?o knos that /or"es /lo through the spirit orl# The %ible speaks about evil /or"es that ar against the "hilren o/ ?o in the heavenly realm# For &e &restle not a%ainst (les# and blood, but a%ainst 2rin1i2alities, a%ainst 2o&ers, a%ainst t#e rulers o( t#e dar$ness o( t#is &orld, a%ainst s2iritual &i1$edness in #i%# 2la1es. 2#esians +!
One o/ these poers o/ arkness is the s% s%irit of debt. 0et me be 8ui"k to say there are also goo /or"es that /lo /lo thro throug ugh h the the spiri spiritt orl orl# # Th These ese /or" /or"es es give give us the the upper han in /ighting the poers o/ arkness# 4o& 4o& un unto to #i #i t# t#at at is able able to do ex1e ex1eed edin in% % abundant ntll abo/e all t#at #at &e as$ or t#in$, a11ordin% to t#e 2o&er t#at &or$et# =(lo&s? in us. 2#esians 3+0
T#e Golden @ule 0et@s take ake a mom omen entt an stu stuy y on onee o/ these hese go goo o spiritual /or"es# t is the poer that en/or"es the golden golden rule. rule. $lease noti"e that no one ever re/ers to the golen rule as the golen goo+iea, nor is it ever "alle the golen suggestion# t is, in /a"t, the golen rule, or better sai, it is the golden law. ;verything that truly operates as a la must have a poer I/or"e behin it to en/or"e it# !or instan"e, the la o/ grav gravit ity y /un" /un"ti tion onss on only ly hen hen the the po poe err o/ grav gravit ity y is 77
God's Debt-Free Guarantee
present to en/or"e it# / you go beyon the in/luen"e o/ the poer o/ gravity, gravity, the la o/ gravity immeiately stops orking#
)t l&as or$s The )or o/ ?o tea"hes us about a poer that "onstantly en/or"es the golen rule# The Ampli/ie %ible states it this ay# ay# . . . as ou ou &ou &ould li$e and and desire t#at en &ould do to ou, do exa1tl so to t#e. Gi/e, and =%i(ts? &ill be %i/en to ou %ood eas easur ure, e, 2r 2res esse sed d do&n do&n,, s#a$ s#a$en en to%e to%et# t#er er,, and and runn ru nnin in% % o/er o/er,, &ill &ill t# t#e e 2our 2our into into =t#e =t#e 2ou1 2ou1# # (ored b? t#e boso =o( our robe and used as a ba%?. For &it# t#e easure ou deal out =&it# t#e eas easur uree ou ou use use &#en &#en ou ou 1on(e 1on(err be bene ne(i (its ts on ot#ers?, it &ill be easured ba1$ to ou. Au$e +3!,3< 2li(ied
A the /olloing verses, an it be"omes evient the golen rule is a perpetual la that ?o alays en/or"es# For all t#e 2roises o( God in #i are ea, and in #i en, unto t#e %lor o( God b us. "orint#ians !+0 /er %ood %i(t and e/er 2er(e1t %i(t is (ro abo/e, and 1oet# do&n (ro t#e Fat#er o( li%#ts, &it# &#o is no vari variab able lene ness ss,, ne neit ithe herr shad shadow ow of turning. 8aes !+!7
)t or$s in d/erse "onditions 3oti"e the averse "ir"umstan"es in hi"h our 0or tells us to test His golen la# He says to love your enemies, o goo to those ho hate you, bless those ho
7*
0n 5ut-of-Debt 5ut-of-Debt Flow
"urse you, turn the other "heek to those ho slap you, an to homever takes your "loak, also give him your "oat# The trut truth h is that hat ith ithou outt a su supe perrnatur atural al po poe err to en/or"e it, the golen rule oul not ork# Hoever, Jesus says no matter how adverse the !ir!umstan!es may seem to be, hatever you ant men to o /or you, o the same to them# ou may ell be asking i/ you "an really epen upon this la to ork# The anser is yes, you "an, be"ause a spiritual /or"e ba"ks it#
)t Goes %ainst 4atural Aa& Any Anyon onee it ith an ou oun" n"ee o/ sen sense kn kno os that hat in the natural realm, the above a"tions oul not bring /orth any bene/it# )hen you love your enemies, bless those ho "urse you, or turn the other "heek to those ho slap you, you are making a big mistakeMthat is, unless you kno /or "ertain that some /or"e greater than human nature is reay to int interve ervene ne an an brin ring to pass pass the resul esultt ?o o@s @s )or )or promises#
*o&in% and @ea2in% 7'
God's Debt-Free Guarantee
The %ible tells us e ill reap hatever e so# Be not not de de1e 1ei/ i/eed God is not not o1$e $ed+ d+ (or (or &#atsoe/er a an so&et#, t#at s#all #e also rea2. Galatians +7
"an testi/y /rom e&perien"e that the la o/ soing an reaping absolutely orks# $lease on@t misunerstan# am aare that in the natural realm, things o not in"rease, they e"rease# Hoever, things are i//erent hen it "omes to so so ing an reaping, be"ause ?o has put the law of re%rodu!tion into %la!e. t is a la He maintains an en/or"es by His on poer# poer# 3o ill amit it takes a hile /or the thing you have son to mani/est itsel/# 3evertheless, it alays ill, /or hatever a man sos is e&a"tly hat he ill reap# t@s a bibli"al /a"t, an it operates operates be"ause ?o en/or"es itE Testimony: ; &i(e and ) (er/entl atta1$ed our debts and at t#e sae tie be%an to 2lant seed. e #a/e no& 2aid o(( all o( our debts. e 1an't $ee2 u2 &it# t#e blessin%s God is s#o&erin% do&n u2on us. I us. I..(.!+ro +roken $rr $rrow, /
T#e For1e Be#ind t#e Aa& / it eren@t /or a statement in the %ook o/ ;phesians, proving that ?o is the /or"e behin the golen la oul be mu"h harer# Hoever, ;phesians *5 not only says that ?o is the poer behin the la, but it also shos you ho to put this la to ork in your on out+o/+ebt program# program# Kno&in% t#at &#atsoe/er %ood t#in% an an doet#, the same shall he re*eive of the ord, &#et#er #e be bond or (ree. 2#esians +<
75
0n 5ut-of-Debt 5ut-of-Debt Flow
There it is in the "learest possible language# ?o openly e" e"lar lares He is the the po poe err ho make akes the the gole len rule ule operate# )hatever goo thing you o /or someone else, "are/ully, an God will do that same thing for you. 3o noti"e "are/ully, angel or some natural /or"e on@t o it# Je Jehovah Go God is the one ho ill o that same thing /or you#
Personalie t#e Proise 0et@s give so som me spe"ial thought to this promise# se# A""oring to the in/ormation in ;phesians *5, i/ you /oun someone someone ho as sin"ere sin"ere about be"oming be"oming ebt /reeMno /reeMno on@t mean Gust anyone ho sai he ante to be ebt /ree, but someone ho really ante it as sin"erely as you oMi/ you starte helping that person to get out o/ ebt, ?o oul have to start helping you to get out o/ ebt# There "an be no 8uestion about this matter# / ;phesians *5 is true, an kno it is, i/ you start helping someone to get out o/ ebt, ?o ill no oubt look upon hat you are oing as a goo thing# 3o ant you on"e again to look at hat hat the )or o/ ?o says ill happen to you hen you o a goo good th thing /or someone else# Kno&in% Kno&in% t#at &#atsoe/er &#atsoe/er go good thi thing an an doet doet#, #, t# t#ee sae sae =t#i =t#in% n%?? s#al s#alll #e re re1e 1ei/ i/ee o( t# t#ee Aord.... 2#esians +<
@m sure you@re getting getting it noE / you help someone ea"h month ith his out+o/+ebt program, you ill re"eive /rom ?o the e&a"t same thing you are "ausing to happen /or him# es, you are hearing right# God *imse *imself lf will then hel% yo you get out of debt. Testimony:
79
God's Debt-Free Guarantee
e #a/e been able to #el2 ot#ers, and &e #a/e also been able to 2a o(( 1o2letel t#e 1red 1r edit it 1ard 1ard de debt btss &e o&ed o&ed.. T.".!$lbu6 T.".!$lbu6uer6 uer6ue, ue, 7M 7M
Aiited Aiited Po&er Dra&s Jnliited Po&er 3o on@t kno ho mu"h you may be able to o in helping someone else out o/ ebt, esp spee"ially i/ the restri"tions o/ your on ebt limit you# t oesn@t matter, /or the )or o/ ?o oesn@t say i/ you o something really big /or someone else, ?o ill o the same /or you# t simply say says that hat what whatso soev ever er good good thin thing g you o /or someone else, ?o ill o that same thing /or you# Think o/ it# ou "an put ?o@s limitless limitless out-of-debt out-of-debt %ower to ork /or you# Just start putting some o/ your meager out+ o/+ebt poer to ork /or someone else#
Hoo$ J2 to t#e For1e =ear /rien, o hope you see the poer/ul /or"e this a"tion ill bring to bear against your on ebt# t ill a"tually release the poer o/ ?o against it# The limite /or" /or"ee you e&er e&ertt in help helpin ing g som someo eone ne else else ou outt o/ ebt ebt will unleash God's unlimited for!e to get you out of debt. The ebt+/ree /or"e am en"ouraging you you to release into your out+o/+ebt program is none other than the very poer o/ ?o, an hen you have that poer orking /or you, the ebt+/ree guarantee is easily ithin your grasp# .o, have no pla"e the /ourth stone into your han# / you use it "orre"tly, it ill be a poer/ul eapon in your ar on ebt# n /a"t, it ill be the very poer o/ ?o mae available to you# This eapon ill give you the avantage you esire over the ?oliath o/ ebt that no hols you *(
0n 5ut-of-Debt 5ut-of-Debt Flow
"aptive# Testimony: s a &eddin% %i(t (ro t#e lien#older o( 1ar, &e re1ei/ed t#e title (ree and 1lear &it# a 1ard 1ard t# t#at at re read ad,, IT IT#e #e Aor Aord laid laid it u2 u2on on #eart to release ou (ro t#is debt so t#at ou 1an be1oe (inan1iall (ree in our arria%e.I T#is ira1le 1ae a(ter &e so&ed into 2ain% o(( t#e debt o( our 1#ur1#. 7 1#ur1#. 7..1.!(a*ks *ksonv nviille,
*1
Puttin% Hea/en on 4oti1e
... t# 2raer is #eard, and t#ine als are are had had in reebran1e in t#e si%#t o( God. 1ts !0+3!
The /i/th step in raing the poer o/ ?o into your ar on ebt is e&tremely e//e"tive# ts a"tion ill /o"us ?o@s ongoing attention on getting you out o/ ebt# )e have this promise on goo authority, /or an angel tells us about it# nd nd #e =t#e =t#e an%e an%el? l? said said,, "orn "ornel elia ias, s, our our 2raer #as been #eard and bar$ened to, and our dona donati tion onss to t#e 2oo 2oor #a/ #a/e been $no&n no&n and 2res 2r eser er/e /ed d be be(o (ore re God God =so =so t# t#at at He #e #eed edss and and is about to #el2 ou?. 1ts !0+3!, 2li(ied
n%els Ha/e Misited =on@t think it strange that an angel appeare to a man# The Holy %ible re"ors a number o/ angeli" visitations# Angels appeare to AbrahamL an angel visite Ja"obL an ang angel even even appe appear are e to a o onk nkey ey## An ange angell visi visite te the the :irgin
*B
God's Debt-Free Guarantee
T#e Misitation to "ornelius The name Cornelius seems to appear /rom nohere in the tenth "hapter o/ A"ts# )hile it is brie/, this ?entile@s appearan"e in ."ripture is o/ the utmost importan"e, /or his prayer prayer "at"hes the attention o/ ?o# The story o/ Cornelius seems insigni/i"ant "ompare to other %ible stories, that is, until you realize he is a ?entile# -ntil the events o/ the tenth "hapter o/ A"ts, the gospel has virtually not tou"he the entire ?entile orl# Hoever, hen Cornelius mi&es them them togeth together, er, his pray praying ing an bou bounti nti/ul /ul giving giving be"om be"omee something more than praying or giving alone# The angel tell ells us the mi&in i&ing g o/ the to to tur turns his his pray prayeer into nto a spee"ial, memorial %rayer. Care/ully noti"e that this sp su su%er!harged %rayer brings to Cornelius a God-a%%oin God-a%%ointed ted visit visit ith the great Apostle .imon $eter# ... T# 2raers and t#ine als are 1oe u2 (or a eorial be(ore God. 1ts !0+
The angel goes on to tell us hen Cornelius mi&e his prayer prayer ith his giving, something else took pla"e# 3ot only i ?o sen the Apostle $eter to visit Cornelius, but He gave his prayer a pla"e o/ prominen"e# ?o permanently suspene it in His sight# ... "ornelius, t# 2raer is #eard, and t#ine als are had in reebran1e in t#e si%#t o( God. 1ts !0+3!
The Am Ampl pli/ i/ie ie %ibl %iblee bring ringss /or /orth this his trut truth h more ore "learly# t shos that hen e mi& them together, praying an giving are perpetually suspene be/ore ?o# ... "ornelius, our 2raer #as been #eard and bar$ened to, and our donations to t#e 2oor #a/e been be en $no&n $no&n and )r )reserved before #od =so t#at He
*4
3utting *eaven *eaven on 8oti!e #eeds and is about to #el2 ou?. 1ts !0+3!, 2li(ied Testimony: ) #ad %ot be#ind in 1ar 2aents, so ) sent in t&o 2aents. )n t#e eantie, ) so&ed a eorial 2raer seed. T&o &ee$s later, ) %ot a %et &ell 1ard (ro t#e an &#o sold e t#e 1ar. 1ar. )n t# t#ee 1ard 1ard &as &as 1# 1#e1 e1$ $ (or (or t# t#ee t&o t&o 2aents torn in #al(. 4$.!Indiana)olis, I7
God Honors ;eorial Praer 3oti"e that hen e mi& a proper prayer ith generous giving, it be"omes, as the Ampli/ie %ible says, preserve be/ore ?o Qso that He # # # is about to help you#R "an hear someone ask, %rother John, this is the /irst time have ever hear o/ mi&ing prayer ith giving# Are you sure it@s really okay to o itF $lease kno am not suggesting you make a memorial prayer prayer on the strength o/ only one mention o/ it in ."ripture# n /a"t, in many instan"es in the )or o/ ?o, people Gust like you mi&e their giving an praying praying /or the purpose o/ raing ?o@s ?o@s attention to their esires#
Hanna# dded Gi/in% to Her Prain% The %ook %ook o/ 1 .am .amuel uel tell ells abou aboutt a go olly om oman name Hannah# .he mi&e her prayer ith her gi/t an sa ?o@s han move almost immeiately to /ul/ill her re8uest# Hear her prayer# nd s#e /o&ed a /o&, and said, O Aord o( #osts, i( t#ou &ilt indeed loo$ on t#e a((li1tion o( t#ine #andaid, and reeber e, and not (or%et t#ine #andaid, but &ilt %i/e unto t#ine #andaid a an 1#ild, t#en ) &ill %i/e #i unto
*7
God's Debt-Free Guarantee t#e Aord all t#e das o( #is li(e, and t#ere s#all no raor 1oe u2on #is #ead. ! *auel !+!!
Hannah@s spe"ial prayer is /or a "hil# Hear her heart@s "ry as she esperately asks ?o to remember her# Then observe "losely as sh she add adds giv giving to her her %ra %rayer. .he as a gi/t o/ signi/i"ant value, /or she o//ers her /irstborn son to ?o# $lease noti"e that she makes this ne prayer a/ter years o/ asking an not re"eiving# Hoever, hen she as giving to her praying, onl only a few few hour hourss %ass %ass befo before re God res%onds by granting her re2uest. nd t#e rose u2 in t#e ornin% earl, and &ors#i22ed be(ore t#e Aord, and returned, and 1ae to t#eir #ouse to @aan+ and l$ana# $ne& Hanna# #is &i(e and the ord remembered her. ! *auel !+! Testimony: ) %a/e a eorial o((erin% (or bills to be 2aid 2aid o(( and t#e sal/a sal/atio tion n o( #usban #usband d and and t&o 1#ildre 1#ildren. n. ) #a/e #a/e 2aid 2aid o(( o(( all all bills bills,, and and son is no& sa/ed.... ; #usband is 1oin% soon. soon. ...!ewisville, T-
8e2#t#a# ;ixed Praer and Gi/in% The %ook o/ Juges tells us about Jephthah# ?o ha aske him to lea srael against the nation o/ Ammon# ."ripture tells us about a "risis he /a"e at the height o/ the battle# )hen Jephthah J ephthah "alle on them, the tribe o/ ;phraim re/use to "ome to his ai# nd nd 8e2#t 8e2#t#a# #a# said said unt unto o t#e t#e = =2#r 2#rai ai?, ?, ) and and 2e 2eo o2le 2le &er &ere at %re rea at str stri(e &it# &it# t# t#ee 1#il 1# ildr dren en o( ni nion on and and &#en &#en ) 1all 1alled ed ou, ou, ye ye delivered me not out of their hands. 8ud%es !+
**
3utting *eaven *eaven on 8oti!e
;phraim@s re/usal to help in the battle rasti"ally shi/ts the balan"e o/ poer against the army o/ ?o# %e"ause o/ this this po poe err shi/t shi/t,, Jepht Jephtha hah h mu must st pray pray a pray prayer er that that ill ill re"eive an immediate anser# / ?o elays, all ill be lost# Ho ill he prayF )hat ill he o to assure 8ui"k a"tion /rom /rom ?oF ?oF 3oti 3oti"e "e that that he "ho hoos oses es to appr approa oa"h "h ?o ?o by aing giving to his praying# praying# nd 8e2#t#a# /o&ed a /o& unto t#e Aord, and and said said,, )( t# t#ou ou s#al s#altt &it# &it#ou outt (ail (ail de deli li/e /err t# t#ee 1#ildren o( nion into ine #ands, T#en it s#all be, t#at whatsoever *ometh forth of the doors of my house to meet me, when I return return in )ea*e from the *hildren of $mman, s#all $mman, s#all surel be t#e Aord's, and ) will offer it it u2.... 8ud%es !!+30,3!
His re8uest as simple# 0or, eliver the "hilren o/ Ammon into my hans# Then he super"harge the prayer by aing giving to it# #9hateve #9hateverr !omes out of my house first first is yo yours" :ord.# )ell, here is the most important 8uestion to ask ask abou aboutt Jeph Jephtthah@ hah@ss pray rayer# )as )as it e//e"t e"tiveF veF =i =i it speeily bring ?o@s help to JephthahF The anser is yes, it most "ertainly i# *o 8e2#t#a# 2assed o/er unto t#e 1#ildren o( on on to (i%#t a%ainst t#e and the ord ord delivered delivered them into his hands. 8ud%es !!+3 Testimony: ) %a/e a eorial 2roise o( !,000 be1ause &e #ad a lot o( debt t#at &ei%#ed so #ea/il on us. us. T# T#en en a !3, !3,00 000 0 de debt bt &as &as 2aid 2aid o(( o(( &it# &it# one one t# t#at at &e &ere &ere not not ex2e ex2e1t 1tin in% % to #a/e #a/e.. #.%.!+radenton,
ido& ;ixes Her Gi/in% and Prain% *'
God's Debt-Free Guarantee
The story o/ one o/ the best+knon ios ho ever live appears in the seventeenth "hapter o/ 1 ings# t is the story o/ a oman ho saves her son@s li/e as ell as her on# .he oes it by aing giving to her praying# praying# The )or o/ ?o tells us ?o aske her to per/orm a spe"ial task /or Him# .he as to take "are o/ His "hoi"e prophet, ;liGah# . . . ) #a/ #a/ee 1o 1o ande anded d a &ido &ido& & &o &oan an t# t#er eree to sustain t#ee. ! Kin%s !7+
)hen ;liGah arrives at the io@s house, something is e/initely rong, /or she re/uses to /ee him# Her reason /or re/using re/using the prophet@s prophet@s re8uest is that she is on to her last meal, an there Gust on@t be enough# . . . ) #a/ #a/ee not not a 1a$e 1a$e,, but but an #and #and(u (ull o( o( ea eall in a barrel, and a little oil in a 1ruse+ and, be#old, ) a %at#erin% t&o sti1$s, t#at ) a %o in and dress it (or e and son, t#at &e a eat it, and die. ! Kin%s !7+!
oan o( Praer 3eeless to say, this ear oman has been praying praying about her inling supply o/ /oo /or a long time# )e kno she is a goly oman, an there/ore a oman o/ prayer# prayer# .urely ?o oul not ask a oman ho in@t pray to take on su"h an important responsibility as "aring /or His "hoi"e prophet# )e "an also be sure she has been regularly praying praying over her her /oo oo su supp pplly, /or /or sh shee is a sing singlle mothe other# r# / sing single le mothers pray about anything, it is /oo# .o e kno she has, no oubt, praye again an again over her inling supply o/ /oo# Hoever, Hoever, in spite o/ her prayers, prayers, the barrel barrel o/ meal an "ruse o/ oil "ontinue to e"rease ea"h ay until *5
3utting *eaven *eaven on 8oti!e
she is brought /a"e to /a"e ith the eath angel# Thank ?o, ;liGah is able to persuae her to add some some giving giving to her %r %rayers. nd li>a# said unto #er, ... a$e e t#ereo( a little 1a$e (irst, and brin% it unto e.... nd s#e &ent and did a11ordin% to t#e sain% o( li>a#+ and s#e, and #e, and #er #ouse, did eat an das. nd t#e barrel o( eal &asted not, neit#er did t#e 1ruse o( oil (ail, a11ordin% to t#e &ord o( t#e Aord, &#i1# #e s2a$e b li>a#. ! Kin%s !7+!3,!5,! Testimony: ; dau%#ters and ) &ere se/eral t#ousand dollars in debt. e ade a eorial o((erin% to t#e Aord t#rou%# our inistr. )n less t#an a ear, God su2ernaturall 2aid o(( all but t#e s1#ool loans. $ loans. $...! .!IIndiana)olis, I7
8e&is# Aeaders ;ix Gi/in% and Prain% This ne&t illustration is one o/ the most important have /oun in ."ripture, /or it moves Jesus to make an e&"e e&"ept ptio ion n to the the pre preet eter erm mine ine plan plan## t "ause ausess Him Him to mini inister ster to a ?ent ?entil ilee be/ be/ore ore the the app ppoi oint nte e ay ay o/ the ?entiles has /ully "ome IA"ts 1(# The %ook o/ 0uke tells us about this man# He as the "ent "entur urio ion n ho ho sent sent a re8u re8ues estt /or healin aling g to Jesu Jesus# s# He ante the 0or to heal his /avorite servant# eep in min that the "enturion is a ?entile, so he is not as yet 8uali/ie to re"eive the ministry o/ Jesus# Jesus # . . . ) a a not not sent sent but but unto unto t#e t#e lost lost s#ee2 s#ee2 o( t#e t#e #ouse o( )srael. ...
)t is not eet to ta$e t#e 1#ildren's
*9
God's Debt-Free Guarantee bread, and to 1ast it to do%s =Gentiles?. ;att#e& !5+,
Thesee s"ri Thes s"ript ptur ures es "lea "learl rly y sh sho o that that the the time time o/ the the ?entiles has not yet "ome# Hoever, hen they approa"h our 0or ith the "enturion@s prayer /or healing, the leaers o/ the Jes o something very poer/ul# They ask Jesus to grant his re8uest be"ause he Ithe "enturion is orthy# Then they purposely mi& his re8uest ith his generous o//erings# o//erings# nd a 1ertain 1enturion's ser/ant, &#o &as dear unto #i, &as si1$, and read to die. nd &#en #e #eard o( 8esus, #e sent unto #i t#ee elde t# elders rs o( t# t#ee 8e&s 8e&s,, be bese see1 e1#i #in% n% #i #i t# t#at at #e &ould 1oe and #eal #is ser/ant. nd &#en t#e 1ae to 8esus, t#e besou%#t #i insta instantl ntly, y, saying saying,, T#at #e =t#e 1enturion? &as &ort# (or &#o #e s#ould do t#is+ For #e lo/et# our nation, and he hath hath built built us a synagogue. T#en =a(ter He #eard about #is %i/in%? 8esus &ent &it# t#e.... Au$e 7+-
Hear the /i/th verse again# Hoever, this time hear it as the Ampli/ie %ible puts it# For #e lo/es our nation and #e built us our sna%o%ue =at #is o&n ex2ense?. ex2ense?. Au$e 7+5, 2li(ied
This translation emphasizes that the "enturion ha use his on money to buil the synagogue# synagogue# t is evient /rom this passage o/ ."ripture that the priests o/ that ay kne something about prayer prayer that has been lost to our ay# They kne that hen someone mi&es prayer prayer ith giving, it be"omes mu"h more persuasive# There/ore they mi&e the "enturion@s prayer ith his giving, making it into a memorial prayer# =i it orkF The %ible '(
3utting *eaven *eaven on 8oti!e
says it i, /or Jesus ent ith the leaers an heale the "enturion@s servant# A number o/ other a""ounts in ."ripture tell us about mi&i i&ing pray prayiing an givi giving ng toge togeth theer# n ea"h ea"h o/ these hese instan"es, instan"es, the same result o""urs# God 2ui!$ly 2ui!$ly moves moves to assist assist prayer in this ay# the %erson ho has /orme his prayer Testimony: Our se/en-ear-old dau%#ter #ad eer%en1 sur%er. e &ere &it#out insuran1e and #ad no eans to 2a t#e 0,000 bill. e sent ou !,000 and as$ed ou to 2ra. Be(ore lon% &e re1ei/ed noti1e t#at e/ert#in% &as 2aid in (ull, ( ull, and and &e did not #a/e #a/e to 2a one 1ent. 1ent. M M..M.! 1a 1anta Margarita, "$
*us2end 6our Praer in God's *i%#t t is no time /or you to take this most poer/ul step in your ar on ebt# ou must permanently position your out+ o/+ebt petition be/ore the throne o/ ?o# 3oti"e again that hen Cornelius mi&e his giving an praying praying together, to things happene# Cornelius %e %ermanently sus%ended his prayer be/ore ?o# He also re"eive assuran"e that ?o as reay to help him# ... "ornelius, our 2raer #as been #eard and bar$ened to, and our donations to t#e 2oor #a/e been $no&n and ) and )rreserved be(ore God =so t#at He #eeds and is about to #el2 ou?. 1ts !0+3!, 2li(ied
n the ne&t "hapter ill help you laun"h your on ar on ebt# ill assist sist you in putting all /ive o/ these oner/ul prin"iples to ork in your li/e#
'1
7
7 6our Goliat# ;ust Fall
n the the pre" pre"e ein ing g "hap "hapte ters rs,, intr intro ou" u"e e to you /ive /ive strategies that ill 8ui"kly take you out o/ ebt# ;a"h one "omes ith the promise o/ releasing a measure o/ ?o@s poer into your ar on ebt# 0et@s go over them one more time be/ore putting them to ork /or you#
*tri22ed 4a$ed b Goliat# n "hapter one, you learne hat ebt really is# t is a ?oliath that strips the "aptives an leaves them nake# t is a terror that most o/ the Chur"h toay /a"es# ou also learne that ebt has the ability to turn you permanently into the servant o/ the /inan"ial system o/ the orl# ... t#e borro&er is ser/ant to t#e lender. Pro/erbs +7
)hile most Christians kno these things, it@s sa that the vast maGority o/ ?o@s "hilren are "aught hopelessly in the relentless "lut"hes o/ ebt#
@e1ruitin% God's Po&er n "hapter to, you sa the /irst o/ /ive steps that ill ra ?o@s poer into your personal out+o/+ebt program# t "onsiste o/ three things you must kno, things that "ause you to re"eive poer /rom ?o that ill help you out o/ ebt# !irst, you must kno ?o is a ebt+"an"elling ?o# To prove that He is, "learly o"umente this /a"t by many 'B
God's Debt-Free Guarantee
s"riptural a""ounts o/ people Gust like you hom ?o has mira"ulously set /ree o/ ebt# ou sa a io an her to sons re"eive a mira"ulous multipli"ation o/ oil that brought them out o/ the bonage o/ ebt# ou also sa a borroe a& sink to the bottom o/ the river# Then upon the or o/ the man o/ ?o, it sam to the sur/a"e# ou also sa a hole nation mira"ulously set /ree /rom all its ebt in a single ay# %est o/ all, you sa Jesus settle a ta& ebt ith money that "ame outt o/ a /ish ou /ish@s @s mo mout uth# h# Th Then en you sa sa the the slav slavee Ones Onesim imus us release /rom ebt by a or /rom the Apostle $aul# ou also sa ivine ebt "an"ellation uring the 1*7( years o/ the
!rom !rom thi this s"ri s"ript ptur uree you kn kno o ?o ?o o oes esn@ n@tt pre/ pre/eer Hannah, Jephthah, or the io at >arephath over you# The bibli"al "on"lusion you must ra /rom these passages is that if *e !an!elled debts for others" *e will do it for you. 3o, please on@t let my statement about a bibli"al '4
our Goliath (ust Fall
"on"lusion thro you# The )or o/ ?o "learly states that the saints ere to be e&les to us# 4o& all t#ese t#in%s #a22ened unto t#e (or ensa2les =exa2les?.... ! "orint#ians !0+!!
?o assures you that i/ He "an"elle ebts /or others, He ill surely "an"el ebt /or you# Testimony: e #a/e #ad t&o ira1les o( debt 1an1ellation, 1an1ellation, one (or <,000. M <,000. M..+. — ll 0aso, T- —
n "hapter to you also gaine the knolege that ?o ants you to be ebt /ree# ou sa this truth in =euteronomy 65 here you rea that the obeient "hil o/ ?o lens an oes not borro# )ith this knolege, you "an e&pe"t to re"eive inner strength /rom ?o# The reason is that *i *is !allings are always a!!om%anied by *is enab nabling. ou no kno i/ He ants you to be ebt /ree, ?o ill also give you the poer to be"ome ebt /ree# 3o hear this poer/ul verse on"e again, again, an remember remember it# For &it# God not#in% is e/er i2ossible and no word from #od shall be without without )ower or im)ossib im)ossible le of fu fulfillme men nt. Au$e !+37, 2li(ied
This verse tells you that the very )or o/ ?o hi"h reveale to you that He ante you to be ebt /ree, also "ont "ontai ains ns ith ithin in it su su///i"i /i"ien entt po poe err to a""o a""omp mpli lish sh this this esi esirre# / ?o@ ?o@ss )or or say says He ant antss you ou outt o/ ebt ebt I=euteronomy 65, ?o@s poer ill "ome ith His )or to get you out o/ ebt I
Fait# T#at or$s )s li/e and ell
'7
God's Debt-Free Guarantee
n "hapter three you learne to important things you must start oing# They ill bring even more o/ ?o@s poer into into you ourr ou out+ t+o/ o/+ +eb ebtt prog progra ram m# Th Ther eree is no ay ay to get get arou aroun n it# 3e 3eo%le who get out of debt do !ertain things. They stop e/i"it spening# They stop re"klessly asting their money# money# They /o"us their energy on paying o// their bills# %y mentioning Gust these /e things, it be"omes obvious that in "oupling your /aith in ?o to get you out o/ ebt, ith the orks that go along ith getting out o/ ebt, something has to happen# !or one thing, the /aith it takes to su""ee ill not ie# t ill "ontinue to be vibrant, living /aith, the kin o/ /aith that ill see you through to vi"tory# ... (ait#, i( it #at# not &or$s, is dead, bein% alone. 8aes +!7
ou also learne another thing you must begin oing# ou must begin to speak as i/ you are getting out o/ ebt# usually usually put put it this ay# ay# ou ill have to start start talking talking the out-of out-of-de -debt bt tal$. tal$. ou must begin to make bol, out+o/+ebt statements su"h as, This is the last automobile ill ever buy on time payments# payments# -ner no "ir"umstan"es ill it take thirty years to pay o// my home# As /or me an my house, e "hoose to be ebt /ree# 3ot only i you realize that speaking as i/ you are be"oming ebt /ree psy"hologi"ally psy"hologi"ally strengthens you, but i/ you yo u speak in /aith believing, believing, ?o ill "ause the things you are saying to "ome to pass# ... Ha/e (ait# in God =#a/e t#e God-$ind o( (ait#?. For For /eri /eril l ) sa sa un unto to ou, ou, T# T#at at &#os &#osoe oe/e /err s#all sa unto t#is ountain, Be t#ou reo/ed, and be t#ou 1ast into t#e sea and s#all not doubt in #is #is #e #ear art, t, bu butt s#al s#alll be beli lie/ e/ee t# t#at at t# t#os osee t# t#in in%s %s &#i1# #e sait# s#all 1oe to 2ass #e =ou? s#all
'*
our Goliath (ust Fall #a/e &#atsoe/er #e sait#. ;ar$ !!+,3
!aith/ully oing the things you learne in "hapter three ill bring even more o/ ?o@s poer into your out+o/+ebt program# Testimony: ) #a/e read our boo$s and a usin% =t#eir 2rin1i2les?. To aaeent, ) &ill #a/e t#is #ouse 2aid (or (or in onl nl a (e& ears. (. (.+.! +rrownwood, T- +
Hea/en ;ust Be O2en Chapt hapter er /ou /our spo poke ke to you abou aboutt som omeethin thing g mos ostt Christians kno ?o re8uires, but /e ever o# There you sa that the mira"le o/ ebt "an"ellation, as ell as any other help the 0or might ant to give you, must "ome thro throug ugh h the the op open en in ino oss o/ heav heaven en## ou ou kn kno o /rom rom ."ripture that an open heaven e&ists only over those ho tithe# Brin% e all t#e tit#e into t#e store#ouse, t#at t#ere a be eat in ine #ouse, and 2ro/e e no& #ere&it#, sait# t#e Aord o( #osts, i( ) &ill not o2en ou t#e &indo&s o( #ea/en.... ;ala1#i 3+!0
ou also sa that hen you tithe, God rebu$es the devourer. %etter sai, ?o reners the evourer poerless in the lives o/ those ho /aith/ully tithe# nd ) &il &ill rebu bu$e $e t# t#ee de de/ /our ureer (or (or our our sa$es.... ;ala1#i 3+!!
)ith the inos o/ heaven open an the evourer o/ your goos sounly rebuke an isarme, the mira"le o/ ''
God's Debt-Free Guarantee
ebt "an"ellation be"omes mu"h easier to re"eive# ?o "an no rea"h through the open heaven your tithe has prou"e an pour out blessings beyon your ilest imagination# Testimony: T#e /er T#e /er da da ) ade ade u2 ind ind t# t#at at no atter &#at, ) &as %oin% to tit#e, #usband &as 1alled ba1$ to &or$ a(ter bein% u n e 2 l o e d ( o r s e / e n o n t # s . 8.1 8.1.! 0e 0embr mbroke 0ines,
"reate an Out-o(-Debt Flo& Chapter /ive gave you the in/ormation you nee /or bringing even more o/ ?o@s poer into your out+o/+ebt program# t gave you a soun, bibli"al plan that guarantees ?o@ ?o@ss assi assist stan an"e "e to thos thosee ho ho prope roperl rly y /ollo ollo it# it# Th Thee s"riptural /o"us o/ this "hapter "ontains one o/ ?o@s most e&pli"it promises# t promises to help you get out o/ ebt i/ you ill help someone else out o/ ebt# Kno&in% t#at &#atsoe/er %ood t#in% an an doet doet#, #, t# t#ee sa sae s#all #all #e re re1e 1ei/ i/ee o( t# t#ee Aord Aord,, &#et#er #e be bond or (ree. 2#esians +<
This verse "oul not be more plain# The %ible promises that hen you help someone else ith a goo thing like getting out o/ ebt, ?o ill personally help you get out o/ ebt# Testimony: e 1ould barel a((ord to bu our boo$, but &e also bou%#t one (or a sin%le o in our 1#ur1 1# ur1#. #. e #a/e #a/e bee been n able able to 2a o(( all our debts, and s#e =t#e sin%le o? be1ae debt (ree and %ot o(( &el(are: + &el(are: +.1 .1..!(a*kson, "$
'5
our Goliath (ust Fall
*trate%i1all Positionin% 6our Petition Chapter si& introu"e you to a long+negle"te truth# n it you sa Hannah, Jephthah, the io at >arephath, the "ent "entur urio ion, n, as ell ell as Corn Cornel eliu iuss mi& mi& thei theirr mos ostt earn earnes estt esires Iprayers ith their best gi/ts# ou sa that this a"tion immeiately be"ame spe"ial to ?o# ou kno this truth be"ause one o/ His angels sai the mi&ing together o/ praying praying an giving "auses the prayer prayer to be"ome a %er%et %er%etual ual memorial before God. The angel ent on to say that hen He sees it, God is ready to answer the %rayer 2ui!$ly. ... "ornelius, our 2raer #as been #eard and #ar$ened to, and our donations to t#e 2oor #a/e been $no&n and 2reser/ed be(ore God =so t#at He #eeds and is about to #el2 ou?. 1ts !0+3!, 2li(ied
;a$in% 6our ;eorial To make ake you ourr ou out+ t+o o/+e /+ebt bt memor emoria iall pray prayer er tota totall lly y e//e"tive, you must mi& your prayer ith a proper o//ering, one that ill suspen your re8uest be/ore the !ather# ou must sear"h your heart an e"ie on an amount to give that ill truly represent yo your sin!erity about getting out of debt. )hen )hen e"i e"ii ing ng on the the amou amount, nt, plea please se reme rememb mber er,, i/ the the amount you give is truly signifi!ant to you, it ill surely be si signifi! fi!ant to God. Hoever, i/ it is insigni/i"ant to you, it ill be insigni/i"ant to Him# have knon this truth /or a long time# 1f 1f it doesn't move me" my offering surely won't move God ou see, ?o /eels the same ay about your o//ering as you o# For &e #a/e not an #i%# 2riest &#i1# 1annot be tou*hed with the feeling of our infirmities =#uanit?.... Hebre&s +!5
'9
God's Debt-Free Guarantee
The Ampli/ie %ible says it this ay For &e do not not #a/ #a/e a Hi%# i%# Pries iest #o is unable unable to unde understa rstand nd and s2at# s2at#ie ie and have a shared feeling &it# our &ea$nesses.... &ea$nesses.... Hebre&s +!5, 2li(ied Testimony: ) didn't #a/e t#e one to re2air 1ar so ) &ent to God in 2raer and %a/e a eorial o((er (erin%. ) 2r 2ra aed (or (or a ira1le o( debt 1an1ellation, and &it#in #in t#e ont#, t#e 1o2an ) bou%#t t#e 1ar (ro 1an1elled t#e reainder o( t#e debt and %a/e e t#e title (ree (ree and and 1lea 1lear. r. T# T#e e also also (ixe (ixed d e/er e/ert t#i #in% n% &ro &ron% &it# it# t# t#ee 1ar. T# T#ee 1ar 1ar lot ana% na%er re2e re 2eat ated edl l said said #e didn didn't 't $n $no& o& &# &# #e &as &as doin% it. it. ..+.!"ol "olumbu mbus, %
As soon as you "an say, es, believe, an ill put all /ive o/ these steps to ork, you ill be on your ay to a total vi"tory over ebt# / you "an say, es, believe, an am reay to to start, Gust "omplete the /orm on the ne&t page an mail it to me at this aress John Avanzini $# O# %o& 91'((1 !t# )orth, TS '*11'+9((1 eagerly aait hearing /rom you so that "an take your memorial prayer be/ore be/ore the !ather an agree ith you about getting out o/ ebt as soon as possible#
5(
; De1laration o( 11e2tan1e o( God's Debt-Free Guarantee ,, o hereby etermine to put into a"tion all /ive o/ these poer/ul, out+o/+ebt strategies# •
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&hings 1 $now;
$lease print neatly# 3ame Aress City City .tate>ip Area Coe an $hone I Complete this /orm, en"lose it in the envelope in the ba"k o/ this book, an mail it toayE toayE 51
