Invocation Ritual of Lilith This ritual is performed on a moonless night and has the aim, with the help of the ‘’dark mirror’’, also known as the ‘’black mirror’’ to call on a fraction of the dark princesses power on the astral plane. The The main focus is to establish a close and powerful mental bond with Lilith, Lilith, but also to strengthen the spiritual spiritual bonds, internal and external, that lead to the liphotic world in which Lilith rules. The mage needs to abstain from an! form of sexual activit! for eleven da!s and must without sleep for at least twent!"four hours. Implements # the alter table , a black mirror , two black candles , ritual dagger , a piece of parchment , a pen , a ra$orblade , musk musk incense , a bowl with hot coals , two cups %or chalices& , ritual wine and a black cat. 'reparations# the black mirror is placed on the middle of the alter, a black candle to the left of the mirror, the other candle to the right . The bowl containing the hot coals is placed right in front of the mirror. The other implements are placed on the alter, in front of the mirror. The black cat is kept in a cage, which is kept in a safe spot in the room where the ritual is done. (. The ritual ritual begins traditio traditionall nall!, !, the mage lights lights the two black black candles candles and sa!s the following# ‘’ In the presence of the )ark *ods , nameless and formless for mless and in the name of the king of +rathful haos , -atan , m! true desire on tonight is to open the dark gates of *ehinnom and to make commune with the infernal ueen and the mother of demons , the poisonous dragon Lilith / It is m! desire that tonight I admire the beaut! of m! demonic mother and I mix m! blood with her divine and 0nti"osmic 0nti"osmic essence/ It is m! desire that tonight I drink from the chalice of Lilith , in which the destructive energ! will manifest , to shed m! human skin and to forever become one with Lilith / 1! 2lack 3lame will come out of me tonight and it will embrace the external fire of haos that is Lilith/ The liphotic 1!steries will be unveiled to me tonight and I, in the na name me of -atan, pierce through the unknown darkness of the 0b!ss/ 4ail *amaliel / 4ail Taninsam Lilith/’’
5. The mage fills one of the ritualistic chalices with ritual wine and puts a big uantit! of musk incense on the hot coals ,sa!ing # ‘’ In praise of the nameless demons and their mother, the beautiful Lilith/ In praise of the *oddess of harlotr! and her blood! legions/ In praise of the 2lack 1oon and perverse desires/ 2ehold the incense smoke which gives form to m! dark desire and banishes from this place all energies that are not in harmon! with the *oddess Lilith/’’ The mage lifts with both hands the wine filled chalice above the burning incense and visuali$es the smoke taking draconian and demonic forms, undulating and gathering inside the chalice. The mage also visuali$es images of the dragon walking on the ceiling and the walls of the ritual chamber. The chalice is then placed back in its original position on the alter and the mage sa!s# ‘’4ail Theli/ 4ail Taninsam/ 4ail Lilith/’’ 6. The mage takes up the dagger and traces in the air, in front of the black mirror , a black spirit pentagram, then he thrusts the dagger in the middle of it and visuali$es as it bursts into a black flame. 0fter that , the mage focuses his view in the black mirror towards he has pointed his dagger and vibrates the ke! of the 0b!ss ‘’7a$as 7a$as 8asatanada 7a$as/’’ and concentrates the vibrations in the central point of the mirror in order to open the gates towards -itra 0hra , the dark side and the liphotic world.
+hen the mage has finished the vibration, he places the dagger back on the alter and then , in conformit! with the esoteric teachings of the 1L9 about ‘’the eleven angles’’ that activate the ‘’open pentagram’’ on the surface of the mirror and visuali$es clearl! the black gates that have been opened in the middle.
The mage begins a deep meditation on the vortex that is the black gate that moves widdershins inside the mirror and without it, sa!ing the following while meditating # ‘’ Ishet 7enunim Taninsam 0ma Lilith, Liftoach :liffot/’’ The mage ends the meditation, the visuali$ation and the recitation, when he feels the presence of the liphotic energ! and he knows that the gates to the dark side are wide open. ;. The mage takes the second chalice , that is still empt! and places it on the floor in front of the alter Then he takes the black cat out of the take and sa!s the following# ‘’1other Lilith, 9, !ou whose power kills even death itself and destro!s the false realit! of the )emiurge’s creation , I, !our most devoted child , the darkness of blood and the life"force of this animal / 0ccept m! sacrifice, then allow the claimed life"force, that I offer to !ou, to strengthen the gates that lead across the borders of !our dark :ingdome/ 0llow the life"force of this animal to become the sword of m! desire which will pierce through all the barriers between !ou and me and be empowered b! this spilt blood, 91
‘’2! strengthening the darkness without I strengthen the darkness within m! soul/ In the name of Lilith, I accept a part of the )ark *ods’ gift"the )ragon’s 2lood, which burns awa! all weakness and impurit! within m! soul/ I drink of the )ragon’s 2lood and become like them/ 4ail Taninsam/ 4ail Lilith/’’ The mage drinks the whole content of the chalice in one sip and then he places the chalice back in its place on the alter. =. The mage puts another uantit! of musk incense on the hot coals and sa!s# ‘’0d 1a>orem Lilith *loriam/ To the great glor! of Lilith/’’ Then he takes the ra$orblade, makes a cut on his left arm and with the blood he draws the sigil of Lilith on the parchment with the help of the pen. Then the mage ga$es at the sigil and meditates on its essence and on the fact that it represents Lilith and the desire to commune with 4er. +hen the mage that it is done he sacrifices his sexual energ!, concentrating on the sigil of Lilith. The esoteric sigil of Lilith
+hile the sigil is being sexuall! and magicall! charged, the mage uses the name of Lilith as a mantra and when he reaches climax he lets some of the ‘’elixir’’ fall on the sigil.
The mage lifts with his left hand the empt! chalice that contained wine and strongl! visuali$es the sigil of Lilith being pro>ected in the mirror"gates that are once again activated and tighten the sigil of Lilith be!ond limits, into -itra 0hra. ?. The mage lights with the candle on the left side of the mirror the sigil of Lilith and puts the flaming parchment in the empt! chalice, sa!ing # ‘’Taninsam Lilith Liftoach -haari *amaliel/’’ The mage visuali$es the effect of the sigil activating in the form of smoke that rises from the chalice and is being sucked into the dark gates of the mirror opening the path towards the flux of Lilith’s 0nti"osmic power. +hen the mage has finished this meditation, he places the chalice back on the alter and sa!s# ‘’4ail the 1other of +rathful haos/ 4ail Lilith/’’ @. The mage puts again musk incense on the hot coals and sa!s# ‘’9, m! )ark *oddess, Lilith, the gates to -itra 0hra are open/ ome out of the darkness and from the shades of fog and bless me with the power of !our satanic presence/ 1a! the light of the 2lack 1oon light upon me, shattering the veils of cosmic illusions/’’ The mage takes up the dagger from the alter and in the air in front of the mirror he draws the pentagram of the western throne, he visuali$es it, then he thrusts
the dagger through its centre.
0t the same time, he sa!s# ‘’Liftoach :liffot/’’ Then he points the dagger towards the mirror and reads the following invocation to Lilith# ‘’Ishet 7enunim Taninsam 0ma Lilith, Liftoach :liffot/ I, Name, invoke thee, 9 great princess Lilith/ I call to the princess of the deeps, to the *oddess of the 2lack 1oon/ ueen Lilith, with the eternal darkness of +rathful haos open the gates of *ehinnom and come out from !our abode in the bloodthirst! shadows/
ueen of -itra 0hra, let !our beautiful voice lead the mortals into fren$!, strike like a sword of -atan the silence of the night. 2less me with the presence of !our black shadow/ Look at me, honest devotee to !our perverse desire, mother of +rathful haos, and with the three formless powers before -atan, hear m! call/ -overeign of *amaliel, let the gates between !ou and me open and show !ourself in the black mirror, which, with the blessing of the )ark *ods has become a portal to the liphotic astral plane/ Lilith/ Lilith/ Lilith/ 4ear m! call/ 1a! !our fire burn all barriers of space and come on the fier! winds of 4ell/ ome to me, !our faithful servantA show me the true face of the venomous dragon/ 1! sovereign, Lilith the obscene, in !our glor! I have spilt the red water of life/ In !our name I burn m! soul in the infernal fire of forbidden desires/ Look in m! heart, 9 )ark *oddess, and then allow m! satanic and m! demonic lust give power for !our astral manifestation/ oined in !our name/ *rant me the protection of !our wings which in themselves carr! the black fire of +rathful haos, then allow me to attain infinite power and wisdom/ 0lmight! *oddess of haos, Lilith, !ou"mother of the 0nti"osmic demons, open the gates of the spaces of nightmares and enter/ 1a! !our dark aura darken m! spirit, 9/ 'rincess of vampires Lilith, with !our energ! clear m! spiritual senses/ *oddesses of haos, come/ Lilith, come/ 1istress of )arkness, come/ Lilith, come/ ueen of 4ell, come/ Lilith, enter/ Bampiric +itch, I summon thee/ Lilith, come/ Ishet 7enunim, I summon thee/ Lilith, come/ Taninsam, I summon thee/ Lilith, come/ 8eferius, I invoke thee/ Lilith, come/ *oddess of blasphem!, I summon thee in this place/
Lilith, enter/ *amaliel, I summon thee/ Lilith, come/ In the name of -atan, come, Lilith, ma! !our formless nature find form in the dark mirror/ -how !ourself in m! gatewa! that leads to -itra 0hra and allow me to en>o! !our sinister beaut!/ In the name of the )ragon of )eath -atan, Lilith, come/ ‘’Ishet 7enunim Taninsam 0ma Lilith Liftoach :liffot/’’ %x((& C. The mage points the dagger towards the mirror, visuali$ing the open dark gates and vibrates nine times ‘’*amaliel’’ and then eleven times ‘’Lilith’’, sending each sound vibration in the vortex of power within the mirror. D. The mage establishes contact with Lilith if the ritual is done properl!, and now he is in the astral plane, the gatewa! being the dark mirror through which he receives a part of the sinister power of the demonic mother and wisdom that carries her blessings. (E.The mage, in this case ma!, with the help of the )ark *oddess Lilith, make ph!sical and spiritual change according to his own will, till his desire is in harmon! with Lilith and *amaliel. This can happen when magick without pure form is to be utili$ed, or regarding possible future rituals. ((.The mage gives his thanks to Lilith, lights more incense in her honour and then he ends the ritual in a normal manner.
Translation of ‘’Ritual Invocation of Lilith’’ from the ‘’Liber 0$erate"The 2ook of +rathful haos’’ b! 3rater 8emidial, op!right 1L9FT9T2L 5EE5
