SCALES
OF
THE
BLACK SERPENT
llaJicQli/,!,olbic <\l".�ick
The ()lYler or I'I}(JJ"hom,· MICHAEL W. FORD
WITH DUALKARNAIN
TITLES BY �IICHAEL ,,-. FORD www.lucifcl.ianwitchcraft.com
THk' HfflLE OF THE AD! "£'RB.·IRJ
U -rIFERf.-IX If"!TrHrRAFT S:-17:-1.\"1(' 11L-!GICA":.-1 PIIJ'lIdi,;m ofTlJC'l'lol1 (;A TES OF DOZA/\: PnJwil SorcelT
THE I :-LlIPIRE GA TE: Til[' lillllP.lTl' Ahl/i"ieklllll BOO/\ OF THE 1I1TrH MOON THE FIRST BOO/\ OF LUrIFERf.4N TAROT UTrIFERHN TAROT LUrIFERHN GOETH: A Book ofHOlViliJ/i" .·ID.-LlI[,,"; Lucifi.,}"j;lJ1 Sex J/:llfick UHER HI Hi: .Ihl/i"l"r-k ofrhe _-Id!'e,.,·",:,· .li'HI'HARI - - I :-L1IPJ"RE llHGlr/\ .Il4(;frl' OF 7'Hi,_LYrlENTUOIJ$
SCALES OF THE BLACK SERPENT
Basic Qlippothic Magick The
foundations
foundation
of
and
Working
essential with
the
ideological Qlippoth
as
founded by THE ORDER OF PHOSPHORUS and associative Grade Workings.
BY
MICHAEL W. FORD AKHTYA DAHAK VO
With Dualkarnain
--------�
SCALES OF THE BLACK SERPENT Basic Qlippothic Magick By Michael W. Ford
Copyright © 2009 by Michael W. Ford All rights reserved. No part of this book. in part or in whole. may be reproduced. transmitted, or utilized, in any form or by any means
electronic
or
mechanical,
including
photocopying
recording, or by any information storage and retrieval system.
without written permission in writing from the publisher, except for brief quotations in critical articles, books and reviews.
First edition 2009 Succubus Productions
ISBN 978-0-578-034\0-2
Information: Succubus Productions PO Box 926344
Houston, TX 77292 USA
Website: http://www.luciferianwitchcraft.com email:
[email protected]
TABLE OF CONTENTS
ForWard . ... . . . .. . . . . . . .. Page I I
PART ONE: Theory a n d Preparation
. . . . . . .. Page15 The Qlippoth & Tree of D'ath. . Structure of TO PH Grades & Qlippothic Correspondence . . . . . Page16 oth. . .... . . Page17 R.ealm of the Qlipp Demonic Rulers and Names of Power.. Foundation. .
. .. Page19
.. Page20
Nature of Magickal Energy .. . ... . . . . . Page21
. .. . Page21
Magickiai Instruments of Darksome Art
.. Page22
The Circle of the Adversary .. The Triangle of Evocation Incense.. .
. . . . . . . . . . Page23 . Page24
PART TWO: Invocations
Luciferian Trinity Invocation ( Banishing & Focusing) . . . . . . . . . Page27 The Fallen Angelick Conjuration . . . . . . . ...... . . . . . Pagc29 Qlippothic Prayers . . . . . . . . . . . . . . Page31
PART THREE: The Qlippoth and the Tree of Da'ath Malkuth & Nahemoth. . .
. ..... . . . . .. Page39
Yesod & Lilith . . . . . .. . . . . .... . . ... Page41
Hod & Sarnael. . . . . .. . Page43 N etzach & Harab-Serapel . . . ........ . . . . . . Page45 Tipheth & Tagaririm . . .... . . .. ....... .... . Page49
G eburah & Golab. .... .. ...... . . . . ... . . . . . . . . Page51
Chesed & Gamichicoth .... . . . ........... .. . . ... Page53 Daath and Choronzon ................. . .... Page55
Binah & Satariel .......... . . . . ............. Page 57 Chokmah & Chaigidcl ... . . . .. . ....... ... Page59 Kether & Tha umi l . . . . . . . . . . . ....... .... Page 61 ------
:
1"1 IE CROWl'\ OF (iOns. ThL' Dc\ il QL'l1letici /\bm"c Kelher . . .Page ()3 PART FOUR: The Zodiack and the Qlippoth.. PART FIVE: The Order or Phosphorus.. IlIllI.OGR.\I'IIY
.... Page 6i
. ... Page· R3
PART ONE : THEORY AND PREPARATION
FORWARD
oire will provide some foundation for not only The Qlippoth. The grim , Order of Phosphorus and the 31m of the order. TO H has et also The nding guild for several years and operates with the expa an . een of The Black Order of the Dragon. a Vampync Te ple Guidance existed since 1993 . TOPI-I itself has been on a contmual has ch whi phase since its inception in early 2002 . expanding upon development and Magickial (the added "1" in Magick-i-al the Luciferian ideology Spare) workings. the Luciferian path has a spec ifi c reference to A.O. the Left Hand Path. has and is changing and transforming lives via
:
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�
This grimoire is a basic: stripped down expansion of some foundational Qlippothic texts contained in "The Bible of the Adversar", "Liber HVI-Ir' and others which fueled TOPI-I. This grimoire should be used to challenge and inspire your own inner and outer transformation \vithin the Luciferian Path. The Order of Phosphorus offers a gatevmy. yet it is up to the Black Adept to go forward through the gateway. The Order of Phosphorus understands that someone who has a strong Will may create a meaningful and productive life. the Black Adept of TOPH understands that the Luciferian is a perfect example of this; self�accountability. honesty. strength of mind and having achievable goals are all examples of purpose and the enduring focus of the initiate. We view the universe are being composed of "waves" of energy, that hu manity itself cremes and adds to the direction of the energy in ce�in aspects. The Black Adept can lap into these hidden worlds, the hpp oth and singularly "empower" the subconscious and fill the Shells" of the dar k rc!!ions.
�
�
he T hree s or I.l:ci Icrian Magick Therionick Sorcery - Bestial. :eanthroPI.type C. lustful and chaotic sel � e plo ati o n workings. Yatukih -
o reery -
r
x
r
primal. compelling acts or e x panding influence in the world.
---------------------------------� ----II
hascu on the fOlilluation of the Yatuk Dinoih and other ancient in\'l.!rSe I.oroastriall texts in "The B ihle of the Adwrsary··. " LlIcil\:ria� Witchcraft·· anu "Gates of Dozak" among others and Luci lerian
:
Magick - transformntive inner high sorcery. or theurgy. Luci jl'riar
Magick is the union of the Daemon
or
ones Holy Guardian Angl.'l.
The Qlippoth. a centcred foundation to The Order of Phosphorll� \\ill liberatc any Magickian to a new paradigm of thought - 110 IOIl!.!cr
;
nceding or approaching any Judeo-Christian God. the Lucik r an adopts the perception of the Fallen Angels and Arehet� p.... " of indi\'iduality and self-liberation to ascend just as they. kml\\ ing hOlh darkness and light in a balanced perspcetin!. I would like to
thank
Dualkarnain for graciously ol l e r i ll,t: his
Qlirpothie Prayers from ;vfalkuth to Nctzach.
In addition 1 would like to thank Mr. Sasse for his detaih:d suggl'�tion
concerning the Qlippoth.
rilank you to Priestess Satrina especially for her support.
1101101" to all initiates of TOPI I. you will reshape the "'orld it; darkness and blackened light! rhose interested
in The Order of Phosphorus may sed
lh al
\\"\\"w.theorderofphosphorus.colll or \\"\\"w.luciferianwitchcraft.c()tn al
the time of writing.
Ba nam i ;:iharmnn
rv1ichael Vv'. Ford - Akhtya Dahnk VO "rhe Order of Phosphorus
I.ucift'r-Satan b," Don."
.ARCH�DEMONS & Q!ippothic Orders �
THAUMIEL
SATA
M LOCH
LILITH NA�TH The
Qlippoth
& Tree
of Da'ath
l5
THE ORDER OF PHOSPHORUS ! Nu Order or mb Demons er
1
10
I
q
Ch�igidd
"
6 5 �
Th,tI1Ho.:l
Salharid Gam�hi,tlth
I Golah I
IT I
og�ririm
I i I
TOP"
Initiatory
KCll1l'r
(ir.tJ,V.\lat!u,
Ch(l�mah
(;r.I\kV·�la!.!Us
Alhl'r;;!r\"
Planetand Sphere
I
! Cho.:�o.:J -
Jupiter
(ird!!,II
! Go.:l1urah
\Iar�
(iradcll
T:;'IhaCl
IS\;n
Sabbal
Black
sahbJI
,
I
/larah Scrapt:1 I \wac!l . Venus
Lilith
I
\lalkll\
brth
rranslilnnaliull "r�"
in1I'indlllduJI,
aralCC('tN;l\ll.�n,
(jraJcl-BI,ldt'ncJ
The True
Fo!!;,'uf("Jill
Emagmg
(iraddJ
\ahcnlillh
,\nJ the BlJc� I-ann
I
MaS1CI}oflhc SUlx'llIlsl'IUU,
�c
FOTgl""f("
I (imddJ \ah�ml)\h : ,\ndlhcBlJckl:anh
:h�'
Win(lrlhcl\i",r,.�r
Th'\\'l\ch"
hll�c(lrCmn
land
,'JIl'NJI\"
lite \\'11�'hc_,
(irad, I - Bl.Jd'Il�J
I
1 i \ChCl1lOlh
Manifl'liI;l1hlllol
{;"ld,IlJ-IV
, Binah·Salllnl
I
\1�nil�'lila\i'll1 (lflh�
\\ ill
(rcallonI1flhc\I:r;,:
'uh�tJ!JIi;[l :n:.ll' ,'.
.. �---
. Rca\\ al�n m� ,lIld
nlahli,hm�nllll'\\li' ' . I mll1i'lII�I("n1f1ll ;:n, dl�1 hll,'
DJ,.iplmc
ilndpr,u:lh;C
G rade structure and the Qlippoth The structure of TOPII within the Qlippoth is presented. ho\\"e\
LT
Ih�
Cireat Work itself is much more intense than presented in this :-.1:llpk
diagram. Initi
progression.
It,
TH E REALM OF THE QLlPPOTH
OlD8e� � e� U'1
�
�
:..-...
,..
and Death is as old as ancient Babylonia and Assyria. The Tree of Life foundation of practice will be based The subj ect of this study and the The Qlippoth is a work of around the Hebraic model of understanding. able to wield mystery; it unfolds in each initiate and magickian who is the power contained therein. As one progresses through the realm of
shades and daemonic energies the question of ·'1" will emerge. The sense of "who you are" will be a concept which shall be revealed over time and through effort. Olien. inner or outer struggle will define this along with your application of the " Ritual of Azal'ucel"' or a similar work focused on bringing the magickian directly in communion with ones' Daemon or Luciferic Angel. It has been suggested by students such as Fuller that the philosophy of the Qabalah is about a return to balance as the state of the original Adam of the Jews. While this may be the aim of the traditional Right Hand Path initiate. the Left Hand Path or Luciferian will seek balance in the forbidden. often a place of great power which is concealed due to its potential destructive force. All things worth conquering will offer
risk. as a Luciferian you must understand if this is worth your study
and prospect into the mysteries of darkness.
Within the Qlippoth. the Realm of God is not that of the Hebraic God. It is the Sama el. the beast or dragon which commands darkness and
� �haos-realms of hell . The Lucilerian can see the light hidden wl �hin this dark nes s . knowing this. a path towards mastery and self
dedication is found throu!.!h its tr
:
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Aun:rsary" will provide solid ritual foundations for the grelll wOrk ilself Consider Ihat these rites provide the proper l100ring needed fOr
this work. in order to ensure the aim is consistent with l.w.:i I�rian
aspirations. Understanding this. know that Luciferian invocations arc callings to the scJf. the dragon to risc up from the depths as the brin er g
of light. With this said. there is no evil action nor negative approach
In the forbidden realms of darkness there is enlightenment and pm\tl Ii.)r those brave and strong enollgh to reach forth and grasp these r()ot�.
The \\'ord called "qIippah" or "klippah" (the plural being "qlipplllh") means "shell" or "husk" , sllch may be symbolized as a corpse
or
CIl1[l1\
shell. The Magickian will till these shells with a semblance of lik
'
froill the atm'istic depths of the mind. thus a type of neeromane�. ()IlC� these shells have been acti\'a ted with the DaeJl10nic world. the ""Ih:rgi�� associated may absorhed in the psyche.
The Signature of Lucifer. from a Medieval Pact
pEJ\10NIC RULERS AND NAMES OF POWER
The names of the spiritual sen'ilofs of Qlippothic ArchDemons are symbolized as the name of the ruler. For example. Thamiel (Hebrew ThAMAL) is served by Abraxicl. Thadekicl. Mahaziel (Mahazael). Azazael (Azazel) and Lufugiel. The servitors of each Qlippothic order and sphere operate in the same manner. When invoking or evoking Qlippothic spheres. entering them and gaining knowledge of them you must recite and vibrate the names associated with the sphere. The Qlippoth rule on earth in temporal form as they manifest in different ways and continuall) change their fOfm5. For instance. Thamiel may be invoked to guide you in a leadership role. After a period of time. Thamiel will seemingly fade away in the manifestation in which it was called. Those working with Thamiel in a Vampyric way such as in the Order of Azariel will seek to devour and absorb the energy of the specific sphere in question. from which the energy remains with you in the mind. The Qlippoth are made manifest in earth depending on how you cOnjure them. If you arc seeking a working to gain a deeper knowledge of your Daemon or Genius. utilizing 1100 will perhaps set in motion a
��i�us of
instances in �:I�te y�ursmpelling �lf into this co
which you
will gain the chance to
communion. The . .uc i fc rian Adept may use glck III thiS \\a\ -- to com reI thai \\-iw.:h .IS around "ou to lend sUPPOrt and cOIl1Ill lJld cirr.:ulllsianc..:s I() chanl!e - henclici llv - ill -vour sUPPO rting ma nner.
�
I
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ArchDelllons ruk the earth in a transcendent manner. meaning t hat Illllch like the Daemonll.ucilerian Angel/Holy Ciuardia
n
Angcl/Azal"ucel the spiritual manifestation of the Archdemon:-.
THE NATURE OF MAG ICKIAL ENERGV
The Ten I lei Is in Seven places arc spheres of specilic types Ill' ,i<:ilic
energy. These storehouses of power arc indeed viablc in tIll..' ph: �ical
world. The Adept who wants to work with Qliprothic S pherl' :-' lllust
utiliJ'.c the foundation or Will
+
Desire
+
Bclic!: Austin Osman \par�
dcscribed a potent method or sorcery in his \\orkings surroul1Jing sigils. Demonic energies. I dcscribe '·demonic" as their ··Theriollick··
or primal «\tributes. arc carefully connected to each specilic Sphcr� and thc 'typc' or cnergy they reprcsent.
For example, Malkuth and Yesod relate directly to the earth and 1l11101l.
respectively. The Adept may invoke the Nahemoth ror m ea ns of
gaining the insight of others' and their rclative desires. 11.1\ int! this
knowledge will allow circulllstances to fall in your favor in dail� \\ork or social lifc. Yesod relates to the Moon and the Qlippoth or l.ilith \\·ill inspire sexual insight and lustful \\orkings. not to mention the h l);hl� intuitiw and emotional insight. This is how the "Alphabet of Dl·"irc·
is rooted
of the SUbCOIlSci(lllS \,·hich n:pr('s('nts spcei fie ·types· of pO\ wr. 1 his i� (11 e:-'::1c(1) htl\\ the ()Iippolh is separatl'd and ddined. art:as llr p:d 'I<':�· �
d'lrk jl\l\\l'l" and \\isdtlill.
,
THE FOUNDATION OF THE WORK
The Adept shall if working within ceremonial settings shall focus on the work at hand the day of the operation. The attributes of the Qlippothic Palace shall be kept on mind and focused on during the course of the day prior to operation. Adepts may wish to perform the "Ritual of Azal'uce)" to invoke clarity the day of the work. allowing the psyche to focus on the working with more intensity once perfonned. It is suggested as with any workings of Goelia (howling).
be it Luciferian Magick or Therionick Sorcery to align the Daemon
with the Conscious Mind. to allow the potential for greater sliccess in the work.
THE MAGICKAL INSTRUMENTS O F DARKSO M E A RT The instruments are described in detail in works such as "Luciferian
Witchcraft". "Luciferian Goelia" and "The Bible of the Adversary" among others however will be described in basic detail here. You should acquire or create such items prior towards operations if you are Pproaching in a ceremonial manner. If you are using this within an Astral temple" or visualized setting. you may adapt using your . Imagination accordingly.
!
� �
Inv catio n and Evocation (Invocation - calling w"ithin. Evocation caI lDg outside of the sell) are processes which require the application Ofnnag ination and fully absorbing vOllrself in the work at hand. If you ' onn an invocation with little ster or concentration. don't expect esUlts.
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21
THE CIRCLE
AMAYMON
o R I E N
SJ
PAIMON
The Circle or the Ad\"l!fSary may be utilized. The proper Jdiniliulls arc gin;'11 in 'The Bible of
the Adwfsary"', The infernal name" are
specific types of power and no other Iypes be Llsed rcprcscnlin;; an�
"holy" or '!lIdeo-Christian God commanding. The Circle j, th� circl1l1ltC.:n.:ncc of the Adept. the \'l;,ry cl1sorcclling plact: Dr :--pirits
wherein is Ihe sacred crossroads of Lucifcrian Magick. The ()liPI'tllhi' :\rchdcI1l011S
mentioned
in the cirdc arc
cmpO\\l!ring
1! ]tH·(' ...·:-. Ill
Il:arful or destroying olles . The Adept should \'ie\\' them as a IXLI'!
�l.t
. th ..,.' sl.,'lfas 1.,.'\Cll irlhc� arL' pcn.:ci\ cd ,I" illdcpl'ndcllt ··spirilllall1<.'I:l�S Ii tlk'\ -..,ill lllllSI Ill.lllill.'-.;t in �tHllL' \\
;
�
hL" mad..:. [hi:-- i:-- (ilL" ruulllla(iUI or (h..:
i .Ll�i l i..'rian mottu or"[ hL'I"'
·
Lucili:rian ideology. This d but the SelC" and is essential to the nO Go associate Lcyiathan as the symhol
�s]5 w hY som e Lucil1.:rians utili/c and
heing. . ele rcprcsentinl2. - the primal dragon of timeless of the CIr .
THE TRIANGLE
The Triangle is the focus point for spiritual energies. dcific masks and spi rits. The Triangle fl:presents the Lucifcrian Trinity. the circle the Leviathanic fOllndation nr timeless heinl!. Outside of the circle instead of the Judco·Chrisliall ":\ngds" is written to encircle and
/\/.-.-\1.1-:1.
empOwer the spiritual 1(1]"(':c5. to maintain the mental foundation or the Adept that the I.Lli.:ili:rian is a part nfll1\: \\ork cOl1slnu..:tcd. that it is not
��Iy
arrogant YI.:! f(l(llish ill lr� an 1 C(11llp('1 something \\ithoLlI l1t:shl� � I e to con duct aC(:nrdill� tn PlI!" \\"111
THE
WAND
The wand has long been suggested to be composed of ced ar O r rosewood ho\\ c\'cr I hm"!.! discon:rcd through personal c x pcricnc c �Ol
ll1a� lISC a human bone with a small crystal fitted in thi! end. L...,c al1\
type of \\and you feel "close" or connected to. it YOll may il1:-;cr i
�
words ensure they arc the words of power associated \\ ilh th e l.ucilCrian path. At no time should a Christian name be used. Thl.! onll
alternative in
this
is
TETRAGRAMMATON as the
Lllcikria
�
symbolism is described ""."jIh detail in "The Lucifcrian Go clia" and ·'I.lIcifcrian Witchcrul't·"
THE KN I FE rhe handle of the blade if able to be burnt A/A/LI.
or
or
an nssociativc name.
insc ribl.!d should be
THE ROBE Ceremonial workings may include a robe. ",chich should be Bhll'k or J
color lilting 10 your nature and thc workings. You may h<.l\(' a �ll;jl or
S) mhol relating to the nature of the Luciferian Path upon it. ll,l\�
110
traditional "Judeo-Christian" God names or symhols upon it. ..:l�..: you curSl: your \\ ork hcforc cycn beginning.
THE I NCENSES:
Myrrh. Asafetida. Skullcap. Wolfs Bane. Yew. Morning (ilory.
Cypress -
Saturn
Saffron. Dandelion. Chestnut. Cloyc. Nutmeg. \\.'itch Grass - .Jupiter Sulfur.
Damiana.
Dragon's
Samael in Mars) - Mars
Blood.
Wormwood
(associal..:d
with
Gum Arabic. Cinnamon. Frankincense. Lime. Oak. Sandle\\'oOll � Sol Mugwort. Rose. Valerian. Vanilla. Lilac - Venus \-'landrake. Almond. Clowr. Ln-..:ndar. Mulherry - I"lcrcu�
Jasmine. \Iyrrh. Sandah\ood. \\'(lrlll\\Ood (assm:iat..:d \\ith ],111111)'
'loon
\lug\\\lrl.ll(lr,,:h(llind. ('�pl\.':-;:-;. Pal..:Il\llll�. h,,·tll
PART TWO: INVOCA TlONS
25
LVCI FERIAN TRINITY INVOCATION tic and effective "banishing" or mind-clearing rite, the A. . plis Trinity invocation may be used before and after Qlippothic LUCilen'an
SI�
workings. ee forces at your feel. empowering you and lifting you visualize thr upward while envisioning them while reciting their names:
RAHAO!
an
Ox
(whose symbol is a terrible demon leaping upon
or appears as the Leviathan Serpent-Dragon with
burning eyes) MACHALOTH! (a form compounded of a serpent and a woman, and she rides upon a serpent scorpion) LILITH!
(a
woman outwardly beautifi" but
inwardly
corrupt and putrefying, riding upon a strange and terrible beast) The force which they encircle around you is a blackened-fire enshrouded whirlwind, Visualize a Great Blackened Fire above your head:
SAM- AE L! Visualize a great fiery serpent, black in appearance which rises up from the earth through you until it reaches your head:
ISIJETIJ-ZENUNIM!
Take your hands and touch your chest, visualizing a beast or dragon rising from the sea from the union of the Infernal COUPle:
CIJI-OA!
�ave recited this. clear your mind (?lall fhinKS (If once.
27
SUM MONING THE S P I R ITS OF THE QLJPPOTH
Calling the Spirits or the Qlippoth may be done by creating a :-.ymbo!
or sigil (using one from a pn�\"iolls source) and placing it \\ it h in Ih� Azazcl Triangle. If ),Oll do this yiu the Astral temple. simply \ j"lw.lize
a \'Cry basic sigil which is casy 10 mentally "sec", You may usc (ioclic jllYocations or one print\!d in "The Bibk of the Adn:rsmy·'. "Ik' adep!
may calise tht.'lll 10 \"isuaJizc in some form by offering blood
or
or
Iced their energy therein
sexual l1uid. If it is \0 he blood. it should hL' your
0\\'11 that thcl\� is a bonding clement cast therein. The Spirits \\ill rect!
Ihllll this blood until the energy from it is dissoh"ed. yet they
hI.! connected to you. You may call forth the \\"ithout
a
place prepared for them.
QLIPPOTIlIC
lIsing
simply
\\
ill still
D!:\10\S
vislialil
techniques or if you feel better about it. the AZAZEL triangle. Some Blad Adepts of the Black Order of the Dragon and Ord\!r of
Azaricl consuming the spiritual energy conjured in the Inallgk. entering and deHlllring it as Aapcp would the Sun. This :lcl of predatory spiritualism \\·ill full� activate your initiution and fUL'l the path itsclC
rilE FALLEN ANG ELICK CONJURATION I conjure thee forth. witness and gather to m e o most illustrious Prince o f Heavenly and Abyssic Host
self-illumination AZAZEL - SAMAEL - BELlAL y M angel of RAHAB The Watchers. the Nephilim gather from thy darkened palaces and through my Mind. Spirit and envenom my workings! Empower me Body to ascend the Throne of Satan's path! o Unholy Angels. who have balanced darkness and bear light
Who gather serpents and the beasts of the earth With whom shades of the dead gather. Come forth! To the Great Red Dragon which brought forth Life on Earth Who keeps the Abode of Witches and Sorcerer's full of Wisdom Whose twenty-two scales are as biting shields against the profane! Hail thou Adversarial Blackened Dragon. whose eyes are as great torches! Send thy Black Archangels to me that we may expand our Will in this World! Let them come forth to me that my own strength. wisdom and desire in this world shall be sated!
Bring stren gth unto Ille and through me. My Daemon. by thy Great ngel Belial. who is the rebellious spirit of strength and cunning i lght , to you Lucifer. \\ho smashes down the weakened slave-angels o a laCk luster power! Who reigns in I-Iell and resides again in his own ____ created Ilea\'en. I l ail Adversary! AZOTHOZ! "
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Le\"iathan by Dore
QLI PPOTIC PRAYERS By Dualkarnain
ers of the Qlippoth contain a recital to occur in the morning These Pray and one in the evening in accordance with the sleep cycles of the Initiate. These Prayers are to be recited upon awakening each morning or ording to the sleep cycles of the Initiate. They must occur evening. acc before any other action is taken. even urination. Begin with the first Prayer ofNahema. Recite it daily until it has been memorized fully.
Once perfectly executed in the morning and e\'clling for the first time. continue this prayer for3 days. Practice it throughout the day if you wish to memorize the prayer as
this will expedite the entire process. While the rhymes appear trite and simple. their meaning astrally etches the Initiate sufficiently and without dross.
THE QLIPPOTH The Qlippoth or Qlipoth is the Hcbre\.... realm of shells, or the dark. averse Tree of Life. While most Cabalists hold contempt and fear for the Tree of Death, the able Luciferian who is able to consciously (and subconsciously) enter the realm of the Adversary may grow strong from the dark current. From a Left Hand Path perspective. the Qlippoth is a powerful source of primal wisdom, it is a current which feeds the depths of the mind and spirit. The Luciferian who may tap into this "darkness", will gain empowerment from the daemonic forces
and the shadows therein. The Av erse Sephiroth is called unclean, as it is not of the world of the SO.-.ca lled " God" . The Tree of Death or Da'ath (hidden knowledge. Wisdom ) is ensorceiled OV the rays . . of the Coils of the Crooked Drag on. T here ten.
are clcven classes \\ithin the Qlippoth, ho\\"f.!\cr the\ . " arc called
--------�31
TEN H E L LS IN S EVE N PLACES ShahulThe Grave I-Iell orthe Supernals. The Triple Hell
AbaddonPerdition
TythihozClay of Death
BarashechathThe Pit of Destruction
TzalemothThe Shadow of Death
Sha'a ri mrathThe Gates of Hell
GiyehanimlIell
There are seven heads of this ancient dragon yet once the Luciferian
power and wisdom within it. an eighth head arises. There are n infernal palaces in which the Daemonic Gods sit upon their 'fhrOnes, yet they do include ten. .
�:e
Leviathan. an ancient and powerful symbol of initiation and strength resents a strong foundation to the Qlippoth and the Great Work erein. Leviathan was known as the Akkadian Mus-Sag-Imin. a seven
�
gon and Lord of Chaos. Lotan was the name of Leviathan headed dra when he battled with Baal. Leviathan is described in Job xli. 18: "By his neesings a light doth shine, and his eyes are like the eyelids of the morning". Leviathan is thus the empowering one, the very Dragon which beholds the power of the circle and timeless being. This is why many view Leviathan as the symbol of Ourabo uris. or primal chaos as the circle itself.
Signature of Leviathan
from a
Medieval pact.
------------------------------------33
rRANSITIONI N G THROUGH THE DARK PALACES
Qlippothic demons and forces of chaos by definition Working with such forbidden knowledge. will challenge the Adept who seeks however. If you approach APproach is imperative to such operations. the the Qlippoth in a bullying. overbearing way trying to command name of the Judea-Christian or Cabalistic "God" then expect just what
they warn you about - madness. chaos, death or failure. If you approach the Qlippoth as a Luciferian; seeking wisdom. balanced and approaching as a Brother or Sister. a "child" the Samael and Lilith then you will be empowered and charged with their power and
wisdom. Once you gain this, however. be careful not to lose your sense of balance and direction. for often it grows easy to fall into this trap.
Invoke the dark spheres with the Prayers and Words of Power; you
use
may sigils which hold direct meaning and others elsewhere such as in "AKHKHARU". Start with Malkuth. when summoning forth the POwer of these specific "hells" or "hidden places of power" you will call forth and compel through the prayers. aligning your conscious and sUbconscious mind. then with the Names of Power. Barbarous names of the demo nic forces bringing forth the attributes of the spheres they emerge from. For instance. gaining a new place to live or expanding a lationship to benefit your goals Malkuth is a perfect place to begin. Yo tit u hunger for more. calling forth Gamaliel and visualizing what ey represent and appearance will trigger a specific perception in your Ubconsc ious. In doin!.! this. the demonic powers have granted a Ollnd ation to manilcst . You will see your approach in work improve
� �
-------�J5
and m�re strategically conduct yourself which impro�es favor
OF THE NAMES AND THEI R SYM BOLS
Keep it very simple and to the point. Depending on which Dark Palace or Qlippothic Sphere you are working with. you may \!"·ish to acquire or construct items or things reminding you of the specilic demons and
the powers they represent. Keep a clear mind is important. thUS utilizing the Luciferian Trinity Invocation or another banishing/focus ritual is essential to remain clear towards your goals.
There are several rituals which utilizes the Barbarous Names of the Qlippothic demons in workings of empowerment. In ··The Bibk ofth�
Adversarv··. the ritual "To Therion To anabainon ek Tes Ab\·ssm'" or "The Be st Rising from the Abyss" is a ritual of empo\\"erl11 nl oflhe Mind - Spirit - Body of the Adept using infernal powers. The er Magickian uses the names during the course to the r itual to empow It' the subconsciolls with activatin!..! elements of the brain in accordance their attributes. thus a lhm ing md compelling the demonic cncrg� �
�
;
:
gateway through the mind itself.
�36------�
PART THREE: THE QLIPPOTH AND TREE OF DA'ATH
37
�LKUTH - EARTH - NAHEMOTH
)J-f LILITH NA�TH Within the earth does the Adept begin. the very passions of the mind and body will be brought under control and the Luciferian begin the empowennent of his or her Will. The Palace of Darkness which contains Malkuth and Yesod enthrones the demons called the Gamaliel. who are described as blood drinking and obscene bull-men. Kenneth Grant described the Gamaliel as being of Chaldean origin. that they are related to the dark side of the moon. Within the sphere of Malkuth does Lilith reign and empowers Nahemoth. The Moon of
vampirism, the blood moon is symbolized as a crescent moon. horned and upward representing the desire to devour the higher gods. This is the Seventh Palace or Hell which contains Yesod and Malkuth.
Along with the Gamaliel are also referred Nachashiel. Evil Serpents. and Obriel.
Thereunto belongeth
the
Blind
Dragon-force.
the
Leviathanic principle which unites Samael and Lilith to create Baphomet or Chioa. Unto Malkuth is attributed Lilith. the Evil Woman of Darkest Desires. afterwards changing to a black. monkey-like demon.
The Black Adept may enter Malkuth by reciting the Demons of Earth.
�resented
by Nahemoth. the demon of impurity.
Grade 0 -
ahemoth and the Black Earth is a period of intense discipline and groWing co mfortable with magickal workings from a Luciferian
Ptrspective.
--------------------------------�� 39
The Black Adept should utilize the Nahemoth and the Black Eallh �ph�rc to gain a perccption of where you wish to go. thus i.l chaos InspIred momcnt or continual self-creation.
PRA YER OF NAHEMOTH All I wish, all I desire, Whispering, burning fire. Nahemoth keep me, longing thus Heated calls of endless lust By dust, desire, fire and gasp I close this day in hunger-rasp I thank you, now, Nahemoth My healt, my mind, my heat my lust
RECITE THE NAMES OF POWER: N A H E M OTH (NH MATh):
NOBREX I E L + H ET E R I E L + M O L I D I E L + A'AI :'
THA U H E D R I E L
Using a black mirror o r object of divination. you Illay \ i Slla l i /.� your desires fOllnd in earth. challenges in relationships. habits wbich kad W
problems. etc. Open the gates to the kingdom of Gehenna \\"ith
a
pun:
heart and mind focused upon the task at hand. i ''(ou may lind and empower these spirits according to YOLlr desirL'S n tbe Earth. simply yiSLlalize thcm and I(JeLlS Oil them as you thinl- of
your prohlcm or challenge at hand. In Malkuth Lilith als() mil> �lpr�
�"()-------�
YESOD - MOON
-
Gamaliel
in is the Abode of Lilith. as previously mentioned within the Dark :e the GamalieL the Obscene Ones and Vampiric spirits. The on has illuminated Malkuth and Yesod in this palace and the )t must gain the perception of how they will apply the attributes of lark realm in the physical world. le grows distraught or confused in the realm. overcome with ion you may gain control by visualizing a great Blackend Fire and blinding light while invoking the Luciferian Trinity. The words of power and entry into Yesod is:
PRA YER OF GAMALI E L O f your dark contraband Give me visions by your hand Morning-blind, the moon did steal Open my eyes, Gamaliel Grateful I am as the moon now weeps Through blistered visions I now sleep Gamaliel, the day now closed, Visions as you did propose.
-------�41
RECITE THE NAMES OF POWER (eal/blg them/on" b, repeating lite names over and over again):
�
G A M A L I E L (GM LlA L) :
G E DEBR I E L + MATE R I E L + LAPREZI EL + I D E X R I E L + A L E PH R I E L + LABRA EZIEL
Some TOP]-I initiates (spccilically female) utilize the Dallgllll.!rs of Lilith to expand their understanding or the Dacmonic ic mininl' and Ih� I.unar Current. So many left hand path orders fail to 11l1tkr�land the
signilic<.lllcc of the Female in terms of initiation and that Lililh is one
half of thc Adn:rsary. the Bride of Samacl.
HOD
-
MERCURY
-
Samael
� ../'
SAMAEh
ADR� , The Sphere of HOD is associated with Mercury_ transformation. Hod is the Qlippothic realm of continual adn\l1CClllcnt and progression. Samael the Adycrsary represents the Orders of the Demons here.
\.... ho
may be called upon to focus to\\ards spccilic goals.
The Sixth Palace contains Hod. whereunto arc referred the Samael or Deceivers.whose form
is
that
of
Demon-headed.
dog/\....olf-likc
monsters which arc continually hungering. A glimpse or the Daemon or Initiatic/Luciferic Angel ma: be communed \\ ith here. Workings of "Azal'ucer- to gain insight are Llseful in areas sLich as this. Invoke Adramalech. the Lord of Blach:lH:d bre with the follo\',!ing Words:
43
PRA YER OF SAMAEL By your anger, let me sprawl Samael, let my skin crawl Sticky sickness paths ensue Of knowledge where I might intrude Samael, you broke and killed As you churned the great death-still The day is done, your song is done Hail to you, the Black Archon
RECITE THE NAMES OF POWER (calling them!oJ'th by repealing the nllmes over lIntl over again): SAMAEL (SMAL):
SHEOLIEL + MOLEBRIEL + AFLUXRIEL + LIBRIDIEL
744�---
rETZACH
-
Venus
-
HARAB-SERAPEL
��
GH ARAB
_/T�EK
� Ravens of death are the encirclers or dispersing ravens, these are
.lon-headed ravens that rise up from a volcano. These are the 110ns which serve the creation of the mind and will. they are directl) [)ciated with BAAL. the God of the World worshipped in ancient es throughout the Middle East.
P RA YER OF HARAB SERAPEL L e t m e feel the end o f hell, And start the whip, Harab Serapel Wake me up and with me stay Disturb the waters of this day Thanking you, down I wind No more have I, stagnant mind. Awakened by your noisome knell Here [ praise, Harab Serape!.
45
RECITE THE NAMES OF POWER (calling 'hemfonh hy repealing lire names over and over again):
HARAB-SERAPEL (HRB-SRRAL): HELEBRIEL + RETERIEL + BARUCHIEL + SATORIEL + REFREZIEL + REPTORIEL + ASTORIEL + LABREZIEL
�----
------
.ARCH�DEMONS & Q!!ppothic Orders �
THAUMIEL
SATA
M LOCH
LILITH NA�TH The Qlippoth and Tree of Da'ath
47
TIPHERETH
-
SUN
-
T AGARIRIM
""� TAG IRIRON
� very powerful sphere related to the Sun. or within Qlippothic lSiderations the Black Sun. The Tagaririm rule this sphere and are !ted to the creative energies of darkness. The Black Sun of
Iphagor has found attribution to the realm of the dead. rather the ,powering of shades as well. Belphagor is the "Lord of Opening" is tiates one to the power of Tagaririm and Tiphereth. the Black Sun. Iphagor in traditional demonology is a demon of discoveries and 'entions.
e Fourth Palace contains Tiphereth which are attributed Zamiel, and
:y
are great black
giants or Nephilim who are the children of the
.ughters of Cain and the Watchers. or Lucifcrian Angels called the igori.
PRAYER OF B E L PHAGOR In the heat of the Burning Black Sun With the spark of light against the spirit core Illuminate me Belphagor With thy angels of Tagaririm Bring me the knowledge of my Daimon That rapture is the invention ZOMIEL, thou revolt of God Belphagor smile upon my designs
--------�4�9
Invoke the Tagaririm ( Disputers) by reciting the names of their Tribes:
RECITE THE NAMES OF POWER (calling thenrflJrth by repealing the names over and over again):
TAGARIRIM (TGRRM): TAUMESHRIEL +
GOBRAZIEL + RAQUEZIEL + REBREQUEl + MEPHISOPHIEL
GEBURAH - MARS - GOLAB
Sphere of Gcburah is related to ·'the left ann" or specilically the axis. This sphere is ideal in initiatory aims as it relates to Might Power. Asmodeus is the demon prince of this sphere. Mars itsclfis Jod of War; in all cultures has a strong manifestation of violence. una is the daeva or Persian spirit of the wounding spear or bloody
e. Aeshma is the primal and ancient spirit of conquering and
liet, a primary Luciferian trait. Invoke Golab as the Spirit of the ing Fiend, or primal lust and the drive to conquer any problem in
. life. Often the struggle and Will assists in the "forge" aspect of iltion. Third Palace contains Geburah whereunto are attributed Golaheb. �umers with Fire. being essentially the Black Flame and arc rwise called Zaphiel. and their forms are those of enormous black Is like avoJcano in eruption. This pO\....crs are warlike and �ering in their nature. Many of the powers of Mars are hcld long memories of ancient Assyria. Persia and other arcas of primal. ike history.
51
PRA YER OF GOLAB Aeshmadeva thou spear wielding archfiend Who inspires and brings violent strength May I conquer and rend asunder my enemies My spear to taste the blood of my offerings Golab, burning ones of fortitude I invoke your strength and violence By the left arm I wield the power To strike down those in my way Power of blackened tire To Will my spirit beyond tleshly death In offerings to tire I have met Golab, Asmodeus bless me in thy Light!
RECITE THE NAMES OF POWER (calling fhem!ortll by repeating the names Ol'er lIntl over again):
GALEB (GLEB): GAMELIEL + LEBREXIEL + EBAIKIEL + BARASHIEL
now come to Chesed. the idea and an offering of substance to 'er forms. The Wisdom of the Predatory spirit. the Azariel and nchicoth. the "l)e\"(wrerers" arc present in this sphere. The binding msorcclling ones may control and hold creative energy which the :pt may access and lise yia the sphere of Chesed. Jupiter is the ere of Chesed and related to a source of divinity and creation. Let Adept seck to take the cup of self-diyinity and gain the creative ir of birth and spiritual reim·igoration. : Second Palace eont
:Ie of the black. cat-headed Giants. They are also called AzieL
lZariel and Agniel. Being devouring spiritual forces. the Adept may 1
strength from them accordingly.
53
PRAYER OF AZA R I E L - GAMCHICOTH Bless my desire and creation
o binding ones of the subtle shadow
Who offer a cup of hell broth To the lips of the dead
Let me drink deep of creation And the essence of love That I may tear into the heart oflile And flow through the veins of immortality
RECITE THE NAMES OF POWER (callillg Ilrel7l/orllr by repeating the nllmes over mul over again): GAMEHIOTH (GAMChATh):
GABEDRIEL + AMDEBRIEL + MALEXIEL + CHEDEBRIEL + A'OTHIEL + THERIEL
DAATH
-
CORONZON
tIerein is the hidden darkness of Da'ath. the hidden place of infernal wisdom. This is the Gate of the Abyss. the place of eternal darkness t al so transformation. The Adept who enters Oa'ath holds the key to
�
e power of illumination. as the Black Flame or Consciousness is the Luciferic Torch which shapes the darkness to the Will. Coronzon is the auardian of the Abyss. Coroozon is regarded as Samael. the Adversarial Light Bringer who also poisons the weak ones. Coronzon or Choronzon guards the wisdom of the Tree of Darkness. thus within the so-called Hell is self-empowerment and desire. Da'ath is the
bidden palace of darkness wherein the Eighth Head of the Dragon resides; the Angel Samael whose number is 1 3 1 descends as the
Wisdom of the Adept called the Azal'ucel or Daemon of Will.
Da'ath is the power of intellect in creation: it is the place of the "Hidden God" or Luciferian Daemon or Angel. The gth Head which
emerges is corresponding to the 8 points of Algol or the Black Sun Sigil. Kenneth Grant made reference to !\.. E. Waite in " The Holy
Kabbalah, book X" from Medieval Qabalistic Pico della Mirandola
that "The letters of the name of the evil demon who is the prince of this world (i.e. Set. Satan) are the same as those of the name of God. Tetragram, and he who knows how to effect their transposition can extract one from the other" . Crossing into Da'ath is often accompanied \vith a major life-shaking eVent such as a period of struggle and seeming (at that moment) deSOlation and hopelessness, The Adept will soon find the spirit or Daemon which invigorates him and allo","s expansion of COnsciousness. Coronzon is feared by Qabalists and Magickians as being a complete devouring demon. While Coronzon is a Vampiric rnanifestation of Samael. it is the primal or hungering aspect which seeks continued existence and the power of spirit. Coronzon may guide the initiate accordinglY. The Priesthood o r The Order of Pho SPhorus arc i[l\"oh-ed in C mll1zon workings at an carl� stage of
�
their in dividual lransl(lrm
-------�55
Workings with Da'ath may be conducted during periods of C:"< t rern e . personal duress and struggle. You should keep a diary of the dCl ails of this time period so you may reflect upon it later. Consider that i r o Y u are conducting Qlippothic Workings. you may seek it during OJ pe rio d with the following Prayer. to keep a focus towards the wisdo m \\ hich falls here. It is the Du.tl-Hcaded Beast which Kenneth Grant calls Choronzo n, + 3 3 3 ) in Nightside of Eden which preSC llIs the
Shugal (333
Adversarial Power as one of initiation. From the Typhonian C urrent one may vicv,,' the Luciferian Trinity as falling in place with Ibis Dual Headed Beast as well. offering a Clip to those willing to drink li'om it.
PRAYER OF DA'ATH ZAZAS , ZAZAS, NASATANADA ZAZAS Shadow substance gateway of hel l I seek thou infernal spell To rip and rend against the face of God To gain immortal consciousness above Guide me Old Dragon thou Serpent Soul Mighty Coronzon father and Devil That wisdom i s brought down i n blinding light Illuminated by the crown of the serpent-lion
56
DINAH - SATAHARIEL - LUCIFUG E
�/
L_ SATARIEp-.
L��o/iE ROF��E ilh, the Sphere of Concealed perfection. is the sphere of the Adept
ninated, emerged and empm....ercd as isolate
consciousness.
tariel is the ones who hide perfection or self-deification. they don't
� it from the Adept. and rather they hide it simply from those
�lling to "sec" it. thus a foclIs on perception. Once you have passed lugh Da'ath your vision will be aligned to gain the gin of
fication from SatheriallSatahariel and Lucifuge. the Shado\v non King of this sphere. The Sheireil or " !-Iairy ones" are rionick or Beast-like shades which fuel the atavistic desires of the :pt. iieval grimoircs traditions describe Lucifuge and Mephistopheles Qui-dragging pact makers. wherein this is only the situation if one roaches them
....ith the Judeo-Christian or traditional Qabalah
\
ldigms. If one enters as a Luciferian Adept. the vic\vpoint is Sistently different and the result will be greater therein. i fuge Rofoeale is the King of the Sphere of Dinah. Lucifuge. a Ie meaning "fly against the light"" represents his power w i t h i n mess. Luc i fuge is given t h e power by Luc ifer O\"CI" the treasures o f earth. Tre as un.:s o f Ihe earth relate 10 the \\isdolll a n d power of t h e 57
Adept. Thus the power within Binah is " Understanding" and ' S symbolized as well by Baphomet. thus the " Father of Understand ing"
�
The Qlippoth of Binah are referred the Satariel / HarasieL being th Concealers ,1Ild Dcstroyers whose appear as gigantic. veiled Head \.I,'i t horns Hnd hideous burning eyes seen through the veil of darkne ss. Th e Satariel arc followed by centaurs. These are also called Scric ] frorn
�
Esau. because of their hairiness or Therionick manifestations.
PRA YER OF LUCI FUGE Hail He who flies the light Who resides upon earth as a king of wisdom I seek the treasure not of false gold Yet the gold of wisdom refined Unto thou Luciferic Angel I call Rise with me and show me sights Of internal and earthly delight Sataral shadows with me
RECITE THE NAMES OF POWER (calling them!o rtll by repeat;" g tl,e names over and over again): SATERIEL (SATARAL):
SATURNIEL + ABNEXIEL + TAGARIEL +
ASTERIEL + REQRAZIEL + ABHOLZIEL + LAREZIEL
CHOKMAH
-
CHA I G I D E L - B E E LZEBUB
"- � GHOGIEL
--BE��9uB ,kmah. the first power of conscious intellect with creal ion is a ct manifestation of the Will and intellect. the Black Flame within 1an
consciousness. The important note v.'ithin Chokmah is that the
�IACK and Tribes of the Qtippoth may be found through this
�l. as the planets and constellations arc often said to be expressions le Adversarial Spirit. orders of demons called Chaigidcl are " hinderers"
and those
eh breed adversity to those unable to comprehend their true nature.
,cealed initiation is the nature of self-evolution and the Daemon or
iferian Angel. ose who go forth into the empty place of God", the very nature of lomianislll is the essence or this sphere. Beelzebub is the lDemon or Chokmah
of the h l a c k . 1,.'\ il ( j ianl� \\ i t h I(l
-------
- - --------�5�9
PRA YER OF BEELZEBUB My prayer I offer ArchDemon of !lies and darkness Beelzebub thou Spirit of Old Fill me with pestilence That my Palace empty of God Has offered me a throne of my own making Hinder and restrain my enemies Fill me with the strength they waste against you Ogiel I call to thee!
RECITE THE NAMES OF POWER (callillg tltem!ort" hy repealing tI,e nantes over anti over again): CHAIGIDEL (ChIGDAL):
CHEDEZIEL + ITQUEZIEL +
GOLEBRIEL + DUBRIEL + ALHAZIEL + LU FEXIEL
flO
J(ETHER
-
THA M I E L - SATAN & MOLOCH
r � THAUMIEL
SATA�OCH J{ether is the sphere of Adversariul Enlightenment. of darkness absolute. Yet within the veil of darkness is the Black Flame of Light. the Will triumphant. The wisdom of Thamiel is the perception of the power af the Adversary. Thamiel is the Adversarial Power of the focused mind: the one who is
in perfect communion with his or her "Daemon" or Genius. Thamiel
are revolted aspects of higher articulation. they are " fallen angels" or
Adversarial Spirits which breed not only emotions of spiritual dissent yet also the intellect to command them. Moloch. one of the dual or Adversarial Gods of this sphere is one of the oldest manifestations of
the Luciferian spirit. one which ancient Hebrews and other peoples sacrificed "seed" to in his fires.
To "Pass through the Fire to Moloch" in Lucifcrian perspective is to
pass through the Blackened Flame of Consciousness. initiation and the realization of your place and destiny in this \....orld. Kelher is the Adversarial Mind. the place where dissent has made one absolute and "God" in terms of who you are. The Two Giant Heads with Bat-like wings represent the Adversarial Shadow and predatory nature relating to the subconscious mind. The Qlippoth of Kether arc the Bicephalous ones (Thaumiel): and as their
forms are those of dual. giant heads. with bat-like wings: they do not have bo dies for they are those who seek continually to unite Ib.emselves unto the bodies of other beings and forces. Thamiel arc
pOwerful vampiric or predatory demons which may be used in 'various Ways by the Adept who ma) channel them accordingly.
-------�6�1
Those who work with Kether in Qlippothic workings will seek an i communion with "Azal"ucel" has been made. the True Will Daemon is essential in this level of spiritual initiation. The Adversari
� al
�pirit in Kcther is the yearning and lust for more in life. when Ilothin IS
ever good "enough'· and balance must continually be sought.
Tho!
who do not approach Kether and Thaumielffhamiel correctly with this discipline will cause their own mind and thus life to ruin and p:'lin.
PRA YER TO THAUM I E L B y the drums of Topheth Sound By the Fires of Moloch unbound I seek your Adversarial strength N i ghtbom Thaumiel who fly the light Upon the wings of bats By the gift of Azazel given, shadow' d Satan bless m y work of highest reach That I may ascend and fall as God enthroned Alone and powerful unto my own I shall pass through the F ire to you Moloch
RECITE THE NAMES OF POWER (calling them/ortl. by repeating the names over and over again):
THA M I E L (ThAMAL):
THADEK I E L + ABRAXS I E L + M A HAZI EL + AZAZAeL + L U FU G I E L
�;2-----
['liE C R OW N OF G ODS, THE DEVI L QEMET I E L A B OV E KETHER metiel is the very Crown of the Gods. the Devil who appears as a t black, man-headed Dragon Serpent. the power of this Archon is to te the force of Keth and the Infernal and Averse Sephiroth. Belial,
power which denies all Gods and A' Athie!, which is uncertainty in path of weakness. The three here are ABOVE the Qlippothic
ther and channels the manifestations in which it forms throughout Tree of Death. The Black Adept should view Qemetiel as a IJerful focus source of wisdom. thus meditating on the state of your rent point of initiation. iales should in their own good time go back to the lower spheres of Qlippoth and experience workings with the demons once this ltact has been achieved.
QemetielCrown of Gods. First Devil
e first is Qematriel, whose appear of a vast black, man-headed
)ragon-serpent. and this power united under him the force of Kether of the Infernal and averse Sephiroth.
Belia'alThe Power which denies all Gods. Wickedness.
G OTH I E L - A'Athiel Jncertainty. Called also Othiel and Gothiel. appearing as a black. eled Man-insect. horrible of every aspect. he unites the force of tile averse Binah.
63
PRA YER TO THE CROWN OF GODS Qemetiel be as my "eilos of darkness Wherein Black Flame illuminates the Mind Qemetiel blackened serpent coil To whisper knowledge in h issing tones Belial my father who denies all Gods Keep me focused u pon my path That through Gothiel I shall always seek self-excelle nce Wisdom, power and i m mortality of my mind Samael the Black, crown may work with your wisdom!
64
PART FOUR: THE ZODIACK OF THE QLIPPOTH
65
THE ZOD IACK OF THE Q L l P POTH
, Zodiac of the Qlippoth ( spelled also " Zodiack ' ) is the htside which holds tribes of demons which are able to
er and exert influence in this world according to the time
Which they are associated. The Order of Phosphorus iate should remain focused and consider this with the
lbol abo\'c. Sam ael I ASlllodai representing the B l ack ept as the
\'esse\
of
the
Deilic m a s k .
Grade
0
of
lemoth and the B l ack Eal1h is exclusiv e l y about structure 67
and discipl ine. This should be a l ways be the centeri ng P oi nt of your workings. The p i l l ars of the Adversary - endi ng W ith Abaddon are support i ng forces of i n itiation . Rememb er th at the Adversarial current is about strength and power.
�68�-----
Capricorn (Dec.22 GDA G I RON
-
-
Jan. 1 9) Active Earth
Manifests in the form of devouring
. col or - Red. Represents leadership, strength, ambition materialism. Use this sphere to align thought with the butes of Dagdagiron. Capricorn is essentially ruled by Planet Saturn, often associated with the astrological tenth ;e. ,king the Dagdagiron during this time period with ilional invocations will provide the Black Adept with e foundation. What should be considered is that specific bolism - the sign of Capricorn or the gateway of the dagiron should be kept near you during this time period. ricoms
most
are
considered
practical.
ambitious,
iplined and careful. Use this time to focus on your goals 1 as career or improving your relations in a similar area.
Black Adept may invoke Dagdagiron during this period
ICUS on a singular goal to accomplish in a short period of
,.
The
Ruling
planet
of Capricorn,
Saturn
is
the
'ersarial Planet; both octaves of Lucifer and Satanas in 1111 offer a balanced initiatory experience.
Order of Phosphorus is centered on levels of initiation.
69
Aquarius (Jan. 20 BEHE M I RON
-
-
Feb. 1 7) Fixed Air
I t i s said the anns were derived
fro",
Behemoth, considered beasts in the form of Hippopota mu s _
Elephants with their skin spread flat like a cockroach . black-brown.
Co l or.
The Behemiron are forms of Behemoth, a beast ridden
bv
�
Satanas in medieval apocalyptic lore. The Black Ade t working in Behemiron will seek to plan out some long tenn plans, something six months or beyond and step by step write it out. The Behemiron are very useful in bringing forth nightmares about the future, Communication
you can seek wisdom in this way '
is an excellent point in working with
Behemiron. Summon this Qlippothic force to learn and excel in communicating in groups or other people. Practice and keep a sigil of the demonic tribe when conducting workings to improve this.
70
pisces ( Feb. 1 8 - Mar. 1 9) M utable Water SHI M I RON - Hideous demon women, skeleton like, ted with the bodies of serpents. Color - watery blue rard emotion, introspection and the understanding of �tions - exploring emotions and learning to control them. cturnal desires, the daughters of Lilith born in her caves Iell, wherein she creates and consumes life. llore your sexual desires, elements which pique your �rest, seek to understand why. Use your hearing to :erve the behaviors of others, learn to listen . .tch their motions, their tone of voice - how do they nd, what are they really trying to say? When evoking or ering the sphere of Neshimiron, focus on the color of the nonesses.
The
Neshimiron
will
manifest in various
steries in which you seek. The period of time around ces should prove useful in seeking to understand the self , deeper way and what you want in terms of desire.
71
A ries ( Mar. 20 BAI R I RON color - black.
-
-
Apri l 1 9) Active Fire
Dragon-Lion beast derived from Sam ae l
The Bairiron are fire demons who were given form
.
bv
h
Samael, the Prince of the Fallen Angels. Bairiron are bot darkness (air - dark matter) and Fire (air allows fire to be , to spread) these demons are active, violent in motion and very
courageous. The Bairiron are guides of manifestation, of
what you can achieve if you only try. They relate to the Warrior spirit, the conquering charge to accomplish what you wish. A Luciferian symbol, Aries are fiery and selt� l i berated individuals. The Bairiron are daemonic powers which instill tj'eedom and the determination or spirit to see something through.
The Bairiron are natural leaders and will either empo\\'er or cause breakdown in personality. The Black Adept must
invoke them and control by meditation and foe lls the Qlippoth of Bairiron to utilize them properly. Ahri manic Yoga will provide an excellent foundation for this.
72
----
=-----------------------------------
Tau rus (Apri l 20 - May 20) Fixed Earth )IM IRON
-
L ion-Lizards color - yellow and gray. The
li m iron are very strong and determined demonic spirits, i f : B lack Adept conjures their presence during this period o f 1e, i t should b e towards a focus in seeking t o accomplish a
a1lenge which has been lingering for a long period of time.
Ie Adimiron are a determined force, if invoked will
)vide a source of strength during a period of struggle or �omplishing something.
73
Gemini (May 2 1 TZELLA D I M ION
-
-
June 20) Mutable Air l ike cal ling
Savage and triangular headed dog
beasts, color - bronze and crimson. The Black Adept
forth the Tzelladimion and very active demons, they m ay be called forth to observe two sides of a situation, to b ette r learn how to play one against the other. That is the
nature of
Tzelladimion, to force the Adversarial Spirit to beco me very
which is alien
adaptable to situations and mastering them in a way
pleases everyone. This is one aspect of power which unrecognized in Luciferians.
74
Cancer (June 2 1 - July 22) Active Water :HEC H I R I RON
-
reptile, insect and shellfish, demon
:ed. Color - black. .e Schechiriron are an aspect of the Moon, of Cancer and : emotion. These demons are found in the dreaming realm, imming about the Goddess of the Moon and doing her lding exclusively. e Schechiriron may be summoned for drawing in close to : Dark Goddess, allowing her to inspire your ideas further.
75
Leo (July 23 - Aug 22) Fixed Fire S H E L H A B I RON - Merciless and vicious wolves and
Color, tiery yellow. These are aggressive a nd dominating powers, when working with the Shelh ab i ron
jackals.
your goals should be centered around accomplishing a task which requires near ' overkill' such as competing aga i n st a very strong enemy.
The Shelhabiron are also very creative, using such in a symbol will allow a great deal of imaginative spirits.
76
tire
Vi rgo (Aug. 23 - Sept. 22) M utable Earth fZEPHARIRON
-
partially living yet decaying corpses,
undead and shades in flesh. Color, earth. '!he darkness found with the Tzephariron are Qlippothic forces which strip away exterior aspects and reveal the inner essence. Black Adepts who call forth the Tzephariron may use the Qlippoth to strip down all magickial operations to perceive what is essential and what is not.
-------�7�7
Libra (Sept. 23 - October 22) Active Ai r O B IR I RON
-
Gray bloated goblins. color - clouds .
Obiriron are the most balanced demonic shades o f
The the
Qlippoth as Libra is a traditional balanced sign. Work i n gs with the Obiriron are very useful in workings of repose and carefully allowing a time of reasoning and understan d
Yo ur
basis of initiation. Are you accomplishing your goals" Where are you failingO What did you learn which you can apply to your current workingsO
778�-----
Scorpio (Oct. 23 l'IECHESH ETH I RON
-
-
Nov. 2 1 ) Fixed Water
Devilish human headed insects,
color, copper. The Qlippoth i n Scorpio is a powerful mix of aggression and raw power, often tending towards destruction or rather changing of tides. The Necheshethiron may be worked with to keep focus towards change and your continual point of transformation.
79
Sagitta rius (Noy. 22
-
Dec. 2 1 ) Mutable Fire
NACHAS H I RON - Dog headed serpents,
colo rs
of
serpents. The Nachashiron are demons which tend to l ead the Black Adept to the heal1 of the matter of their ini t i a t io n .
There are often specific elements of personality which c au se a sense of struggle or tend to slow initiatory progre ss.
The
Nachashiron are force which inspire steady focus towa rd s
establishing Will and determined action. The Nacha s h i ron
are continually moving for purpose, fire. The Black Adept may seek to focus heavily on communion with ones' Daemon during this period, or manifesting a different lewl
of initiation.
80
PART FIVE : THE ORDER OF PHOSPHORUS
81
THE ORDER OF PHOSPHORUS
TH EORY :iferiani sl11
is
a
philosophy
centered
on
individual ity
and
self
ighten mcilt. Ollell L u ci fcrianism is m i s represented as being associated
� dev i l-\\ ors h i p \\ hich could 1101 be further from the truth. L u c i fer i s a tbol of enl ightenment to Luciferians and not a l i teral being. W h i l e some
ieve i n the existence of a l iteral "Adversary". a cosmic motivator who )ires evo lution and chaotic gro\\ tho many Luciferians view the Adversary l
symbol or subconscious force of self-enl ightenment and motivation. not
:vil who w i shes �
10 damn humanity.
Bible of the Adversary out l i nes various trad itions of the Adversary
IUghout religion. mythology and magical i n i tiatory systems w h i c h bring !ther the common clements of imagination (cal led i n spec ific Islamic litions as the essence o f l bl i s ) and self-empowerment. understand I.ucilcrianism as M ichael W . Ford has defined it. one must ( to early Enoch texts concern ing the Watchers and Grigori. U n t i l they lminated" human ity by teac h i n g them the arts of magick and knowing the , humans \\ere thoughtless or selfless sheep. W h i l e the J udeo-Christian ca l l s this Serpcllt the "de\ il", the Ad\'ersarial spirit brought human ity the l.ck Flame" or g i ft o f indi\'idual consc iousness. Luci lcrian
embraces the Ac.h ersarial c u rrent in many forms. from a those \\ ho hu\'e v a l idated a "othemess" or "spirit world" as
itual sense to
I as a physical sense. to those \\' ho cannot val idate a "spirit world" and
83
believe they exist in t h i s world here and now with n o thought to\vards an afterl i fe. M ichael W. Ford understands that these two types of percepti on s may be realized in a type of "Adversarial Chaos" which dictates 110
matter
how you view the world or yourself, the m i n d and body must be shaped in world as vessels of the Adversary. thus becoming l i v ing GO ds accountable for their own destiny. this
STRUCTURE AND PURPOSE T O P H i mplements a left hand p a t h i n i tiatory s t y l e i n the formu lation o f the
Grade 0 - Nahcmoth and the Black Earth. TOPH i n i t i ates are instructed to gauge their experience \\ ilh
grade structure, Begi n n i n g with entry i n to
formal grade work, u t i l izing the Bible of the Adversary and other key \\orks i n formulating their individual perception of Luciferianism. This is Ihe 1110st d i ffi c u l t grade to grasp. i n i t iates m u st t h i n k on how their "Judeo-Christian" foundations mllst be shaken off i n exchange for a solid fOllndation of Luciferian thought. Instead of " conjuring demons"
you arc "' cm pO \\ cri ng
yourse l f'. Every invocation is a c a l l i n g of either a sym bolic or spirilual
force,
what we call a " Deific Mask" , of energy into the Tem ple thai is the M ind Body - Spirit. Every conscious and soon after subconsc ious act m u st
�
be
attuned towards self-evolution and self-enl ightenment. Lucifcrians leam to balance "'darkness" and " I ight" by "know thyse lf' and the appl ication of Magick in self-creation. The Grade levels are deeply connected \\· ilh Ihe Q l i ppoth. wherein each level is d i rectly attributed to the process of Magick you work through at that time.
Grade I - The Blackened Forge of Cain is a grade of the real csscnce of practice - here the Three Types of Luciferian Magick are practiced. I n itiates
discover that they are a lone i n their development, no matter who is around them� Self-accou nta b i l ity i s a corner stone in the work of the Luciferian as he or she discovers their strengths and weaknesses through the applic ation and practice of Luciferian Magick. the art of transforming the self into a G odl i ke Consciousness. through the darkness of the m i nd and spirit i n Yatu kih Sorcery. understanding primal atavisms and dacrno n i c energies \\ il h i n and beyond the self and Therion ick Sorcer),. work i n g with lower sorc ery and unde rsla n d i n g the a n i m a l istic aspects of the psyche.
The Daemon. Dairnon. True W i l l or Luc i ferilln Angel is sought in a \\ ll rk o f � Jld chosen practice. ··Aza l " uce]" · is the Perfect Daimon \\'i t h i n each man a ful the guiding instinctual force which makes us u n i q ue and pO\\ er
�84�------
wi thin the scope of our own l i fe. This is a h ighl ight of the Grade, a true Plastery of the self!
It is within t h i s grade that Adepts begin to explore their own chosen avenues of Luciferian Magick and apply them to their u n ique individual ity. Grade 11 - The Witches Sabbat is a state of being in which the Luciferian
bas successfu l ly applied the path of Luciferianism and is considered an Ade pt of A lgol . The Adept of A lgol w i l l work deeper into the Luciferian aspects of Magick and Sorcery, expanding at their own pace and desire thro ugh various inner orders and above.
INNER ORDERS AND GUI LDS The Order of Phosphorus is an i n itiatory gu i l d dedicated to empowerment of the
individual
Accomplish ment
through on
the
w i l led
activation
Luciferian
Path
of
the
creates
Luciferian
an
Path.
opportunity
for
Prospective init iates to join the B lack Order of the Dragon, a companion initiatory organization propagating Adversarial Magick and Vampyrism. There are numerous sub-orders within TOPH including "The Order of Set Aapep", exploring Adversarial
Egyptian and Luciferian
Magick,
"Ordo
Azariel", a Vampyric-Qlippothic guild. "Ordo A lgol". a Satanic-Chaos inspired magickal order and many others. TOPH is also an i n i t iatory order for women equally as wel l . At the close of
2008 TOPH announced the creation of THE DAUGHTERS OF LILITH, an
initiatory system
parallel to the trad itional grades of TOPH however
specifically focused on the Fem i n i n e Adversarial Current. This is perhaps one of the first i n itiatory orders focused on i l l u m inating the L i l ithian Hekate current as well as the trad itional Masc u l ine. The Order of Phosphorus is not a church: it is an I n itiatic Order that incl udes diabolic atheists. theistic and pantheistic Satanists (and beyond). We do not regulate morality or metaphysics but instead focus on the acquiescence and wiel ding of power. How this d i ffers from other organizations? This is your personal charge to investigate and research. Th e Order has no restrictions on s i m u l taneous membership \\ ith other Organizations. Other organizations rna) prohibit your joining TOP f-! . Join Where you " ill. The leadership and sewral i n itiates of the Ordo Luciferis [Luciferian Order of the Morn ing StarJ d i ssolved/merged/joined into TOPf-!
.5
some years ago.
11 was less of an "offic ial" action and more of a perso nal
m i gration for the i n d i v idull l s nO\\ i n TOPH.
TOP I; I unpu bl ish ed
There are no restrictions on being members of m u ltiple groups on the level - only that materials received be kept in confidence
whether you rema i n a part of TOP I-! or not.
Any col laboration. joint stud),. research and magical brainstorm ing encouraged w i t h i n TOPH ! !
86
are highl\ .
BIBLIOGRAPHY A.E. W a i t e . . . . . T h e Doctrine and Literature of t h e Kabalah Th e Book of the B lack Serpent
J.F.C. F u l ler . . . .The Secret W isdom of the Qabalah
S.L. MacGregor Mathers . . . . . . . Kabbalah U n ve i led Westcott . . . . . Kabalah Michael W . Ford . . . . . The Bible of the Adversary Michael W . Ford . . . . . Liber H Y H I
87
T H E AUTHOR Michael W. Ford is Ihe h e n d of several left hand p a t h orders. celllering o n T h e ()nJer of Phosphorus which serves as an initiatory guild for Luciferianislll. from
I\ hich
TOP I I .
()riler
Michael h a s wrincn numerous books about. M r . Ford is a l s o head of T h e B I
of SCI-Aapep. a Typhonian and Sethian left hand path magickal guild. Ordo AI_ar iel .
a Vampyric Order based on the Qlippolh and the Church of Adversarial Ligh! .
Mr. Ford is author of L U C I F E R I A N WITCHCRAFT. U B E R H V H I - Magid; Adversary. L U C 1 F E R I A N GOETIA - Book of Howling. ADAMU
-
uf Ih\!
Lu c ifcriilll Sex
Magick. L U C I F E R I A N TAROT with Nico Claux, B E G I N N I N G L U C [ [T R I A � MAG I C K . BOOK OF T H E W I T C H MOON - Chaos. Vampyric and
Luci\l.'ri an 0\ rilE
Sorcery. A K I-I K H A R U - Vampyre Magick. SATA N I C MAGICK - A Paradigm Therion. GATES OF DOZAK - Primal Sorcery
&
thc Book of the WOnll.
F I RST BOOK OF L U C I F E R IAN TAROT. T H E B I B L E OF T H E A D V E R S A R Y .
Path
MAG I C K OF T i l E A N C I E N T G O D S - Chthonic Paganism a n d t h e L e n I l and and more. Mr. Ford is also an artist. having published an A rt book entitled " " R I T E S 01· A N T I C H R I S T : The Art o f Spiritual Lawlessness "
which contains
images with blood. hurmm hone dust. reptile and spider remains.
p
n IE
and
Michael W. Ford is also a musician having founded BLACK FUN E R A L in th..: C",]rI� 1 990s. Psychonaut
75.
I I cxentanz and Valelor. Ford has also contribul..:d \0 a
soundtrack lor a film c a l kd C A D A V E R B A Y . H E LLBOUND: Book of Ih..: and currently records Rituul and Magickal music in a solo capacit�.
D..:au
Michael has an interest in Horror Fiction as well and is a co-owncr o f L U C I F I ; R I AN APOTHECA. an onlinc leli hand path magickal shop.
DUALKARNAI N
is ,] and ha,
Heirophagc Dualkarnain i s a currcnt Priest i n The Order o f Phosphorus and dubiolls. shadO\\y character Ihat excels at Qlippothic. Yalukih workings expanded as one who could devour Coronzon.
�88�----
