Meditation on the Chakra Petal Bijas
Creation occurred due to the first sound Aum. The universe and everything in it is condensed energy, that energy is vibrating and all has sound. The body itself is sound, called sabda in Sanskrit. The body can be recreated with sound as many modern technologies are now tapping into. In the ancient Puranas (sacred story texts), there are elaborate stories of the creation of the world, this is called Shristi Karana. Meditating on the bijas (seed sounds) of the chakra petals is also called Shristi Karana, for it is the recreation of the body through sabda (sound). (1) First step is to worship the Guru and Paramguru. Those who don‟t have one can do the mantra “Aum Vyam Vyasadevaya Namah” [1] [1] 108 times while meditating on the crown, imagining golden radiant light coming into the crown and light sitting on the head. The Guru‟s grace rests on the head. (2) Next pranayama can be done. (3) Meditate on the third eye chakra, bringing the awareness there. (4) If one knows the Agni navakshari mantra it can be done 21 times (5) followed by the Chaitanya mantra. (6) Then one can do their parampara mantra [2] to stabilize the five aspects of the mind and make it peaceful.
(7) When the mind has become stable and peaceful one begins with the throat chakra. It contains 16 petals with the vowels of the Sanskrit alphabet. A knowledge of Sanskrit alphabet and its pronunciation is very helpful. aM, äM, iM, éM, uM, üM, åM èM låM lèM eM aiM oM auM au M aM aùM Some traditions use “Aum (the akshara + M) namah”. So it would go “Aum aM Namah”, “Aum aaM Namah”, etc.
(8) Next the petals of the heart chakra are visualized with the first twelve consonants of the Sanskrit alphabet. kaM, khaM, gaM, ghaM, ìaM, caM, chaM, jaM, jhaM, ïaM, öaM, öhaM
(9) Then the petals of the navel chakra are visualized with the next 10 letters. òaM, òhaM, ëaM, taM, thaM, daM, dhaM, naM, paM, phaM
(10) The Svadhisthana (2nd chakra) has 6 petals. baM, bhaM, maM, yaM, raM, laM
(11) The root chakra has four petals and is often visualized as parrallel to the ground. vaM, çaM, ñaM, saM
Next the Kundalini is raised from the root to the top to create the two petals of the third eye. Sri Achyuta Das teaches that each chakra has a different shakti, and we go through and pray to each. In South India there is Tirupati, the place of the 7 hills, which are considered a pilgrimage place. These 7 hills reside within the body, and all the gods reside within the body. The root chakra is the abode of Ganesh with his wives Vriddhi and Siddhi. He (the son) is always worshipped before seeking the Mother (Kundalini), he is the gaurdian of the doorway and prepares the Kundalini for rising. (12) Ganesh is worship ped with various mantras like “Aum GaM Ganapataye Namah” or “Siddhi Rastu”. (13) The „mountain‟ is climbed by cleaning the bhutas (elements). The prithvi (earth) bija mantra is used at this point. „LaM‟ purifies the earth element and gets us ready to move to the 2nd chakra. Bhuta shuddhi (purification of the element) is reccomended to do between chakras not in the chakra itself. Earth rules the space between the root and 2nd chakra, water rules the space between the 2nd and third chakra, etc. (14) In the second chakra Kamadev and Rati are worshipped, (15) then „vaM‟ bija is done ascending to the next chakra. (16) Brahma and Saraswati are worshipped in the nabhi chakra, (17) then „raM‟ bija is used for agni bhuta shuddhi (purification of the fire element). In the heart lotus dwells the Ishta Devata, the personal form of the liberating deity. This is often one of the avatars of Visnu, (according to the 12 th house from Karakamsa). (18) One is to dwell in the heart lotus, where one can realize themself. (19) Mantra of the Ishta devata is to be done in Gyatri, or a mala mantra, but nothing shorter than a dwadaksari mantra [3]. The bija of the Ishta can be established in the heart, in this way it wil always protect the practitioner. Then take permission to visit the Guru, “send me to the Guru so that I may have your gati”. (20) Then rise to the throat chakra with „yaM‟ bija purifying the air element. The 5 th chakra is the residence of Shiva and Parvati. Gati, direction, is in the feet of Shiva and Parvati. It is the Mother that gives gati, our direction in life. (21) Do the coreect mantras to them and you will speak the truth. Patanjali says those who always speak the truth, everything they say comes true. (22) Rise to the ajna chakra with the akash bija „haM‟. (23) Worship or meditate upon Agni, the god of fire (one can use raM bija if they don‟t know anything else). This purifies you of all sins and prepares you to be with th eIshta Devata. (23) Meditate with the third eye petals „haM‟ and „ksaM‟.
(24) Rise up to the crown to visit the paramguru/Sadashiva. The body should become cool and calm. Depending on one‟s parampara (tradition of yoga), reside in at the crown or return to the heart lotus and reside with the Ishta Devata. The Ishta is now beyond form, nirankara. Form was created by Maya (illusion), but is removed after the blessing of the Guru.
[1] Vyasadeva (also called Vedavyasa) is the compiler of the Vedas. He is an archetypal paramguru who represents the compiling, harnessing, and application of knowledge. Invoking him is invoking guru‟s grace, which is the asking for yourself to be in harmony with the universe so you can open to universal truth. One can also invoke their personal paramguru of their lineage, or use a traditional Shiva mantra. [2] Parampara mantra is the traditional mantra that is used in one‟s lineage. One can also use a diksa (initiation) mantra if they don‟t have a lineage. Or one can use traditional mantras like „Aum Namah Sivaya‟ or „Hare Rama Krsna‟ etc. [3] Dwadakshari mantras are mantras that have 12 syllables. Ishta mantras often have 12 syllables, as Rshi Parashara said in the Visnu Purana that those who do the 12 syllable mantra of Vasudev never return (and he was the most famous astrologer, one who would have such knowledge). The Ishta is also seen in the 12 th house from karakamsa so it is activated by 12 syllable mantras. The Ishta Devata is revealed to one after much tapas has been done and is the guiding light, protecting deity, liberating energy of the soul. Freedom Cole
Freedom lives half the yeain India and abroad, the other half in the USA teaching classes and workshops on Yoga and Jyotisha. He is also available for private instruction in Yoga, meditation, Ayurvedic diet and herbal consultations, and Vedic Astrology Readings.
Robert Svoboda, Aghora II p152Speech is simply the verbal expression of Kundalini. This is why the lotuses of the chakras have Bija Mantras for petals, and why mantras are so important for awakening Kundalini. Agni Purana à[ve ih pr< äü t¾p> svRpapih.5. AaE, l< ipbeTs svERStu papEvER ivàmuCyte.6.
Hatha Yoga Pradipika In the middle of the eyebrows is the place of Siva, there the mind is quiescent. That state is known as turiya or the fourth dimension. There, time is unknown. IV.48 Siva Purana ` ïu< iÇizoayE b÷épayE Svaha di][e mXye %Äre c
om çruà triçikhäyai bahurupäyai svähä (dakñiëe madhye uttare ca) ` Stu< ihr{yayE Svaha @zaNyE om stuà hiraëyäyai svähä (eeçänyai) ` äu< knkayE Svaha puvRSyaM The praëava mantra is held identical with the om bruà kanakäyai svähä (purvasyäm) supreme Brahma and a repetition ` ïu< r´ayE Svaha A¶eyaM of such a mantra is sure to expiate a man of all om çruà raktäyai svähä (ägneyäm)
raëave hi paraà brahma tajjapaù sarvapäpahi||5|| auìkäraçatajaptaà tu näbhimatrodakasthitaù| alaà pibetsa sarvaistu päpairvai vipramucyate||6||
sins. ` pu< k«:[ayE Svaha nE\RTyaM A man living on haviñya diet each day repeating om puà kåñëäyai svähä (nairåtyäm) the mantra a hundred thousand times, ` F+‚< suàÉayE Svaha piímayaM is sure to attain salvation. A man standing in om òhruà suprabhäyai svähä (paçcimäyäm) waist deep water and repeating the praëava ` Ô‚< méi¾þayE Svaha vayVye, mantra a hundred times, should drink draughts om druà marujjihväyai svähä (väyavye)| of consecrated water, whereby he would be purged off of all 'impieties'. -Dutt, M.N. trans, Agni Purana, chapter 259 Plain Truth...no cosmetics
"Dosh Shristi mein nahi drishti mein hai" There is no problem in existence, the problem is in your perspective Friday, December 31, 2010
Who am I? (part 22) Chakra activation In the last blog, we had an overview of the chakras and discussed its transformational value. Today, let us look at some of the principles of spiritual growth using chakras to purify the body, open the blockages, balance the body and energize it. While I cannot share my practice - I would recommend that anyone interested in personal evolution should learn some practices like yantra, mantra, tantra and yoga practices for chakra bhedan (opening). I shall just attem pt to explain the principles of chakra cleansing, balancing and energizing using yantra (visualizing colors and shapes), mantra (uttering of sounds) and tantra (techniques of action). We shall look at the seven m ain chakras and then describe them one by one.
Please note that energy follows awareness. For example, pain is a demand for energy - because once there is pain in body, the brain sends more energy to that spot hence healing it faster. Every life is full of innumerable examples of being aware of some problem, putting our e nergies there and solving them. Therefore, by visualizing and hence being aware of the chakras, nadis and other energy parts of the body, we automatically send energy there to open blockages and energizing them.
MULADHAR CHAKRA (Root )
Meaning : Foundation / Root Element : Earth Action : Grounding Mindset : Self Aspects: Food and
shelter Guna: Tamas Yoga: Hatha Yantra : Muladhar can be visualized as a rotating vortex of e nergy with four petals which are the four
nadis coming in carrying energy from the le gs, feet, bones and the large intestines. The colour of this slowest of the chakras is Red – (remember that the seven chakras correspond to the division of the white light into VIBGYOR colors, with muladhar being the slowest, thus being Red). The symbolic animal for this earth chakra is an elephant and its deity is Ganesh. This deity is designed to symbolise all aspects of muladhar with its earthy look, vermilion colour, shape, elephant head and square structure - if one knows the correct procedure for any chakra meditation, then one can actually see the deity before their eyes. Because it is the first chakra and denotes the beginning of evolution, Ganesh or Ganapati is also prayed whenever any new work is commenced including spiritual sadhana. That's the starting point. It also contains the symbol of the kundalini as the kundalini is situated below the spinal co rd. Mantra: The four alphabets on the petals correspond to the vibratory frequency of the four nadis coming in from the physical body, namely “vang”, “shang”, “Kshang” and “sang”. The main frequency or
Bija mantra of the muladhar chakra is "Lam". Uttering these mantras in a cert ain format and in a certain phonetic style, stimulates the chakra. Practices: There are teachers and gurus who teach the correct techniques of stimulating the chakras
using visualization, puja, havans and mantras, also called kriya kands. There are various yogic practices held to incite the energy in Muladhara including: asanas (such as Garudasana, Shashankasana, Siddhasana); nosetip gazing, and specific pranayamas; and most importantly the practice of mula bandha the contraction of the perineum., which awakens kundalini Foods : Meat, proteins, onions, garlic, beans, nuts, dairy products releases adrenal gland. Red food –
beet, red meat, red wine are good. Being a root chakra – food grown below the soil is good for muladhar. General : People who are predominantly of Muladhar constitution are good in health, fit and fond of
heavy food. They are too self oriented, insecure, stable, grounded, pessimists, instinctual, violent with great survival instincts. Animals are predominantly of Muladhar. The first chakra is connected with psychological abilities, ensuring survival, protection of an individual. Its proper functioning gives confidence and stability. The lack of balance leads to the weak will, selfconsciousness, sadness, depression. Such people cannot find the goal in their lives, lack roots and are preoccupied with satisfying their own bestial needs.
SWADHISTHANA CHAKRA (Sacral) Meaning : Home of self Element : Water Action : Comfort Mindset : Enjoyment Aspects: Procreation Guna : Tamas Yoga: Tantra Yantra : Swadhisthana is the next chakra with six different nadis entering and visualized as a rotating
vortex of energy with six petals carrying energy from womb, genitals, kidney, bladder and lower back. The shape of the chakra is a crescent of the moon, because being a water chakra, it is affected by the moon The colour of this chakra is Orange. The symbolic animal for this water chakra is a Cr ocodile, which is an amphibian connected to the eart h as well as water. Moving with the wate r, it depicts the sensuous nature of a second chakra person. Its deity is Vishnu – the lord of preservation. Mantra: The six alphabets on the petals correspond to the vibratory frequency of the nadis coming in from the physical body, namely “bang”, “bhang”, “mang”, “yang”, “rang” and “lang” . The Bija mantra of the swadhisthana chakra is “Vam". Uttering these mantras in a certain format and in a certain phonetic
style, stimulates the chakra. Practices : There are teachers and gurus who teach the correct techniques of stimulating the chakras
using visualization, puja, havans and mantras, also called kriya kands. Practices for controlling and balancing the energy in Swadhisthana chakra include vajroli mudra ( contraction of the genitals ), ashvini mudra ( contraction of the anus ) and various asanas and pranayamas. Foods : Juices, soups, water, drinks, alcohol. Orange foods like car rot, oranges, sweet lime are good. General : People who are predominantly of Swadhisthana constitution are reasonably good in health, fit
and fond of liquid food. They are interested in comfort and luxury with a nature of disdain, delusion and suspicion. They have a feeling of all-destructiveness, affection and pitilessness. The desire for physical sensations and mental fantasies accompanied by restlessness and confusion. The person of second chakra predominance loves entertainment and fantasy and is full of je alousy, mercy, envy and joy. A properly functioning Svadhishthana is connected with such psychological features as patience, stamina and self-confidence. The lack of balance results in frustration, worry and fear.
MANIPURA CHAKRA (Solar Plexus)
Meaning : Home of gems Element : Fire Action : Recognition Mindset : Competitive Aspects: Ego /
family Guna : Rajas Yoga : Karma Yantra : Manipura is the next chakra with ten different nadis entering and visualized as a rotating vortex
of energy with ten petals carrying energy from the digestive system, liver and gall bladder. The shape of the chakra is an inverted triangle, symbolizing a fire rising. The colour of this chakra is Yellow. The symbolic animal for this chakra is a Ram, the vehicle of Agni, the fire god. It depicts the nature of a third chakra person – strong and charges with the head. Its deity is Rudra – a primal form of Shiva seated on tiger skin (depicting the mind). Mantra: The ten alphabets on the petals co rrespond to the vibratory frequency of the nadis coming in from the physical body. The Bija Mantra of the manipura chakra is “Ram". Uttering these mantras in a
certain format while meditating on the navel and in a certain phonetic style, stimulates the chakra. When repeated in proper manner, the sound increases digestive power, powers of assimilation and absorption and brings longevity.
Practices : There are teachers and gurus who teach the correct techniques of stimulating the chakras
using visualization, puja, havans and mantras, also called kriya kands. Different practices for arousing and balancing the energies of Manipura include various asanas which work on that part of the body, pranayama, Uddiyana bandha (exhaling and pulling back and up of the abdomen and diaphragm respectively) and agnisara kriya (practicing jalandhara bandha and moving the abdomen in and out), as well as the practice of Nauli (stomach churning), and a pranayama called the union of prana and apana, where the lower and higher winds are made to unite together. Foods : Starch, carbohydrates, sugar, sweets, caffeine. In the endocrine system, Manipura is said to be
associated with the pancreas, and the o uter adrenal cortex. These glands create important hormones involved in digestion, converting food into energy for the body. Yellow food like lemon are good. General : Some of the characteristics of people of this chakra are spiritual ignorance, thirst, jealousy,
treachery, shame, fear, disgust, delusion, foolishness and sadness. Manipura is considered the centre o f dynamism, energy, willpower and achievement. It is associated with the power of fire, and digestion. It is also associated with the sense of sight, and the action of movement. The proper functioning of the third chakra ensures t he following psychological features: decisiveness, independent behavioral motivations, personal energy, strong will bright individuality. Imbalanced Manipura may result in nervousness, lack of confidence, avidity, and complex of guilt.
ANAHATA CHAKRA (Heart) Meaning : Unstruck Element : Air Action : Love Mindset : Charity Aspects: Balance Guna : Rajas or
sattva Yoga: Bhakti Yantra : Anahata is the next chakra with twelve different nadis entering and visualized as a rotating
vortex of energy with twelve petals carrying energy from the lungs, heart, circulatory system, arms and hands. The shape of the chakra are two triangles one straight and one inverted, symbolizing balance and the male and female aspects in harmony. The colour of this chakra is Green. The symbolic animal for th is earth chakra is an antelope. It depicts the nature of anahata chakra person – aware, sensitive and nimble. Its deity is Ishana Rudra Shiva – a detached form of Shiva wearing a t iger skin (depicting the mind). Mantra: The ten alphabets on the petals co rrespond to the vibratory frequency of the nadis coming in from the physical body. The main frequency of the anahata chakra is “Yam". Uttering these mantras in a
certain format while meditating on the navel and in a certain phonetic style, stimulates the chakra. When repeated in proper manner, the sound vibrates in the heart and opens up minor blockages. Practices : There are teachers and gurus who teach the correct techniques of stimulating the chakras
using visualization, puja, havans and mantras, also called kriya kands. Anahata is awoken and balanced through practices including asanas, pranayama, and the practice of ajapa japa (repetition of a sacred mantra). It is purified through the process of bhakti (devotion). Foods : Vegetables, green leafy vegetables gives the body a balanced hygiene and is good for anahata.
Music, scenery fulfill anahata. General : This encompasses good tendencies, sanctity, balance and good consciousness. Full of love,
faith, bhakti and trust. To beware of slee p, dullness, laziness, anger and cruelty. Generally happy, playful, joyous people. Properly functioning heart chakra gives such features as love, compassion, friendliness, responsibility. When it lacks balance a person becomes insensitive, emotionally closed, passive, stuck in sadness and spleen.
VISUDDHA CHAKRA (Throat) Meaning : Pure Element : Ether Action : Creativity Mindset : Communication Aspects: Knowledge Guna : Rajas or sattva Yoga: Mantra Yantra : Vishuddha is the next chakra with sixteen different nadis entering and visualized as a rotating
vortex of energy with petals carrying energy from the throat, ears, mouth, shoulder and neck. The shape of the chakra is a silver crescent – the lunar symbol of pure sound. , The colour of this c hakra is Blue. The symbolic animal for this earth chakra is the e lephant Gaja – the lord of herbivorous animals depicting patience, memory and synchronicity with nature. Its deity Panchavaktra Shiva – a five headed symbolizing Aghora (ether), Ishana (water), Mahadeva (earth), Sada shiva (Air) and Rudra (fire) depicting fearlessness, dissolution of all elements into one union. Mantra: The sixteen alphabets on the petals correspond to the vibratory frequency of the nadis coming
in from the physical body. The main frequency of the chakra is “Hmm". Uttering these mantras in a certain format vibrates the brain and causes the cerebral spinal fluid to flow into the throat and improve the tonal quality of the voice. Practices : There are teachers and gurus who teach the correct techniques of stimulating the chakras
using visualization, puja, havans and mantras, also called kriya kands. Vishuddha can be opened and balanced through practices including asanas (such as shoulder-stand), pranayama, jalandhara bandh (throat lock), and most importantly the Khechari mudra (pushing the tongue up the opening). This chakra can be cleaned/opened by meditation and also by practicing singing or playing instrumental music. Foods : Fruits. General : One who enters this chakra becomes a master of his self. This encompasses psychic energy,
clairvoyance and non-verbal communications. it is associated with higher discrimination, and it is
associated with creativity and self-expression. When Vishuddha is closed, we undergo decay and death. When it is open, negative exper ience is transformed into wisdom and learning. The success and failure in one's life depends upon the state of this chakra (polluted/clean). Guilty feeling is the most prominent reason for this chakra; to block the Kundalini Energy moving upwards. The proper functioning of the fifth chakra manifests in such features o f psyche as communicativeness, expression high creative potential, inspiration. If it lacks balance a tendency to obsessive ideas occurs, expression is missing, and behavior becomes stereotypic.
AJNA CHAKRA (Third eye) Meaning : Perception Element : Light Action : Intuition Mindset : Humanity Aspects: Spends life for
others Guna : Sattva Yoga: Yantra Yantra : Ajna is the next chakra with ninety six different nadis entering from two sides in bunches of 48
each and visualized as a rotating vortex of energy with petals carrying energy from the eyes, base of skull, brow etc. The two petals symbolize the end of dualism, or the two worlds - manifest and unmanifest or denotes the two nadis that mee t here - ida and pingala. The colour of this chakra is Indigo. Its deity Ardhanareshwar a half-female and half-male form of S hiva - Shakti, symbolizes the left and right brain activity union. Mantra: "Aum" or "Om" is the Bija(seed) m antra which is the drone of the person's body itself. The
mean sound from the nadis coming in from the two sides are "Hum" and "Kshum". Practices : There are teachers and gurus who teach the correct techniques of stimulating the chakras
using visualization, puja, havans and mantras, also called kriya kands. Different practices are said to stimulate the Ajna chakra, including Trataka (steady gazing), Shambhavi Mudra (gazing at the space between the eyebrows), and some forms of Pranayama (breath exercises).This chakra can be cleaned/opened by meditating on Aum. Foods : Ganja, Grass, Herb, Marijuana, Weed, Incense etc.
General : Ajna is associated with the third eye on the forehead. It is sometimes associated with the
pineal gland, and sometimes with the pituitary gland. The Pituitary Gland is considered as the master gland of all endocrine glands, whose secretions control all t he other endocrine glands. The third eye is the conscience. It enhances the development of psychic abilities - clairaudience, clairvoyance etc. Being the connecting point of the three main nadis - ida, pingala and sushumana, it goes beyond the routine of day-to-day life and has an overview of existence and a person with an active ajna chakra will spend his life serving humanity. The normal functioning of this chakra activates intellect and psychic abilities, imagination, possibility of bright visualization.Imbalance of the sixth chakra makes concentration more difficult, mind stiff, communicativeness bad, can provoke schizophrenia. Its malfunctioning may be the reason of head aches.
SAHASRARA CHAKRA (Crown)Meaning : Thousandfold Element : Thought
Action :
Understanding Mindset : Bliss Aspects: Is in communion with the highest energies Guna : Sattva Yoga: Jnana or knowledge Yantra : Sahasrara is described with 1,000 multi-coloured petals which are arranged in 20 layers each of
them with 50 petals. The pericarp is golden, and inside of it is a circ ular moon region, inside of which is an downward pointing triangle. Thousands of nadis out of the 72000 nadis come to gether here from the cerebral cortex and the central nervous system. During the concentration on the seventh chakra it can be visualized as the amaranth or purple spot. It corresponds with the highest unincarnated in form being Paramashiva. As the higher being Paramashiva contains non-differetiated male and female elements. That is why images of male and female gods are missing in the meditation on Sahasrara. Mantra: 50 in number in each layer: Ang to L(rh)ang or Kshang, arranged from right to left. As the
highest chakra Sahasrara does not have the sound mantra, yet it is connected with the subtle vibration of mantra OM that cannot be heard. Practices : There are teachers and gurus who teach the correct techniques of stimulating the chakras
using visualization, puja, havans and mantras, also called kriya kands. This chakra can be cleaned/opened by visualizing the Shri Yantra. Foods : Fasting General : Sahasrara chakra is the highest frequency chakra and symbolizes detachment from illusion; an
essential element in obtaining supramental higher consciousness of the truth that one is all and all is one. When a yogi is able to raise his or her kundalini, energy of consciousness, up to this point, the state of Samādhi, or union with God, is experienced. Meditating on this point is said to bring about the
siddhis, or occult powers, of transforming into the divine, and be ing able to do whatever one wishes. The seventh chakra is believed to be the center connected with higher spiritual level. The opening of this chakra removes all limits of space and time. The properly functioning seventh chakra is associated with ability for enlightenment, universal love, contact with universal mind, having universal energy. If it lacks balance depression, isolation, worry, psychosis and more serious psychic diseases can occur. Posted by mayank gandhi at 2:34 PM 9 comments:
1. ManaanJanuary 1, 2011 at 6:57 PM
very well explained dad... very concise and yet explains the chakras very well... Reply
2. AnonymousJanuary 16, 2011 at 9:59 AM
this is the best explanation i have read about the chakras so far. Very interesting to see the progressive connection to the colours, the elements, the glands, the type of yogas, even the sounds associated with each - from the gross to the subtle as we go top. Also interesting was the 'actions' associated with each chakra. I wonder if Maslow 'borrowed' his theory of needs from this. :)
Reply
3. Jaky Astik August 13, 2011 at 10:53 AM
Hey, thanks. Shivyog anyone? Reply
4. AnonymousOctober 21, 2011 at 4:02 AM
The image is confusing me with 8 chackras is confusing me! Reply
5. AnonymousNovember 17, 2011 at 3:52 PM
Thanks Sir ..Very well explained ... Rgds NY Reply
6. AnonymousDecember 2, 2011 at 2:37 PM
Superb explaination!! I have taken out a print out of this...... one of the best explaination ever read...... THANKS !! Reply
7. AnonymousDecember 27, 2011 at 3:22 AM
A very nice explanation. Keep on sharing with others. Thanks you. Om shanti
Reply
8. AnonymousAugust 11, 2012 at 5:52 PM
very very thanks Reply
9. AnonymousOctober 21, 2012 at 3:28 AM
Good explanation. However, extreme caution should be observed by those seeking to progress beyond the 5th. The 6th is especially dangerous and the 7th can result in extremes - "extreme" evil - powerful, dangerous evil ... a "snake" or a "rishi".. This is the "deva" or "asura" aspect.. the 3 worlds. We have the power of choice - most humans live in the material world - "root" chakra.. 2nd level onwards - you have to follow the right path - "light" or "good" or "deva" and the converse. This is the choice that is available to all beings that are conscious of this "free will" or "choice" available. My 2 c.. on this Reply Add comment Load more...
