Knowing the oneness of YHWH Elohim
YHWH - ELOHIM WITH NIKUD PRONOUNCIATION PRONOUNCIATION FROM THEE SCRIPTURE
הנומתו םיעמש םתא םירבד לוק שאה ךותמ םכילא הוהי רבדיו :לוק יתלוז םיאר םכניא va ye da ber ber yehova yehova aleikhem mitokh ha esh kol devarim a tem shom im u temuna en khem ro im zu la ti kol kol:: Deuteronomy 4:12"Then the YHWH spoke to you from the midst of the fire fire;; you heard the SOUND of of WORDS WORDS,, but you saw no form --only a VOICE VOICE.. Yochanan 4:24 "Elohim is spirit,
F54
and those who worship Him must worship in R206 spirit and truth."
Scripture gave a clear cut description that YHWH Elohim is a Spirit does not have a form, any one claim that Yahweh is an alien or a person or reptile looking being or any form of fly saucer are speaking against the scriptures.
70 300 6 5 10 YAHUSHUA He is the same yesterday, today and forever (see Heb. 13:8). 10 YUH commandments, Mitzvot, judge, righteousnes THE WORD, Torah, In the begining 5 HEI The breath of life, spirit of Moshiach 6 VAV Yeshua HIS FORM manifested in form Adam – make a Connection 300 shin , shalom, salvation saved, redeem, brought back 70 Ayin
Perfectness ,
complete, it is finished, know, watch tet·ra·gram·ma·ton
Some of these question or finding can be helpful to read Eliyah website
YHWH's name in the Dead Sea Scrolls Last update Wednesday, 30 August, 2006
These 3 type of significant colours can be found in the order of Rainbow which I think is very significant that speak of the Attribute the HOLY ONE. Down through the Centuries, many have different views of understanding the Diety of the Almighty. When I gazed intensely upon the Name of Almighty, I can't help but notice the two hei and the Vav is place in between the two HEI (two witnesses, two Attributes, Two Throne ie YHWH n The LAMB), We can reiterate what Avraham told Yitzchak "My son Elohim will provide HIMSELF a seh (LAMB) for a burnt offering." One of them is the YHWH Elohim I could not understand what this means until I pay attention what Messiah Yeshua teach about the ONEness (means a few working together in Unity). It has been said that who meditate on and cleave to Almighty's attributes will be fi lled fruit of Spirit. In Hebrew Character meaning speak of the attribute of the diety I understand that:
YUH is the WORD numerical 10, TEACH, to instruct, the Comforter, possess the feminine in attribute "Mother"; Chokmah (wisdom) to convict all those who transgress the TORAH, soul of the TORAH; the breath of life, HaChayim (life), tree of life, HaEmes (truth),The word that
breath into our life. The Yuh is the living Torah or Ruach HaKodesh. In Yochanan / John tells us that "I n the beginning was the Word and the Word was with Elohim and Word was Elohim." Both YHWH and Yeshua possess the yuh. In Yochanan 17 the Ruach HaKodesh is silent (does not speak of its own authority). The Ruach HaKodesh is not a person but the spirit of YHWH.
HEI -Spirit of Eloah , the ABBA Father, (also known as The speaker - voice that spoke from Heaven the Hidden ONE) understanding Binah, love. "The Shalom of Elohim which passeth all understanding, shall keep our hearts and minds through Messiah Yeshua ( Phil 4:7) The voice that spoke at creation all things came to being; The voice that spoke at Mount Sinai the Torah is given to us; the voice that spoke in the Pillar of cloud He leads the Israel out of Egypt and tabernacle among His people; the voice that spoke at Mikvah of Messiah Yeshua is presented to us as perfect atoning sacrifice, The voice speaks when man doubt the authority of Messiah Yeshua. the voice that spoke through the cloud at Mount of Transfiguration that give us the gleams of Davidic Dynasty to come (Luke 9:35, Matt 17:5; Mark 9:7); the voice that will speak again on the last days of judgment for those who are not his people, His anger (Revelation 16:18; 21:3-4) The Voice is the ONE who will wipe the tears of the redeemed ones. So many times the VOICE is mention in the scripture did you see any form or semblance of a person? No!
VAV a symbol of connection; a conjunction; the Echad; to unite, UNITED ONE, join, union, the vav come in between the two hei which carries the attribute of Hesed through Yesod (foundation) Mercy and truth met together, bring togetherness. Yochanan 10:30 "I and my Father are ECHAD"
- HEI Spirit of Moshiach; the Redeemer (Yeshayahu 44:6); Alef-Tav the word "at" (et) (Barasheet 1:1 / Gen 1:1), Alpha n Omega ( Rev 1:8; !:1; 21:6; 22:13), the beginning and the end , the living water, the SAR Shalom (Prince of Peace), wonderful counsellor, El Gibbor, the manifested ONE title "the Son", Ben Elohim; bearing the attribute of ;
HaMalkut (Kingdom); the light; the shammash; Adonay ; my foundation Yesod, He is our Victory; the Kinsman-Redeemer; Adonay Tzevaot . "For whosoever shall call upon the name of the Adonay shall be saved". (Romans 10:13) He is our expectation, Mikveh, hope, salvation Ro 15:12 Again Yeshayahu says, "THERE SHALL COME THE ROOT OF JESSE, AND HE WHO ARISES TO RULE OVER THE GENTILES, IN HIM SHALL THE GENTILES HOPE."
I view this from the word of Messiah Yeshua means the Spirit of Elohim (blue) and Spirit of Messiah ( Ben Elohim) can be found ( Romans 8:9) The Yuh is the Living Torah. Ruach HaKodesh since the it teach us the scripture. The same breath that once breath into the nostril of Adam and Hava (Eve) now breath into those who believe in Yeshua, these ones become regenerated, restore the spiritual dead soul back to Almighty, the Word (Torah) writes into the hearts of believer. When the believer has the indwelting of the Holy Spirit (Ruach Ha Kodesh) means the believer has the living Torah.
The ONEness of YHWH Elohim (ADONAY) We can see and understand that The ONEness of YHWH Elohim (PL) in the Hebrew Character and the concept of the "SHEMA' of the HOLY ONE
I believe in the ONENESS OF YHWH Elohim (ADONAY) that is: ONE in Unity is the Elohim of Yaakov, ONE is essence; ONE in purpose, ONE in Majesty: ABBA, YESHUA; RUACH HAKODESH
The word EcHaD dxa means many but ONE, husband and wife are ONE UNITED ONE , COMPOSITE UNITED ONE ,which is in Him comprises:
HA AVINU (Father origninator) - "He" is a Spirit ( does not have a physical form Deuteronomy 4:12, the Hidden One) (Yochanan 4:24) "He" denote the Masculine attribute in Hebrew understanding. A Spirit is a Spirit but a person has a form comprises body soul and spirit. In 1 Yochanan 5:7 written that...." there are three that bear record in heaven, Ha Avi (Father) , Ha Dvar (Ben Elohim Yeshua), and RuaCH HaKoDeSH (Holy Spirit): and THESE THREE ARE ECHAD dxa (ONE). (the scripture does not say "these three "person" a re ONE" DO NOT ADD EXTRA WORD YOURSELF the word "person" IN THE SCRIPTURE that is the error) Yeshua teach us to worship "HiM in Spirit and in truth" (John 4:24) not to view God as a person "in person (form) and in truth" (idolatry concept).
YESHUA - YHWH Elohim (Adonay) manifested in the Flesh (has a physical form visible person tabernacle among us) -1 Tim 3:16 and the book of Yochanan describe Him as the BEN ELOHIM (the Son of God) He is both G_d-Man.Also in MattiYahu 3:17 YHWH Elohim declares " And, hinei, a bat kol (a VOICE from heaven) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATZTI (This is my Son, the beloved, with whom I am well pleased)." Also in
Dvarim 18:18-19 Almighty spoke to Moshe saying: "I will raise them up a Navi from among their achim, like unto thee, and will put my words in HIS mouth; and HE shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not listen unto my words which he shall speak bishmi (in My Name), I will require it of him. NOTE: This Moshiach will certainly not speak anything contary to the TORAH.
RUACH HAKODESH (Holy breath (wind); Hagios Pneuma, does not have physical form, ) - Speak of His breath, When Yeshua (the Echad at work) appeared unto His Talmidim after resurrection Saying "Shalom Aleihem as my Father hath sent me, even so send I you"."And when He had said this, He breathed on them and said^ to them, "Receive the Ruach HaKodesh." (Yochanan 20:22). They were the first to receive the Ruach HaKodesh even before Shavuot. He is a life sustainer, He teaches, convict a person of sin, regenerated a spirit dead person to become alive in the Messiah, known as Spirit of Moshiach. Yochanan chapter 14-16 explains the work of Ruach HaKodesh.
Some may thinks that the Father (YHWH Elohim) and Ruach HaKodesh are a person then they share the same view as Philip who asked Yeshua "Show us the Father" not knowing both are Spirit the invisible HOLY ONE who dwells in Messiah Yeshua all the time and even throughout Yeshua Ministry on earth as Ha EcHaD dxa (United One) except the short moment of seperation at the execution site when Messiah Yeshua cried out with agony in Aramaic language: " Eli, Eli, lama sabachthani? My God, my God, why hast thou forsaken me? Moshiach experienced the feeling of being "cut off" or rejection @ 3 hours of darkness fullfilling the scripture in Daniel 9:26. After the Mission accomplished 3 days after the Spirit of YHWH Elohim raised Messiah Yeshua from dead. The work in the EcHaD dxa which the United ONE are express in the series of questions that Moshiach Yeshua raised and said: "The Spirit of YHWH is upon Me (Yeshua)"... Ani veha'av Echad (united one) anachnu "I and the Father are ONE"(Yochanan 10:30) " Notice "I and the Father" , where is the trinity concept?. Only YHWH and YESHUA is mention. the Ruach HaKodesh was not mention In another verse that says:"Have I been so long time with you, and yet hast thou not known me, Philip" "Believest thou not that I AM in the FATHER, and the FATHER in ME? the words that I speak unto you I speak not of myself: BUT the Father that dwelleth in Me, he doeth the works. Believe me that I am in the Father, and the Father in ME: or else believe ME for the very works' sake. Verily, verily, I say unto you, He that believeth on ME, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. (Yochanan 14:10-12) In the later chapter of Yochanan 17:20-23, in Moshiach Yeshua's Kohanim Tefillah (High Priestly prayer). Here we can see the Spirit of ELOAH and the Spirit of Messiah Yeshua in communication, the Ruach HaKodesh is Silent. "However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. (Yochanan 16:13) Messiah Yeshua emphazied the ECHAD (ONEness) and then the ONEness is manifested in the believer. Most believer do not pay much attention this little word ONE.
We who are non-Jews believer in Yeshua never get to know the Echad dxa or ONEness until we get down to study and search in the Hebrew scriptures then with help of the Ruach HaKodesh to understand the ONEness. Truly a better word to use to describe the diety of Almighty is the word Echad dxa given by Almighty you will not go wrong. The word "trinity" (triad) was not found in scripture and it was not use by the early believer in Yeshua until later how they got the idea, I do not know. I do hope this will help the Christian understand why the Jews consider the trinity concept is a form of idolatry. For many centuries christian just follow what was being taught until they have search the Hebrew root word and meaning. If the Lord speak to you to come out of her (Idolatry) would you respond to that call?
The Greater and Lesser YHWH The Worship Of Yahshua-Paganism or Torah? The Two Throne Hebrew Glossary
For the Non-Jewish believer in Messiah, if you use the translation taken from the Greek you will certainly never find the word Yeshua, in the scripture unless you search the Hebrew lexicon. 3468. yesha', yeh'-shah; or yesha', yay'-shah; from H3467; liberty, deliverance, prosperity:--safety, salvation, saving. 3444. yeshuw'ah, yesh-oo'-aw; fem. pass. part. of H3467; something saved, i.e. (abstr.) deliverance; hence aid, victory, prosperity:--deliverance, health, help (-ing), salvation, save, saving (health), welfare.
When YHWH ELoHyM (which is plural in form of His attributes, manly way of addressing to God) came into the world Scripture reading : The goodnews of Yochanan chapter 1:1-18; John 1:3; Col. 1:16; Heb. 1:2 Beresheet (In the Beginning) was the Dvar Almighty [YESHAYAH 55:11; BERESHEET 1:1], and the Dvar Almighty was agav (along with) Almighty [MISHLE 8:30; 30:4], and the Dvar Almighty was nothing less, by nature, than Elohim! [TEHILLIM 56:11(10); Yn 17:5; Rev. 19:13] Parashah 1:B'resheet (In the Begining)1:1-6:8 Bereshit bara Elohim et hashamayim ve'et ha'arets. Note: Both Yochanan 1:1 and B'resheet 1:1 are in a parallel sense. B'resheet 1:1 speaks of the begining of creations while Yochanan emphasizes the incarnate manifestation of YHWH Elohim in the Messiah.
Yochanan the forerunner in this verse e stablishes the preexistence of the Messiah in eternity past. He already "was" when the beginning took place. We know that when a mighty King goes forth a journey He sends His servant on ahead to tell people He is coming. Therefore when YHWH Elohim sent the "Dvar" (word) into the world, He sent first Yochanan the immerse to tell the people to get ready (see vs 6). The world was made by Messiah Yeshua (BEN ELOHIM), yet when He came into the world His own people did not receive Him. But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (validity) to become in fact yeladim HA ELOHIM (sons of G_D) Yochanan proclaim that Messiah Yeshua is truly human:
I.
Yeshua was tired and thirsty (Ychn 4:6, 7);
II.
Yeshua wept (11:35);
III.
Yeshua was troubled in spirit (12:27; 13:21);
IV.
Yeshua died (19:30)
V.
Without becoming less than G_d (cf. Phil. 2:5-11),
"And the Word was made flesh (gufaniyut), and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of Chesed v'Emes.(grace and truth). " (Yochanan 1:14 )
Messiah Yeshua took upon Himself complete human nature. At His incarnation this is infact YHWH manifest in a form of a man. The word translated "dwelt among us" (eskenosen, Gk. mishkan in Hebrew) means literally "pitched His tent" or "tabernacled among us." Yochanan could therefore speak of hearing, seeing, and touching Him (1 John 1:1ff.). Just as the Hebrew shekinah ("glory"), the bright cloud of God's glorious Person, settled upon the tabernacle (Ex. 24:16; 40:35), even so in the Messiah , YHWH Elohim's glorious Person dwelt among men. How is Echad is define Echad dxa is also seen in both as Husband and wife are ONE One body (Barasheet 2:24). Many believer but One body. Another Hebrew word one is Yachid (Gen 22:2) refer to man. YHWH Elohim said unto Avaraham "Take now your son you only son (born of Sarah). There is no doubt that Avarham had only one son of which YHWH promise given to Avraham & Sarah, (Barasheet 17:19) is Yitz'chak not Yishmael born of the Hagar. The Ruach of YHWH was very careful when he gave Moshe the word Yachid to describe this situation . If I have only one son then I say Yachid which is not refer to use to describe as YHWH as Yachid but ECHAD dxa Echad dxa seen in Ezekiel 37:17 two sticks are combined to become one (echad dxa ). Unto thee it was showed, that thou mightest know that YHWH He is HaElohim; there is none else beside him. Know therefore today, and consider it in thine lev, that YHWH He is HaElohim in Shomayim above, and upon ha'aretz beneath: there is none else. Dvarim 4:35,39 I am YHWH, and there is none other, there is no Elohim apart from Me: I equipped thee, though thou hast not known Me: |6| That they may know from the rising of the shemesh, even to the ma'arav (west, setting place of the sun), that there is none apart from Me. I am YHWH, and there is no other [Elohim]. ANI YHWH VE EINOD Turn unto Me, and be ye s aved, kol afsei Eretz (all the ends of the Earth): I am EL (G-d), and there is no other [G-d]. penu-ELAI (me) ve hi va SHU (saved) kol-af sei-arets (earth) ki ani –EL (Elohim) ve ein od: YeshaYaHu 45:5,6,2 And I will pour upon the Bais Dovid, and upon the inhabitants of Yerushalayim, the Ruach (Spirit) of Chen (Grace) and of Tachanunim (Supplications for favor): and they shall look upon Me whom they have pierced [dakar, "pierce through" cf. Yeshayah 53:5; Targum HaShivim Tehillim 22:17], and they shall mourn for him (Moshiach) , as one mourneth for his yahid (only son), and shall grieve in bitterness for him, as one that is in bitterness for his bechor (first born).
ZECHARYAH (ZECHARIAH) 12:10 The Vav -
v is picture of typical marriage (make connection, composite Unity, agreement) arrange by
YHWH and the very purpose of redemption
Avraham is a Picture of YHWH, Avraham is known as "father of a multitude" Yitz'chak is a Picture of BEN YHWH, Yitz'chak like unto Yeshua went through a "sacrifical" parallel similiarity.
Rivkah is picture of the Bride (believer) who carries the jar of Water a picture of Ruach HaKodesh and Rivkah draws water for the ten (Yuh numercial) camel The order can be describe. And Yaavob was fruitful who have 12 tribes of Yisrael. "But I would have you know, that the head of every man is the Messiah; and the head of the woman is the man; and the head of Messiah is YHWH (ELOAH)." (1 Cor 11:3 )
Hebraic Root - Ken Garrison
The Phrase "I am YHWH" is mention 163 time in the Tenakh Scriptures s/no
Hebrew Name of Creator
Names known by Non-Jews believer
Scripture reference
1
YAHVEH YHWH, I AM, ANI
Jehovah, JHVH, Kyrios
Ge 2:4,5,7,8; Gen 4:1; Ge 15:2
Jehovah Jireh
Gen 22:14; YeshaYahu 54:17; Jn 3:15; Jn 10:10;2 Pe 1:19
YHWH is my Provider
Jehovah Ropheka
Ex 15:26; Ps 103:1-5; Psa 107:19,20; 2 Chron 7:14; Ps147:1-3; Je 3:22
YHWH that Healeth thee
Jehovah Nissi
Ex 17:15:16; Rev 19
YHWH is my Banner, He is rallying point
הוהי 2
YHWH YIR EH
הארי הוהי
3
YHWH ROFECHA
הוהי ךאפר
4
YHWH NIS SI
יסנ הוהי
Meaning
ה
the Hebrew consonant “ is the 5th numeral in Hebrew , which speak of His grace and mercy , Ruach of Almighty, illumination, outpouring, selfexisting
5
YHWH mekadishkhem
Jehovah Mekaddishkem
Ex 31:13; Jn 17:17; Acts 26:18; 1 Cor 1:30
Jehovah Shalom
Jdg 6:24; jn 14:27;Bamidbar 6:26; Psa 85:8 Malachi 2:6; Chaggai 2:9 Targum Hashivim
YHWH sends Peace
Jehovah Sabbaoth
2 Shemuel 7:26
YHWH of HOSTS
Jehovah Tsidkenu
Jer 23:6; Jer 33:16; Rom 11:26; 2 Cor 5:21; Rom 1:17
YHWH our Righteousness
Jehovah Shammah
Ezek 48:31-35, Rev 21; Rev 21:22
YHWH IS THERE
Jehovah Elyon
Ps 47:2,; Ps 78:35; Ps 7:17
YHWH Most High
םכשדקמ הוהי
6
YHWH SHALOM
םולש הוהי 7
YHWH TZVA OT; ADONAI TZVA OT;
תואבצ הוהי 8
YHWH TZIDKENU
ונקדצ הוהי 9
YHWH SHAMAH
המש הוהי
10
YHWH ELYON
ןוילע הוהי
11
YHWH RO I
Jehovah Roi
יער הוהי
Ps 22 Great Shepherd in His Suffering Heb 13:20 Ps 23 Good Shepherd in His Supplication Jn 10:1116 Ps 24 Chief Shepherd in His Sovereignty 1 Pe 5:4
Hebrew
Transliteral
Tenakh Scripture
יאר לא
EL RO I
And she (Hagar) called the shem of Almighty that spoke unto her, El Roi: for she said, Have I also here seen after him that seeth me? Wherefore the well was called Beer-lahai-roi; hinei, it is between Kadesh and Bered. BERESHIS 16:13-14
תירב לא
EL BRIT
And when all the ba'alei migdal Shechem heard that, they entered into the stronghold of the bais el brit. SHOFETIM 9:46
רובג לא
EL GIBUR
For a child is born unto us, a son is given unto us; and the government is upon his For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele-joezel-gibbor -Abi-ad-sar-shalom; רש-םולש
YeshaYahu 9:5
םייח םיהלא
Elohim khayim
For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? Deu 5:23
אנק לא
EL KANA
thou shalt not bow down unto them, nor serve them; for I YHWH thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and Thou shalt not bow down unto them, nor serve them; for I YHWH thy God am a fourth generation of them that hate Me; Ex 20:5
ןתנ ךיהלא הוהי
yehova eloheikha no
Now YHWH was angered with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in unto that good land, which Now YHWH was angered with me for your sakes, and swore that I should YHWH thy God giveth thee for an inheritance;
YHWH my Shepherd
Tehillim 23 / Psalms 23
Names of HaSheim
1. YHWH [is] my shepherd; I shall
YHWH RO’I (HE IS MY SHEPHERD)
not want. YHWH SHALOM (He is my Shalom and Security)
2. He maketh me to lie down in green pastures: he leadeth me beside the still waters.
3. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
4. Yea, though I walk through the
YHWH ROFECHA (HE IS MY HEALTH) YHWH TZIDKEINU (THE LORD OUR RIGHTEOUSNESS)
YHWH SHAMMAH (HE IS THERE)
valley of the shadow of death, I will fear no evil: for thou [art] with me; thy rod and thy staff they comfort me.
5. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
6. Surely goodness and mercy shall
YHWH NIS SI (HE IS MY VICTORY/BANNER) YHWH
YHWH YIR EH (HE IS MY PROVIDER)
follow me all the days of my life: and I will dwell in the house of YHWH for ever.
Review the name of HaSheim revealed in Tehillim 23. How can each name be helpful to you to establish the intimate relationship.
S/NO
Hebrew reading
Hebrew Transliteration
English Translation
1
םירצמ תלבס תחתמ םכתא יתאצ
tse ti et khem mi ta khat siv lot mits ra yim
I will bring you out from under the sivlot of the Mitzrayim
2
יתלצהו םכתא םתדבעמ
hi tsal ti et khem me a vo da tam
I will deliver you from their bondage
3
:יתלאגו םכתא עורזב היוטנ םיטפשבו םילדג
ga al ti et khem biz ro a ne tu ya u vish fa tim ge do lim:
I will redeem you with an outstretched arm, and with great judgments;
4
יתחקלו םכתא יל םעל
ve la kakh ti et khem li le am
I will take you to Me for a people
5
הלא הוהי ינא יכ םתעדיו םיהלאל םכל יתייהו
ve ha yi ti la khem le lo him vi da tem ki a ni ye ho va e lo hei
I will be to you a YHWH; and ye shall know that Ani YHWH your Elohim
ve he ve ti et khem el-ha a rets
I will bring you in unto the land
ve na ta ti o ta la khem mo ra sha a ni ye ho va
I will give it you for a heritage: Ani YHWH
6
7
יתאבהו םכתא לא-ץראה :הוהי ינא השרומ םכל התא יתתנו
Other Study concerning the Deity of the Holy ONE
The Name of the Holy One in Ester 5:4 is found hidden Hebrew letters
