.bout this
Although the: Qabalah
may p ec ec ul ul at at io io n
have its, of th e br br e
0. tl it immemorial traditionswhich have have to 'USc from, the Night forms the theme 'compos" te tradition book, in whic E . . Butler's stimulating whic thenoted occultist has; sougl well as to inst instru ruct ct aimi aiming ng hi writing at the e ep ep e l e of his readers' minds.
e ar ar l e s e x e ri ri e c e
an
ig
in
ac
the o rm rm ed ed , g ni ni fi fi e knowle ledg dg ritten tradit tradition ion of esoteric know mouth to ear': it was, an unwritten ss from, from, on gene Althoug genera ratio tio of irrit irritiat iates es to anot anothe he in
Bu
India and
laim laim
11 deed deed Ho rever, th 1'1 accu ommi ommitt tted ed to .n the enti enti ries ries that that constitutes the.historical
me
originated 10 e m
c911 ben
thai
th
rd
they they
transmissions, very accurate
il teachir
Qabalah,
before th
rist ristia ia
era, era,
core of period: the core ci nt 0- rc an formed by, ab ign of th Ro an Emperor A n t O I D n U S .D .. B6.. B6..1b Butie 's anal view.
Th auth author or prom promis ises es that those who, having lead this, book book will will use it find ther e, ill find therei ei so thin thin chapters food food fo medi Pr ne: Ipfu1 in hich are the or ls m_ ic rishes hich it a s e e my li re lit od fortune rece rece vedm vedmys ysel el '.. Ii
I'
Co np et -QU
e n o n r eq eq ue ue s .11.&:........
West Wester er
magi magica ca trad tradit itio ion. n.
By th same same au ho RO RE HO TO DEVE DEVELO LO OW EV LO MAGIC:
IT
AT CLAI CLAIRV RV YANC YANC PSYC PSYCHO HO ETRY ETRY PO
by
Firs Firs publ publis ishe he 1964 1964 Seco Second nd Impr Impres essi sion on 1972 1972 First paperback Edit Editio io 1978 1978 Second Second Impres Impressio sio 1981
CONTENTS Pag' PREFACE
SEERSHIP
.6
34
66 73
XI
This This book book issold issold subj subjec ec to th cond condit itio io that that itshal itshal not, not, by way o f t r d e o r o t r wi wi s b e e nt nt , r ee- s l d h i e d u t o r o th th er er wi wi s c ir ir cu cu l t e w itit h th publ publis ishe her' r' prio prio cons consen en in any whic whic it ispubl ispublis ishe he an with withou ou simi simila la cond condit itio io incl includ udin in this this cond condit itio io impose se on th subs subseq eque uent nt purc purcha hase ser. r. being impo
ISBN ISBN 8503 8503 15
THE
BIBLIOGRAPHY
10
TO
OF
"R,K.",
"D.N.F." AND "A.V.O."
.1
PREFACE TLE
Qabalah.
production.
Society
Light.
kind kindly ly encl enclos os
stam stampe pe
addr addres esse se
enve envelo lope pe
........
_.,....
AIN ~--_.,_---....--------..
-....
-......".
O"O ' .l
I
/
CHAPTER
"-
-,
l:;r KET HER
Gene Genera ra Introd Introduc ucti tion on
\:
Very lame lament nt Acco Accord rdin in
BINAH
.......
....
ou sote soteri ri body pf
achi aching ngs, s, ho ev r, th re ha
......
by .. ....
....
dy
....
--
he
GEBURAH
CHESEO
od
C o r p u s H e r m e t ic ic u s ts xpre xpress ssio io in
mite mite
va nd pi
TIPHE TIPHE RET
received
philosophy HOD
vi
NETZACH
YESOO
huma humani ni
one,
variou variously sly devel develope ope
MALKUTH
de
ou
of
on
in mank mank nd In so
case case they they re only rt
emergence
10
he pf ka hi osop osop Wh re he re near near he surf surf e, th ps hi facu facu ties ties tend tend
In
that.
care carefu fu ly es gned gned an co tr lled lled in th esot esot ri
choo chools ls
un er tood tood th they they ar al ay orki orking ng belo belo th ther thereb eb infl influe uenc ncin in th deep deeper er subc subcon onsc scio ious us leve levels ls
urfa urface ce
inst instin inct cts. s. ar used used to thei thei clas clas ific ificat atio io unde unde th he dings ings of se f-pr f-pres eser erva vati tion on", ", sex" sex" an th "her "herd" d" inst instin inct cts. s.
elig eligio ious us ob erva ervanc nces es bega bega
hi
re ig ou inst instin inct ct an direct expe experi rien ence ce by
he as th
powe powers rs extr extraa- en oryory-pe pe cept ceptio ion, n, usua usua ly nown nown ychi ychi acul acul ie ar omet omet me ef rred rred to Amer Amerii-
av li tl rele releva vanc nc
to no ma li e.
ey emer emerge ge unex unexpe pect ct
of thei thei poss posses esso sor. r.
po nt of ie an ther ther no
as grad gradua ua ly ee odif odifie ie in ma espe espect ct ex st roup roup sc enti entifi fica ca ly mi de peop people le
phys physic ical al wo ld th econ econ orma orma ized ized theo theo og conc concer ernnin hi expe expe ie ce uc heol heolog og exte exte io ized ized it el th ri ua an ce emon emonia ia wors worshi hi he tr be
In the
el es an thei thei imme imme iate iate isci iscipl ples es thou though gh they they usua usua ly clai clai ed ha th uper uper or al phen phen me prod produc uced ed by heir heir
realities. In th ea ly ay of Ch isti istian anit it
th
yste yste ie
of Jesu Jesus" s"
of ev be ng atte atte ptin ptin
to ecei eceive ve th fa th ul
Bu quit quit apar apar om th peci peci ic heno henome me he teac teache hers rs an th ir im ed at disc discip iple le
ex ul ion, ion, an an fe ta io be eith either er uppr uppres es ed or twis twiste te
dire direct ct expe expe ienc ienc tend tended ed to it nt an alre alread ad ex stin stin
pp siti sition on to it
uc
uper uperno norm rmal ally ly gi te
as ocia ocia ed wi he ha alwa alwa
pe pl
ecam ecame, e,
ishe ishe orth orthod odox ox
pers persis iste te
th day. day.
thro throug ug
on Chri Christ stia ia
th cent centur urie ies, s, some someti time me as soli solita tary ry "wis "wis
elig eligio ions ns
ecul ecular ariz izat atio io
er re uced uced
Chri Chri tian tianit it
it ente entere re
cu y, an er ofte ofte acti acting ng as th eans eans whic whic un ortu ortunnat ir an be pu in to ch with with th ab rt onis onists ts
catt catter ered ed gr up
nt
pe ecut ecutin in
ac no ledg ledg ng th ex st nc
supe supern rnor or al
reli religi gi us cult cult ba ed in he ma n, po
he reve reve atio atio
wh ch
meas measur ur of acce accept ptan ance ce sinc sinc ther ther ha alwa always ys exis existe te
trad tradii-
of mankin mankind. d. be an
ane; ane; co curr curren entl tl
America. In th nine nine eent eent
he pe secu secuti tion on
ce tu y, howe howeve ve
revi revive ve he be ie he exis existe tenc nc an he extr extr me frin fringe ge of th ne
oder oder
wi ches ches an
spir spir tual tual sm
uper uper or al powe powe s, psyc psychi hi move move ents ents bega bega
acul aculti ties es an
their their assemb assemblie lies. s.
Ch
inal inally ly uppr uppres esse sed, d, an th
bjec bject. t.
hi
pini pini
ha
ee
ener eneral al
he
owev owever er an un ia ed tudy tudy of he matt matter er oo
occidental
modified. today. know know ed whic whic ar char char cter cteris isti ti of thes thes oder oder ay th re as been been pa al el incr increa ea he umbe umbe of rgan rgan aha sta gh in he
mode mode
ch ol of esot esoter er
th indi indige geno nous us Myst Myster eryy-tr trad adit itio io
th ught ught
ha neve neve been been supp suppre ress ssed ed
ce tain tain ac ed writ writ ng th re is
imil imil
an
he accu accu
et od of trai trai in
late late
adap adapte te
xp ri nces nces of he psyc psycho ho
al o, ep it of th ec rded rded expe expe ie ce of en ra io of ee an stud studen ents ts toge toge he with with he ragm ragmen en ar reco reco ds of wisd wisdom om deri derive ve from from time time long long past past been been nric nriche he
du in
isto istori ri
imes imes thro throug ug
on acts acts
ad
titles. istic
th de an
ha crea crea ed
co resp respon ondi di
pp y. Howe Howe er ph
wntings,
bu t d e r v in in g uall uall as oc ated ated wi th Ce ti Drui Druids ds ( bu time times) s) al thes thes cont contri ribu bute te valu valuab able le mate materi rial al comp compos osit it trad trad ti of he est. est.
f ro ro m p re r e -C -C e l
peoples.
to th
studied
ce ta
th~olo th~ologl~ gl~ns ns .(maIn .(maInly ly unde unders rsta tand ndin in poss possib ibil ilit it
th ?eep ?eeper er aspe aspect ct of thes thes east easter er
ei
ad
th pres presen en
mbol mbol
er ed
an alas alas
ha
been been
teac teachi hing ngs, s,
of trou troubl bl aris arises es Thes Thes meth method ods, s, usua usuall ll summ summed ed
ea nest nest ende ende vo rs
ompo ompo te
im to as ur
Otz Chiim
gram; it ex er ence ence cont contac acte te
athe athe ed Into Into pict pictor oria ia
orm; orm;
by succ succes essi sive ve gene genera rati tion on
ISa so an nstr nstruu-
of stud studen ents ts
Chas Chasid idim im", ", wh se ch ef ex on nt
al ay been been an ed down down
ra in tr ctio ction. n.
abal abalis ists ts re erve erve
th
nn
teac teac in
an
modifi modified ed form. form. choo choo
be am
id
Some Some of he
en at em te
o n s o f H ea e a ve ve n stro strong ng in cert certai ai
Amer Americ ican an circ circle les. s.
unor unorth th do
cruc cruc an ubje ubject ct to
in an anti antipa path th
Libe Libe al Sy ag gues gues th ew sh fa th Th Qaba Qaba ah ha be used used by se er
BL,
en then then th
ab is of ha ti e, esul esul in
aryi arying ng de rees rees of pe ecut ecutio io
th ug t, th
t is is s Th We West ster er th Ro icru icru ia
choo chools ls
thou thou ht
he ea ly nine ninete te nt
lc em st
Ch isti istian an Ro encr encreu eu z,
hich hich pe iste iste
thei thei
on er work workin in
an
th Rosi Rosi~r ~ruc uc ~ns. ~ns.
ISsa
ha he
ur eyed eyed
esot esoter eric ic trad tradit itio io ISgen ISgener eral ally ly Iden Identi tifi fied ed with with orde orde os of it each each ng bein bein ased ased up
both both paga paga an Chri Christ stia ia gnos gnosis is Al esot esoter eric ic scho school ol have have cent centra ra symb symbol ol syst system em arou around nd spra sprang ng up
scho school ol of Chri Christ stia ia
Qaba Qabali lism sm
dala dala
as th se ymbo ymbo -sys -syste tems ms Otz Chiim,
re na ed i? he orie orie t, is as
Qaba Qabala la is said said to th Arch Arch an el etra etra ron, ron, an th
rn Para Paradi dise se by
legi legiti ti at
rese reserv rv
comm commun unic icat at ng trai trai in
nd each eachin in
re of if is iden identi ti ie
alon alone, e, is ow em te an iq it an is ther theref efor or wort wort of cons consid ider erat at on Ho ever ever clai claims ms uc anci ancien en line lineag ag ar eall eall be id th
tice tice is be ng
ei
xten xtensi sive vely ly
isus isused ed an
se by Amer Amer ca
er er ed by un cr pu ou
ad erti erti pe pl
early early origin origins. s. in
he most most outr outrag ageo eo
that that uc crit critic icis is
tate tate ents ents be ng ma
er ofte ofte both both vi up ra iv
alon alon thes thes
an
genera genera public public
T h e ssoo te te r o dg d g e n so so fa fa r a s h e a r w or or k n g e f p ro ro d u n g r e u l s , d o s o v ir ir t l e o f fu fu n c o n , r a h e r h a
up r-
th pres presen en time time cu s , There is C o r p u s H e r m e titi cu ev ke
simi simila la re on
ro
th be ieve iever. r.
en Y, an h ar a r te te r
body body of teac teac~i ~ing ng "?1? "?1?-c -c fo
er inte inte estestLike Like some some of th grea grea abbe abbeys ys an c~th c~thed edr~ r~ls_ ls_of ofth this is coun countr try, y, composite
-con -conti tinu nu to us th anal analog og of eccl eccles esia iast stic ical al arch archit itec ectu ture re we ay ay that that we fi in he es te ic trad trad tion tion orti ortion on whic whic an t? tran tran It IS
it thei thei
each each ng in ec et
iddl iddl
ge (and (and he ar ou
odif odif cati cation on
ther thereo eo
il we
it
ng whic whic refl refl ct th mode mode nten ntense se ef or is bein bein th re en day. day.
mi nature
Ma
pr h e u n v eerr s a n
an ient ient imes imes ti
ad to e-in e-inte terp rpre re
adap adap to ew cond condit it on we have have rece receiv ived ed it F o
thou thou ht
hils hils reta retain inin in
ra itio itio it ow
in term term nd vi ualual-
h e Q ab ab a a h on he ou
folded
no on b od o d y teaching me us ng he w id id en e n in in g ns de on of he man. in
trad trad ti n, when whence ce stre stre gt ened ened an
odif odifie ie
by th
ribu ribu
u s n g h e m in in d poin pointe te out, out, m e o d init init at co es into into di ec on ac it th
occu occult lt so doin doin
yste yste culm culmin inat ates es in an exal exalte te my icis icis beco become me true true an li in heos heosop ophy hy
tact tact wi
th
bear bear frui frui
roup roup ou
th
th
este este
is
ve
accu accu at
ndee ndeed, d, as he pr sent sent writ writer er ou
it
pa t, ne ther ther is
nd beco beco es
become me it ha beco
sear search ches es an in turn turn tran transm smit itti ting ng it, enla enlarg rged ed an enri enrich ched ed to hi wn pupi pupi s.
system IS it is that that
race race
an in
ut re
says,
sion sion ca
manner manner
an
sour source ce of al mani manife fest stat atio ion. n.
teachings, it
prescr prescribe ibe
iv ng powe powe
is written inte inte es nd attr attrac ac th ener eneral al publ public ic ch la wh av tudi tudied ed th ques ques io of he hi tori torica cal, l, ritt ritten en abal abalah ah av co to er ai gene genera ra conc conclu lu ions ions ag ee cons consid ider erab ably ly amon amongs gs them them el es briefly briefly discuss. discuss.
ener eneral al
atte atte
e p b e r Y e tz tz ir ir a h , tion tions, s, ar th S ep Zohar, its
e ph ph e
Ye
ra
S e ph p h e r Y e tz tz ir ir a h is
is embodied
is id inco incorp rp ra
S e p he h e r Y e tz tz ir ir a h
om ex en
tion tion hich hich wa colo colour ured ed Egyp Egyp ia an Chal Chalde dean an esot esoter eric ic teac teachi hing ng assi assimi mila late te duri during ng th Capt Captiv ivit itie ies. s. S e ph p h e r Y e tz tz ir ir a h is concerned, it did ir
attr attrac acte te
S ep e p b e Z oh oh a r at enti ention on in th
est. est. Ho tile tile crit crit cs have have ai
thir thirte teen enth th ce tu y. On th othe othe ha d, verver-ze zeal alou ou occu occu tists ists have have clai claime me that that he Bo of Sple Splend nd ur desc descen ends ds from from lies, as usua usual, l, betw betwee ee th tw extr extrem emes es
agai agai A.D.
om prepre-ex exis isti ting ng an anci ancien en
ourc ources es by Ra bi
en
86-161.
Z o h a r whic whic is evid eviden entl tl
poin points ts out, out, if he tran transc scri ribe be here hereby by obta obtain ined ed woul woul
ca be enti enti el avoi avoide de
this this larg larg book book very very freq freque uent ntly ly copyists, an th prof profit it have have ee cons consid ider erab ably ly re uced uced
hand, if have have ha time to squa squand nder er th prof profit its. s. In al prob probab abil il ty he id gain gain some some prof profit it from from hi edit editor oria ia
ishe ishe s. It is,
oe ha pe
ions ions whic whic
in imil imilar ar circ circ es oday oday time of Mose Mose
ad come come ow from from an iq ity. ity. Th Z o h a r is not
ha been been so tran transm smit itte ted. d. defi defini nite te elev eleven enth th-c -cen entu tury ry Port Portug ugue uese se elem elemen ents ts exis existe te in it ritu ritual al an teac teachi hing ng Cert Certai ai Phoe Phoeni nici cian an infl influe uenc nces es ar also also to ou in othe othe abal abal stic stic fate fatern rnit it es
ra e, ha aspect it with it
attacks. ee ow th
he re ul of
Some Some crit crit cs have have aint aintai aine ne that that de eo gain gained ed ivin ivin tr nscr nscrib ibin in la ge umbe umbers rs of he Z o h a r , and squand squandere ere
ee augm augmen ente te its
This composite cern cerned ed in this this book book
by many many trib trib ta ie
it
ewis ewis
Psyc Psychi hism sm Illu Illumi mina natio tio
an Seer Seersh ship ip
appe appear aran ance ce ce tain tain ower ower an acul aculti ties es whic whic ar be in ning ning to be stud studie ie by an incr increa easi sing ng numb number er of psyc psycho holo logi gist sts, s, thes thes powe powers rs an
facu facult ltie ies, s, such such as "Ext "Extra ra-s -sen enso sory ry-p -per erce ceppphys physic ical al or supe superr-ph phys ysic ical al come come into into th waki waking ng cons consci ciou oussness through
et
in co tine tine ta un vers versit ity. y. he ubje ubject ct ma te fo thei thei esea esea ch
obta obta ne
by wo k-
thos thos leve levels ls
io is ai ly bvio bvious us an
cie~ cie~ti ti ic orke orke
ecog ecog ze
h~
o t e o sear search ches es nece necess ssar aril il acco accoun un th is
give give comp comple lete te an sati satisf sfac acto tory ry expl explan anaa-
he er on ubje ubject ctiv iv bias bias of th inve inve tiga tigato to or di icul icul ta k.
an
co
th ough ough much much deep deeper er le el than than th ordi ordi ar
phys physic ical al
distortion. omew omewhe he
in th
enta enta make make up of th indi indivi vidu dual al ther ther is
IS
nerv nerv syst system em Then Then ther ther is th volu volunt nt~r ~r
deve develo lopm pmen en
ha th i~ olun olunta ta~y ~y syst system em
ow th rela rela iv
mental mental activi activity. ty. stro strong ngly ly affe affect cted ed by th cont conten ents ts of hi subc subcon onsc scio ious us
tion tion to of he ndiv ndivid idua ua On th othe othe hand hand th cere cerebr broopina pina syst system em is di ectl ectl affe affect cted ed by th th ught ught gene gene ated ated th akin akin cons consci ci usne usne s. Unde Unde or al co diti dition on he
emot emot onal onal en rg es end, end, in va yi ecis ecisio ions ns of co sc ou ne here here whic whic
degr degree ee do inat inat inor inorit it in whic whic
th th
is so char charac acte teri rist stic ic of that that mino minori rity ty
co in into into cons consci ciou ou ne will will be dist distor or ed an co ou ed in vary varyin in degr degree ee by th comp compos osit it emot emotio iona nall-me ment ntal al natu nature re Wher Wher th emot emot onal onal natu natu pred predom om nate nate th psyc psychi hi pr yste ystem, m, an
il be apha aphaza za
an fl ctua ctuati ting ng an no unde unde
foca foca poin poin of an ad ir ng gr up of pe ple, ple, an an cr tici tici away away from from th wond wonder erfu fu teac teachi hing ng whic whic ar bein bein rece receiv ived ed subjec subjectiv tiv region regions. s. It does does happ happen en ccas ccas onal onal y, that that uc
trai traini ning ng wh ch is nece nece ar
psyc psychi hics cs atte atte pt ng to mo
fo th
enta enta de elop elop en
str~ str~ss ssed ed
ho
al ay capa capa le
wh
av adop adopte te
omew omewha ha
ul cont cont ol an even even th
chan change ge
ha
ates ates
an cont contro ro
tr ve to ar
sych sychic ic
over over to th po it ve us of thei thei
psyc psychi hi char charac ac eris eristi ti of sava savage ge uned uneduc ucat at eopl eopl an anim animal als. s. Th type type of psyc psychi hism sm asso associ ciat ated ed with with th volu volunt ntar ar de re of
nega nega iv
persevered,
th posi positi tive ve cont contro ro of th inca inca nati nati n-
octr octrin inai ai
o-ca o-call lled ed "pos "posii-
th nega negati tive ve or
of psyc psyc is
ha been been fi ml esta esta li hed. hed.
Th in~r in~rea ease se ment mental al acti activi vity ty cons conseq eque uent nt upon upon th trai traini ning ng hI er yste yste then then tend tend to ie away away th proc proces es is de iber iber atel atel acce accele lera rate te by th spec specia ia exer exerci cise se whic whic such such init initia iate te vidua circumst circumstances ances ychi ychism sm,.in ,.in ~oth ~oth it ?s ti an egat egativ iv ra ge is ve pictorial co ciou ciousn snes es nc he ubco ubco sc ou ~th 1~ peri peri ofe ol ti when when la guag guage, e, aswe nder nder ta it .By
fals falsif if th Info Inform rmat atio io w~ic w~ic is rece receiv ived ed from from supe supern rnor orma ma urc~ urc~ ~e t~ re exists ychi ychi in this this tate tate of af airs airs will will pers persis ist. t. efer efer ed ew
co es on in
ma es in th
in
buil buil into into
stem stem of thou thou ht eact eactio io
hi
ay
flex flexib ible le
re eren erence ce ra th mind mind an he esul esul is isto isto te an inac inaccu cura rate te perc percep epti tion on Bu beca becaus use, e, when when th psyc psychi hi sens senses es ps chic chic im ress ressio ions ns
stro strong ng
rush rush of ne gy ro
th deep deeper er leve leve
and
In h e o r u nd nd e w h he pe re ents ents an atte atte pt cr tici ticize ze it
psyc psychi hi conc concer erne ned. d. This This effe effect ctua uall ll prev preven ents ts an ne know know ledg ledge, e, whic whic ma a.pp a.ppea ea .t alte alte th teac teachi hin& n& from from gett gettin in
in exac exactl tl th some appe appear ar to ines inesca capa pa le th sote sote ic ch ol have have evis evised ed ra wh ch as he adva adva tage tage of be ng uffi uffici cien en ly flex flexib ible le to allo allo or th rece rece ti ne no ledg ledge. e. is pa ticu ticula la
se~o se~ond nd bu un.t un.ttlfur tlfurt~ t~er er Info Inform rmat atio io
ISsup ISsuppl plie ie
th list listen ener er
gr.o gr.oup up
embe embe s, an
he ef re esse esse
th grip grip
he ro p-
picture.
espe especi cial al
when when
en ir ly ne
ma es end, end, WIthpr WIthprac acti tice ce to ecom ecom
th pe on conc concer erne ne te eoty eoty ed an
ar
rran rran ed It is eb ew
Celt Celtic ic an
beri berian an cont cont ct amon amongs gs ot er
ut
of ccul ccul Ro etta etta By hi flex flexib ib
to e. pa te
he of
is
it
used used then then he symb symbol ol
ages ages an
mbol mbol
beco become me
psyc psychi hi 1?er 1?erce cept ptio ion: n: When When th inco incomi ming ng psyc psychi hi impr impres essi sion on
bu
?r le Skn
di ec pe cept cept on
itio itions ns re ve
to atta attain in to he elat elativ ivel el
till till further an func func
trai traini ning ng hi mind mind that that he beco become me incr increa easi sing ngly ly inde indepe pend nden en of exte extern rnal al cond condit itio ions ns he
no
of he seer seer
ph ical ical co ciou ciou ne
empl employ oyin in
er ly impr impres es iona ional" l"
is
ta
ty of erce erce ti n. This This is beca becaus us it elat elates es aswe have have ee to ha pe io in evol evolut ut on when when he ubco ubcons nsci ci usne usne was consciousness. an ssen ssen~i ~ial allycr lycrea eati tive ve an is ho gh acti activi viti ties es th main main p~ct p~ctot ot1a 1al,ha l,have ve buil buil innu innume mera rabl bl pict pictur uree-im imag ages es in WhIC WhICha hare re firs firs obse observ rved ed when when th psyc psychi hi facu facult ltie ie beco become me
eTr
form formle less ss type type of perc percep epti tion on
an se th wo king king
lo er psyc psyc ism, ism,
isio isio
th ough ough an co diti dition on by th nter nter-r -rel el te ymbo ymbo ys em of he .T e~ ~n he th psyc psychi hi perc percep epti ti ns ar nacc nacc rate, ate, this this wll~ wll~be be mdlc mdlcat at.e .e by th .fac .fac that that th symb symbol olis is does does n
di urbe urbed, d, to de ce
orml ormles es
ps chic chic perc percep epti ti
at that that evel evel
he
st al Pl ne it
leve levels ls of subs substa tanc nce, e, an ha ar conc concer erne ne in th
nour nouris ishe he
an sust sustai aine ned. d.
":1~
chap chapte te
HIS cre~tI cre~tI0r: 0r:
all. in er enet enetra ra ub ance ance whic whic is ex re el
flui flui ic an
direct
obil obil
th ph ical ical w? ld ~n also also ex en p~tI p~tIal ally ly it Ss been been er fied fied an seer seer th .b ta ce tha~pla tha~pla
ha in
exists
the K a m i c
othe othe
evel evel
ex sten stence ce
ha it
wn de in te la
fbe! fbe! ~:
Man~sic Kama-manasic world. enta ental" l" ha e, he efor efore, e, to ic ur this this astr astroo- en al worl worl
co ciou ciou ne p, thro throug ug ight ight ntel ntelli li ence ence ho dwelling life an
does does no spea spea of th "s pe na ural ural sa
an inte inte ve in ra es to he om th se inne inne evel evel bear bear le
on ciou ciousn snes es
th plan planet et it el
esotencist
or he h. ld 0-at 0-at ther ther
ongin, activity
as
normal
THE
n'
normal. nd xc
rece recedi ding ng hori horizo zon. n. os realm is
nabi nabi ki
PLANE
QABALAH
go
on
ua
po constan constantly tly
is
hi
-phy -phy
images built
cons consci ciou ous" s" of he Jung Jungia ia
ment mental al leve levels ls it
are built he
ur
gr up its
back backgr grou ound nd of th sp ritu ritual al real realms ms be on levels. It is re
"e
rd gr un
np ua
fo nd
island nd is an isla
th astr astroo-me ment ntal al
we
or
on "s urba urbann-
on zing zing th osmo osmos" s" Thi stat statem emen en is ut do prov prov unre unreli liab abil ilit it of th sean seance ce room room comm commun unic icat ator ors. s. Acco Accord rdin in
psyc psycho holo logi gist st
ob
whic life whic
ha nerg nerg fe on bo
loca locate te here here an
here here is
on
very very
is c<;> c<;>nt ntin inua uall ll po;t po;tri ring ng into into
hi ro
ve
know know nd hy
bido bido or
gdom gdom
phys physic ical al worl worl an th evel evel of th as ra ligh light, t, Tlus Tlus In~I In~Ing ng evel evel he so-c so-cal al ed "eth "ether eric ic pl ne of he heos heosop ophi hist sts, s, ISo
its controlling ui
fe
he
ra
bs
ondi ondi on
ha
ph
ound ound
factors. dire direct ct
y~ars, it wi auto automa ma ic ll buil buil fl ra he bu
ut ot
nl
ne
ve
surr surrou ound nd ng imag images es whic whic of hi
pi
by inte inte lige ligenc nc
of ll gr a~es a~es Ir;t Ir;tel el I~ nces nces ~luc ~luc
be
nd he
he
"g oupoup-
Spr ra
the unrverse,
and
SO it ng at
h o m o s ap a p ie ie n s
hi ul lead lead om psyc psychi hi ee hip. hip. hi high higher er ychi ychi
ch ol
ha been been ss ci te
erce erce tion tion to an ll in as ha be call called ed
with with th
ea
ym ol yste yste es en
c ha h a r o j r el e l a o n sh sh ip ip s
hu an ty
nd nevi nevi ab
ct an
ea
po
em
it
th ment mental al leve levels ls whic whic inte interp rpen enet etra rate te it. itself is is fo mati mati in lu nc enta enta acti activi vity ty heth heth he infl influuen es proc procee ee ro nc rnat rnat om isca iscarn rnat at nd he on an asth "col "col ec iv nc nsci nsciou ou th ngia ngia psychologists, it inca incarn rnat at in its It is co
arat arat ve
ea
to ev lo
trad tradit itio io
hi mi
it
t h e S Y '!'! 1 bo bo l -r -r e l at at io io n s ~ ip ip s s titi l
this this is ou foun founda dati tion on
an he agai agai he bolbol-re re at on hi ~e re en ~les ~les th ee to brin brin ba from from thos thos exal exal ed regI regIon on et in of what what ha been been expe experi rien ence ced. d.
ener energi gi he In hi wa hyth hythmi mi infl influe ue ce re roug rought ht to ea upon upon al ife, ife, an thes thes infl influe ue ce orki orking ng t~ro t~rou& u&
th powe powe to ee om
pompic",
an unba unbala lanc nced ed forc forces es in uman uman li e,
hi
om th
ighe ighe
th is on he isce isce ar in ac th actu actual al astr astral al leve levels ls ut ha have have ee erme erme he crea creati tion on th crea create te ". entirely
if
11
II
it, IS
worl worl
woul woul
be very very inac inaccu cura rate te
ener energi gies es whic whic ar cons consta tant ntly ly affe affect ctin in mank mankin in
occu occult lt t,
and, and, inde indeed ed
ut it is ha is hi
dire direct ct
ever everth thel eles es
ambi ambiti ti ns
this this
utte utte ly fals false, e, at ea
he true true esot esoter eric icis ist, t, ho ev
al ay
is need need
el
it
hICh hIChwe we mo tl
indf indful ul
iden iden if
persona,
th pers person onal al self self Bu this this mask mask is n
time must must cons consta tant ntly ly reme rememb mber er Bu this this tate tateme me t, true true thou though gh
er na
as ar as th
me anal anal is tt
gi en p. This is th
l~fe l~fe
vh ch
us b.egi b.egi en up nd.l nd.los os its
to
ervi ervice ce it is th prio priori riti ti
whic whic real really ly ma te
he erso ersona na self self an it
eq irem irem nt
will
certain
tmos tmost. t. Only Only
ha orde orde
is aken aken foll foll wSt II Samu Samuel el xxiv xxiv 24·
s_ Sw
ervi ervice ce
owev owever er as hris hris
ai
lo
pu il te cher cher
ago, ago, al ho gh he
elat elat onsh onship ip
we er
uc of he rien rien al esot esoter er
teri terist stic ic of so many many Hind Hind occu occult ltis is help help huma humani nity ty by simp simply ly bein bein hims himsel elf, f, an acti acting ng ca
ital ital chan chan no co
adep adepts ts as ee
in cond condit it on ar und. und. that that aspe aspect ct of ervi ervice ce hi
bo dler dler ze
an
la is
trai trai in
ed cati cati n,
eant eant he
is ba ed upon upon
ys em
aspi aspira rant nts. s.
obed obed ence ence from from thei thei
ol ower ower
they they
require
ha gath gather ered ed
ha it ha beco become me unac unacce ce t-
oth if
follow. ster ster
il in
coll coll bo at on betw betw en al th
reth reth en
chal chal en ed it ou fear fear at;t at;t roth rother er ho fe ls ha nsta nsta ce he Rule Rule wa ot eing eing obey obeyed ed
and guru,
this this
chela
make make
em ersh ership ip
an es te ic ch ol till till
or doub doub fu
offe offeri ring ng an sacr sacrif ific ic of th peop people le ar myst mystic ical ally ly offe offere re on th mean mean wher whereb eb
permits.
an
nder nder ta ch diff diffic ic lt es isci isci line line impl impl es ollo ollo in
us al ay be real realiz ized ed that that he Ru free free an il in ly
tead tead ende endeav avou ou to if th pe onal onal cons consci ci usne usne to some some meas meas re cont contac ac howe howeve ve ligh ligh wi th eter eter al powe powe offe offe Olam:
an
im el "spi "spi it
ou an bo A te te h
M a u th th ,
as
livi livi
an
Geburah,
er stin stin in hi ther ther ome, ome, in th ou he evel evelop op en of th in er acul aculti ties es
on inua inua G ed ed u a h
of hi trai traini ning ng illu illu in tion tion
s u b s p e ci ci e e t er er n i ta ta s , and
IS
th
he illu illumi mina nati tion on an
Anglic Anglican an collec collect. t.
ai hful hful
ay re eive eive th ve
if an
ower ower wh ch re lt ther theref efro rom, m, th
SY
ub imin imin l" an up alim alimin inal al", ", nd lt ou at irst irst th latt latter er te wa used used mply mply to efer efer th akin akin on ciou ciou
Mode Modern rn Psyc Psycho holo logy gy
ci us aspe aspect ct of th
i~not i~not prop propos ose~ e~ to disc discus us th deta detail il of mode modern rn psyc psycho ho into
dent dentif ifie ie
bi t.er t.erl~ l~,op ,oppc pc >sed >sed,a ,a th pl neer neer
:vit :vit
he ~ame ~ame
Freu Freud, d,
wo
nd was, was, by he cons conser erva va iv of th grea grea
sych sych lo is
ps chocho-
re d.
he
dler dler nd un ar to di cu
brie briefl fl
om of is
ai
deas deas
fof n..T an en~l en~lte tely ly conS conSCI CIOU OUbe bein ing, g, an "enc "encap apsu sule le enti entity ty", ", whos whos conS conSCI CIOU OU thou though ghts ts emot emotio ions ns an aspi aspira rati tion on cons consti titu tute te hi enti entire re psyc psycho holo logi gica ca make make-u -up. p. re ig ou
ov me ts
nd
re part part cu ar
ps ch lo ical ical ra ewor ework. k. It wa th were were no
lime lime
bein bein
~a in
ou
mode mode that that th
pi it ra e-
reve reveal aled ed
th esho eshold ld
ye
an th
as ocioci-
ay be ow he hres hresho hold ld cons consci ci usne usness ss he ub imin imin or "sub "subco cons nsci ciou ous" s" wa affe affect cted ed by ever ever impr impres essi sion on rece receiv ived ed he mo wa of th iv en es ll uc impr impres es io o n a n h ou o u gh gh t e vo v o ke ke d by t h e m , were were eg ster stered ed in he de th of this this ment mental al leve level. l.
as te
ed th "end "end -p yc ic cens cens r"
thos thos th ught ught nd emot emot on that that personal personal conscious consciousness ness
he unct unctio io
er no
of this this
ccep ccepta tabl bl to he
SY
Strangers tn My Bot(y), show show to what what leng length th
hi pati patien ents ts he foun foun
that that al such such subc subcon onsc scio ious us impr impres essi sion on
ca go.* go.*
th iffe iffere re tiat tiatio io
ynam ynam
ener ener
wh ch wa
he
acto actors rs whic whic caus caus
is ocia ociati ti
and "sch "schiz izop ophr hren enia ia
in it va io
or
as
stai stai
e la l a n v it i t al al e of Be g-
spli spli up into three main tr am an that that thes thes trea trea we he orce orce eh nd th thre thre in tinc tinc s" el -pre -pre erva ervati ti n, sex, sex, an herd herd
only only on part part tu it w?r~ w?r~in ings gs is tech techni niqu qu "p ch -a al is") is") by word word as o~la o~latl tlon on te ts an th tudy tudy of he pa ie t' drea drea s,
is~o is~ove ve ed ha cert cert in hidd hidden en th ught ught co
lexe lexe
ork. ork.
en ed to
sen. sen.ou ou cons conseq eque uenc nces es fo thes thes diss dissoc ocia iate te comp comple lexe xe coul coul radi radica call ll alte alte th whol whol of th suff suffer erer er's 's pers person onal alit ity. y. Clas Classi si cham champ" p" mult multip iple le pers person onal alit it
very very oo
case case (and (and in more more rece recent nt time times, s,
reas reason on th cons consci ciou ou EveEve-Dr Dr
el fa ls to hold hold it requ requ site site am un Thig Thigpe pe
Cleck Cleckley ley-Pu -Publi blishe she
1957. 1957. Strangers
ER
B re re ak ak fa fa s
th ou
head headed ed
whic which, h, it
ph ir ir o t he S e ph
me or es wh ch we This
PS
LO
T h P ro ro fe fe s o r a t h e
T ab ab llee ,
respec respectiv tiv
depth. depth.
C h o km k m a h and Binah.
ob ecti ection onab able le to th co sc ou
th ex erie erie ce of ou ance ance to
an
el
call called ed hi th raci racial al
repr repres esen en indi indivi vidu dual al cons consci ciou ousn snes esse ses, s, th peak peak woul woul ep esen esen he acia acia cons consci ciou ousn snes es he va ious ious atio atio
then then an
af airs airs of life life figh fighti ti
unco uncons nsci ciou ou
wher wher it houl houl
dept depths hs caus causes es it to brin brin
dipl diplom omat atic ic be ng
cert certai ai
eali ealing ng powe powe
th eart eart itse itself lf enantiodromia,
directive forc forc whic whic
This This irec irec iv
ha cert certai ai char charac acte teri rist stic ics. s. ener ener is tead tead pres pressu sure re in he di ecti ecti
ovin oving" g" in icat icatin in that that he co sc ou el ha ppor pportu tu ities ties an ossi ossibi bili li ie whic whic ay be brou brou ht into into anif anifes es atowa towa ds ife. ife.
he verc verc angi angi
ci cums cumsta ta ce
of he
or
He acli aclitu tus, s, is no ma acti action on
th
wh ch elat elat to th ea ly prim primit itiv iv
cons consci ci usne usne s, an
ar prev preven ente te
ind. ind. Bu trou troubl bl begi begi
atti atti udes udes to life life an ther ther
om bein bein
mani manife fe te
SY
atti attitu tude de of A l
he
m.
h in in g
re be n» me an
a t n o r e p on on s b l
trai trai of he ea it es of li e. co ci usly usly empl employ oyed ed
them them el es ta tl in to is
me
th in lowi lowi
ar wi nt
th ch ld oo
of mank mank nd
even even
psyc psyc ical ical ener energy gy an are, are,
th wa in lf an on antl antl at em tan in luen luence ce he ak ng cons consci ci usne usne s.
no appa appare rent nt reas reason on But it able able to emer emer or full full ju as in ur re is ance ance pock pocket et anal analog og it embe embe were were able able to oper oper te or eely eely in he nigh night. t. Soin th drea dreamm-li life fe of th indi indivi vidu dual al thes thes impr impris ison oned ed ar conc conc rned rned in he ne ro is un
he
evel evelop op
an
tech techni ni ue
Ju
th ea ly
drea drea
anal analys ys
wh ch wo ld
it
Life,
ng an co cept cepts, s, or shou should ld we at er ay that that th te ch ng of th ch ol of un ar ve clos clos to th anci ancien en teac teac in
yc o-an o-anal alys ysts ts to be uf icie icie Ju
omen omen
ay
clas clas ifie ifie wi
tw
Ju ai ty es th ou wa d-
ge eral erally ly be clas clas ifie ifie unde unde on ther ther of thes thes head headin ings gs Bo ty es ar ep esen esenta tati tive ve of orma orma atti attitu tu es to ife, ife, bu
unco uncons nsci ciou ou
aspe aspect ct of th pers person onal alit ity. y.
enced. of "ana "analy ly ical ical psyc psyc olog ology" y" hich hich C. G. un evis evised ed is very near near to th teac teachi hi gs an prac practi tice ce th arca arcane ne sc ools ools an or part part cula cula ly to ho of he abal abalis isti ti trad tradit itio ion. n.
Direc Direc Expe Experi rien ence ce
case case of th emiemi- ubli ubli lusi lusini nian an yste yste ie of Grac Grac cert certai ainl nl true true of th deep deeper er sanc sanctu tuar arie ie of init initia iati tion on heap heap of th mi d, cont contam amin inat at ng
fert fertil iliz iz
he ur
as
ater ater of nsti nstinc nc
cont cont nuin nuin
an rend render er frui fruitf tful ul all
ce ne it th esta esta li hmen hmen in th pers person onal alit ity. y.
it
of alan alance ce an
if as id he mo
augu augu
st ries ries
eint einteg egra ra io d i re re c e x p er er ie ie n ce ce .
aspe aspect ct whic whic
ulke ulke
"und "under erwo wo ld
cult cult an
expe experi rien ence ce
la gely gely
he ru
yste yste ie
whil whil
th
cthonic or
ecam ecam de ased ased an co tami tamina nate te
hich hich re ul ed in reed reed
ro
th
ea of de th
foll follow ower er dire direct ct expe experi rien ence ce an so in offi offici cial al Myst Myster er
scho school ol
IREC IREC
EX ERIE ERIENC NC
spiritual
oracles. Apostle. beca becaus us
thei thei psyc psyc ic acul aculty ty we
re arde arde
as ou ce ecog ecog ized ized th ch rc
inte inte na di en ions ions elem elemen ents ts of huma huma
went went ro
st en th
he foll follow ower er of on psyc psychi hi agai agains ns th natu nature re
othe others rs atta attack ck
er fa di fe en an ha dl de er ed th veno veno ou "Sai "Saint nt Iren Ireneu eu an othe others rs
kergyma,
fait fait in th pres presen ence ce an
ower ower of th
as er
ex erie erie ce of inne inner, r, uper uperno norm rmal al th ng
bu we
begi begi ning ning
ield ield
it en ry nt
th poli politi tica ca
al
he rs
ir ct ex erieri-
charismata
tinu tinu
anif anifes es
po adic adical al y. In ee
th V~ne V~nera rabl bl Bede Bede
DI EC1' EC1'
we an fe te thro throug ug ou an usua usua ly in an un eg late late
EX ERIE ERIENC NC
he ages ages thou thou spor sporad adic ic ll ashi ashion on hi appl applie ie ot nl thin things gs wa poss possib ible le
inne inne
eali ealiti ties es Bu this this xper xperie ie ce wa
uall uall
it ou an
Or ho ox an oman oman ommu ommuni nion on ch ir ct expe expe ie ce wa disc discou oura rage ge sinc sinc th myst mystic ic temp temper eram amen en ha defi defini nite te bias bias agai agai st it he ecei eceive ve hrou hrou psyc psychi hica ca eans eans he
ea on", on", th dire direct ct expe expe ie ce de crib crib p re re ssee n objeaioe
th
ysti ystics cs oget ogethe he with with
atio ationa nal" l" mind mind It wa held held erro errone neou ousl sly, y, he a g o f h e e vvoo lu lu t o n
leaders. he Rosi Rosicr cr cian cian Na ureure- orsh orship ip
as he
im", im", th Vi to ia
cien cien ists ists re arde arde
al reco record rd
of di ec
nd
an othe othe
egen egener erat ates es
wh
re erve erve
nt orgi orgias asti ti
rrte rrte
th
ol en
th
hu ch
It natu nature re-m -mys ysti tici cism sm an myst mystic icis ism, m, ~r path path of th emot emotio ions ns sap ft is im os ib e, of co rse, rse, to ak a.c earear-cu cu di tI ct on ctua ctua ract ractic ice, e, fo even even th os.tl? os.tl?te te lect lect al ap ra ~a Sea
deception. Angl Anglic ican an Chur Church ch join joined ed th rati ration onal alis ists ts in an unho unholy ly alli allian ance ce gifts
Yoga, Bhakti
Gnam
karma
Bu th cl ck ca no be turn turned ed back back
me
uppr uppres essi sion on
be re ar ed by
me tu en
Rqj
mantra yoga, laya yoga,
as :' ot ccor ccordi di
to ocke ocker' r'.' .'
agre agrees es ve
we with with he We te
ysti ystica ca cont contac ac wi inev inevit itab ab
it
yste yste
beca becaus us of th au omat omatic ic func functi ti ning ning of ou ph sica sica
deep deep pi itua itua real real ty yet, yet, unle unle
be dist distor or ed an mi ap lied lied
te il an inef inef ecti ective ve on he hy ical ical plan plane. e. Fort Fort nate nately ly
he
th phys physic ical al plan plane. e.
odie odies, s,
weak weak poin poin ma wear wear th ar ie away away bu ting ting it re trai traint nt an floo floodi ding ng th raci racial al cons consci ciou ousn snes ess, s, thus thus brin bringi ging ng dest destru rucc-
chan channe nels ls th elem elemen en al forc forces es cont contro ro le
an di ecte ected, d, pour pour
steril steril and ineffe ineffecti ctive. ve. clas classi sica ca Rena Renais issa sanc nc an
ninh ninhab abit it bl
an di ecte ecte
if ts wate wate
by luic luic an da
allo allowe we
to floo floo al th la d.
an ir igat igatio io
chan channe nel. l.
he
anew anew th ol
in Euro Europe pe
orms orms of Natu Nature re
ysti ystici ci
an th witc witchh-cu cult lt
allo allows ws thes thes supp suppre ress ssio ions ns an chec checks ks on th ~l~m ~l~men ent~ t~ forc forc~s ~s
this this as .Inall .Inall
IR
I EN EN C
appa appall llin in am un of evil evil whic whic wa pres presse se
an inca incapa pabl bl
vali vali
ay
unio unio
wi
he eb Hi
of sust sustai aine ne
he
ul havi havi
made made onta onta
up
an
with with Go
ki er enac enacte ted, d, as he Roma Roma e n A ss s s , Ap li s, writ In T h e G o l d en writin in
ri er ar ia reco record rds. s. an year year ater ater re er
ho dwel dwelle leth th in ligh ligh inac inacce ce ible ible". ".
un er tand tandab ab when when ne cons consid ider er th cond condit it on Chri Christ stia iani nity ty be an in th Ro an pi e.
tand tand bl
wa
effo effort rt
proc proces es
or reco recond nd te
ar of th ve
spec spects ts of ex an it is th
ever everal al babi babies es
it th di ty wate wate
pa an cene cene an
hi at itud itud
ca be ve
mi lead leadin in
ma
up os them them to have have e~n. e~n.
in wh ch
hich hich ha al ay
that that th offi offici cial al chur church ch with with it kn wled wledge ge of he
he cl ssic ssical al trad trad tion tion to mi im ze he
hrew hrew aw
ir tual tual ts
or evil evil id De Spul Spulor orul ulis is Libe Liber, r, v. cp Suetonius,
Nero Nero XI
Ou
EN
Ligh Ligh
sure surely ly as an othe othe
book.
Ad na ha rezt rezt
manifestin~ature.
at un
in
to ha Will Will
'A mystic mystic quest. quest. Roma Roma
Cath Cathol olic ic Chur Church ch
usp~ usp~ct ctin in them them of eani eaning ng to ar
on sm
anth anthei ei m,
have have enco encour urag aged ed this this susp suspic icio ion. n.
path path prepre-em emin inen en ome~ ome~ m~
it ow
ysti ysti s.
ee kn wn as th Thre Thre fold fold .~n
Bhakti ay
urga urgati tion on
whos whos
er ic is pe ec
reed reedom om
with within in
defi defini nite te syst system em of rela relati tion onsh ship ip
hich hich li
divi divide de he Qaba Qaba ah nder nder th
ol owin owin
all Qabali Qabalisti sti teachi teaching. ng. if we he give give all ehin ehin
ster ster is th
eads eads
(I Th do ma ic Qa alah alah (2 Th lite litera ra Qaba Qabala lah. h. (3 Th prac practi tica ca Qaba Qabala lah. h. (4 un ri te abal abalah ah
oo
Al
th equi equili libr briu iu
Th ou
an conc concep epts ts know know
unda unda enta enta
prin princi ci le
of ba ance ance
h e L oo oo k n g G l is
twi
begi begins ns .t deal deal w1th w1th th?s th?s b~gu b~gu t~ ac ui ne WI whic whic deal deal wi
whic whic ar et conc concep ep them them
if eren erent, t, in ma an
ne
wa s,
voca vocabu bula lary ry
Zohar Sw S ep ep h e Y e tz tz ir ir s ever everal al orks orks athe athe ed to ethe ethe nder nder th se head head he ar ce ta robl roblem em hich hich an phil phil soph soph
that that also also
nume nume ical ical
alue alue expl explai ai
ne anot anothe he
hu
th wo
.Abeba,
wort worthy hy
. .
Achad,
ps
ol
pe
od
whic whic
under underli lies es th secr Hebrew ews. s. secret et wisdom of th Hebr
:1
.1
is
Notariqon. lite litera ra Qaba Qabala la initia ia it lett letter er is used as th init
ng
gi
I'
i·
i:
I..
Qabalah: it
be
in many quarters.
persists
still
is Temurah. This
od
and
pr
ot
practitioners
in
more more full full wi
is of gene genera ra in er st on
of
sent senten ence ce are taken
"Mig "Might ht ak
rt Thou Thou
Agla,
Lord".
th meth method od of drea drea nd ov
corr correl elat atio io
subj subjec ec
h"
divulged the he
na si us
is
and practime immemorial,
od
ry
by ps ho ogis ogis
of number
in ou
by
whereby it
.!
.,I: !;
Ii
:1 r,
i
nwri nwri
gh
gs
have been
re on
no ni
rm nd
the
be
,.
who are
in itself otaricon, word or words.
I·
i"
in th
nw
;
of its
ut
"Qabalah
Ii'
or pa
d,
be ng
uc
!. r•
nd he I:
nicall nicall termed termed
titl titles es an pret preten ensi sion ons. s.
guag guag of th Grea Greate te Myst Myster erie ies. s. secure.
Spirit". ccor ccorda danc nc
with with thei thei gene gene al cu tu al
iffe iffe ence ence
So ther ther
experience
fall fall back back
to id
ha
achi achi
be or he ha
ea nt
ba an
nd on ol
ad hi am insp inspir irat at on behi behi t. he latt latter er al of th ni et enth enth ew
ovem ovemen en
whic whic
ased ased on
en ury, ury, or
esur esur ence ence of
nc en foun founda da io
trouble if abil abil ty ar eces eces ary. ary. hi is al th ca th ra ning ning an or an init init ate. ate. th es er te ie he ai he ba ic nfor nfor atio atio an hi
re th mode mode of expe expe ie ce in th
reat reater er
of he We er
esot esoter eric ic
ve ents ents
em
te ie
No to be iden identi tifi fied ed with with an adve advert rtis isin in
Frat Frater erni nity ty
ly and destin destiny. y. original al Order Order of he The origin riou riou ing
plit plit-o -off ff
rtio rtio
te
in
if
ol en Dawn Dawn fo nder nder
till till ur iv
Wester the Wester
nd
or
it
po ar
tradit tradition ion
Life HE oj
will will cons consid ider er it pure purely ly as diag diagra ram, m, rese reserv rvin in cons consid ider erat atio io of it comp comp nent nent arts arts fo late late chap chapte te s. ~ ~ p f ? j r f 2 1 b .whic , ic ar wh hown hown in efin efinit it patt patter er They They re ll conn conn cted cted li es Thir Thirty ty-t -two wo Path Paths. s.
by the Qa alis alists ts that that al anif anifes esta tati ti an be lass lassif ifie ie unde unde th te eadi eadi of the Sephiroth, whilst the subj subjec ecti tive ve reac reacti tion on of repr repres esen ente te in the twen twenty ty-t -two wo conn connec ecti ting ng Path Paths. s. th illa illars rs In cert certai ai
.r~
is rg izat izatio io
th
illa illars rs
th Te pl
re
iv
I'
Kstber,
epbirot th ot th oute oute illa illars rs in ti Th irst irst tati tation on to whic whic it roce roceed ed is th term termed ed Chokmah, ra t B in in a h whic nd fr th nc it as es ve th S e p h i ra whic is
e p h irir o t
G e d sl sl a or Cbesed, as it is ls
Though it is taug taught ht that that cert certai ai othe othe "Sec "Secre re Path Paths" s" exis exist. t.
alle alle
:;
.,
G e b u r a h , or Pachad th crea creati tive ve life life proc procee eeds ds unti unti it fina finall ll mani manife fest st itse itself lf in th ku t h . basic S e p h irir a h J M a l ku
th ou nd il
ifeife- av
orld orld nl be
es ar ealt ealt it or ul lsew lsew ere, ere, enti ention oned ed brie brie ly in th chap chapte ter. r.
or whic whic
he
anif anifes es univ univ rse, rse,
om th un anif anifes est, t, ma in an emer emerge ge perf perfec ec in al it degr degree ees. s.
ciou ciou ne
ta in
lace lace So th
evol evolut ut on beco beco
an th un ve al
el ti nshi nshi
el ther ther is th
ha
ee
an ed
ow
om on ge erat eratio io
al it as ects ects
e p h i r o t ma be held held to symb symbol oliz iz he oi ts wher wher th bj ctiv ctiv ni erse erse is he in anif anif stastaio an th evol evol in li e, asit emer emerge ge ther theref efro ro pa ta es of al thei thei qual qualit itie ies. s. Wher Wherev ever er mani manife fest stat atio io take take plac place, e, ther ther is life life colo colour ured ed
fest festat atio io
tr di io hi to anot anothe he in
valu values es
am
mbol mbol
elat elatio io
Su
e p h ir ir a h
festiv festiv appear appearanc ance. e. and .Assiab, thes these, e, usua usuall ll Netzach Malkuth
any Atziluth
as indi indica cate te
B r ia ia b , Y e tz tz irir a h
in ou ?lag ?lagra ram. m. ep C bo b o km km a
C be b e se se d ~d
B in in ah a h , P a h a and H o d , K e b e D aa a a tb tb , T ip ip a e tb tb ,
Y e o d and
S e pb p b ir ir ab a b , M a lk l k u th th ,
Sepbirotb Sepbirotb .. hi is th urth urthes es po nt of anif anife. e. atio ation. n. me gln. gln. co ci usne usne es ho ar play playin ing. g. thei thei :a t~ on th CO~ffi1C
Is wave wave they they et rn as indi indi id a~ze a~ze ~n c~ usne usne es this this grow growth th of indi indi id aliz alized ed be ng :vhi :vhich ch ISthe ISthe pa tlcu tlcu ~r
Sephiroth modes consciousness
reas reason on this this worl worl is of th grea greate tes~ s~ Impo Import rtan ance ce of reat reat abal abalis ist, t, it is th arki arki g-bu g-bu of
anif anifes esta tatl tl ~,
tion.
a ! . l i b i t t g / zlidble Tw es apis apis
impo import rtan ance ce of th deal dealin in it this this
invisible".
hilo hiloso soph ph es
many many
oder oder
es te ic
ch ol ,-
hy ical ical od hich hich is ou in trum trumen en or or d. Qaba Qaba ist, ist, like like th ru Ch isti istian an th Calv Calvin inis isti ti
.of
th ou ~o he ears ears ot ys~t ys~t :! ls_o ls_o cont contan anun unat ated ed by he erro errone neou ou do tr ne
of
anic aniche he ni m.
phys physic ical al body body as evil evil in them them elve elve be ng he crea crea io an Impe Imperf rfec ec less lesser er god. god. Th only only wa to salv salvat atio io is ther theref efor or re udia udia al ater ateria ia hing hing an atte atte pt by scet scetic ic livi livi
.~ Ia r~li r~ligl glOu Ou thou though gh of cert certai ai Pers Persia ia Sea
teac teachi hing ngs. s.
deas deas whic whic cont cont in
larg larg
easu easure re of ualual-
teac teachi hing ng ha rema remain ined ed unaf unaffe fect cted ed by it
S e p bi b i r a M a l k u th th , an bala balanc nced ed outl outloo oo
to ac
of th Qaba Qabali list stic ic teac teachi hing ngs. s.
be~t dIS away away in ac~o ac~ord rd nc WIth WIth th me~t me~tal al a~ch a~ch tect tect re
to that that arch arch tect tect re
er clos closel el inde indeed ed We
rece rece ve We have have then then
il ng sy te
ay th re ore, ore,
of te ma
head headin in s:
TH
QABALAH
TH
Sephiroth,
in erco erconn nnec ecti ting ng path path on th Tree Tree
in a._cer a._certai tainway. nway. The dry-as dry-as-~u -~ust st
used used Each Each Sephirah
esoter esoteric ic tradit tradition ion uses
Qjj~
Sepbirab,
detail.
Sepbirotb
pillars.
Cbesed
S ep ep h irir a
C o n s tr tr u c titi v e A c titi v itit y
symbol ofChesed.
keyn keynot ot
icen icen orga orga izin izin
if
of prot protec ecti tive ve orga organi niza zati tion on an pres preser erva vati tion on
P ac a c ha ha d .
acti activi viti ties es of C b e s e d ,
grat gratin in acti activi viti ties es Pachad orga organi nizi zing ng acti activi viti ties es of Cbesed.
>o auth author orit it es
wi d- if pres preser erva va io
ocie ocieti ties es an
so on no C b e s e d . We
part partic icul ular ar aspe aspect ct of life life
woul woul evil
equa equa
Geburah or Pachad. good 1S
clea clea that that
es on Sephirah
1S
Cbesed havi having ng beco become me unba unbala lanc nced ed
an th ac iv ty of Pachad is need needed ed to brea brea thes thes cond condit itio ions ns ow an co ec he alan alance ce But Pachad ma also also beco become me unba unbala lanc nced ed inth am ay
Qa alis alis ic text text ar em ha ic ha he
ar
nl te
epbirotb. epbirotb.
Daath
Malkuth Qaba Qabali list stic ic sayi saying ng that that Ketber he unma unmani ni fes! fes! that that is, ha in ac he Four Four Wo aS;t aS;tll llel el sfph sfphas as
of he ex
Pacbad, Cbesed, outout-of of-b -bal alan ance ce acti activi viti ties es of P a c h a d . Sephiroth Sephiroth in
and B i n a h .
bein amon amon ther ther Daath as bein consciousness Worl Worlds ds Thus Thus Daath in Atziluth link link dire dire tl with with Daath in Briah, Daath in Yetzirah .Assiab K e tb tb eerr , C h o km km a h and B i n a h , or ub ists ists in anot anot er imen imen ion. ion. Pachad and C h e s e d whic whic Tipbaretb, Ne h , H o and Y e s o d . S ep ep h ir ir ah a h , M a lk lk u t
evol evol in S ep ep b ir ir o
iv
he mani mani este este
K e tb tb eerr , C h o km km a h
Sephiroth
an en ir chan change ge of on ciou ciou es is nece nece ary. ary. es hree hree C h o k m a h and the ourc ourc wh ch is Ketber, Binah, Chokmah .T station, B i n a h ,
Daath.
func functi tion onal al tria triang ngle le
nive nive
begi begi
find find
th ir et rn
ul
is an "ema "emana nati tion on
th idea idea of orth orthod odox ox Ch isti isti nity nity This This op osit ositio io
m od od e o f
vi
w or o r ld ld " of he
hi
o nn nn e
o n re r e fe fe r
is howhowis
in
unveiled.
is
is
is
ex te ic dais dais hich hich have have been been aken aken ov in or ho ox hr stia stiani nity ty he reat reat ob ecti ecti Chri Chri ia theo theolo lo ians ians
is
At ut
relationships
hich hich he pr ma ener energy gy of
,I
he Qaba Qaba ah hi
Atziluth. is
Atziluthic
is
is
a s a g ur ur e Briah.
Br
Quite
there
a p ar ar -
anif anifes esta tati tion on
er that that th arch arch
egin egin it
or
1S
exp, exp,re re~s ~sio io~o.ft ~o.ftha ha Bein Being, g, ~n ther theref efor or their intnnsrc
al thin things gs ar holy holy in
pa ts of Chri Chri tian tianit ity, y, on it anif anifes esta tati tion on be ng what what comm common only ly know know as puri purita tani nism sm As~u As~umi ming ng ,tha ,tha th eman emanat atio ioni nist st phil philos osop ophy hy is corr correc ec ho then 1S creation
Yetrirab, form format atio ion. n. Here Here th subs substa tanc nc of mani manife fest stat atio io m a t e r i a l expr expres es ion, ion, an it is ve
bu lder lder are, are, asit we e, ma in
is still still withwith-
heir heir arra arrang ngem emen ents ts
or
Q A A LI LI ST ST S
pr n, hy fo rt ha of .Assiab. Assiah prec preced edin in thre thre worl worlds ds
xp
ke pl
in the
(which, it in nund, re nonnon-ma mate teri rial al), ), an hi grad gradat atio io resu result lt in simi simi ar gr dati dation on of ma eria eria phys phys ca Life matt matter er As ha pl he four four worl worlds ds and th re atio ations nshi hips ps port portra rays ys show show similar all.the
of
in re of Life Life the Sephirah
Sephirah M a u th th . Assiah, ha
Assiah of
of
fo
of Assiah, in Malkuth unba unbala lanc nc mean mean that that ther ther ar 1!.. 1!..ui uilt lt,l ,l!l !l
ot
Qliphoth. unbala lanc nced ed Qliphoth ar th unba ul he of haos haos
regard rd ay rega
Qlipoth Sepbirotb. pr
Qlipoth hi he nive nivers rs
of
will will find find rele releas as thro throug ug
an chan channe ne which
Qliphothic ng
he
1S
Sephirah Kerber, and Sepbirotb until Malkuth epbirab
balance,
dire direct ct hi na
oe
uc
nc be
po
he ct viti vities es
ccor ccorda danc nc
beg1 beg1 ru g.to
increa eassin an incr ke
ol
With With reas reason on Th ener energi gi
It
Sephirah
fe
ve
gr
nt
~y br ng ou an disr disrup up io wi hi th nati nation on Fi~a Fi~al1 l1J: J: h. whol whol of dict dictat ator or al powe powe crum crumbl bles es nd hi re gr ~sov ~sover er
ys em
'd
1!
'1
i( .I
'1
-l
'1
I_
nd
hi st
th~~ th~~gh gh
reat reat chan change ge wa af ecte ecte he psyc psyc ic at os a_ llic llic 1man coul could__ d__ approa approach ch th~ete th~eterna rnar. r. in popular
thought.
ta io
of Hell Hell
orga organi ni in
as they they ar
Qliphoth:
omet ometim imes es te me
prin princi cipl pl in that that eman emanat atio io
he "~i"~i-
po er th fric fric io
ther therei ein. n. This This then then is ar of th mech mechan anis is
of crea crea io
an
theyapply
cosmic cosmic scheme scheme
impossible. C on o n ce ce a
th book book
Book h e C o nc n c ea ea le le d M ys y s te te r is he eq il br um of bala bala ce .A th e p h i r o t are My er
B oo oo k
owuowu-pu putp tp<; <; e; in hi wa orga orga ized ized po itiv itiv arepos arepossi siol olee-in in-< -
th eq ilib ilibri rium um whic whic is he idea idea of ma if stat statio io
"dualism",
Sephiroth,
He
we
hall hall tend tend
evil evil beco beco es
( ~ _ § _ _ i l i £ _ ~~Q!~_B~l _ ~Q!~_B~l of ~
deal dealwi with th fIii fIii posi positi tive ve evil evil just just as in
fore foreig ig subs substa tanc nce: e: so !n Macr Macrop opt< t
equi equiva vale lent nt to
QABALISTS
in mode modern rn psyc psychi hiat atri rica ca trea treatm tmen ent. t. us throug ug in an thro ve of if - g ~ find works t l ? ! 2 . E Z 1 . ! _ !h~_9-~~Lopedan ~ d e d ! ~ ! L t ~ g J ? _ ~ ! 1 ?wlfo intIlls-w intIlls-wQrk. Qrk.¢.~ ¢.~i~. i~.!1a !1atur turall alline ine of action action and throughout the ages evolution cosmrc3!i~~_~~cfi9!i_l1iS~J)eeii-ef[~~ted Qabalists the outflowing br~m. stream of ni ow point
ro
.~_~c_~~
'cetfrun
nd at this this
point it balanced and orde orderl rl
in he
fo
down down
ing
pr vi us dedi dedi
be
and
mann mann1r 1r
danger
an reta retard rded ed in
oi
ni
us
nt
hi
ba
rc
are, by Christ Christian ian Qabali Qabalists sts
Qliphoth has
cern cern them them by
Briah He l, nd th Habitations.
an
becaus us it conit is beca
Atziluth, ngel ngel
heir heir
th
shad shadow ow
ount ounter erpa part rt in
Briah and ol
re pa un gani gani bu Yetzirah tion tion of cons consci cious ousne ness ss an self self-c -con onsc scio iousn usnes es in
.Assiab,
os
had
o fI fI i i a d e f n itit io io n o f h e A to to n em em e n t h a b ee e e n fo fo r m ul ul a e d h e g re r e a t c ou ou n c l s o f h e C a th th o l C h u r h . This the ou Au en's en's Cbristus
.-
the
nd by
no
up
e n m a ss ss e of
an
ry
Gita
Here Here he each eachin ings gs of he Qaba Qabala la he thi libera liberatio tion. n.
bh
nt
in
ke
on
ca be usef useful ul
appl appl ed
Cuncta tato tor, r, ye fo th~ great Fabius Cunc gr nd un be us he tati tation on of Malkuth in .Assiab,
rd
Kurukshetra,
hi
Qlipoth, in be me an ov rcom rcome. e.
the
be he
ne re
';X
Conc Concer erni ning ng Adam Adam Kadm Kadmon on Nse othe othe
elig elig ou
yste yste
of he
orld orld us ay
Neti,
nega negati tive ve way. way.
is tryi trying ng
to imil imil
acti acti
th Go he wors wors ip
pecu peculi liar ar to Chri Christ stia iani nity ty ..Al ..Al~re ~reli li~i ~iou ou move moveme me~t ~t
ise. ise. ve th tric tric es on th is an me ap ysic ysic an use s o m e ollo ollo ers, ers, an thou thou h, foll foll wi East Easter er prec preced ed nt neti
by poin pointi ti
pu el
este este
nd Ch is ian; ian; it is
hav~ hav~ bee? bee?
sych sych lo ical ical
echa echa
Th ge iu of th Qaba Qabala la .has .has ee to ta e.this e.this univ univ rsal rsal orph orphic ic imag images es bu usin usin th
cert certai ai de in!t in!t way, way, so
th ment mental al hori horizo zon. n. ob Hind Hind esot esoter eric ic teac teachi hing ngs, s, an reap reappe pear ared ed 1~ te ch ng an re elat elatio io of th grea grea we ls ee en b~ hi teac teachi hing ng ev ry or li ha l~Sa l~Sapp ppr? r?pn pnat at
conv convey ey
tradition. Ar
Binah.'
is image,
~h
n p n , th
reat reat Co ntente-
expand nded ed in C h o k m a h and ephirah Ketber expa
Chokm~h, wh ch is th po it ve male male prin princi cipl ple, e, an ~z~ah th nega negati tive ve 1~ anot fe al rinc rincip iple le ni in Daath, anothe he .way .way th equi equili li rium rium thes thes wo enab enab th emer emer in cons consci ci us
Sephiroth. Tiphareth. Ne
h, Ho
au
Ketber, just
consciousness.
A np n p in in , or-the C b e se se d , P a ch ch a c : , -
and Y e s o d , cent centre re in Tiphareth. S ep ep h ir ir a M a lk lk u th th . This Sephirah, is
relationships
fo_tt fo_tthe he real realit it
it expr expres esse ses. s.
Kellab,
th king king
Infe Inferi rior or Moth Mother er G re re a e r H o l Zobar,
Malkuth also term termed ed Binah". Now Binah is also Malkuth
perfection w i h i
hi pl ne
h em em e
A s e mb m b llYY ,
reve revela lati tion ons, s, each each evol evolvi ving ng cons consci ciou ousn snes es u nd nd e
h um um a
m,
grav gravit itat atin in
to that that
so
ceal cealed ed On in ever ever part part." ." hi proc proces esS1 S1 iepe iepeat atea ea sev_~_g_g_reat be fQ_u fQ_und ndon Heav Heaven enly ly consCi consCious ousnes nes which which 1S
ater ater alis alisti ti
sc ence ence or to be mo
accu accura rate te of ha
ecti ecti
this this chap chapte ter. r. "..
-6 n~t1 n~t1 Toug Toug
~_gQ the!tis.J:o an wh ch cons consci ciou ousl sl irro irro th
mman mmanen en
in al
anif anifes esta tati ti n, an
oe no kn cogn cogn tion tion
Conc Concer erni ning ng th
th s. ymbo ymbol, l, whic whic next next to ilen ilence ce
os eloq eloq ent; ent;
it Ligh Ligh is born born." ." Rona Ronald ld Fras Fraser er Publ Publis ishe he
that that he ir
Sephirah,Kether,
Soph and D. 1'\0 50 vif"U p. 155. 155. Also Also Trout's Trout's Testament Testament by Jona Jonath than an Cape Cape
Oli."
1 79 79 . B ot ot h b oo oo k b y i r
th ng whic whic
once once we
de elop elopme me
ymbo ymbols ls of he unma unma if st
un no able able
al
beco beco
know knowab able le or
akes akes plac plac in th cons consci ci usne usne
co cern cern th un ol in
ne
of th Tree Tree of ife; ife; it cosmic cosmic unknow unknowns. ns.
syst system em of
deas deas be co side side ed
n,
Ketber
respectively.
termed? he an we is that that they they ar th from from hich hich K e t h e r
unle unle
eils eils
wh no
uali uali y.
athe athema mati tics cs
eave eave them them
in
eali eali
it
dece decent nt obsc obscur ur
crea creati ti n. Kether, is E h e h A sh sh e
Eb eb
rans ransla la ed
ur Bibl Bibl
from from eter eterni ni
unto unto eter eterni nity ty he ever ever-b -bec ecom om ng
veils.
"Lam
Neti,Jl§_ti,
abso absolu lute te endi ending ng
an fo lowe lowe
of th orth orthod odox ox
elig eligio ions ns
U n k n o w i n g , sa th
anif anifes esta tati ti n, an
am thin thing. g.
he ve ls eced eced as emy
ceiv ceived ed ew an
define it to
exci exciti ting ng adve adve tu es of ma ifes ifesta ta ion. ion. comp compre rehe hend nd it
an prog prog esse esse
.~
clos closel ely. y. Fo _wha _whate teve verwe rwe defi define ne
1/ \(
lj
-;-#""-J\Y th ra io al ac lt
conc conclu lu io hose hose wh po it ve
ca no
itself, de in th infi infi it
we wo ld tron trongl gl reco reco en is writ writin in in etap etaphy hy cs co ge ia fi ld of tudy tudy xi ence ence wh ch
them them elve elve
a b ba b a la la h U n v e l ed ed , Math Mather ers, s, in T h e K ab
hile hile
or near nearly ly appr approa oach chin in
ys
Bu
to
ar ir econ econci cila labl ble, e, be ween ween he
tw
p o te te n t a l e x is is te te n ce ce , which,
termed P a r o k e t h ,
S ep e p h ir ir a h T ip ip b ar a r e tb tb .
veil Paroketh ther ther lies lies th abyss di er nt uali uality ty to th ab trac trac idea idea
th
ower ower pe on egle eglect ct of wh
Beyo Beyo
this this
elf. elf. ar er oneo oneo sl
po it ve exis existe te ce will will till till
th ught ught
Paroketh
possible
he
evid eviden en outw outwar ardl dl
ower ower
an it
deve develo lope pe
he ef re he anti anti he is
ne ativ ativ
an ef ec ha
ha ge of on ciou ciou es
Tipbaretb. Paroketh
an mani manife fest sted ed
artist
unstab unstable le and unsati unsatisfa sfacto ctory. ry.
Sephirah". D i v in in e I m a gi gi n in in g , Dougla Dougla
Fawcet Fawcet (MacMi (MacMilla lla
Co. London London 1921).
wh ch wi
sphe sphere re of Eart Earth, h, lY!alkuth there is and
true true natu nature re lies
Malkuth,
So
rain rainbo bo ur ar h; we ar cont contac acti ting ng Tiphareth or Binab rt h l t h in in g s or Ketber u n d e r t h v e i o f e a rt
Th na ur
oder oder
cc ltis ltis
es te ic lo e, nd to ndic ndic te
me of its
goal goal of magi magica ca art. art.
esot esoter eric ic scie scienc nc
le te Cr
is
le
is
ra
Rega Rega di
an
ther ther em er A r ge ge n tu tu m A st s t ri ri s
te llll a M a tu tu t n a . and S te powe powe alth althou ough gh he ca
se as ubje ubject ct
or me itat itat on
th earn earnes es stud studen ent. t.
deal deal effe effect ctiv ivel el wi in worl world. d.
wise wise ou ehol eholde de o l n d n ew ew ,
an
late late tran tran fe re
to th
grea grea deal deal of inde indepe pend nden en
rd
that that like like
wh brin brings gs fo th from from hi trea trea ures ures hing hing
G.D:
pe onal onal expe expe ienc ienc in th psyc psychi hi
an othe othe
if
of th chan changg-
Mrs McGr McGreg egor or Math Mather ers, s, St ll at tina tina iBec iBecau au
clea clea ly in thes thes ay of chan chan an tu moil moil Th co tinu tinuit it of amil amily, y, ocia ocia an na iona iona li
he reco recogn gn ze
he eopl eopl an co diti dition on
ener enerab able le in titu tituti tion on
ra er itie itie
by thei thei vene vene able able ance ance try, try,
he
ul se vice vice wh rece rece ve th ir us dues dues
ha been been
iv to thes thes
init initia iate te of th Myst Myster erie ie unco uncons nsci ciou ou of th logist C. Ju
ace, ace,
sqys, that
is
care care ully ully ou line line
he sych sychoo-
Anima
cons consta ta tl
affe affect ct ng an bein bein
cons consci ci usne usne
what what th
Mundi,
affe affect cted ed y, al othe othe indi indi iif we ay
ysti ystics cs ha
defi defi ed as th
di in
BIBLIOGRAPHY no givi giving ng an exte extens nsiv iv ibli ibli grap graphy hy in nnec nnecti ti it th subj subjec ec of this this book book Th publ publis ishe he book book deal dealin in it it fallint fallint tw main main lass lasses es thos thos ritt ritten en to atta atta th philo philoso soph ph of th Qaba Qabala lah, h, an th se ritt ritten en to defe defend nd it he form former er ar sual sually ly hara hara teri terize ze peda pedant ntic ic drydry-as as-d -d st appr appr ach, ach, an th latt latter er redu redulo lo enth enth si er ee es is ti me er th es teri teri frat frater erni niti ties es an im rtan rtan is se T h
revi revisi si n, it is stil stil very very sefu sefu k. Th se nd k, hi is stil stil in prin print, t, is T h e M y s c a K ab Fortun une, e, publ publis ishe he by Will Willia iams ms a b b al al a by io Fort rg e. is ai ea in ic as ecei ecei ed th er au io rsel rsel an it is re in li
Qabalah
ar to
an they they
occu occu ti ts in an
il be uilt uilt Howe Howe er it
m a n s i o n i , he oa stat statio io
thereon".
ea se se
us al
be re em ered ered
of th Ro an wo ld plac places es
here here
se ere, ere, in th in it he firs firs thes these, e, in rder rder ti K ab ab b U nv n v e e d by MacGre MacGregor gor
The Mys ca
P r ac ac t c a G u id id e O cccc ul u l t S ym ym b o l s m by Garet entitled Garet night night re re se ra er ab la ey re stly stly ritt ritten en from from th aloo aloo inte intelle lle tual tual angl angle, e, an ar gene genera rally lly anta antago goni nist stic ic to an es teri teri idea ideas. s. this this reas reas have have refe referr rred ed to them them Th se ho ar inte intere rest sted ed an lo at them them thro throug ug th usua usua hann hannel els. s. 1. T h G o ld ld e n in atio atio abal abal as ls fo lu es li ed ie ress ress icag icag se latt latt ee Dawn, rea ith discr discrim imina inatio tion, n, ho ever. ever. T h S ep ep h e Y e r ah ah , er in eres eres in li le is deep deeper er than than it size size sugg sugges ests ts an is best best ta kled kled afte afte some some prel prelim imin inar ar or on more more elem elemen enta tary ry expo exposi siti tion on of th Qaba Qabali list stic ic phil philos osop ophy hy es eric eric li io ay la ere. ere. fall fall into into thre thre lass lasses es th se hi are, are, in th ai th resu result lt dire dire er al xper xperie ie ar ei it rs ic re li ar sp er an in ense ense er hi ar fi ti vari vari grad grades es ynic ynics, s, ir an ir l~ se~to se~to et r, an in ee IS so ad lter la lterat at fi tion tional al elem elemen en as to part partia iall ll just justif if th riti riti s. grea grea deal deal th ater ateria ia hi ha ee rega regard rded ed as th pe li liar ar
an th grea greate te nu se ld lu
BIBLIOGRAPHY
seri seri
isit isit to th
riti riti
eu
Read Readin in
ra esot esoter eric ic brot brothe herh rhoo oods ds very very se ret, ret, nd dole dole
Th
il pr ve in
avai availa labl bl mate materi rial al ha been been trea treate te as very very to th reth rethre re pe ia reve revela lati ti n. It is to
myst mystic ical al life life tran transl slat ated ed by
Budd Buddhi hism sm hi ar appe appear arin in of basi basi Budd Buddhi hist st beli belief ef ha is real really ly requ requir ired ed is shal shal have have to
ld aw ntac ntac "Dio "Dio rt e" that that it ha rele releas ased ed it te hing hing fo in rp rati rati in aret aret ight ight's 's tw volu volu s. hi in lude lude no only only th basi basi esot esoter eric ic on epts epts bu th resu result lt obta obtain ined ed by their their pract practic ice. e. re as it re rkin rkin it kale kaleid id sc pe here here in ddit dditio io to th us al numb number er olou oloure re frag fragme ment nts, s, ne piec pieces es ar intr introd oduc uced ed as th resu result lt that that rkin rking. g. Th resu result lt nt patt patt rn pr du byrhis stat stat of affa affair ir ar th just justif ific icat atio io fo ou prac practi ti e. Fo al ur riti riting ng ar as ppro pproxi xi at sy ls that that to ic they they poin point; t; they they re inde indeed ed sign signpo post st on th ay By thei thei use, use, ay make make dire dire onta onta it th re li liti ties es hi no perc perc iv nl as in glas glass, s, dark darkly ly", ",
re li liza zati ti
th
invi invi ible ible
re directly directly conce concerned. rned. It re in to in icat icat
nc
rs
th
forc forces es
ks
hi
th
fiel fiel
have have ee
in
ic
al
ritt ritten en
hich hich ar char charac acte teri rist stic ic of both both Chris Christi tian an an ysti ysti is
hill.
ar th thes these, e, th
nonnon-Ch Chris risti tian an myst mystic icis ism. m. th rk that that grea grea ngli ngli rite rite vely vely nd res is po si ly he Mysticism. ne ho foll foll he
hos book book T h e G r ac ac e
I n te te r io io r P r e ye ye r
rk ro as on of th grea greate test st of Roma Roma Cath Cathol olic ic la theo theolo logi gian ans, s, asdisplay ayed ed in th line line of St Cath Cather erin in T h e M y s c a E le le m en e n t i n R e l g io io n , asdispl fr rk E. to S tu fi rr tu d ie ie s M y s c is is m some some ha by th pe ulia ulia styl styl of it auth auth r. th same same time time it as ends ends to th heig height ht of poet poetic ic expr expres essi sion on and, and, inde indeed ed subl sublim imit ity. y. Huge Hugel, l,
ho
serv servin in as in al-D al-Din in Ru Sufi mystic,
tr diti diti ns is R a titi o n a l M y s titi ci by ci s rk fi ar to fo nd in th enti entitl tled ed he isdo isdo Hadlan an Davi Davis. s. Anot Anothe he F. Hadl haza hazali li is also also in lude lude in he isdo isdo th East East ridg ridg
twee
th tw
ilhe ilhelm lm an
Jung Jung give give an ex elle ellent nt idea idea of
at th pres presen en da or
ai fo some some time time
hi
il give give
appr approa oa he
fair fair outl outlin in
this this su je from from fr
APPRENTICED Th Path Path to Ma ical ical Atta Attain inme ment nt es
we allpossess allpossess
ra ak
guru
chela.
ri
at West Wester er
ra magi magica ca prac practi tice ce
summ summon oned ed
orth orth
In "I you
an
Other Other conten contents ts includ include: e:
rt
Kether and Malkuth
ro
MAGIC It
TROD TROD TI TE EP TH
rp se ag
swee sweeps ps away away th conf confus usio io
re
caus caused ed by th many many misc miscon once cept ptio ions ns
Expe Experi rien ence ce an Expe Experi rime ment nt
ev as az W. E. Butl Butler er desc descri ribe be th phys physic ical al psyc psychi hica ca an psyc psycho holo logi gica ca cond cond tion tion nece necess ssar ar or succ succes essf sful ul expe experi rime ment ntat atio io in th ught ught tran tran fere ferenc nce; e; give give clea clea in tr ctio ctio or se ders ders an rece receiv iver ers; s; ex el as rp rovi rovi ed fo
Alth Althou ough gh repr repres esse se
ri
an
pers persec ecut uted ed thro throug ugho hout ut
ag
ages magi magi t}i~ ages
egin egin er
in tele telepa path thic ic ex erim erimen ents ts
re
at
CLAIRVOYANCE
as
Ever Everyb ybod ody' y' Guid Guid to Supe Supern rnor orma ma Sense Sense Percept Perception ion
r se se c et
ce turi turies es ne lect lect Th bo cr cr -g
incl includ udes es etai etaile le re ea
inst instru ruct ctio ions ns
er foun founta ta n-he n-head ad
of th We tern tern
ro
ad
ef as
ri ce
agic agical al trad tradit itio io
ra
re
or
ed re ct
Par conten contents: ts:
rv xten xtensi sion on of phys physic ical al si ht Ps chol chol gica gica clai clairv rvoy oyan ance ce el ce re ce ti e; Astr Astral al clai clairv rvoy oyan ance ce No -hum -human an inte intell llig igen ence ces. s.
hree hree an
In
materi material al counte counterpa rpart. rt. Par conten contents: ts: Th ield ield forc force; e; he ethe etheri ri aura aura spir spirit itua ua aura aura ther theric ic ea age; age; Psyc Psyc ic ampi ampiri rism sm aa et eric eric para parasi site tes; s; er
PSYCHOMETRY et
tech tech ique ique eckl ecklac aces es
ra rs 'sen 'sensi sing ng th reco record rd im ress ressed ed on such such bjec bjects ts as lett letter er alis alisma ma an char char s.
