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rrJajrayana Poumiation iJ3ero Jeydren Cf'u6t:ications
EXCELLENT TREASURE VASE OF BLESSINGS GURU RINPOCHE GURU YOGA & PRAYERS
© 2009 Bero Jeydren Publications Vajrayana Foundation 2013 Eureka Canyon Road Corralitos, CA 95076 www.vajrayana.org Compiled by Lama Tharchin Rinpoche for the Guru Rinpoch6 Blessing Empowerment & Teachings on Maui, April 2009. Cover Khen Lob CM Sum thangka courtesy of Lama Tharchin Rinpoche. Thank you to Ann DeWeese & the Maui sangha for sponsorship of the "Excellent Treasure Vase of Blessings" translation.
Contents Seven Line Prayer ...................................................... 1
Excellent Treasure Vase of Blessings ................................ 5
The Melodious Tamboura of the Lotus ............................. l0
The Prayer that Swiftly Fulfills All Wishes ........................ 15
Seven Line Prayer
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t~·~~~·a,~·ttt~·~~OJ·~·~§ Homage to the yidam deities! Fortunate noble ones offilture generations: lfyou seek refuge in me, Orgyen, remain in a secluded place and give rise to the sorrow of impermanence and the weariness of cyclic existence. This is very important. Entrust yourself entirely to me: body, heart, and spirit. Moreover, reflect that all the sources ofhope and refuge are perfectly complete within me, Orgyen. Be aware that I am fully aware ofall your joys, sorrows, and hopes. Don't beseech me with offerings and praises. Give up accumulating. With devoted body, speech and mind, pray with this seven line supplication:
Seven Line Prayer
HUNG
OR GYEN YUL GYI NUB JYANG TSHAM
Hung On the northwest border of the country of Orgyen,
PEMA GE SAR DONG PO LA In the pollen heart of a stemmed lotus,
~r()Ja;~·()J~·~·'~~·~~·~~~§ YA TSHEN CHHOK GI NGO DRUB NYEY You attained marvelous, most excellent accomplishment.
PEMA JYUNG NAY ZHEY SU DRAK Renowned as the Lotus Born,
KHOR DU KHAN DRO MANG PO KOR
You are surrounded by a vast retinue of dakinis.
~"ei~'~'~,~r~~'e~ KHYE KYI JEY SU DAK DRUB KYI As I practice, following in your footsteps,
JYIN GYIY LOB CHHYIR SHEK SU SOL
Pray approach and confer your blessings.
2
Seven Line Prayer
GURU PEMA SmDHI HUNG
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Reciting this, supplicate again and again. Engender a strong heartfelt longing, bringing tears to your eyes. Ifyou become overwhelmed by faith, [push the air out from your lungs with the sound off "hak" and settle with clarity, gazing lucidly and openly without distraction. Is there any need to say that I will protect a child who prays like this? You will become an heir of
3
Seven Line Prayer
the victorious ones of the three times. Your mind will receive the great empowerment ofself-existing awareness. Your contemplation will become poweiful and stable and your wisdom will expand. You will be ripened by great self-arisen blessings and your actions for others will dispel stifJering. When you are transformed, your perceptions of others will change at the same time and you will accomplish enlightened activities. All good qualities will be peifected within you. In the great identity of dharmakaya, may my heart-sons and heart-daughters encounter this supreme method ofripening and liberation. In particular, because this seven line supplication that accomplishes my blessings is most profound. I advise you to keep this rediscovered treasure ofmy mind secret. May it meet with the intelligent and compassionate Ch6kyi Wangchuk. Thus he spoke.
Bero Jeydren Publications, 2007. Translation courtesy ofLama Dechen Yeshe Wangmo.
4
Guru Rinpoche Guru Yoga
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Preparation: Refuge and Intention
ZHI DROL RIK PA DON GYI PEMA JYUNG
Awareness liberated in the ground [is] the ultimate Lotus-Born
[Guruf:
RANG ZHAL JEN PAR JAL WAY KYAB SU NYEN
Through nakedly encountering this true nature,3 I approach for refuge,
MA RIK T'HRUL PAR CHHYEN PAl KHAM SUM DRO
[That] beings of the three realms, who wander in deluded unawareness,
I Tib. don rgyud: a tantra of meaning encompasses ground, path and result. 2 Guru Rinpoche, Padmakara 3 Tib. rang shal: literally, "one's own face," this refers to the original true nature, which is at once one's own true nature (face) and the actual true Guru Rinpocbe.
5
Guru Rinpoche Guru Yoga
~~~3.rr~·~~·~~·rr~·~O\l·~~"'ralf KU SUM LONG YANG CHHEN POR CHHYAM DAL LO
[May rest in] the infinite pervasiveness of the vast trikaya expanse.
Main Practice: Visualization and Recitation
1 HRI
DEN NYIY YER ME ZHI YI PEMA JYUNG
Hri! The indivisible two truths [are] the ground [aspect] of the Lotus-Born [Guru].
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1
TSHOK NYIY KYE DZOK LAM GYI NYER LEN GYIY
By earnestly persevering on the path of the two accumulations, [the phases of] generation and completion,
~·~~~·~~·~S~·~~·~~O\l·t-l~·~~l KU NYIY DRAY ZANG ZHON NU BUM PAl KUR
[I] fully mature into the youthful vase body, the excellent result of the two kayas.
ak~·~~·~·l~·~·~~·~~·a;F·~l YONG MIN KU DANG YE SHEY KYIL KHOR DU
In the mandala of the kay as and wisdoms,
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Guru Rinpoche Guru Yoga
RANG NANG RANG SHAR RANG DROL NGANG NYI NAY
Through the process of naturally-occurring, naturally-liberating, spontaneous manifestation,
KYE ME ORAK TONG NGAK KYI RANG ORA OROK
[The sound of the] mantra, audible yet empty and unborn, spontaneously resounds.
OM AH HUNG VAJRA GURU PEMA SlDOHI HUNG
Conclusion: Dissolution, Emergence, Dedication, Aspiration, and Auspicious Wishes
HO
CHHYI SAL NANG CHHAI NO CHU KYIL KHOR KUN
Ho! The entire mandala of outer luminosity - the projected appearance of the universe and its beings, 4
NANG SAL KA OAK 00 MAl ZHI RU T'HIM
Dissolves into inner luminosity - the primordially pure original ground.
4
Literally, "vessel and contents"
7
Guru Rinpochfi Guru Yoga
AHAHAH
LAR YANG ZHI LAY ZHI NANG GAK ME TSAL
Once again, from the ground, the unobstructed expressive energy of ground-manifestation
~~·£l~~.r~~~~:~~~r~·~F~·ar~'-9~l NANG DRAK KU SUNG T'HUK KYI KHOR LOR SHAR
Arises as the mandala of sights, sounds [and awareness] of enlightened body, speech and mind.
OM AH HUNG
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'" ~ ~ '" '~·~l~·~£l·z:r~·~'·a.I·~~·~'·~l.\ll GE DIY DRO WAI GYU LA T'HOK ME NAY
By [the power of] this virtue, may the Lotus-Boru [Guru], who has dwelt within beings' mindstreams from the first moment,
z:r~~~·q~·q1·~~·~9·~l.\l'·~~·~~ ZHUK PAl PAY JYUNG NGON DU SAY GYUR CHIK
Be manifestly awakened.
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1
RIK DZIN PEMAI GONG GYU JYIN LAB T'HU
By the blessing power of Awareness-Holder Padma's wisdom mind, 8
Guru Rinpoche Guru Yoga
~'9~~'~~'~~rq:rr4~'lz:JQJ'a;q~:49 DON NVIV LHUN DRUB TRA SHIV PAL BAR SHOK
May there be the auspicious blazing splendor of the two benefits' spontaneous accomplishment!
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For the purpose of making a spiritual connection with my brothers and sisters living on the islands ofHawaii, south ofthe [mainland} United States, the vagrant tantric monk ofRepkong, Tsedrup Tharchin, wrote this based upon the vajra words ofpast Awareness-Holders, embellishing it slightly. For all those who make a connection [to this practice}, may it be the cause for the profound blessings of Samantabhadra Padmakara 's meaningtantra to be absorbed in the very depths ofyour heart, and may you heave a great sigh of relief on the primordial ground of Samantabhadra.
Translated by Heidi Nevin, Corvallis, Oregon, March 2009.
9
Tsok Khang Dechen
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l:l~~~'~l «fie :Jvlefodious C{am6oura of tlie Lotus
HRI TSHOK KHANG DE CHHEN PEMA 0 Hri! In the assembly palace of great exaltation, Radiant Lotus Light,
NAL JYOR DE CHHEN DRUB PA PO Maha yogis and yoginis are accomplishing great wisdom exaltation,
DAM DZAY DE CHHEN DU TSI CHHE Offering sublime great exaltation amrita
~l~~·q~·ffi~·~~·~~·~ MA Y JYUNG DE CHHEN TRIN P'HUNG T'HRO Illuminating clouds of wondrous great exaltation.
10
Tsok Khang Dechen
KHAN DRO DE CHHEN GYAL MO TSHOK
Great exaltation queen, Yeshe Tsogyal, and your gathering of dakinis,
T'HUK DAM
nE CHHEN YING SU KANG
May your great exaltation wisdom Dharmakaya mind be fulfilled.
RIK KUN KHYAB DAK 0 MI GYUR All-pervading lord, the essence of all Buddha families, holder of unchangeable boundless light,
NANG WA T'HA YAY T'HUK DAM KANG
Buddha Amitabha, may your unconditioned wishes be fulfilled.
DRO WA KUN DUL NYING JEI TER
Treasure of compassion who subdues all beings,
CHYEN RAY ZIK KYI T'HUK DAM KANG
Avalokiteshvara, may your unconditioned wishes be fulfilled.
11
Tsok Khang Dechen
KHOR DAY ZIL NON T'HO T'HRENG TSAL Conqueror of all samsara and nirvana who wears a rosary of bone ornaments,
PEMA GAR WANG T'HUK DAM KANG Supreme Victorious Lotus Dancer, Padmasambhava, may your unconditioned wisdom heart be fulfilled.
KYIL KHOR TSO CHHOK YING CHHYUK YUM Supreme queen consort of the mandala, abiding in Dharmakaya,
YE SHEY TSHO GYAL T'HUK DAM KANG Victorious Ocean of Wisdom, Yeshe Tsogyal, may your unconditioned wishes be fufilled.
l.!lZ;·~~"-1"~"-1":.T~"i~"-1"l.!l~1 GANG DUL TRUL PAl GYU T'HRUL GAR Those who subdue by any skillful means with miraculous activities according to the phenomena of sentient beings,
12
Tsok Khang Dechen
BUM T'HRAK KHAN DRO T'HUK DAM KANG
All one hundred thousand dakinis, may your unconditioned wishes be fulfilled.
T'HOK ME T'HRIN LAY DZU T'HRUL DAK
Holders of unobstructed miraculous activity,
DAM CHEN CHHO SUNG T'HUK DAM KANG
Keepers of pure samaya, Dharmapalas, may your wishes be fulfilled.
DOR JE T'HEKPAI DAM TSHIK DANG
Whatever samaya ofthe Vajrayana tradition
GAL WAI NYAM CHHAK CHI CHIllY SHAK
Is broken is openly confessed.
CHHYI NANG SANG WAI BAR CHHAY GEK
May outer, inner, and secret obstacles be purified
13
Tsok Khang Dechen
P'HO ME 0 SAL LONG DU SOL In inconceivable, unwavering, flawless wisdom light.
CHHOK DANG T'HUN MONG NGO DRUB KUN Mayall supreme and common siddhis
~'~~~'~~z~rtJ~'~~'OJ~'~'(ll TSHE DlR DRUB PAl T'HRIN LAY DZO And activities be accomplished in this life.
This was requestedfrom Jnana (Jigdral Yeshe Dorje) by Ngak Wang Kalden Dorje. May virtue increase. Translated by my (Thinley Norbu Rinpoche 's) daughter, Pema Ch6kyi, Happy Lotus of Dharma, just before the tenth day of the Tibetan sixth month, according to the terma tradition. the great birthday ofLotus-Born Padmasambhava.
14
Sampa Nyur Drupma
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rrFie Prayer that SwiftCy PufjilCs }I[[ Wishes
E MA HO TSHO D GE SAR PEMAI DONG PO LA Emaho! In the heart ofa blossoming lotus, upon the waters ofa lake,
~~·~·~{\J·~~·~{\J·~~·q~·~l KU NGA YE SHEY LHUN GYIY DRUB PAl LHA You are the spontaneously accomplished wisdom, the embodiment of the five Buddha Families.
RANG JYUNG CHHEN PO PEMA YAB YUM NI Oh great, self-existing Perna Yab Yum,
KHAN DRO TRIN P'HUNG T'HRIK LA SOL WA DEB Surrounded by the clouds of Dakinis, to you we pray.
SAM PA NYUR DU DRUB PAR JYIN GYIY LOB Grant your blessing so that our wishes be quickly fulfilled!
15
Sampa Nyur Drupma
QJ~·~~·~~;q~·~~·~~·~~·q~t;,q~l LAY NGEN CHYAY PAl NAM MIN T'HU KYE PAl
As a result of our negative actions, whenever we suffer from illness,
NAY DON BAR CHO MAK T'HRUK MU GEl TSHOK
Malevolent spirits and obstacles, warfare and violence, famine and starvation,
KHYO ZHAL DREN PAl MO LA ZA Y JYE PAl
Then remember your promise that simply to think of you will immediately consume all such suffering.
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ZHAL ZHEY NYING NAY KUL LO OR GYEN JE
We implore you, from the depths of our hearts, oh Lord of Orgyen.
SAM PA NYUR DU DRUB PAR JYIN GYIY LOB
Grant your blessing so that our wishes be quickly fulfilledl
DAY DANG TSHUL T'HRIM TONG LA GOM PA DANG
To practice devotion, discipline and generosity,
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Sampa Nyur Dnlpma
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1"HO PAl GYU DROL T'HREL YO NGO TSHA SHEY
To liberate the mind through hearing the Dharma, and to have dignity, self-control,
SHEY RAB P'HUN SUM TSHOK PAl NOR DUN PO
And knowledge, make these seven noble human qualities
iJ~~'~~'~~'~'~l''''l'~~'~Z!1~'~~l SEM CHEN KUN GYI GYU LA RANG ZHUK NAY
Penetrate the minds of all sentient beings
JIK TEN DE KYI DEN PAR UK JYIN DZO
And so bring peace and happiness to the world.
SAM PA NYUR DU DRUB PAR JYIN GYIY LOB
Grant your blessing so that our wishes be quickly fulfilled!
Z!1~''''l'~l'l~'~Z!1'~~'''l'~'~~'~~'l GANG LA NA Y DANG DUK NGAL MI DO KYEN
When oppressed by illness, suffering and unwanted ircumstances,
17
Sampa Nyur Drupma
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JYUNG PO DON DANG GYAL PO CHHAY PA DANG
Falling prcy to hann and obstruction from thc negativity and demonic forces,
ME CHHU CHEN ZEN LAM T'HRANG JIK PA CHHE
Threatened by fire, watcr and journeys of great danger,
TSHE YI P'HA T'HAR TUK PAl NAY KAB KUN .
When this life is spent and death arrives, at all these times
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~z::t~·l~·~·~·~~~·~a\r3.la;~·~~l KYABDANG RE SAZHEN DU MACHHIY PAY
We have nowhere to tum except to you.
T'HUK JE ZUNG ZHIK GU RU ORGYEN JE
Care for us with your great compassion, oh great Orgyen Guru.
SAM PA NYUR DU DRUB PAR JYIN GYIY LOB
Grant your blessing so that our wishes be quickly fulfillcd!
18
Sampa Nyur Drupma
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With the intention ofpacifYing the land of Tibet, disease, starvation, and warfare, as well as to foster the well being of the teachings and all beings, those offaith should keep this prayer in their heart-mind. The first verse of this prayer is taken from Kunkhyen Longchen Rabjam 's profound commentarial and supplemental text, Khandro Yang- Tik, specifically, the section on offering ocean-like banks of offering-clouds. The other verses are the Vajra Speech blessing of Rigdzin Jigme Lingpa, the second omniscient one.
19
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DU SUM SANG GYAY GU RU RIN PO CHHE Guru Rinpoche, Buddha of the three times;
~~·~t:l·~~·l:l~Lll·l:l~·l:l·~~·~t;l:l~~ NGO DRUB KUN DAK DE WA CHHEN PO ZHAB Dewa Chenpo, lord of all attainments;
t:l~'a;~'~~'~"-l'l:l~~'~~"-l'~Lll'~~"-l~ BAR CHHAY KUN SEL DU DUL DRAK PO TSAL Dudul Drakpo Tsel, dispeUcr of obstacles;
~·t:l·~~l:l~·~~·~~·l:l~t:l·u·Lll~~ SOL WA DEB SO JYIN GYIY LAB TU SOL we supplicate you, please bestow your blessings.
CHHYI NANG SANG WAI BAR CHHAY ZHI WA DANG Pacify outer, inner and secret obstacles,
~~'~'~~'~~'~~l:l'~~'S~'~~'~~~ SAM PA LHUN GYlY DRUB PAR JYIN GYlY LOB and bless us that our wishes be spontaneously fulfilled.
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