Year# 2 Issue# 170 th
Date: 17
Oct 2007
Thursday 16th August 2007 Mahavardhaman Mahavardhaman Dr. Yogindrasinh Joshi and Dr. Vishakhaveera Joshi recited the 14 th Chapter of Guru charitra in Sanskrit. While they were reciting P.P.Sadguru Aniruddha Bapu performed the ‘puja’ and ‘abhishek’ on Lord Dattaguru.
P.P. Sadguru Bapu’s Guidance || Hari Om || Aaradhanajyoti 38, Om, Pranav, Omkar, Satnam, Eknaam, Akshyay – by by these various various names we do address the ‘Pranav, the Omkar.’ Ganapati’s trunk; Ganapati having the elephant’s trunk , having the ears of the elephant; Ganapati, having the ears like the winnowing winnowing – fan . “Lambodar” Ganesha, Ganesha, meaning Ganapati having a large belly. Tell me, if we actually look at it from the point of view of beauty, does this form fit in anywhere ? No, it doesn’t, trunk of an elephant, the ears are like the winnowing-fan can we call him beautiful? Whether it is a man or a woman, even if the belly is huge one and loose, yet Ganpati looks very beautiful. Whether you really really have any feeling or not. This means that we must realize what Ganapati wants to convey to us. Rajano, the external external beauty or the external looks does not basically basically depend on its external form, form, shape, its length or breadth but but depends on the ‘pran’ inside inside that living form. The feelings inside the living body and their relationship with the ‘pran’ decides its beauty or ugliness ugliness of that body. Just imagine that a very beautiful girl, girl, attractive, the most beautiful beautiful young lady lady of the world who is also the daughter of the the richest person of the world world is ready to marry marry you. By ‘you’, I mean those who are are in the sixties do not raise your hands. hands. It is for those who are are eligible bachelors, and she is standing with a garland in her hands saying “I want to marry
you, I want to marry you,” You are about to say yes but just then she takes out a report and shows you that she is HIV+ve and and then then what happens? happens? In a moment moment her beauty will not appeal to you anymore. If that beautiful lady suddenly from somewhere takes out a pistol and holds it on you, then will that lady look beautiful beautiful at that moment? She will not. Whether for a lady or a man whatever it is, is, the truth is that that that she will not look beautiful. This means that we should realize realize that it is not not right to say that the external external factor of a thing is not important. Externally things may look strange but if the original feeling is beautiful then what emerges from it is also beautiful. Everyone has an attraction for that feeling. Why does a man frequent a brothel, nowadays the reverse also happens, why does he frequent it? Because he doesn’t get any satisfaction. satisfaction. This important thing we must understand. Satisfaction is something that can never be achieved by stealing, robbing or plundering. Satisfaction comes from the grace of Laxmimata, Laxmimata, Bhagwati, Jagdamba, Jagdamba, Radha and Gayatrimata. Only when when she is pleased pleased we get peace and and contentment. But whenever we are ungrateful to God or whenever we tell lies to Him or whenever we blatantly do things in His presence and still deny doing it then at that very moment, bear in mind Laxmimata has nothing to do with you. Nothing at all. On “LaxmiPujan” day we celebrate it in a grand manner, we do puja in spite of it being a new moon day which is otherwise considered as inauspicious. The day, being the day of LaxmiPujan, LaxmiPujan, it becomes becomes very auspicious auspicious for us. For us the worship of Laxmi is important but while performing it, it doesn’t strike us – where does Laxmi always live? She always resides at the feet of Vishnu but if the feet of Vishnu are not not with you then Laxmi cannot remain with you. Where does Parvati, epitome of satisfaction, always live? She is always sitting on the the lap of Shankar, Shivashankara, Shivashankara, Paramshiva Paramshiva or she is sitting in front of his feet meditating on him. Even if we separate them or have separate temples for them or draw draw them separately we should realize that the Lord always always resides in their heart. We install Ganapati in our house. We go to the temples. One Ganapati is known as Siddhivinayaka and some other as Varadavinayaka, we give all sorts of names to Ganapati. If we hear the name given to Ganapati or Maruti in Pune we may simply fall flat. In Girgaon one Maruti in the olden days was known as “Landya Maruti” Those who know the history of Mumbai they be aware aware of it, Maruti was known known by that name and and for which Maruti is not to be blamed. These names are given buy us. us. This Ganapati is Siddhivinayaka Siddhivinayaka,, His trunk is on the right. The question question then arises arises – is every Ganapati Ganapati with the trunk on the right side side ‘Siddhivinayaka’? Some Siddhivinayakas are seen with the trunk on the left side. Then what’s the truth? Then, by the side of Ganapati we find Riddhi and Siddhi then this Siddhivinayaka is He only Siddhi’s husband? Does he go with Siddhi only. Has he deserted Riddhi? No. ‘Riddhi’ and ‘Siddhi’ ‘Siddhi’ – are two ‘shaktis’ which which are very essential for every human being to maintain balance in our life and Bapu has has told us very often that nine chakras exist in our ‘pran deha’ and the the basic chakra is the “Mooladhar Charkra” Charkra” which is at the bottom, at the tip of the lowest vertebra and and Lord Ganapati Ganapati resides there and is the Lord of this chakra. chakra. This chakra has four petals. They are “ Aahar, Vihar, Vihar, Aachar and and Vichar.” When our “Aahar” “Aahar” (Intake or food habits), “Vihar” “Vihar” (residence ) , Aachar (Conduct) (Conduct) and Vichar (Thinking) are are proper then only we are happy in our life, remain healthy and joyful. We should then know that whatever we do, it is never one-way, in one direction. We know by the principles of physics that “Action and Reaction are equal and opposite” it is simple. We put one hand over the other and clap, by beating one hand over the other energy is created in that direction as well the other direction and they are equal. This means that action and reaction are equal. But this principle is true only upto a certain atmospheric level. Beyond it, this principle is not true, as told by our scientists scientists today. But every action has a reaction, we do not realize realize that whatever actions a human beings does the God behind the direction and planning is Riddhi and the God of the reaction of that action, its planning planning and direction is done by Siddhi. Siddhi. And
that is why, we make more vows to Siddhivinayaka, the Giver of success. But we do not know that basically Riddhi and Siddhi are not two different entities. According to our Karma we get the fruit of it. As we sow, so we reap. Our reaction depends upon our action. This means that action and reaction are equal and opposite and this is very true for all of us, all human beings. And Ganapati Ganapati treats both the Riddhi and the Siddhi Siddhi equally. In this mantra mantra we read that Ganapati is:
"c§~moXam` EH$X§Vm` {d¿ZZm{eZo,{edgw Vm` {edgw Vm` lrdaX_yV©`o Z_mo Z_…' “Lambodarya Ekadantaaya Vighnanashine, Shivasutaya ShreeVaradamoortaye Namo Namah.” Varadamoorti,– we believe that to grant us boons is is the work of every God but but why do find that the title of “Varadamoorti” is being given to Ganapati again and again? It’s because in this “Moolaadharachakra” “Moolaadharachakra” we have been given the free will (karma swatantraya). swatantraya). We should understand where a person’s free will is located? It is in this “Mooladharchakara” only. “Aahar-Vihar-Aac “Aahar-Vihar-Aachar har and Vichar” Vichar” – whatever free will we have is in in doing all these four things, we create problems problems for ourselves by misusing misusing them. So that we use our free will properly in the right direction and that no untoward things happen we worship Ganapati before we start any auspicious work. When we do any auspicious work, nothing undesirable, not “Shubh karyeshu sarvada” but “Sarvakaryeshu sarvada”, that work should not be undesirable. Whether it is, a simple daily chore or an auspicious ceremony ceremony we should first worship Ganapati. Ganapati. It is so because every work that we do everyday from the time we get up in the morning till the time we go to bed or even while we are asleep, it all depends on this “ Mooladhar Chakara”. Whatever dreams we have are also related to this “Moolaadhar Chakra”. We should realize this. Whether it is day or night and whether we are able to sleep peacefully or not, all depends on the “Mooladharcha “Mooladharchakra” kra” and eventually it is in the hands hands of Ganesha, and He with the help help of Riddhi and Siddhi Siddhi every action and reaction reaction and every action action created from every reaction depends depends on Him. If we feel that we do not have enough strength as we are ordinary human beings then we should be able do namaskar to the Parmatma, Ganapati, the Omkara, the Lord of Mooladharchakra, Mooladharchakra, the Lord of our every action and reaction. Then only He his is the true Varadamoorti He has both Riddhi Riddhi and and Siddhi Siddhi with and as he is the controller of every action and its reaction of yours. And that’s why He is the true Varadamoort Varadamoorti. i.
Upaasana – Aaradhanajyoti – 38 To-day, we are again going to do the same jap and while doing so let us have this feeling in our mind. “O! Ganapatiraya, you do come in my life as the master of the Riddhi and Siddhi. Not just as the Riddhivinayaka, Not even just as the Siddhivinayaka but as the RiddhiSiddhivinayaka”.
Gajar 1:
{eaS>rÀ`m gmB©ZmWm Vwcm H$[aVmo d§XZ Am{edm©X Úmdm O_co gmao ^ŠVJU Amcmo Vw Ogr eaU, Amcmo VwO _r eaU {eaS>r _mPo n§T>anya, gmB© ~m~m a_mda ew Õ^ŠVr M§ Ð^mJm, ^md nw§S>{cH$ OmJm `m hmo `m hmo AdKo OZ, H$am H$ am ~m~m§er d§XZ JUw åhUo ~m~m gmB©, Ym§ d Ym§ d nmd _mPo AmB© Ÿ&& “Shirdichya Sainatha tula karito vandan Ashirwad dyava jamale sare bhaktagan Aalo tuzashi sharan, Aalo tuzashi sharan Shirdi maze pandharpur, Saibaba ramavar Shoodhabhakti Shoodhabhak ti chandrabhaga, Bhav pundalik jaga Aaho aaho avaghe jan, Kara babanchi vandan Ganu mhane Baba Sai, Dhav pav maze Aai &&
”
Gajar 2 :
Z§Xm_m AZ gw{MVXm Amc§ a§ g§JVrZ§ ~mnyXodmÀ`m Ÿ& gmB©cm Am_À`m ~mnycm EH$c§ H$a_Zm øm {H$gZmcm Ÿ& Jmo n ~r Amë`mVr g§JVrcm Ÿ& S>m|Jamcm ømÀ`m H$m§R>rcmdm`m Ÿ&& “Nandama ana Suchitda Ala re sangtina Bapudevacha Ekala karmana hya kisanala Gopibi alyati sangtila Dongrala hyacha kathilavayala ||
Arti –
1. "AmaVr gmB©~m~m gm¡»`XmVmam Ordm....' 2. "› gmB© lr gmB© O` O` gmB©am_...' 1. “Arti Saibaba saukhadatara jeeva” 2. “Om Sai Shri Sai Jai Jai SaiRam” || Hari Om ||
Aniruddha's Bank of Ramnaam
Total no of accounts : 1,11,872
'Ram' Naam : 1,260,551,808
'Shri Ram Jai Ram Jai Jai Ram' : 78,784,488
'Krishna' Naam : 315,317,952
'Dattaguru' Naam : 157,568,976
'Jai Jai Aniruddha Hari' : 78,784,488
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