Old Norse for Beginners

Old Norse Lesson Book

Table of Contents Page 3:

The Norse and English Tongues

Page 7:

Some Common Features of Old Norse and German

Page 10:

Pronunciation of Old Norse

Page 18:

Old Norse for Beginners: Lesson One

Page 30:

Norse Toon: The Spearman

Page 31:

Solutions to Lesson One

Page 36:

Old Norse for Beginners: Lesson Two

Page 54:

Norse Toon: The Thieves

Page 55:

Norse Toon: King Olaf’s Dream

Page 56:

Solutions to Lesson Two

Page 61:

Old Norse for Beginners: Lesson Three

Page 74:

Norse Toon: King Olaf’s Cheese

Page 75:

Solutions to Lesson Three

Page 78:

Old Norse for Beginners: Lesson Four

Page 90:

Solutions to Lesson Four

Page 92:

Old Norse for Beginners: Lesson Five

Page 105:

Solutions to Lesson Five

Page 109:

Old Norse for Beginners: Lesson Six

Page 133:

Solutions to Lesson Six

Page 135:

Old Norse for Beginners: Lesson Seven

Page 149:

Solutions to Lesson Seven

Page 150:

Old Norse for Beginners: Lesson Eight

Page 170:

Solutions to Lesson Eight

Page 175:

Old Norse for Beginners: Lesson Nine

Page 187:

Solutions to Lesson Nine

The Norse and English Tongues by Óskar Guðlaugsson and Haukur Þorgeirsson 2000-2003 As most, or all, anglophone students of Old Norse will be aware of, Norse and English are closely related languages. Apart from a common Germanic ancestry, the languages came in intimate contact later, during the Viking age, when Nordic people invaded and settled the north and east of England in great quantity. Many Old Norse words will appear familiar, or even completely intelligible, to an English-speaker. Such as "góð" (good), "blóð" (blood), "goð" (god), and "taka" (take). The last word, "taka" is an example of a direct Old Norse loan-word in the English language, a word which did not exist in the English language prior to the Viking influence. There is no need to go into complex etymological comparisons or endless rows of sound changes to make practical use of this; the practically inclined student can easily learn a few handy "equations" without necessarily understanding the whole extent of the phonological development. Also, it is just as much a matter of spelling differences as a matter of pronunciation differences. Many Old English and Modern English words are pronounced alike, though spelled differently, OE featuring "æ" "ð" "þ" and vowel length marks. Whichever reason for the difference, the most practical equations are below. Note that they sometimes contradict and are by no means applicable in all cases. They are not equations in the mathematical sense, but rather a set of reoccuring patterns that are helpful for guessing and remembering ON words. Key: C- an initial consonant (or cluster of consonants), i.e. at the start of a word -C- an intervocalic consonant (cluster), i.e. between two vowels -C a final consonant (cluster), i.e. at the end of a word MnE wh

ON hv

MnE ON sample sample what

hvat

Notes Old English spelled it 'hw'. Norman scribes had it changed to their own fancy. Back in ON and OE times, both languages pronounced it pretty much the same (as the unvoiced 'w' heard in various American English dialects and other English

speechforms around the world) w

v

wit

vit

spelling difference

c

k

call

kall

spelling difference

th-

þ-

thick

þykk

spelling difference; 'þ' was replaced with 'th' in medieval times in English, because of it resembled too closely another letter in the gothic script of that time

-d

ð

red

rauð

to some degree a matter of spelling; ON didn't always use 'ð' and it's use fell out early on.

-th-

ð

father

faðir

spelling difference

-ay

-ag, -eg

day, way

dagr, vegr

these English words have had the same changes as the 'gh' words, only their spelling doesn't reflect it. 'Day' used to end in a 'g' but then the 'g' become a 'gh' (in pronunciation) and finally a glide ('y'

-nk

-kk

thank, frank

þakka, frakkr

in ON, the 'n' disappeared and lengthened the 'k'

sh

sk

ship, shall, fish

skip, skal, fiskr

this reflects a very old development in English; even in OE it was pronounced as today

y-

g-

yarn, yard

garn, garðr

a development related to the sk > sh above.

reið(i)

this cluster had simplified in the (Western) ON studied in this course, though it remains in Eastern Norse even today; it is long gone in English too, though it remains in spelling

úlfr

the 'w' disappeared in Norse very early before 'back vowels' e.g. 'o, ó, u, ú' cf. was = var, Woden = Óðinn

wr-

w-

r-

wrath

[nothing] wolf

y-

[nothing] young

ungr

the same phenomenon as the w- > Ø above, but before any vowel

e-

j-

earth

jörð

as all j- disappeared in ON (see above), new jrolled in

-th

-nn

sooth, tooth

sannr, tönn

Proto-Germanic 'nþ' changed to 'nn' in ON and to 'þ' in OE

The following is a similar list of vowel equations; it is to be noted, however, that such equations between languages are much more fickle than what regards consonants, as vowels are the sounds that change most rapidly in languages. These are the general tendencies, or the most useful equations: oo ó blood blóð may be considered a spelling difference ou ú out

út

the long u became a diphthong in West Germanic (English, Dutch, German) early on, but remained in the northern languages; note the old pronunciation in North England and Scotland

ee é tree

tré

may be considered a spelling difference

Old Norse -> Articles -> Some Common Features of Old Norse and German

Some Common Features of Old Norse and German

by Óskar Guðlaugsson 2000 Case System: ON and German have the same four cases standard to Germanic case languages, nominate, accusative, dative, and genitive. They differ considerably in the usage of the latter two, though. German tends to be very reserved in the usage of dative and especially genitive; genitive in German is used only to mark possession. ON has, however, a much more evenly spread case usage, with dative and genitive seeing much use; genitive can be observed to follow prepositions and even verbs. Dative also follows many verbs whose meanings would seem direct enough to call for a simple accusative. Some examples of all this: ; ; hrinda + dat = to push someone (note how it doesn't take accusative, which would seem logical) tvístra + dat = to scatter something óska + gen = to wish for something (takes genitive, which never happens in German) unna + gen = to love someone/something sakna + gen = to miss someone/something njóta + gen = to enjoy something Verbs will also often take either accusative or dative, with different meanings for each case: fela + acc = to hide someone/something fela + dat (+ acc) = to give someone (something) for specific use taka + acc = to take something taka + dat = to to receive someone Some prepositions even take genitive: til + gen = to (allative) án + gen = without vegna + gen = because of Some prepositions take either accusative or dative, with different meanings for each case:

á + acc = onto (allative) á + dat = on (locative) við + acc = to (only with verbs), beside, against við + dat = against Prepositions are also very common elements in phrasal verbs: koma at = arrive koma við = relate to, touch, pertain, bring up (as a subject) Sound Changes (Umlaut):

In German, umlaut is comparatively easy and convenient to deal with. ON features a much more extensive umlaut; in fact, umlaut pervades the whole morphological system of the language. The ON orthography also does not account as well for the umlaut as German does. ON umlauts are of two types, i-umlaut and u-umlaut, identified by which sound originates the umlaut. The u-umlaut is simple, only effecting the change a > ö, but can appear unpredictably, because in many cases the u that originated the umlaut is no longer present. Examples of u-umlaut: hafa(to have) ~ vér höfum (we have) vala (a pebble) ~ völur (pebbles) haf (a sea) ~ höf (seas) (older forms marked the plural with -u, which caused the umlaut and subsequently disappeared) röð (a row, nom) ~ raðar (gen) (feminine nouns like these originally had a -u ending in the nominative, which effected an umlaut and then disappeared) I-umlaut is considerably more extensive; the basic list of umlauts is: á > ae a>e (correspond to German a > ä) ú>ý jú > ý u>y o > y (some u had changed to o, but retained the umlaut) (correspond to German u > ü)

ó > oe o>ø (correspond to German o > ö) au > ey (corresponds to German au > äu) In fact, the main difficulties with this is how inadequately the orthography accommodates the umlaut, compared to German orthography. ON umlaut appears just about anywhere. There are many correspondences with German here, such as plurals, derived verbs, adjective comparatives, all having iumlaut. But generally the occurrences are too many for me to attempt to relate here; the umlaut will have to be tackled as it appears.

Old Norse -> Articles -> Pronunciation of Old Norse (standard)

Pronunciation of Old Norse by Óskar Guðlaugsson 2000 The most effective way of identifying sound values in brevity is the use of phonetic alphabets such as the International Phonetic Alphabet (IPA), which uses various characters from the Latin and Greek alphabets, capital and small, to represent all the different sounds enunciable by human beings. There are sounds in the IPA chart that most people will never have heard of, as the range of sounds used in human speech is enormous. The main problem with the IPA system is that, with its heavy use of unconventional characters, phoneticizing with it is practically impossible in computer documents; no normal keyboards support the less conventional IPA characters, and even if one downloads the fonts available for it, the sheer amount of different IPA symbols makes it impossible to type it fast enough. Not to mention problems with converting the results onto other people's computer screens. The solution to this has been the adoption of a new version of IPA, one whose characters are all available on "normal" keyboards (such as American ones). Instead of interchanging Greek, Latin, and various arcane letters, this new computer standard, called SAMPA, fully exploits differentiation by capitals and small caps, and also uses special characters such as { } @ & etc, as well as numbers. For the purposes of this course, we will only present here relevant characters, i.e. those representing sounds in Modern English and Old Norse. To begin with, here are "standard" English sounds (both General American (GA) and Received Pronunciation (RP)): (in phonetics, [] is always used to contain phonetic transcriptions) [:] following a vowel represents that vowel being long, i.e. of roughly double duration to short of vowels (do not confuse with common English definitions of 'long a as in date, short as in cat'). Diphthongs (two different vowels combined) are long by default. Orthographic

as in...

'a', 'ai', 'date'  or 'ay' 'wait'

SAMPA Notes

[eI]

'day' 'a', 'ai' 'fair'  'hair' [E:] 'e', 'ee', 'Pete'  'ea', etc 'feet' [i:] 'pea'                     'i' or 'igh'    'bite' 'high' [aI] 'o' or 'oa' 'note' 'boat' [@U] 'u' or 'ew' 'cute' 'few' [ju:] 'u' or 'ew' 'Sue' 'sew' [u:] after [s, n, l, r] 'oo' 'tool' [U:] 'oo' 'foot [U] 'ou' or 'ow' 'louse' 'brown' [AU] 'oi' or 'oy' 'void' 'boy' [OI] 'au' 'cause' [O:] 'a' 'pat' [{] 'e' 'pet' [e] 'i' 'pit' [I] 'o' 'pot' [Q] 'u' 'cut' [V] any vowel 'a' in "schwa"; the weak  'another' [@] unstressed vowel that people have trouble spelling 'ur' 'fur' [3:] in non­rhotic dialect (without final 'r' sound, as in RP) 'ar' 'star' [A:] non­rhotic dialect 'ere' or 'ear' 'ear' [I@]   non­rhotic 'air' 'air' [e@] non­rhotic 'ure' 'cure' [jU@] non­rhotic I will not go into the proper transcription of the last few cases in rhotic dialects; it is not relevant to the study of Old Norse.

It is very important to differentiate capitals vs small-caps in SAMPA (cannot be said too often). [A] for example is a different sound to [a] (the latter being closer to [O]). It is also very important to note that anything within [] represents phonetic transcription; that must therefore not be read as English orthography! You will probably be finding the SAMPA transcription for English rather "bulky" or inconvenient; that is normal, since the transcription would not do well to define itself by English sounds, which aren't necessarily "standard" in comparison to other languages. Remember, phonetics is the science of all languages, not only English. Regarding some English consonants: Orthographic

as in...

SAMPA

description

'p' 'pick' [p^h] [^h] represents  aspiration 'p' 'spoil' [p] not aspirated  after [s] 't' 'tick' [t^h] 't' 'store' [t] 'c' or 'k' 'cat' [k^h] 'c' or 'k' 'skull' [k] 'k' before 'kin' [c^h] "palatalized" 'k', i.e.   'i' or 'e' pronounced more  forward 'k' before 'skin' [c]   'i' or 'e' 'b' 'bay' [b] voiced 'd' 'day' [d] " 'g' 'good' [g] " 'g'             'gill'  [C]             voiced  ("soft") version of [c] 'g' 'gin' [dZ] voiced version of 'ch'  [tS] 'ch' 'chin' [tS] unvoiced affricate 'th'            'that'          [D]             voiced 'th'            'thick'         [T]             unvoiced 'j'    'jest'          [dZ] voiced version of  'ch' [tS] 'y'             'you'           [j]             *note*  that phonetic [j] is not English 'j'!

'w'             'win'           [w]                 'wh'            'white          [w^0]           unvoiced, only in some dialects 'v'             'vine'          [v] 'ng'            'young'         [N] 's'             'see'           [s]             unvoiced 's'             'house'         [z] voiced [^0] as in [w^0] means devoicing. And now to the sounds of Old Norse, starting with vowels: Once again, remember that phonetic vowel length, represented by [:], has nothing to do with English definitions of long vowels, like 'a as in date'. Orthographic

SAMPA Notes

á              [A:]     note the length mark; not a  common sound in English a              [A]      dialects; see 'ar' above, also  like Spanish 'a', for example é              [e:] e              [e] í              [i:] i              [i] ó              [o:]     does not exist on its own in English; like 'o' in Spanish,  o              [o]      French, German, and many others ú              [u:] u              [u] ý              [y:]     this is the dreaded 'rounded [i]'; if you lack Old Norse y              [y]      samples for this, look for French pronunciation of 'u',                         or German 'ü', which are also pronounced [y]; it is pronounced by  rounding the lips (as when one pronounces [u] or  [o]) and saying [i]

ö [O]  (i.e. tailed o) oe         [2:]    doesn't exist in English; look for 'eu' as in 'feu' in French ø               [2] æ               [E:] au              [Au]    trivial difference to English  [AU]; more like Spanish 'au' ei              [Ei]    similar to Spanish 'ei' ey              [9y]    once again, look to French: like 'euille' in 'feuille' On to the consonants: Orthographic    ...as in... SAMPA Notes p prestr [p^h] aspirated as in English p               spá             [p]     same pattern as  in English, no aspiration after [s] p               api             [p]     between vowels,  also not aspirated (unlike English) t               tól             [t^h] t               standa [t] t               hata            [t]     not aspirated in  intervocalic position, like [p] k               kúpa            [k^h] k               ská             [k] k               aka             [k] k               kerti           [c^h] k               skella          [c] k               haki            [c] b               borð            [b] d               dagr            [d] g               góð             [g]            g               geta            [C]     like English  'gill' gj              gjóta           [C]

g               saga            [G]     between vowels;  like 'g' in Spanish 'fuego' þ               þykk            [T] ð               eða             [D] j               jól             [j]     not [dZ] as  English  'j', but [j] as 'y' v               vandi           [w]      hv         hvít [w_0] f               fá           [f]             f               hafa            [v] h               hafa            [h] r               rós             [r]     trilled 'r', as  in Spanish; *not* to be  pronounced like standard English 'r' hr              hrós            [r^0]   unvoiced [r]; as  an approximation, try saying [r] exhaling forcefully at the same time, as if saying [h]; consider also the  relationship                                         between [w] and  [w^0], as guidance n               nú              [n] ng              ung             [Ng]    unlike English,  the 'g' is also pronounced hn              hnefi           [n^0]    same  relationship as between [r] and [r^0] l               ló              [l]     always as Spanish 'l', not like English 'l' in 'cold' hl              hló             [l^0]   unvoiced, like  [r^0] s               sá              [s]     never [z]

x               sax             [ks]    like English pt              krapt           [ft]            kt              rakt            [xt]    [x] is like 'ch'  in Scottish 'loch', or 'j' in Spanish 'ojo' gt              sagt            [Gt] gg              hagga           [gg]     á [A:] [O:] aw (law) a [A] [A] Brit –ar (star) é [e:] [e:] e (pet), long e [e] [e] e (pet) í [i:] [i:] ee (fee) i [i] [I] i (pit) ó [o:] [o:] Germ oh (wohnen) O [o] [o] Sp o (hijo) Ú [u:] [u:] ue (Sue) U [u] [U] oo (foot) Ý [y:] [y:] Fr u (rue) Y [y] [Y] Ice u (kuti) ö (o-tail) [O] [O] aw (law), short œ [2:] [2:] Fr eu (feu), long ø [2] [2] Fr eu (feu) æ [E:] [E:] ai (fair)

ei [Ei] [Ei] ay (day) ey [9y] [9y] Fr euil (feuille) au [Au] [Au] ow (brow)

see below Double consonants: pronounced with double length, i.e. 'alla' is [AllA]. This is not normally done in English, though sequences of words may produce double consonants (geminates), e.g. 'black cow' [bl{k kAU]. If you pronounce 'black cow' as one word, you have [kk] in the middle. Stress in Old Norse always falls on the first syllable, or rather, all stems are stressed. ON words are always just + , stems never being more than one syllable; longer words, i.e. with more than one stem syllable, are composed. In a composed word, e.g. 'fingrbjörg', stress falls primarily on the first syllable (the first stem), 'fing', and secondarily on the next stem, 'björg'. Endings only contain the short vowels 'a, i, u'; syllables with long (accented) vowels or diphthongs can thus always be recognized as stem syllables, and therefore entitled to stress.

Old Norse for Beginners - Lesson One by Haukur Þorgeirsson and Óskar Guðlaugsson 1. Miscellany

1. About this course 2. On learning languages in general 3. On learning arcane languages 4. Old Norse? Which Old Norse? 5. English grammatical vocabulary 2. Grammar

1. Declension of pronouns 2. Declension of nouns 3. Article 4. Gender of nouns 5. Notes on word order 3. Vocabulary

1. Nouns 2. Pronoun 3. Verbs 4. Adverbs 5. Conjunctions

6. Sample sentences 4. Exercises

1. Mark the pronouns' cases (optional) 2. Translate the phrases into English 3. Translate the phrases into Norse 4. Translate the text into English 5. Translate the text into Norse 5. Looking at real texts

1. A few words from Snorra-Edda 2. Two lines from the Völuspá

0. Miscellany 0.1 About this course This course is designed for speakers of English. No previous knowledge of Old Norse or any other language is needed or expected. The aim of the course is to aid beginning students of Old Norse in building up sufficient basic knowledge for the student to be able to start studying on his own after the course. The method is to focus on building up a firm understanding of the grammatical basics of the language, having the student use the language as much as possible. We will try throughout the course to spice it up with background information, as most students of Old Norse have strong interest in Old Norse culture as well as language. We will also refrain from using nonsensical sentences, preferring "real" made-up sentences or simplified versions of actual texts. Lessons are organised into four chapters. The first one (0) contains information that is not really the core of the matter but can be useful and interesting to read. The next one (1) contains the new grammar for the lesson, then (2) comes the vocabulary, all of which you should memorise, and then (3) exercises to help you get a hands on feeling for the subject. In the last chapter (4) we look at real texts or sentences from the

literature. Do not get discouraged if this is difficult at times, you don't have to memorise everything there, just read through it.

0.2 On learning languages in general The process of learning languages is often somewhat misperceived, especially in cultures with little tradition or need for it. Language learning is gradual, piece-bypiece, sometimes fast, sometimes slow, often rewarding, often frustrating. There is no black and white in language learning, no set stage where one "speaks the language", before which one understood and spoke nothing, after which one understands and speaks everything. It's an open-ended process, from which one can enter and exit at will, always benefitting from every minute effort. How this relates to our course, is to make you understand that you will not exit from it completely fluent in Old Norse, having "finished" that language, because there is no finish line; but neither will you have wasted your time, because time invested in language study is never "lost". You are to emerge from the course having achieved a certain point, a certain skill level, from which you can benefit, even if it cannot be considered fluency. Most importantly, the end results should be gratifying and the process fun, though unavoidably hard at times.

0.3 On learning arcane languages The study of arcane languages such as Old Norse has certain marked differences to the study of modern languages; the most important factor is, naturally, that one can never hear anybody speak the language. That can be a significant psychological obstacle in memorizing words and reading text. Coming from an experienced language learner, the problem with learning arcane languages is that one has no access to the "sound of the language", its very soul. This makes it more difficult to get a feel for its structure, to become comfortable with it, even to develop feelings for it, all factors not to be taken lightly. In studying arcane languages, one must deal with this by "reliving" and "realizing" the language, by familiarizing oneself with the culture of the language's former speakers and imagining the life behind it. One must understand that it was once the native language of a whole nation of people of all kinds, to whom it was as dear and natural as your first language is to you. Understand that those people thought in this language, expressed their needs in it, their love, their anger and hate, their first and last words; parent to child, friend to friend, husband to wife, foe to foe, any person to any other person. It was as living once as any given language of today, complete with slang, neologisms, swearing and nonsense, just as well as the more commonly known poetry and literature. Once one genuinely and truly understands this, one has gained an important psychological advantage in the learning process of an arcane language.

0.4 Old Norse? Which Old Norse? The term Old Norse refers to the language spoken in Scandinavia and Scandinavian settlements from about 800 to about 1350. It should be obvious that it was not exactly the same language over a vast area and 550 years. It is usually split into two groups, which are then split into two dialects. West Norse

East Norse

Old Icelandic Old Norwegian

Old Danish Old Swedish

Of all these, the dialect which preserved the most interesting literature is Old Icelandic. This course will teach Old Icelandic from the 13th century; when such works as Heimskringla and the Edda were composed. The spelling of Old Icelandic words is normalised to the accepted standard. When texts that are not from the 13th century are quoted we will still use the same spelling. The term 'Old Norse' is sometimes used to mean specifically what we here call 'West Norse' or what we here call 'Old Icelandic'. It is sometimes applied to Icelandic up to the 16th century.

0.5 English grammatical vocabulary It is quite possible to teach and learn languages without the use of grammatical terms. Indeed, a child does not learn to speak by first learning what a noun is. Yet, it is our opinion that it is practical to use grammatical vocabulary in describing the Old Norse language. This course assumes knowledge of the following words for parts of speech. Very short descriptions follow.  Noun: A name of a person, place or thing (book, Paris, John).  Adjective: A word that describes a noun (good, bad, ugly).  Pronoun: A word used instead of a noun (he, we, which).  Verb: A word that describes what someone is doing (do, kill, say).  Adverb: A word that describes a verb (well, highly, badly).  Conjunction: A connecting word (and, but, or).

 Preposition: A word placed before a noun to indicate place, direction etc. (to, from, in). As new terms are introduced make an effort at understanding them; it is essential for making sense of the text.

1. Grammar 1.1 Declension of pronouns In Norse, nouns and pronouns are declined in cases. What on earth does that mean? We will use English as a starting point to explain. Consider the English sentence: "She loves me." If you have learnt syntax you will know that the "subject" of this sentence is the pronoun "she" and the "object" is the pronoun "me". If you haven't learnt syntax I'll let you in on the trick; the subject in a sentence is the word that is doing stuff, the object is the word stuff is done to. So, in our sentence "she" is doing stuff and it's being done to "me". Simple. Now let's look at another sentence: "I love her." Okay, now "I" is doing stuff, so "I" is the subject, and it's being done to "her" which must then be the object. Now consider; how does the English language distinguish between subject and object in a sentence? As you will see from our example there are two methods: 1. Changing the word order. You will note that the word preceding the verb is the subject whereas the word following the verb is the object. 2. Changing the form of the words. Aha! This is where things get interesting. Of course the "she" in the first sentence is the same person as the "her" in the second sentence, similarly the "I" and "me" refer to the same bloke. We say the word itself hasn't changed, only the form of it. We'll make a little table: Subject:

I

you

he

she

it

Object:

me

you

him

her

it

You will note that sometimes the word changes completely when switching between the roles of subject and object, like "I" to "me", sometimes it changes but remains recognisably the same, like "he" to "him", and sometimes it doesn't change at all, like "you" to "you". Now we have seen that English uses different forms of pronouns to represent subject and object but those different forms are also used for other things. Let's look at the sentence "I am he." Something strange has happened; preceding the verb there is a pronoun in the subject form, well and good, but following the verb is a pronoun that is

also in the subject form. The explanation lies in the verb we're using; the verb "to be" doesn't really describe "stuff being done" (as we have so eloquently put it in this passage). It's more like an equals sign: "I = he". In such cases the word following the verb is called neither object nor subject but "complement". Now that we've found a new use for our subject form we'll have to redo our table: Subject, complement:

I

you

he

she

it

Object:

me

you

him

her

it

Now we might wonder whether there is another use for the object form as well. Indeed there is; consider the sentence "I saved it for him". Here "I" is the subject and "it" is the object, as you will have realised, but what about "him"? It's not following a verb so it can't be an object but it's still in the object form. We conclude that words following a preposition take the object form. Again we have to redo our table: Subject, complement:

I

you

he

she

it

Object, prepositional:

me

you

him

her

it

Now that we've found more than one use for both of our forms we'll name those forms for easy reference. We'll call them nominative and accusative and we'll refer to them collectively as the cases of the pronouns. We'll call this changing of forms by the pronouns declension. Nominative case:

I

you

he

she

it

Accusative case:

me

you

him

her

it

Remember what we stated at the beginning of this section? "In Norse, nouns and pronouns are declined in cases". Now we can state: "In English, pronouns are declined in cases". The beauty of it is that the Norse cases of nominative and accusative work exactly like the English cases we have been defining. Thus the nominative in Norse serves as subject and compliment and the accusative as object and prepositional. The Norse table corresponding to the English table above looks like this: Nominative case:

ek

þú

hann

hon

þat

Accusative case:

mik

þik

hann

hana

þat

You notice a slight resemblance between the two tables. You also note that, as with English, when the pronouns go from nominative to accusative they sometimes change

much (ek - mik), sometimes little (hon - hana) and sometimes not at all (hann - hann). Now you can do exercise 3.1.

1.2 Declension of nouns In the Norse language, nouns, like pronouns, are declined in cases. Again we start by discussing English. Consider the sentence "Peter calls Maggie." Here the subject is "Peter" and the object is "Maggie". Now another sentence: "Maggie calls Peter." The roles of subject and object have been switched, but how? Not by changing the forms of the words, as with the pronouns, but solely by changing the word order. In contrast, Norse solves the problem of distinguishing between subject and object with case endings and not word order. Now to the good stuff. Norse nouns are declined in cases. That is, the form of the nouns change depending on whether they play the role of nominative or accusative. The wonderful science of grammar puts nouns into different groups depending on their declension pattern. The first group we will look at is called "strong masculine"; accept those terms as arbitrary for now. The pattern of the strong masculine word is that they have the ending -r in the nominative. We'll look at some examples from our vocabulary in 2.1. Singular of the strong masculine declension: Nominative:

álfr

baugr

Haukr

konungr

Accusative:

álf

baug

Hauk

konung

Note that proper names (like Haukr here) are declined in cases like any other nouns.

1.3 Article In English there are two kinds of articles; the indefinite article "a and an" and the definite article "the". The Norse language has no indefinite article, thus "draugr" by itself means "a ghost". Norse, however, does have a definite article though it doesn't work quite like the English one. Rather than being a small unchanging word preceding nouns the Norse article is a suffix depending on case, gender and number. For the masculine words we've introduced the article in both nominative singular and accusative singular is "-inn" tacked on to the words. Thus: Indefinite Nominative

álfr

Definite álfrinn

Accusative

álf

álfinn

or in so many words: álfr = an elf (nominative)

álfrinn = the elf (nominative)

álf = an elf (accusative)

álfinn = the elf (accusative)

1.4 Gender of nouns We said before that the group of nouns we're looking at is called strong masculine. The "strong" classification is arbitrary but we're going to let you in on the masculine thing. Every word in Norse has an arbitrary "gender", masculine, feminine or neuter. When we refer to a word with a certain gender we have to use the pronoun with the same gender. Thus masculine nouns take the masculine pronoun (hann=he), feminine nouns take the feminine pronoun (hon=she) and neuter nouns take the neuter pronoun (þat=it). Since all the nouns used in this chapter are masculine you'll be concerned with "hann" for now.

1.5 Notes on word order Word order in English is quite rigid. For a simple sentence it's always "subject-verbobject". In Norse this is not so, the word order is quite free, mainly because the information about which word plays which role is given by grammatical endings (cases and more) whereas English relies on word order to convey this information. Remember to check the grammatical ending of Norse words to find their place in the sentence. This is not to say that there aren't certain conventions on word order in Norse. Most often there is one thing that is most natural but be prepared to meet anything. In Norse, titles usually follow the name they refer to; thus 'king Óláfr' is 'Óláfr konungr'.

2. Vocabulary 2.1. Nouns All nouns here are of the strong masculine declension. álfr

elf

baugr

ring

brandr

sword

dvergr

dwarf

draugr

ghost

hestr

horse

haukr

hawk

hjálmr

helmet

konungr

king

knífr

knife

ormr

worm, serpent

úlfr

wolf

Names: Haukr Óláfr Sigurðr Tyrfingr

2.2 Pronoun hann

he, it

We gloss the word as both "he" and "it" as it can refer both to men and to things with masculine gender. Remember that all the nouns given in this lesson are of masculine gender.

2.3 Verbs The forms given here are the third person singular of the verbs. This corresponds with the English s-form (like "sees" and "hears"). This is all you need to know for now. á

owns

er

is (takes a complement!)

heitir

is called (takes a complement!)

sér

sees

segir

says

tekr

takes

vegr

kills (usually in battle), slays

Sometimes the subject is dropped and the verb alone gives the meaning. Thus 'vegr' alone might mean 'he kills'.

2.4 Adverbs hér

here

eigi

not

ok

also

2.5 Conjunctions These conjunctions are used much as in English. Note that 'ok' can be either an adverb or a conjunction, depending on context. ok

and

en

but

2.6 Sample sentences

The following sentences represent one approach to tackling Norse sentences. If you're comfortable with it you can employ it yourself in the exercises. 1. Vegr orminn Óláfr.

o Subject: Óláfr [nominative, proper name] o Object: orminn [accusative, with article] o Meaning: Óláfr kills the serpent 2. Baug á dvergr

o Subject: dvergr [nominative, without article] o Object: baug [accusative, without article] o Meaning: A dwarf has a ring. 3. Draugrinn sér konunginn.

o Subject: draugrinn [nominative, with article] o Object: konunginn [accusative, with article] o Meaning: The ghost sees the king. 4. Heitir konungrinn Óláfr.

o Subject: konungrinn [nominative, with article] o Complement: Óláfr [nominative, proper name] o Meaning: The king is called Óláfr. After you finish studying the vocabulary you should take on the remaining exercises.

3. Exercises 3.1 Mark the pronouns' cases (optional)

In the following bible quotes there are many pronouns. Locate them and find out what case they're in. Also note the reason they are in that case.  a) I am he that liveth.  b) Take now thy son whom thou lovest and offer him there for a burnt offering.  c) And when she had brought them unto him to eat, he took hold of her, and said unto her: "Come lie with me, my sister".  d) Him that dieth of Baasha in the city shall the dogs eat.  e) Judah, thou art he whom thy brethren shall praise.

3.2 Translate the phrases into English.  a) Dvergrinn á baug.  b) Hjálm á Haukr.  c) Álfrinn sér draug.  d) Hann er konungrinn.  e) Hann sér dverginn.

3.3 Translate the phrases into Old Norse  a) The ghost kills the king.  b) The elf kills a wolf.  c) The king sees a hawk.  d) Óláfr is a king.  e) A king is named Óláfr.

3.4 Translate the text into English

Óláfr heitir konungr. Hann á brand. Heitir brandrinn Tyrfingr. Úlf sér Óláfr ok segir: "Hér er úlfr!". Óláfr tekr brandinn ok vegr úlfinn. En hér er ok ormr. Óláfr sér hann eigi. Óláf vegr ormrinn.

3.5 Translate the text into Old Norse A king is called Sigurðr. He owns a sword but not a horse. Óláfr is also a king. He owns a horse. Sigurðr kills Óláfr and takes the horse.

4. Looking at real texts 4.1 A few words from the Snorra-Edda En er Jörmunrekkr konungr sá haukinn... Glossary: er

when

sá

saw (past tense of 'sér')

Meaning: "But when king Jörmunrekkr saw the hawk..." The subject of the sentence 'Jörmunrekkr konungr' is in the nominative case whereas the object 'haukinn' is in the accusative case. To find out just what happened when king Jörmunrekkr saw the hawk you will have to look up chapter 50 of the Skáldskaparmál.

4.2 Two lines from the Völuspá In Völuspá (The Prophecy of the Seeress) the seeress says: Ask veit ek standa. Heitir Yggdrasill. Glossary: askr

ash tree

veit ek

I know

standa

(to) stand

There are some things you should notice here. The first word of the sentence, 'ask', is the object. You can see that because it is in the accusative form. Then comes the verb 'veit' and then the subject 'ek'. Thus the word order is 'object-verb-subject'. The second sentence has no subject. Instead of 'Hann heitir Yggdrasill.' we have only 'Heitir Yggdrasill.' It is quite normal in poetry that the subject be dropped. Meaning: "I know an ash tree to stand. It is called Yggdrasill."

Óláfr heitir konungr. Hann á brand. Geirr heitir maðr. Hann er Norðmaðr. Óláfr sér Geir. Ó: "Geirr!" G: "Geirr heiti ek, konungr." Óláfr tekr geirinn. Ó: "Geir vil (want) ek!" Nú hefir Geirr eigi Geir.

Solutions to Lesson One by Haukur Þorgeirsson 2001 3.1 Mark the pronouns' cases (optional)  a) I am he that liveth.  b) Take now thy son whom thou lovest and offer him there for a burnt offering.  c) And when she had brought them unto him to eat, he took hold of her, and said unto her: "Come lie with me, my sister".  d) Him that dieth of Baasha in the city shall the dogs eat.  e) Judah, thou art he whom thy brethren shall praise.  a) I am he that liveth.

I

nominative

subject

he

nominative

complement

 b) Take now thy son whom thou lovest and offer him there for a burnt offering. thy

genitive

(ignore for now)

whom

accusative

object

thou

nominative

subject

him

accusative

object

 c) And when she had brought them unto him to eat, he took hold of her, and said unto her: "Come lie with me, my sister". she

nominative

subject

them

accusative

object

him

accusative

prepositional

he

nominative

subject

her

accusative

prepositional

her

accusative

prepositional

me

accusative

prepositional

my

genitive

(ignore for now)

 d) Him that dieth of Baasha in the city shall the dogs eat. him

accusative

object

 e) Judah, thou art he whom thy brethren shall praise. thou

nominative

subject

he

nominative

complement

thy

genitive

(ignore for now)

In particular note the use 'I am he'. It may be more normal English to say 'I am him' but we feel it is important to familiarise you with the idea of a complement in the nominative case.

3.2 Translate the phrases into English. b) Hjálm á Haukr. c) Álfrinn sér draug. d) Hann er konungrinn. e) Hann sér dverginn. a) Dvergrinn á baug. The dwarf owns/has a ring. The verb 'á' is often used where English would use 'owns'. In general, Norse uses 'á' to indicate possession and 'hefir' to indicate that something is being held or carried. b) Hjálm á Haukr. Haukr owns/has a helmet. Same case here. If it had been 'Hjálm hefir Haukr.' we would assume not only that Haukr had a helmet but that he was wearing it right now. c) Álfrinn sér draug. The elf sees a ghost. The norse mythological creature 'álfr' is perhaps not completely accurately translated by 'elf' but the word is of the same root and is usually translated like this. The meaning of 'draugr' is captured by 'ghost' fairly accurately.

d) Hann er konungrinn. He is the king. Notice that since the verb 'er' takes a complement there is a word in nominative on both sides. e) Hann sér dverginn. He sees the dwarf. Once more 'dwarf' may mistranslate 'dvergr' but only slightly.

3.3 Translate the phrases into Old Norse  a) The ghost kills the king.  b) The elf kills a wolf.  c) The king sees a hawk.  d) Óláfr is a king.  e) A king is named Óláfr. a) The ghost kills the king. Draugrinn vegr konunginn. Vegr draugrinn konunginn. Konunginn vegr draugrinn. Since the subject is the ghost and the object is the king the ghost gets the nominative ending but the king doesn't. Word order is irrelevant. The three above are all equally possible. b) The elf kills a wolf. Álfrinn vegr úlf. Vegr álfrinn úlf. Úlf vegr álfrinn. This case is analogous to the one above, the only difference is that now the object has not got the definite article.

c) The king sees a hawk. Konungrinn sér hauk. Sér konungrinn hauk. Hauk sér konungrinn. More of the same. d) Óláfr is a king. Óláfr er konungr. Er Óláfr konungr. Konungr er Óláfr. The verb 'er' doesn't behave like 'sér' and 'vegr' above. Instead of taking an object it takes a complement. Complements belong in the nominative case - so does the subject which means that both words are in nominative. e) A king is named Óláfr. Óláfr heitir konungr. Konungr heitir Óláfr. Heitir konungr Óláfr. The verb 'heitir' works like 'er' above. Those verbs work like an equals sign.

3.4 Translate the text into English Óláfr heitir konungr. Hann á brand. Heitir brandrinn Tyrfingr. Úlf sér Óláfr ok segir: "Hér er úlfr!". Óláfr tekr brandinn ok vegr úlfinn. En hér er ok ormr. Óláfr sér hann eigi. Óláf vegr ormrinn. A king is named Óláfr. He has a sword. The sword is called Tyrfingr. Óláfr sees a wolf and says: "Here is a wolf!". Ólafr takes the sword and slays the wolf. But here is also a worm. Óláfr doesn't see it. The worm kills Óláfr.  When you are writing an English text using an ON name you should always keep it in the same case; I chose the nominative but some people prefer the accusative. The nominative form is the one you find in dictionaries.  English has the habit of using 'does' in it's denying sentences; that makes for the most natural translation here.

 Note that we have "Óláfr sér _hann_ eigi." translated as "Óláfr doesn't see _it_." The masculine pronoun can refer to all nouns of the (arbitrarily distributed) masculine gender.

3.5 Translate the text into Norse A king is called Sigurðr. He owns a sword but not a horse. Óláfr is also a king. He owns a horse. Sigurðr kills Óláfr and takes the horse. Heitir konungr Sigurðr. Á hann brand en hest eigi. Óláfr heitir ok konungr. Hest á hann. Sigurðr vegr Óláf ok tekr hestinn.  There are many possibilities in the translation since the word order is free.  The correspondance between the words 'ok, en' and 'and, but' is not absolute. Sometimes 'ok' is best translated as 'but' and 'en' as 'and'.

Old Norse for Beginners - Lesson Two by Haukur Þorgeirsson and Óskar Guðlaugsson 1. Grammar

1. First and second person personal pronouns 2. Plural of third person pronouns 3. Plural of nouns 4. Slightly irregular nouns 5. Maðr - an irregular noun 6. Verbal conjugation 7. "Er" - an all purpose relative pronoun 8. The present tense 9. Word order 2. Vocabulary

1. Nouns 2. Pronouns 3. Verbs 4. Adverbs 5. A greeting 6. Yes or no questions 7. Sample sentences

3. Exercises

1. Translate the phrases into English 2. Translate the phrases into Old Norse 3. Translate the text into English 4. Translate the text into Old Norse 5. Translate the play into English 6. Translate the play into English 4. Looking at real texts

1. Half a stanza by Snorri Sturluson 2. Two half-strophes from the Sigdrífumál

1. Grammar 1.1 First and second person personal pronouns Now you have to learn those singular personal pronouns: 1.person

2.person

Nominative

ek

þú

Accusative

mik

þik

The corresponding English table looks like this: 1.person

2.person

Nominative

I

you

Accusative

me

you

The forms 'þú' and 'þik' are the relatives of the English forms 'thou' and 'thee'. And then there are the plural pronouns, still fairly similar to English:

1.person

2.person

Nominative

vér

þér

Accusative

oss

yðr 1.person

2.person

Nominative

we

you

Accusative

us

you

And finally a concept that doesn't exist in Modern English, dual pronouns: 1.person

2.person

Nominative

vit

þit

Accusative

okkr

ykkr 1.person

2.person

Nominative

we two

you two

Accusative

us two

you two

1.2 Plural of third person pronouns We will now introduce the plural of the third person pronouns. As before we begin with English. Singular

Plural

Nominative

he

she

it

they

they

they

Accusative

him

her

it

them

them

them

The reason for writing "they" out three times is that the plural of "he" is the same as the plural of "she" or the plural of "it", unlike Old Norse :

Singular

Plural

Nominative

hann

hon

þat

þeir

þær

þau

Accusative

hann

hana

þat

þá

þær

þau

Thus, many "hons" make a "þær" and many "hanns" make a "þeir" (to put it in silly terms). We are still only using the masculine pronoun as all nouns we have introduced are masculine.

1.3 Plural of nouns Nouns, of course, have a plural form. The plural form declines in cases and can be with or without definitive article. We'll write up a table showing the declension of our strong masculine words. This time we will use a {stem + ending} scheme. The grammatical stem of a word is the word without grammatical ending. Without article

With article

Singular

Plural

Singular

Plural

Nom.

stem + r

stem + ar

stem + r + inn

stem + ar + nir

Acc.

stem

stem + a

stem + inn

stem + a + na

And then with the good old elf as the example. Without article

With article

Singular

Plural

Singular

Plural

Nom.

álfr

álfar

álfrinn

álfarnir

Acc.

álf

álfa

álfinn

álfana

Now you know eight different forms of each noun. This might be a bit overwhelming at first but if you immediately begin memorising the table above and work hard at the exercises it will soon be very familiar.

1.4 Some slightly irregular nouns

Some words of the strong masculine declension lack the nominative singular ending 'r'. In order to make it completely clear what we mean we decline a sample word from this group. The word is 'jarl' and means 'earl'. The reason is probably that pronouncing "jarlr" would not be comfortable. Without article

With article

Singular

Plural

Singular

Plural

Nom.

jarl

jarlar

jarlinn

jarlarnir

Acc.

jarl

jarla

jarlinn

jarlana

The vocabulary also introduces the word 'geirr'. It is completely regular, so do not get confused by the two r's at the end. The first r is part of the stem whereas the second one is the nominative singular ending.

1.5 Maðr - an irregular noun We will now introduce a masculine noun that in its declension does not follow the patterns already described. The word is 'maðr' and means 'human being' or 'person'. Without article

With article

Singular

Plural

Singular

Plural

Nom.

maðr

menn

maðrinn

menninir

Acc.

mann

menn

manninn

mennina

Notice how the irregularity is similar to that of the corresponding English word, 'man'. Also notice that the endings for the article are very similar to those for the regular words. This is no coincidence, in fact the article declines in the same basic way for every word of the same gender. The word 'maðr' is a very useful one and will help us make more interesting sentences.

1.6 Verbal conjugation

The form of a verb depends upon the subject in the sentence, so in Old Norse as it is in English. Let us give an example Infinitive: (to) be I am

we are

thou art

you are

he/she/it is

they are

We will now give the corresponding Old Norse verb; like its English counterpart, it is completely irregular. Infinitive: (at) vera ek em

vit/vér erum

þú ert

þit/þér eruð

hann/hon/þat er

þeir/þær/þau eru

Remember what everything means here. The plural of 'hann' is 'þeir' et cetera. Also note that the dual pronouns have the same conjugation as the plural ones. Now we will look at more regular verbs. We don't have to remember every form of every verb; for now it will be sufficient for us to remember two; the infinitive and the first person singular. The endings are tacked on in the following way. Infinitive: [form 1] ek [form 2]

vit/vér [form 1] - a + um

þú [form 2] + r

þit/þér [form 1] - a + ið

hann/hon/þat [form 2] + r

þeir/þær/þau [form 1]

This code may be a bit cryptic. When I say " - a + um" I mean "subtract 'a' and add 'um'". This is best illustrated with examples: vega, veg

ek veg

vit/vér vegum

þú vegr

þit/þér vegið

hann/hon/þat vegr

þeir/þær/þau vega

heita, heiti ek heiti

vit/vér heitum

þú heitir

þit/þér heitið

hann/hon/þat heitir

þeir/þær/þau heita

taka, tek ek tek

vit/vér tökum (explained below)

þú tekr

þit/þér takið

hann/hon/þat tekr

þeir/þær/þau taka

segja, segi ek segi

vit/vér segjum

þú segir

þit/þér segið (explained below)

hann/hon/þat segir

þeir/þær/þau segja

kalla, kalla (to call) ek kalla

vit/vér köllum

þú kallar

þit/þér kallið

hann/hon/þat kallar

þeir/þær/þau kalla

hafa, hefi (to have, wear, carry)

ek hefi

vit/vér höfum

þú hefir

þit/þér hafið

hann/hon/þat hefir

þeir/þær/þau hafa

And now for one verb that is almost regular, but not quite: sjá, sé (to see) ek sé

vit/vér sjám (not *sjáum)

þú sér

þit/þér séð (not *sjáið)

hann/hon/þat sér

þeir/þær/þau sjá

 A u in a grammatical ending always changes a preceding 'a' to an 'ö'. This is known as u-mutation and is treated in more detail later.  The letters 'j' and 'i' cannot coexist; for this reason we have 'segið' and not '*segjið'.  We won't use the infinitive just yet but it is still one of two forms of each verb you need to memorise.  The verb 'á' does not follow this pattern, it is conjugated in lesson 3.  The forms 'sjáum' and 'sjáið' are correct in later Icelandic.

1.7 "Er" - an all purpose relative pronoun Relative pronouns are words like 'who, which, that'. In Norse we have one very useful word that can play the role of all those. The word is 'er' and it should not be confused with the 3rd person singular of the verb "to be". An example will be in order. The people (that) he sees are Norwegians.

Relative pronoun can be dropped.

Menninir, er hann sér, eru Norðmenn.

Relative pronoun cannot be dropped.

We say that the relative pronoun represents a word from the main sentence in the case appropriate for the verb in the relative clause. Since the word 'er' is the same in all

cases this is mostly a technical thing and need not be worried overly about. We will, somewhat arbitrarily, separate all relative clauses in Norse with commas.

1.8 The present tense So far we have only been discussing the present tense of verbs. The ON present tense actually corresponds to two forms in English. Víkingarnir koma.

The vikings come.

Víkingarnir koma.

The vikings are coming.

When translating remember to use the most natural English form.

1.9 Word order While word order in Old Norse is fairly free there are usually some things that are more normal than others. The normal word order in a simple sentence is, as in English: "subject verb object". Another common word order is "verb subject object". The greatest emphasis in a sentence is usually on the first word. Thus, if we want to draw special attention to the object we can use "object verb subject". Other wordorder schemes are usually reserved for elaborate poetry. Where do you put the negating word "eigi"? Those examples will illustrate the variety of normal structures. Do not be overwhelmed by this, there is little need to memorise every possible pattern, you will slowly become familiar with normal word order in reading the translation exercises.  Subject-verb-object

o Hann sér eigi úlfinn. o Hann sér úlfinn eigi.  Verb-subject-object

o Sér hann úlfinn eigi. o Sér hann eigi úlfinn. o Eigi sér hann úlfinn.

 Object-verb-subject

o Úlfinn sér hann eigi. All the legal sentences above have one thing in common: "The verb is always the first or the second word in the sentence." This phenomenon is known as V2 and is treated in more detail later in the course. Other adverbs are usually placed in the same way.

2. Vocabulary 2.1 Nouns maðr

person, man, human being (declension described in 1.5)

Norðmaðr

Norwegian (declines like maðr)

Then two words whose declension we described in 1.4. hrafn

raven

jarl

earl

The rest of the words given are regular strong masculine. bátr

boat

geirr

spear

Íslendingr

Icelander

vargr

wolf

víkingr

viking

þjófr

thief

And for good measure we also list the names used in the lesson. You should never forget that names behave as any other nouns. They decline according to their declension group.

Eiríkr Erlingr

2.2 Pronouns er

that, which, who, whom

Also remember to memorise the masculine pronoun in plural. Nom. þeir (they) Acc. þá (them)

2.3 Verbs The verbs from lesson one are reiterated here for easy reference. hafa, hefi

have, hold, wear

hata, hata

hate

heita, heiti

be called

deyja, dey

die

bíða, bíð

wait

koma, køm

come

mæla, mæli

talk

sjá, sé

see

vega, veg

slay

segja, segi

says

taka, tek

take

sjá (irregular)

see

vera (irregular)

be

á

owns (only form of this verb yet presented)

2.4 Adverbs nú

now

þar

there

2.5 A greeting The following forms can be used as greetings. This is actually an adjective that is declining according to gender and number but we'll talk about that later. Heill! - to greet one man Heil! - to greet one woman Heilir! - to greet a group of men Heilar! - to greet a group of women Heil! - to greet a group including both sexes

2.6 Yes or no questions To change a statement into a question you use the word order Verb-subject-(object/complement) And often you add the word 'hvárt' in front. Hvárt er hann hér? Er hann hér?

But it's not good fashion to answer a yes or no question with yes or no! That's almost never done in the Old Icelandic texts. Instead you just repeat the question as a statement. Question: Hvárt er hann hér? Answer: Hann er hér. Oh, alright, we can tell you the words: já

yes

nei

no

2.7 Sample sentences 1. Norðmenn hata Íslendinga.

o Subject: Norðmenn [nominative, plural, without article] o Object: Íslendinga [accusative, plural, without article] o Meaning: Norwegians hate Icelanders. 2. Hatar konungrinn úlfa.

o Subject: konungrinn [nominative, singular, with article] o Object: úlfa [accusative, plural, without article] o Meaning: The king hates wolfs. 3. Þeir eru Norðmenn.

o Subject: þeir [nominative, plural] o Complement: Norðmenn [nominative, plural, without article] o Meaning: They are Norwegians. 4. Brandrinn, er hann á, heitir Tyrfingr.

o Subject in main sentence: brandrinn [nominative, singular, with article] o Complement in main sentence Tyrfingr [nominative, singular, proper name] o Subject in relative clause: hann [nominative, singular] o Object in relative clause: er [accusative, singular] o Meaning: The sword which he has is called Tyrfingr. 5. Vit höfum hjálma.

o Subject: vit [nominative, dual] o Object: hjálma [accusative, plural] o Meaning: We two have (are wearing) helmets.

3. Exercises 3.1 Translate the phrases into English  Sjá jarlarnir konungana.  Álfrinn á knífa.  Úlfar heita ok vargar.  Baugana sjá menninir.  Hrafnarnir deyja.

3.2 Translate the phrases into Old Norse  The raven sees a hawk.  The king hates thieves.

 A viking is called Erlingr.  The earls are called Erlingr and Eiríkr.  You (pl.) are coming.

3.3 Translate the text into English Note: As our vocabulary and knowledge of grammar expands we will find better things to do with our exercises than killing Óláfr. Norðmenn hafa konung; hann heitir Óláfr. Maðr heitir Eiríkr; hann er jarl ok víkingr. Óláf hatar Eiríkr. Óláfr á bát. Hann heitir Ormr. Nú sér Eiríkr bátinn. Segir hann: "Hér er bátrinn, er Óláfr á." Eiríkr hatar Óláf en hann tekr eigi bátinn, er Óláfr á. Hann bíðr. Óláfr kømr. Eiríkr segir: "Nú deyr þú, Óláfr konungr! Ek veg þik!" ok vegr Óláf. Óláfr segir "Þú vegr mik! Ek dey! Á! Á! (exclamation of pain)

3.4 Translate the text into Old Norse A man is called Eiríkr. He owns (some) helmets, (some) boats and a spear. He is a viking. He kills people and takes boats. But Eiríkr is not a thief. Thieves don't kill. Now Eiríkr sees Óláfr and the Serpent. He kills Óláfr and takes the Serpent.

3.5 Translate the play into English [Óláfr bíðr.] Óláfr: Ek sé mann! [maðr kømr] Maðr: Heill Óláfr konungr! Ek heiti Eiríkr ok ek em Íslendingr. Óláfr: Heill Eiríkr! Eiríkr: Hvárt sér þú orminn þar, konungr? Óláfr: Eigi sé ek orm. Eiríkr: En hann er hér! [nú sér Óláfr orminn] Óláfr: Ormr! Ek sé orm! Ormr: Óláfr! Ek sé Óláf! Eiríkr: Segir ormrinn "Óláfr"?

Ormr: Nei. Ormar mæla eigi. [Óláfr ok Eiríkr flýja]

3.6 Translate the play into English [Eiríkr, þjófr ok víkingr, sér Orm, bát er Óláfr á] Eiríkr: "Þar er bátr!" [Haukr, Íslendingr, mælir] Haukr: "Óláfr á bátinn." [Óláfr kømr] Óláfr: "Menn sé ek!" Eiríkr ok Haukr: "Vit erum hér." Óláfr: "Hvárt takið þit bátinn?" Eiríkr ok Haukr: "Vit tökum hann eigi." Óláfr: "Ormr heitir bátrinn. Ek á Orm" [Eiríkr ok Haukr kalla] E & H: "Úlfr! Úlfr! Þar er úlfr!" Óláfr: "Úlfr? Ek hata úlfa!" [Úlfr, Norðmaðr ok þjófr, kømr] Óláfr: "Ek sé eigi úlf. Hvárt er hér úlfr?" Úlfr: "Hér em ek, Óláfr konungr." [Eiríkr, Haukr ok Úlfr taka bátinn ok flýja] Óláfr: "Þjófar! Ek hata þjófa!" E, H & Ú: "Vér erum víkingar, vér höfum bát er heitir Ormr!"

4. Looking at real texts 4.1 Half a stanza by Snorri Sturluson Drífr handar hlekkr þar er hilmir drekkr.

Mjök er brögnum bekkr blíðskálar þekkr. This half-stanza will not look recognisable to you, indeed it shouldn't, it is a complicated poetic passage. But we will apply the principles set forth earlier [The Norse and English tongues] to help us with individual words. Some we can guess at without thought; 'handar' looks like it's a cognate of 'hand' and 'drífr' could be a cognate of 'drive'. We are right on both accounts; 'handar' means 'of hand' but while 'drífr' is indeed related to 'drive' in this case it means 'snows'. Compare with the English word '(snow)drift'. The next word is 'hlekkr'. Doesn't look familiar. But English dropped all h's in front of consonants, maybe if we change it to 'lekkr'. Looks better but we need to do more. The cluster 'nk' was frequently assimilated to 'kk' in Old Norse, maybe we need to reverse such a change. Then we've got 'lenkr'. Of course English doesn't have r as a grammatical ending, out it goes. New result 'lenk'. Still not an English word but let's remember that vowels are more prone to change than consonants. If we change the 'e' to an 'i' then we've finally made it to 'link' which is the right word. It's a good and correct guess that 'þar' means 'there'. In this context 'þar er' means 'where'. What might 'hilmir' be? No way to figure that one out, it means 'king'. The word is related to 'hjálmr' and refers to the fact that kings tend to bear helmets. Then there's 'drekkr'. We apply the same rules as before; Norse 'kk' can be English 'nk' and English doesn't have 'r' as a grammatical ending. Then we've got 'drenk'. Maybe if we change the vowel to 'i' as before. Hocus-pocus we've got 'drink' which is correct. More specifically 'drekkr' means 'drinks'. Let's look at that first sentence in toto. "Drífr handar hlekkr þar er hilmir drekkr." The subject is 'handar hlekkr' which means 'link of the hand'. And what does _that_ mean? It is a poetic paraphrase for 'gold'. The verb is 'drífr' which means 'snows'. Then 'þar er' means 'where', 'hilmir' means 'king' and 'drekkr' means 'drinks'. "(The) link of the hand [gold] snows where (the) king drinks." This sentence is quite typical of Norse court poetry; praise of the king's generosity in florid language.

Let's look at the second sentence. The word 'mjök' means 'very'. The English cognate is 'much'. You already know that 'er' can mean 'is'. Such is the case here. The word 'brögnum' doesn't have an English cognate. It means 'for men' and is a poetic word. Then there's 'bekkr'. In with the n, out with the r! We've got 'benk'. Hmm... The correct cognate is 'bench' and the meaning is the same. The word-form 'blíðskálar' is made out of 'blíð' and 'skálar'. The first is an adjective cognate to English 'blithe'. The second is the possessive form of 'skál' which means 'bowl'. Modern Scandinavians can often be heard shouting this word. Skál! Skål! Toast! Last word: 'þekkr'. Once more we change 'kk' into 'nk' and get 'thenk'. The correct cognate is 'thank' but the word means 'comfortable' rather than 'thankful'. If we draw together the second sentence. "Mjök er brögnum bekkr blíðskálar þekkr." Meaning: "The bench of the blithe bowl is very comfortable for men." And who doesn't like sitting and drinking... In summary we could guess correctly at the meaning of many words: 'handar, drekkr, blíð, hlekkr, bekkr' but we also had some whose cognates didn't help us much: 'drífr, þekkr'. This is quite typical. Do not rely on cognate trickery but use it, where it applies, as an aid to memory.

4.2 Two half-strophes from the Sigdrífumál --Heill Dagr! Heilir Dags synir! Heil Nótt ok nipt!" ----Heilir Æsir!

Heilar Ásynjur! Heil sjá in fjölnýta fold!" --Compare the greeting carefully with chapter 2.5; notice how it changes according to gender and number.

"Hail, Day! Hail, Day's sons! Hail, Night and [her] sister!" "Hail, Æsir (gods)! Hail, Ásynjur (goddesses)! Hail, bountiful earth!"

Eiríkr ok Haukr heita menn. Þeir eru þjófar. E: "Eiríkr heiti ek." H: "Haukr heiti ek." Þeir sjá bát. E & H: "Bátr!" Eiríkr kennir bátinn. E: "Bátrinn heitir Ormr ok Óláfr konungr á hann." H: "Hvárt vilt þú hann taka?" E: "Þat vil ek." En þar er Óláfr! Ó: "Hvárt takið þit bátinn?!" E & H: "Vit???"

Ó: "Þjófar!" Eiríkr ok Haukr flýja. Óláfr kallar. Ó: "Ek hata þjófa!"

Brand hefir hann!

Óláfr hefir draum (a dream). Þar eru álfar ok dvergar. Á & Dv: "Óláfr." Þeir taka bátinn er Óláfr á. Dv: "Vér tökum bátinn, Óláfr." Á: "Vér tökum hann." Óláfr sér álfana ok dvergana ok hleypr. Ó: "Þjófar! Hví takið þér bátinn?!" En þar er ok draugr! Dr: "Óólááfr." Ó: "Á!"

Nú vaknar (wakes up) Óláfr. Ó: "Mamma!"

Solutions to Lesson Two by Haukur Þorgeirsson 2000 3.1 Translate the phrases into English Sjá jarlarnir konungana. The earls see the kings. Álfrinn á knífa. The elf has knives. Úlfar heita ok vargar. Wolves are also called wargs. Baugana sjá menninir. The people see the rings. Hrafnarnir deyja. The ravens die.

3.2 Translate the phrases into Old Norse The raven sees a hawk. Hauk sér hrafninn. The king hates thieves. Konungrinn hatar þjófa. A viking is called Erlingr. Heitir víkingr Erlingr. The earls are called Erlingr and Eiríkr. Jarlarnir heita Erlingr ok Eiríkr. You (pl.) are coming. Þér komið.

3.3 Translate the text into English Norðmenn hafa konung; hann heitir Óláfr. Maðr heitir Eiríkr; hann er jarl ok víkingr. Óláf hatar Eiríkr. Óláfr á bát. Hann heitir Ormr. Nú sér Eiríkr bátinn. Segir hann: "Hér er bátrinn, er Óláfr á." Eiríkr hatar Óláf en hann tekr eigi bátinn, er Óláfr á. Hann bíðr.

Óláfr kømr. Eiríkr segir: "Nú deyr þú, Óláfr konungr! Ek veg þik!" ok vegr Óláf. Óláfr segir: "Þú vegr mik! Ek dey! Á! Á! [The] Norwegians have a king; he is called Olaf. A man is called Eric; he is an earl and a viking. Eric hates Olaf. Olaf has got a boat. It is called Worm. Now Eric sees the boat. He says: "Here is the boat that Olaf has." Eric hates Olaf but he doesn't take the boat that Olaf has. He waits. Olaf comes. Eric says: "Now you die, king Olaf! I'm killing you!" and kills Olaf. Olaf says: "You're killing me! I'm dying! Ah! Ah!

3.4 Translate the text into Old Norse A man is called Eiríkr. He owns (some) helmets, (some) boats and a spear. He is a viking. He kills people and takes boats. But Eiríkr is not a thief. Thieves don't kill. Now Eiríkr sees Óláfr and the Serpent. He kills Óláfr and takes the Serpent. Maðr heitir Eiríkr. Hann á hjálma, báta ok geir. Hann er víkingr. Vegr hann menn ok tekr báta. En Eiríkr er eigi þjófr. Þjófar vega eigi. Nú sér Eiríkr Óláf ok Orminn. Hann vegr Óláf ok tekr Orminn.  It is very important to write "Nú sér Eiríkr..." and not "*Nú Eiríkr sér..." When a sentence begins with an adverb(ial phrase) the verb must be the next element.

3.5 Translate the play into English [Óláfr bíðr.] Óláfr: Ek sé mann! [maðr kømr] Maðr: Heill Óláfr konungr! Ek heiti Eiríkr ok ek em Íslendingr. Óláfr: Heill Eiríkr! Eiríkr: Hvárt sér þú orminn þar, konungr? Óláfr: Eigi sé ek orm. Eiríkr: En hann er hér! [nú sér Óláfr orminn]

Óláfr: Ormr! Ek sé orm! Ormr: Óláfr! Ek sé Óláf! Eiríkr: Segir ormrinn "Óláfr"? Ormr: Nei. Ormar mæla eigi. [Óláfr ok Eiríkr flýja] [Olaf is waiting.] Olaf: I see a person! [a person arrives] Man: Hail king Olaf! My name is Eric and I'm an Icelander. Olaf: Hail Eric! Eric: Do you see the worm there, king? Olaf: I don't see a worm. Eric: But it's here! [now Olaf sees the worm] Olaf: A worm! I see a worm! Worm: Olaf! I see [an] Olaf! Eric: Does the worm say "Olaf"? Worm: No. Worms don't talk. [Olaf and Eric flee]

3.6 Translate the play into English [Eiríkr, þjófr ok víkingr, sér Orm, bát er Óláfr á]

Eiríkr: "Þar er bátr!" [Haukr, Íslendingr, mælir] Haukr: "Óláfr á bátinn." [Óláfr kømr] Óláfr: "Menn sé ek!" Eiríkr ok Haukr: "Vit erum hér." Óláfr: "Hvárt takið þit bátinn?" Eiríkr ok Haukr: "Vit tökum hann eigi." Óláfr: "Ormr heitir bátrinn. Ek á Orm" [Eiríkr ok Haukr kalla] E & H: "Úlfr! Úlfr! Þar er úlfr!" Óláfr: "Úlfr? Ek hata úlfa!" [Úlfr, Norðmaðr ok þjófr, kømr] Óláfr: "Ek sé eigi úlf. Hvárt er hér úlfr?" Úlfr: "Hér em ek, Óláfr konungr." [Eiríkr, Haukr ok Úlfr taka bátinn ok flýja] Óláfr: "Þjófar! Ek hata þjófa!" E, H & Ú: "Vér erum víkingar, vér höfum bát er heitir Ormr!" [Eric, a thief and a viking, sees Serpent, a boat which Olaf owns] Eric: "There's a boat!" [Hawk, an Icelander, speaks]

Hawk: "Olaf has the boat." [Olaf arrives] Olaf: "I see people!" Eric and Hawk: "Here are the two of us." Olaf: "Are you taking the boat?" Eric and Hawk: "We two are not taking it." Olaf: "The boat is called Serpent. I own Serpent." [Eric and Hawk shout] E & H: "Wolf! Wolf! There's [a] wolf!" Olaf: "[A] wolf? I loathe wolves!" [Wolf, a Norwegian and a thief, arrives] Olaf: "I don't see [a] wolf. Is there [a] wolf here?" Wolf: "Here I am, king Olaf!" [Eric, Hawk and Wolf take the boat and flee] Olaf: "Thieves! I hate thieves!" E, H & W: "We're vikings, we've got a boat that's called Serpent!"  This play is meant to stress the lack of an indefinite article in Old Norse.

Old Norse for Beginners - Lesson Three by Haukur Þorgeirsson and Óskar Guðlaugsson 1. Miscellany

1. Spelling 2. Grammar

1. Adjectives - indefinite form 2. Usage - accusative with infinitive 3. Usage - auxiliary verbs 4. The masculine article 3. Vocabulary

1. Nouns 2. Pronouns 3. Adjectives 4. Verbs 5. Adverbs 6. Conjunctions 4. Exercises

1. Translate the phrases into English 2. Translate the phrases into Old Norse 3. Translate the text into English 4. Translate the text into Old Norse

5. Looking at real texts

1. A strophe from the Völuspá

0. Miscellany 0.1 Spelling When the Latin alphabet was introduced to write Old Norse the spelling used was not very consistent and not very precise. To improve readability the spelling of the preserved manuscripts is usually "corrected" in modern editions. For example, there are few manuscripts that distinguish between short and long vowels but this distinction is, as a rule, made now when Old Icelandic texts are published. The spelling used in this course is the standardised spelling used in the "Íslenzk fornrit" edition of the sagas. That spelling, in turn, is based on suggestions from a 12th century treatise called The First Grammatical Treatise, because it is the first of four in its manuscript. There are two exceptions to this. What we here write as 'ö' should be an o with a tail and what we here write as 'oe' should be an oe-ligature. This is due to letter code difficulties.

1. Grammar 1.1 Adjectives - indefinite form In Modern English an adjective, such as 'fresh' will have exactly the same form no matter what its grammatical context is. This was not so in Middle English. Let's look at a part of Chaucer's description of the Squire. Embrouded was he, as it were a meede Al ful of fresshe floures, whyte and reede. Syngynge he was, or floytynge, al þe day; He was as fressh as is þe monþ of May. We see that two forms of the same adjective occur; 'fressh' and 'fresshe'. The first form goes with 'he' and the second with 'floures'. We could guess, correctly, that the Middle English adjective has a plural ending of 'e'. We have more examples of this above. The flowers are 'whyte' and 'reede' whereas the meadow is 'ful' of them.

After this sidestep it should come as no surprise to you that in Old Norse adjectives have different forms depending on the number and case of the noun they describe. Their form also depends on the gender of the noun and whether it is definite or indefinite (explained below). The masculine indefinite declension is exemplified here. Sg.

Pl.

Nom.

reiðr

reiðir

Acc.

reiðan

reiða

The word 'reiðr' means 'angry'. As always you must memorise the table. We will immediately give examples of the usage. Note that the adjective can come either in front of the noun or behind it. Both types of usage are natural. Hér eru reiðir menn.

Here are (some) angry people.

Hann sér reiðan mann.

He sees an angry person.

Óláfr er maðr reiðr.

Olaf is an angry person.

Note carefully, however, that ON has a separate declension for adjectives that apply to nouns with a definite article. That is called the definite declension, while the one presented here is the indefinite. Be careful thus, not to use the forms above with a definite noun, for that is (under normal circumstances) wrong. The definite declension of adjectives is not presented here yet, since it is modelled on a noun declension not yet introduced (the weak one); the indefinite forms above, however, are similar to the declensions of strong masculine nouns and various pronouns, all of which are being presented now. We will have to make do with only indefinite adjective forms for a while.

1.2 Usage - accusative with infinitive Having learnt infinitive forms of verbs and accusative forms of some nouns, we're ready for a very useful sentence construction. First, let's take a look of the English equivalent. I saw him come. He sees it fly.

This construction, usually with a main verb meaning to see, watch, hear, feel, sense, etc, indicates that the subject sees/hears/senses the object performing an action, which is put into the infinitive form (without any marker). ON examples: Ek sé Óláf konung koma.

I see King Olaf come.

Vér sjám manninn kalla.

We see the man shout.

Hann heyrir drauginn mæla.

He hears the ghost speak.

Modern English speakers will often say "I see it coming." instead of "come." The ON construction may be translated either way.

1.3 Usage - auxiliary verbs ON has much in common with English in its use of auxiliaries. To begin with, some examples of English auxiliary constructions with infinitive: It wants to go. He has to go. The man does see. Birds can fly. The dogs must leave. The beast will sleep. The auxiliary verbs are the ones that conjugate, 'want', 'can', etc, always coming first in an English sentence (but not necessarily in ON). The other verbs are all in infinitive. Note how some of the infinitives are marked with 'to', but some not. This is a feature of English as well as ON. It is inherent in the auxiliaries themselves, if the following infinitive is marked or not. Among the auxiliaries above only 'want' and 'have' take a marker. ON verbs that have no infinitive marker, are easily recognized because they all belong to a special conjugation group. Below you will learn 'vilja', meaning 'want', which is one of those "special" auxiliaries. Konungrinn vill vega mennina.

The king wants to kill the men.

Þeir vilja taka hestinn.

They want to take the horse.

Ek vil mæla.

I want to speak.

Eta vil ek eigi.

I don't want to eat.

1.4 The masculine article It may annoy speakers of many languages that the definite article is attached to the end of words rather than being a seperate word in front. It may be some consolation that it is originally a separate word. Its declension (in the cases and gender we have learnt so far) follows: sg

pl

nom

inn

inir

acc

inn

ina

When we tack the article on to words it sometimes appears in its full majesty: maðr + inn = maðrinn menn + inir = menninir But if the noun ends with a vowel or 'r' the 'i' of the article is dropped: ormar + inir = ormarnir orma + ina = ormana And now a masculine noun from a declension group (the weak one) which you haven't learnt. (nom sg)

hani + inn = haninn

(acc sg)

hana + inn = hanann

Though it is a separate word, 'inn' cannot be freely put in front of a word as an article; it always follows the noun (with some important exceptions to be learnt later).

2. Vocabulary

2.1 Nouns matr

food (always in singular)

fiskr

fish

ostr

cheese

Names: Svartr Kormákr

2.2 Pronouns There is a group of pronouns called 'indefinite' pronouns; here are two useful ones: allr

all, whole

margr

many, multitudinous

As said above, many pronouns decline like the indefinite adjectives that have been presented. Thus, 'allr' is declined (in masculine): sg

pl

nom

allr

allir

acc

allan

alla

Exactly like the adjectives above. But since 'allr' is available both in singular and plural, how would each translate in English? The plural form translates directly to the English cognate 'all', while the singular means 'all of', 'whole'. Examples: Allir menninir eru norskir.

All the men are Norwegian.

Hann sér allan manninn

He sees all of the man.

'Margr' declines in the same way. Its singular form means 'one of many', while the plural means 'many'. To explain the singular, consider this example: Margr maðr á hest.

Many a man has got a horse.

What students should perhaps realize, is that there is little difference between these so-called pronouns on the one hand, and adjectives on the other. For other adjectives can stand independently just as these pronouns can; examples: Allir eru glaðir.

All are happy.

Hræddir eru ok ragir.

Scared [ones] are also cowardly.

Dauðir sjá dauða.

Dead [ones] see dead [ones].

Ef blindr leiðir blindan falla báðir í gryfju. If a blind [one] guides a blind [one], both fall into a pit. However, traditional grammar defines these so-called pronouns as such, and other adjectives as such; we will adhere to this system in our lessons, in order not to confuse students refer to other sources. Regarding word order, adjectives usually postcede personal pronouns; thus: Ek et hann allan.

I eat all of it.

2.3 Adjectives danskr

Danish

dauðr

dead

góðr

good

hræddr

afraid

illr

evil

íslenzkr

Icelandic

norskr

Norwegian

reiðr

angry

ragr

cowardly

stórr

big (note that the first r is part of the stem)

svangr

hungry

2.4 Verbs Regular verbs: eta, et

eat

veiða, veiði

hunt/fish

flýja, flý

flee, run away

spyrja, spyr

ask

svara, svara

answer

kenna, kenni

recognize, know (a person, place, or object)

elta, elti

follow, chase

heyra, heyri

hear

fara, fer

go

deyja, dey

die

Note that ON has different words for the English concept "know"; "kenna" above indicates familiarity, while "vita", mentioned above, is the "absolute" knowing, i.e. it means awareness of a fact or event. An irregular verb - vilja:

This irregular verb, meaning "want", is the second in a small group of verbs with an anomalous conjugation (the first being "vera"), but also highly useful meanings. It is a cognate of English "will", and behaves in similar ways as that English verb (e.g. in auxiliary constructions, see 1.3 above). It conjugates thus: Infinitive: (at) vilja ek

vil

vit/vér

viljum

þú

vilt

þit/þér

vilið

hann/hon/þat

vill

þeir/þær/þau

vilja

2.5 Adverbs brátt

soon

oft

often

hví?

why? (word-order: hví + verb + subject)

mjök

very, very much, greatly

'Mjök', being an adverb, can also be used with verbs, in which case it means 'very much'. For example, Óláfr hatar mjök úlfa.

Olaf hates wolves very much.

Another example, from a real text, Völuspá: Geyr nú garmr mjök.

Now [the] dog howls greatly.

2.6 Conjunctions því at

because (word-order: því at + subject + verb)

er

when

3. Exercises

3.1 Translate the sentences into English Ragir menn sjá reiðan úlf koma. "Ek sé svangan mann taka ost." "Hvárt sér þú íslenzka menn koma?" Maðrinn er oft hræddr. Illir menn vilja vega góða menn. Allir vilja bátinn taka því at Óláfr á hann. Íslendingar eru eigi menn ragir. Þeir eru ok góðir en eigi illir. Maðrinn veiðir fisk ok etr hann brátt allan.

3.2 Translate the phrases into Old Norse "Do you two eat the whole cheese?" "We see hungry wolves chase the man." "The ravens want to eat all of him, for they are very hungry." King Olaf sees the thieves take the boat. "I see many thieves! I want to kill them all!" Olaf wants to kill the thieves, but they see him coming. As the thieves hear Olaf speak, they all flee. The king chases them. "Many a thief wants to take the boat."

3.3 Translate the texts into English

Illr draugr vill vega Óláf konung. Hann eltir konunginn ok er hann sér hann, kallar draugrinn, "Óláfr, þú ert maðr illr mjök ok ragr. Ek hata þik, því at þú vegr góða menn." Óláfr er hræddr ok flýr. Svartr heitir danskr maðr. Hann veiðir oft fiska ok etr þá því at fiskar eru matr góðr. Svartr ferr ok veiðir marga stóra fiska er hann vill eta. Er Svartr veiðir fiskana, kømr maðr. Er maðrinn sér Svart veiða fiskana, segir hann, "Heill, ek heiti Kormákr." Svartr heyrir Kormák mæla ok svarar, "Heill. Svartr heiti ek ok em danskr maðr." Kormákr spyrr Svart, "Hvárt veiðir þú fiska, Svartr?" "Marga stóra fiska veiði ek, því at þeir eru góðr matr." Kormákr segir, "Ostr er ok góðr matr, Svartr. Ek hefi hér ost góðan. Hvárt vilt þú ost eta?" "- Ek vil fisk ok ost eta, því at ostr er ok góðr matr. Hvárt vilt þú fisk eta, Kormákr?" "- Fiskr er góðr," svarar Kormákr ok tekr fisk. Svartr tekr ok ost ok etr. Menninir eru mjök svangir. Þeir eta nú alla fiskana ok allan ostinn, ok eru brátt glaðir menn en eigi svangir.

3.4 Translate the text into Old Norse A worm sees a wolf coming. When it sees the wolf, it says, "Sss - wolf, why do you come? I own the fish here, which you want to take." The wolf is not scared and replies, "hail worm, I'm a hungry wolf now and I want to eat fish. You have much fish (many fishes) there, which you aren't eating (don't eat)." The worm is angry and says, "I own all the fish there, wolf. Wolves who eat the fish all die (deyja allir)!" Now the wolf is scared, because an evil worm wants to kill it. "- You are an evil worm! You fish (hunt) much fish but do not eat it (them) all. We wolves are very hungry and don't have fish. We also want to eat fish, worm!" The worm sees the wolf flee. The wolf is very angry and shouts, "I hate evil worms!" But the worm does not chase the wolf, for it is happy but not angry.

4. Looking at real texts 4.1 A strophe from Völuspá In this course we use standardised Old Icelandic spelling, geared to the 13th century. In this format we would give one of the last strophes of Völuspá like this. "Sér hon upp koma öðru sinni jörð ór ægi iðjagroena;

falla forsar, flýgr örn yfir, sá er á fjalli fiska veiðir." This, however, is not what how the main manuscript of Völuspá, Codex Regius, reads. The same strophe is spelled in the following way in the manuscript (I change e with tail to æ and o with tail to ö). Ser hon upp koma avðro siNi iord or ægi iþia gröna. falla forsar flygr avrn yfir sa er afialli fisca ueiðir. Lots of interesting points.  The manuscript doesn't distinguish between short and long vowels.  It sometimes uses capitals for double consonants.  It does not differentiate between i and j.  It does not differentiate between u and v.  It uses c for k.  The grammatical ending 'u' is written 'o'.  It does not split the poem into lines.  It uses capitalisation and punctuation in a way different from ours.  It divides words in a way different from ours.  It writes 'ð' as 'þ', 'd' or 'ð'.  It uses 'av' for 'ö'.

In all those respects Codex Regius is quite normal. Indeed, the standardised spelling is by no means an average of the spelling systems in the various manuscripts. Rather, it is intended to write Old Norse in a way that distinguishes its different sounds. We can now look at the same strophe respelled into modern Icelandic. "Sér hún upp koma öðru sinni jörð úr ægi iðjagræna; falla fossar, flýgur örn yfir, sá er á fjalli fiska veiðir." Not many changes because the spelling of Old Icelandic and the spelling of Modern Icelandic are based on the same basic system. You should note that the ending 'r' has changed to 'ur'. We have now shown you the same strophe in three different spellings. All of them are quite plausible and many more. The morale? When you encounter a text 'in the original Old Norse' be sure to notice which spelling is used.

Glossary: opna, opna = open munnr (muðr is another form) = mouth smár = small fagr = fair, beautiful nom. acc. dat. gen.

fagr fagrir fagran fagra fögrum fögrum fagrs fagra

Note that "smáan" should probably be contracted to  "smán".

Solutions to Lesson Three by Óskar Guðlaugsson 2001 3.1 Translate the phrases into English a) Ragir menn sjá reiðan úlf koma. Cowardly men see an angry wolf come. b) "Ek sé svangan mann taka ost." "I see a hungry man take some cheese." c) "Hvárt sér þú íslenzka menn koma?" "Do you see Icelandic men coming?" d) Maðrinn er oft hræddr. The man is often scared. e) Illir menn vilja vega góða menn. Evil men want to kill good men. f) Allir vilja bátinn taka því at Óláfr á hann. Everybody wants to take the boat because Olaf owns it. g) Íslendingar eru eigi menn ragir. Þeir eru ok góðir en eigi illir. Icelanders are not cowardly men. They are good but not evil. h) Maðrinn veiðir fisk ok etr hann brátt allan. The man catches a fish and soon eats it all.

3.2 Translate the phrases into Old Norse a) "Do you two eat the whole cheese?" "Hvárt etið þit allan ostinn?" b) "We see hungry wolves chase the man." "Vér sjám svanga úlfa elta manninn." c) The ravens want to eat all of him, for they are very hungry. Hrafnarnir vilja eta hann allan, því at þeir eru mjök svangir. d) King Olaf sees the thieves take the boat. Óláfr konungr sér þjófana taka bátinn.

e) "I see many thieves! I want to kill them all!" "Ek sé marga þjófa! Ek vil vega þá alla!" f) Olaf wants to kill the thieves, but they see him coming. Óláfr vill vega þjófana, en þeir sjá hann koma. g) As the thieves hear Olaf speak, they all flee. The king chases them. Er þjófarnir heyra Óláf mæla, flýja þeir allir. Konungrinn eltir þá. h) "Many a thief wants to take the boat." "Margr þjófr vill taka bátinn."

3.3 Translate the texts into English Illr draugr vill vega Óláf konung. Hann eltir konunginn ok er hann sér hann, kallar draugrinn, "Óláfr, þú ert maðr illr mjök ok ragr. Ek hata þik, því at þú vegr góða menn." Óláfr er hræddr ok flýr. Svartr heitir danskr maðr. Hann veiðir oft fiska ok etr þá því at fiskar eru matr góðr. Svartr ferr ok veiðir marga stóra fiska er hann vill eta. Er Svartr veiðir fiskana, kømr maðr. Er maðrinn sér Svart veiða fiskana, segir hann, "Heill, ek heiti Kormákr." Svartr heyrir Kormák mæla ok svarar, "Heill. Svartr heiti ek ok em danskr maðr." Kormákr spyrr Svart, "Hvárt veiðir þú fiska, Svartr?" "Marga stóra fiska veiði ek, því at þeir eru góðr matr." Kormákr segir, "Ostr er ok góðr matr, Svartr. Ek hefi hér ost góðan. Hvárt vilt þú ost eta?" "- Ek vil fisk ok ost eta, því at ostr er ok góðr matr. Hvárt vilt þú fisk eta, Kormákr?" "- Fiskr er góðr," svarar Kormákr ok tekr fisk. Svartr tekr ok ost ok etr. Menninir eru mjök svangir. Þeir eta nú alla fiskana ok allan ostinn, ok eru brátt glaðir menn en eigi svangir. An evil ghost wants to kill King Olaf. It chases the king and when it sees him, the ghost shouts "Olaf, you are a very evil man and cowardly. I hate you, for you kill good men." Olaf is afraid and flees. A Danish man is named Swart. He often catches fish and eats them, because fish are good food. Swart goes and catches many big fish which he wants to eat. As Swart catches the fish, a man comes. When the man sees Swart catching the fish, he says "Hail, my name is Cormack." Swart hears Cormack speak and replies, "Hail. My name is Swart and I am a Danish man." Cormack asks Swart "Do you catch fish, Swart?" "I catch many big fish, for they are good food." Cormack says "Cheese is also good food, Swart. Here I have some good cheese. Do you want to eat cheese?" "I want to eat fish and cheese, for cheese is also good food. Do you want to eat fish, Cormack?" "- Fish is also good," Cormack replies and takes some fish. Swart takes some cheese and eats. The men are very hungry. Now they eat all the fish and all the cheese, and are soon happy men but not hungry.

3.4 Translate the text into Old Norse A worm sees a wolf coming. When it sees the wolf, it says, "Sss - wolf, why do you come? I own the fish here, which you want to take." The wolf is not scared and replies, "hail worm, I'm a hungry wolf now and I want to eat fish. You have much fish (many fishes) there, which you aren't eating (don't eat)." The worm is angry and says, "I own all the fish there, wolf. Wolves who eat the fish all die (deyja allir)!" Now the wolf is scared, because an evil worm wants to kill it. "- You are an evil worm! You fish (hunt) much fish but do not eat it (them) all. We wolves are very hungry and don't have fish. We also want to eat fish, worm!" The worm sees the wolf flee. The wolf is very angry and shouts, "I hate evil worms!" But the worm does not chase the wolf, for it is happy but not angry. Ormr sér úlf koma. Er ormrinn sér úlfinn, segir hann, "Sss - úlfr, hví kømr þú? Ek á fiskana hér, er þú vilt taka." Úlfrinn er eigi hræddr ok svarar, "Heill ormr, nú em ek svangr úlfr ok vil eta fisk. Þú hefir þar marga fiska, er þú etr eigi." Ormrinn er reiðr ok segir, "Ek á alla fiskana þar, úlfr. Úlfar er eta fiskana deyja allir!" Nú er úlfrinn hræddr, því at illr ormr vill vega hann. "- Þú ert illr ormr! Þú ert illr ormr! Þú veiðir marga fiska en etr þá eigi alla. Vér úlfar erum mjök svangir ok höfum eigi fiska. Vér viljum ok eta fiska, ormr!" Ormrinn sér úlfinn flýja. Úlfrinn er mjök reiðr ok kallar, "Ek hata illa orma!" En ormrinn eltir eigi úlfinn, því at hann er glaðr en eigi reiðr.

Old Norse for Beginners - Lesson Four by Haukur Þorgeirsson and Óskar Guðlaugsson 1. Grammar

1. Dative Case: Giving & Receiving 2. Dative Case: Forms 3. Word Order: Indirect Objects 4. Verb Imperative 5. Pronoun trick - We Olaf slay a worm 2. Vocabulary

1. Nouns 2. Adjectives 3. Verbs 4. Adverbs 3. Exercises

1. Translate the phrases into English 2. Translate the phrases into Old Norse 3. Translate the text into English 4. Translate the text into Old Norse 4. Looking at real texts

1. A stanza from the Höfuðlausn

1. Grammar 1.1 Dative Case: Giving & Receiving Until now, we have been working with two opposing cases: nominative and accusative. By now you should understand clearly the concept behind them and the difference between them. Consider this English sentence, John tells a story. That's complete. It's clear to you that John is the subject and the story is the object; if it were ON, John would be in nominative form and the story would be in accusative form. John tells a story to Mary. John's still the subject, the story's still the object; but the new participant, Mary, serves an as yet unidentified role. Let's consider the following incomplete sentence, John gives the dog... As stated above, the sentence is not complete; we need to know to whom John gives the dog. So, John gives the dog to Mary. Again, Mary's a third participant in the sentence; but how does Mary relate do John and the dog? Again, before we answer that, let's consider what word order has to do with it; John gives to Mary the dog. To Mary the dog gives John. The first version is not obviously incorrect, merely unconventional; the second one is wrong, especially for our purposes, because it makes it seem like the dog is giving John away, and thereby being the subject. In any case, it is clear that Mary has a different role from the dog, and John clearly has a different role from both of them. We know that John is the subject and the dog is the object, so what does that make Mary? She's an object all right, but not in the same way as the dog. The dog's a direct object; it's being directly affected by John. Mary is an indirect object; she's merely being affected by John's actions involving the dog. The bottom line is, Mary's role is special, and it is practical to mark this role in a separate way. How does English mark this role? Usually, in sentences like the ones above, by fixing "to" to the indirect object. Note how the "to" would stay with Mary no matter how the word order got arranged.

You might have figured out by now that we're dealing with a new case. You might also have guessed that ON marks this case with special endings, not merely with words like "to" and a special word order. This case is called the dative case; the "da" part of the word is the stem of the Latin word "give", which is the logic behind the term for the primary usage of the dative case is to mark the receiver of a "gift" (note, though, that "gifts" can also be thrown, shoved, transmitted, told, etc to their receivers).

1.2 Dative Case: Forms Now that you understand the basic idea behind the dative, you require only the ON endings to start using it. First, the strong masculine noun declension: Sg

Pl

Nom

dvergr

dvergar

Acc

dverg

dverga

Dat

dvergi

dvergum

The -i ending there is characteristic of the dative in the strong masculine; some words in this declension don't have it (i.e. they are the same in acc and dat), e.g. "matr", but you should not worry about it now. The -um in the dative plural is characteristic of all declensions; it is thus important that you learn to recognize it. Next, the pronouns: Sg

Du

Pl

Nom

ek

vit

vér

Acc

mik

okkr

oss

Dat

mér

okkr

oss

Sg Nom

þú

Du þit

Pl þér

Acc

þik

ykkr

yðr

Dat

þér

ykkr

yðr

he

it

they (masc)

they (neut)

nom

hann

þat

þeir

þau

acc

hann

þat

þá

þau

dat

hánum

því

þeim

þeim

You may find it disconcerting that "hánum" has an -um ending (coupled with a minor stem change), similar to the plural of nouns; that is however characteristic of masculine pronouns in general. Since the article is originally a pronoun, its masculine form also features this, see a strong masculine word declined with the article attached: Sg

Pl

Nom

dvergrinn

dvergarnir

Acc

dverginn

dvergana

Dat

dverginum

dvergunum

The main anomaly here is the plural dative form; you might, systematically speaking, expect something like "dvergumnum". Roughly speaking, that's the original form, but a combination like "mn" in that position would very easily get simplified to a more convenient "n"; which is what happened. Finally, adjectives in masculine: Sg

Pl

Nom

reiðr

reiðir

Acc

reiðan

reiða

Dat

reiðum

reiðum

Again, same pattern as with the pronouns, since the boundary between pronouns and adjectives is often not that clear in ON.

As you have seen happen with verbs, endings like -um that have an u in them, will modify any a in the immediately preceding syllable, changing it to ö. This is called uumlaut, or u-mutation ("umlaut" is a German term; "um" is a preposition meaning "about/around", while "laut" means "sound" - "sound-about" if you like). Practically speaking, this means that you must take care with words containing an "a" in the root. For example, (Example noun) Sing

Pl

Nom

maðr

menn

Acc

mann

menn

Dat

manni

mönnum

(Example adjective) Sing

Pl

Nom

glaðr

glaðir

Acc

glaðan

glaða

Dat

glöðum

glöðum

(Example pronoun) Sg

Pl

Nom

allr

allir

Acc

allan

alla

Dat

öllum

öllum

Note the "a > ö" changes where the -um ending is present (always in dative plural and In dative singular of masculine adjectives and pronouns).

1.3 Word Order: Indirect Objects

The most conventional order in ON prose, is to put the indirect object *before* the direct object. Maðrinn gefr konunginum bátinn. You should stick to this word order, though you can expect just about any word order to appear in skaldic poetry.

1.4 Verb Imperative We commonly command or suggest for people to do something: Leave, find the car and then bring it here. All the verbs there are in "imperative". English verbs do not have any separate form for the imperative. ON verbs do not have any endings for the imperative, but rather the infinitive stem is used without the -a ending. For example, Veg þú orminn ok tak bauginn er hann hefir. An exception is verbs that end with -a in 1st person singular present, "kalla". Those keep their a in the imperative. Kalla þú mik Hauk! (From the verb infinitives "vega" and "taka") As can be seen, the pronoun "þú" (or "þit" or "þér") may be inserted and usually is, especially in spoken language. It need not be repeated for the following imperative verbs, though it may be done ("...ok tak þú bauginn..."). To command more than one person, the "-ið" ending (as in the verb active) is used: Vegið þér orminn ok takið bauginn er hann hefir. The imperative is seen in some greetings: Ver (þú) heill!

be whole/healthy

Verið heilir!

be whole/healthy (plural)

Far vel!

go well (fare well)

But "negative commands" are also used, as in English Don't go! In ON, this is simply expressed by adding a negative adverb such as "eigi".

Far þú eigi!

1.5 Pronoun trick - We Olaf slay a worm In English we can say sentences like this: Olaf and I are slaying a worm. Old Norse has an idiomatic way of expressing the same: Vit Óláfr vegum orm. We could also have: Vér Óláfr vegum orm. Meaning: Olaf, I, and some other people are slaying a worm. Some more examples: Þeir Óláfr vega orm. Þit Óláfr vegið orm. Þér Óláfr vegið orm.

2. Vocabulary 2.1 Nouns hattr

hat

grautr

porridge

Names: Einarr Fjalarr (dwarf-name) Gandálfr (dwarf-name)

2.2 Adjectives glaðr

happy, glad

langr

long

gylltr

golden, gilted

2.3 Verbs gefa, gef

give

foera, foeri

bring

finna, finn

find

hlæja, hlæ

laugh

2.4 Adverbs þá

then

3. Exercises 3.1 Translate the phrases into English  Svartr gefr Kormáki fiska. Þá er Kormákr glaðr.  Menninir foera þeim góðan mat.  "Vit foerum góðum manni ost."  Svartr spyrr, "Hví gefr þú mér eigi ost, Kormákr?"  Kormákr svarar, "Ek gef þér eigi ost, því at ek hefi hann eigi."  Kormákr etr allan ostinn en gefr Svarti hann eigi.  Konungrinn foerir Norðmönnunum knífa ok geira.

 Þá gefa Norðmenninir hánum langan bát ok gylltan baug.  Maðrinn gefr hánum hatt góðan.

3.2 Translate the phrases into Old Norse  Then they give a golden ring to an evil king.  The dwarves bring the king a golden ring.  The king says "You are good dwarves."  The king takes the ring and gives the dwarves a big cheese.  The dwarves don't want any cheese, but they take it and go.  "Why do I give them cheese which they don't eat?" King Olaf asks the ghost.  The ghost replies "Olaf, you're a good man. But do not give cheese to dwarves."

3.3 Translate the text into English Óláfr gefr Svarti hatt, kníf ok hest góðan. Hann segir, "Far þú nú, Svartr, ok finn bauginn er dvergarnir Fjalarr ok Gandálfr hafa." Svartr svarar, "En Óláfr, hví gefr þú mér eigi mat? Ek em svangr ok vil mat eta."Óláfr gefr hánum ost, graut, ok fisk ok segir, "Hér hefir þú mat. Far nú ok finn bauginn." Svartr etr matinn er Óláfr gefr hánum. Hann segir, "grautrinn er þú gefr mér er góðr, Óláfr. Þú ert góðr konungr." Svartr ferr nú ok finnr dvergana er hafa bauginn. Hann segir, "Dvergar, gefið mér bauginn. Óláfr konungr vill hann." Dvergarnir svara, "Vit viljum eigi gefa Óláfi konungi bauginn. Hann er illr konungr." Svartr er reiðr ok segir, "Gefið mér bauginn eða ek veg ykkr!" Dvergarnir eru eigi hræddir. Þeir hlæja ok Fjalarr segir, "Þú ert ragr maðr, Svartr. Þú vegr okkr Gandálf eigi. Vit gefum ykkr Óláfi eigi bauginn, ok far þú nú!" Svartr hefir eigi brand. Hann hefir kníf, en knífrinn er eigi stórr. Hann vegr eigi dvergana ok foerir Óláfi eigi bauginn.

3.4 Translate the text into Old Norse

Eric, a thief, sees some men eat. They eat good porridge, many fish, and a big cheese. Eric wants the food, for he is hungry. He says "Hail, I am hungry. Will you (use "þér") give some good food to a hungry man?" They reply "Take some food. We give it to you. But the elves are hungry too. Take some porridge and give it to them. Eric finds some elves. He brings hungry elves food, for he is a good man.

4. Looking at real texts 4.1 A stanza from the Höfuðlausn Again we practice our etymology but in a less verbose manner than before. A stanza from the Höfuðlausn: Beit fleinn floginn þá var friðr loginn var álmr dreginn varð úlfr feginn. Stózk fólk-hagi við fjör-lagi gall ý-bogi at egg-togi. The main etymological lesson here is that g inside a word is gone in modern English; resulting in a change of the original vowel. floginn

flown

loginn

lied

dreginn

drawn

feginn

fain

lagi (dative)

lay

Other cognates: álmr

elm (bows were made of elm)

stózk (middle voice) stood beit

bit (bíta = bite)

gall

yelled (Old English "geall", the 'g' is pronounced as 'y' in ME)

egg-

edge (Old English "ecg" was pronounced "edge")

ý-

yew-

Words without English cognates: fleinn

arrow

friðr

peace

fjör

life

I have included most of the cognates in this translation but enclosed them in quotation marks when they didn't seem to fit the context. A flown arrow bit then peace was "lied" [broken] the elm [bow] was drawn the wolf became fain. The folk-leader stood against a "lay" [blow] to his life a yew bow "yelled" [twung]

at the "tow" [pull] of edges.

Solutions to Lesson Four by Óskar Guðlaugsson 2001 3.1 Translate the phrases into English Svartr gefr Kormáki fiska. Þá er Kormákr glaðr. Swart gives Cormack the fish. Then Cormack is happy. Menninir foera þeim góðan mat. The men bring them good food. "Vit foerum góðum manni ost." "We bring cheese to a good man." Svartr spyrr, "Hví gefr þú mér eigi ost, Kormákr?" Swart asks, "Why do you not give me cheese, Cormack?" Kormákr svarar, "Ek gef þér eigi ost, því at ek hefi hann eigi." Cormack replies, "I do not give you cheese, for I do not have it." Kormákr etr allan ostinn en gefr Svarti hann eigi. Cormack eats all the cheese but does not give it to Swart Konungrinn foerir Norðmönnunum knífa ok geira. The king brings knives and spears to the Norwegians Þá gefa Norðmenninir hánum langan bát ok gylltan baug. Then the Norwegians give him a long boat and a golden ring. Maðrinn gefr hánum hatt góðan. The man gives him a good hat.

3.2 Translate the phrases into Old Norse Then they give a golden ring to an evil king. Þá gefa þeir illum konungi gylltan baug. The dwarves bring the king a golden ring. Dvergarnir foera konunginum gylltan baug. The king says "You are good dwarves." Konungrinn segir, "Þér eruð góðir dvergar."

The king takes the ring and gives the dwarves a big cheese. Konungrinn tekr bauginn ok gefr dvergunum stóran ost. The dwarves don't want any cheese, but they take it and go. Dvergarnir vilja eigi ost, en þeir taka hann ok fara. "Why do I give them cheese which they don't eat?" King Olaf asks the ghost. "Hví gef ek þeim ost er þeir eta eigi?" spyrr Óláfr konungr drauginn. The ghost replies "Olaf, you're a good man. But do not give cheese to dwarves." Draugrinn svarar, "Óláfr, þú ert góðr maðr. En gef eigi dvergum ost."

3.3 Translate the text into English Óláfr gefr Svarti hatt, kníf ok hest góðan. Hann segir, "Far þú nú, Svartr, ok finn bauginn er dvergarnir Fjalarr ok Gandálfr hafa." Svartr svarar, "En Óláfr, hví gefr þú mér eigi mat? Ek em svangr ok vil mat eta." Óláfr gefr hánum ost, graut, ok fisk ok segir, "Hér hefir þú mat. Far nú ok finn bauginn." Svartr etr matinn er Óláfr gefr hánum. Hann segir, "grautrinn er þú gefr mér er góðr, Óláfr. Þú ert góðr konungr." Svartr ferr nú ok finnr dvergana er hafa bauginn. Hann segir, "Dvergar, gefið mér bauginn. Óláfr konungr vill hann." Dvergarnir svara, "Vit viljum eigi gefa Óláfi konungi bauginn. Hann er illr konungr." Svartr er reiðr ok segir, "Gefið mér bauginn eða ek veg ykkr!" Dvergarnir eru eigi hraeddir. Þeir hlaeja ok Fjalarr segir, "Þú ert ragr maðr, Svartr. Þú vegr okkr Gandálf eigi. Vit gefum ykkr Óláfi eigi bauginn, ok far þú nú!" Svartr hefir eigi brand. Hann hefir kníf, en knífrinn er eigi stórr. Hann vegr eigi dvergana ok foerir Óláfi eigi bauginn. Olaf gives Swart a hat, a knife and a good horse. He says "Go now, Swart, and find the ring which the dwarves Fjalar and Gandalf have." Swart replies, "But Olaf, why don't you give me some food? I'm hungry and I want to eat some food." Olaf gives him cheese, porridge, and fish and says "Here you have some food. Now go and find the ring." Swart eats the food that Olaf gives to him. He says "The porridge that you give to me is good, Olaf. You are a good king." Swart now goes and finds the dwarves who have the ring. He says, "Dwarves, give me the ring. King Olaf wants it." The dwarves answer "We don't want to give Olaf the ring. He's an evil king." Swart is angry and says "Give me the ring or I will slay you!" The dwarves are not afraid. They laugh and Fjalar says "You are a cowardly man, Swart. You won't kill me and Gandalf. We won't give the ring to you and Olaf, and

leave now!" Swart doesn't have a sword. He has a knife, but the knife isn't big. He won't defeat the dwarves and doesn't bring Olaf the ring.

3.4 Translate the text into Old Norse Eric, a thief, sees some men eat. They eat good porridge, many fish, and a big cheese. Eric wants the food, for he is hungry. He says "Hail, I am hungry. Will you (use "þér") give some good food to a hungry man?" They reply "Take some food. We give it to you. But the elves are hungry too. Take some porridge and give it to them. Eric finds some elves. He brings hungry elves food, for he is a good man. Eiríkr, þjófr, sér menn eta. Þeir eta góðan graut, marga fiska, ok stóran ost. Eiríkr vill matinn, því at hann er svangr. Hann segir, "Heilir, ek em svangr. Hvárt gefið þér svöngum manni mat?" Þeir svara, "Tak þú mat. Vér gefum þér hann. En álfarnir eru ok svangir. Tak grautinn ok gef þeim hann. Eiríkr finnr álfa. Hann foerir svöngum álfum mat, því at hann er góðr maðr.

Old Norse for Beginners - Lesson Five by Haukur Þorgeirsson and Óskar Guðlaugsson 1. Grammar

1. Prepositions and Case Usage 2. Dative Case: Command 3. Accusative Case: Qualifying 4. Assimilative Verb Conjugation 2. Vocabulary

1. Nouns 2. Conjunctions 3. Adjectives

4. Verbs 5. Adverbs 6. Prepositions 7. Pronouns 8. Phrases 3. Exercises

1. Translate the phrases into English 2. Translate the phrases into Old Norse 3. Translate the text into English 4. Translate the text into Old Norse

1. Grammar 1.1 Prepositions So far we have been managing entirely without prepositions. But prepositions are an important part of ON as well as English, and not using them calls for much unnecessary circumlocution and paraphrasing. ON prepositions, however, largely involve use of the dative case, which is why we have not started using them until now. Why would prepositions involve the dative case? Our first acquaintance with this case introduced it as a case for "giving & receiving". But the dative case has many different functions in ON. The reason is that ON's dative case was (and is, in Icelandic and Faroese) the final result of a fusion of many different cases. In the farthest "known" (projected by comparative linguistics) ancestral language of both ON and English, "Indo-European" (so called because it is the ancestor of most European languages and Persian and North-Indian languages as well), all those different cases served one specific purpose only. Four Indo- European cases served as the basis for the ON dative: · Locative: The case for marking places or objects where the subject of the sentence is positioned; associated with prepositions meaning 'in', 'on', 'at', etc.

· Ablative: Marks places or objects whence the subject comes; associated with prepositions meaning 'from', 'out of', etc. · Instrumental: Marks objects that are being used in the verb action; e.g. a sentence meaning 'he weighed the book with a scale', would mark the word 'scale' with the instrumental; English primarily marks the instrumental with the preposition 'with', but sometimes with 'by', e.g. 'he came by ship'. · Dative: Marks the indirect object, usually the receiver of a gift of some kind (whether negative or positive); English usually marks this with 'to', e.g. "he gave it to him" or simply by word order, e.g. "he gave the man a chance", where "the man" would be in dative. In Indo-European, those cases (supposedly) had separate forms, i.e. separate endings, for each of them. But ON had united all those cases into one form, while retaining all of those different uses for that single case. It may be evident by now why the dative case is so strongly affiliated with prepositions in ON. Most prepositions have meanings that would be associated with the locative and ablative cases mentioned above. You might wonder what case category prepositions like 'into' and 'onto' fit. While locative answers 'where?', and ablative answers 'whence?/where from?', the 'into' case would answer 'whither?/'where to?'. This case is called "allative" by grammarians, and is the opposite of the 'ablative'. Even Indo-European did not have a separate form for this case; instead, it was assigned to the accusative case. This is significant, because some ON cases involve accusative, and they are all essentially allative in meaning. From now on, prepositions are introduced in the Vocabulary section in the following format: með + dat

with, by, using

Or that is, the prepositions are shown with a "+ [case]" following it. It is very important to note the case that a preposition takes, especially because a few ON prepositions may take either accusative or dative, with different meanings according to which case follows. These are cases of prepositions with either locative or allative meanings; compare English "in", locative, which would take dative in ON, to "into", allative, which would take accusative. Both are represented by the ON preposition "í", but the meaning differs according to the case that follows.

1.2 Dative Case: Command

Now that you have learnt how to mark the dative case in all words we have yet introduced, it is time to learn more useful ways of using it. One useful construction involves verbs meaning "tell" or "command". Consider this English sentence, I told him to stop. As opposed to, I gave him a watch. And then consider I told it to him. I gave it to him. The sentences both exhibit the same pattern, at close inspection. We already understand that the second sentence, involving giving, has an indirect object, and therefore a dative case. By re-arranging the sentence, the abstract "to" preposition pops up, which is a sure sign of the dative in English. "He" is the indirect object, the receiver of the "gift", and is marked with the dative. What we are interested in now, however, is that the first sentence, not obviously involving any "giving", merely "telling", behaves in the same way. "He" is also an indirect object, and is marked with dative. What does he receive? "To stop". Hardly a noun, but verb infinitives are tricky in that they often behave as nouns. Without dwelling on that, we have at least found that this is a significant "new" way of using the dative, although it is in principle the same as the "giving" usage we already know. Common English verbs that can function in this way are "tell", "command", "order", and others of similar meanings. The good news is that ON does the exact same thing. In ON, we know the verb "segja"; it means "say", but it also means "tell", since ON does not distinguish between those two meanings. Let's make ON constructions analogous to the ones above: Ek gef hánum mat. Is already familiar. Using the command-type construction, Ek segi hánum at eta. However, in examining 13th century Icelandic texts, it seems to us that such constructions with "segja" were not altogether usual, though not wrong. The idiomatic usage of the text writers was to use the verb "bjóða, býð" = 'offer'. Thus, they'd rather say:

Ek býð hánum at eta. But Nordic men of authority often made "offers" that couldn't be refused; 'bjóða' sometimes means simply 'order'/'command'. Evidently, verb infinitives can function like nouns in other dative contexts than commanding, both in English and ON. English says, I give him to eat. (usually elaborated to, say, "I give him something to eat") ON would say, Ek gef hánum at eta.

1.3 Accusative Case: Qualifying There still remain some useful ways of employing accusative in ON. One common construction is what we off-hand dub "qualifying". Again, being closely related to ON, English has an analogous construction: I call him cowardly. In ON, both "him" and "cowardly" come in accusative: Ek kalla hann ragan. ON often uses the verb "segja" in this way: Ek segi hann ragan. Another use is with the verb "vilja", as English uses "want": Ek vil hann dauðan.

I want him dead.

1.4 Assimilative Verb Conjugation Verbs that do not conjugate with a vowel ending, and whose stems have a long vowel (acutes, diphthongs, ae and oe) and end in 's' or 'n' never have an -r ending; instead, the -r assimilates to the 's' or 'n' and becomes an -s/-n ending: blása, blaes to blow ek

Blæs

þú

Blæss

hann

Blæss

skína, skín to shine ek

skín

þú

skínn

hann

skínn

But verbs that end in vowels are of course not affected: reisa, reisi to construct, to raise something/someone (to vertical position) ek

reisi

þú

reisir

Hann

reisir

2. Vocabulary 2.1 Nouns skógr

Forest

vágr

small bay, cove

hólmr

isle, small island

garðr

palisade/stone wall, city, city-state, garden, yard

haugr

mound, dung, pile, grave (see below)

eldr

Fire

vindr

Wind

vangr

field (not farming), meadow, clear patch of ground

brunnr

Well

heimr

home, homeland, world

oddr

point, spike

fors

Waterfall

sandr

Sand

 Norse people made great piles over the graves of important men. Ragnarr Hjálmarr Oddr Úlfarr Noregr

Norway

Geirshólmr "Geir's Isle" Geirshaugr

"Geir's Grave"

Heiðvangr

"Clear Field"

Skógarfors

"Forest's Falls"

Úlfarsheimr "Úlfar's Home" Hólmgarðr

"Island City", a Nordic (Swedish) colony in Russia, now called Novgorod ("gorod" = "garðr")

Austrvegr

"Eastway" (Russia)

2.2 Conjunctions ef

If

þar er

where (relative)

2.3 Adjectives djúpr

Deep

ungr

Young

ríkr

Rich

heiðr

Clear

bjartr

bright, fair (of light complexion and/or blonde hair)

sterkr

Strong

víðr

wide, extensive

breiðr

Broad

feigr

doomed to die, "dead already", fey

spakr

Wise

2.4 Verbs sigla, sigli

Sail

ganga, geng

walk

bjóða, býð

offer (sometimes 'command', see 1.2)

sýna, sýni

show

búa, bý

live in, inhabit

brenna, brennr

be burning

blása, blæs

blow

falla, fell

Fall

skína, skín

shine

standa, stend

stand

lifa, lifi

Live

2.5 Adverbs meðan

While

svá

so, such, then (immediately following)

heim

Homewards

vel

Well

sem

as, like

2.6 Prepositions í + acc

Into

í + dat

in(side)

á + acc

Onto

á + dat

on (top of)

ór + dat

out of

með + dat

with, by, using; with, accompanying

2.7 Pronouns fáir

(pl) few (note: "fám" in pl dat, not "fáum")

sumir

(pl) some

báðir

(pl) both

hvat?

what?

2.8 Phrases "gefa grið"

grant/give mercy, spare, pardon (from death)

Example: "illr maðr gefr mér eigi grið." (an evil man gives me no mercy) Dictionaries will reveal that "grið" is a plural neuter, but do not let that disconcert you. It will not need to be declined to any form not known to you. Just use the phrase.

3. Exercises 3.1 Translate the phrases into English a. Úlfrinn gengr í skóginn. b. Úlfrinn gengr í skóginum. c. Eldr mjök bjartr brennr í garðinum. d. Ragnarr ferr með víkingum í váginn. e. Þar vegr hann úlfana með geirinum. f. Ragnarr kømr í Eiríksheim með bátinum. g. Með hánum eru fáir menn. h. "Hví eru sumir eigi glaðir?" spyrr Oddr. i. "Fám mönnum, er mik feigan vilja, gef ek grið," segir Úlfarr jarl.

3.2 Translate the phrases into Old Norse a. A young man sails in the cove. b. He walks out of the boat and into the isle. c. The vikings wait with the earl in a big forest, in the isle. d. The man finds the vikings and the earl in the forest. e. The earl says: "Some men want me dead. Do you want so?" f. "That I do (so I want), earl. Here I stand and fall." g. "Few men do I spare. If you do not leave (go), I kill you." h. The vikings say: "Go home, or be doomed."

3.3 Translate the text into English Oddr ok Ragnarr heita menn. Oddr er maðr ungr ok bjartr, ok sterkr mjök. Ragnarr er maðr mjök ríkr. Ragnarr á bát góðan ok langan mjök. Þeir eru báðir Norðmenn ok búa í Noregi. Ragnarr býðr Oddi ok mörgum víkingum at fara í bátinn. Þeir fara nú allir ok sigla. Þeir sigla í stórum vági. Ór bátinum sjá þeir hólm. Þar er sandr ok skógr. "Hólmrinn heitir Geirshólmr," segir Ragnarr Oddi. "Í skóginum þar er ok Geirshaugr, en þar býr Geirr, illr draugr." Þeir sjá ok vang mjök víðan ok heiðan. Oddr spyrr, "Hvat heitir þá vangrinn, svá heiðr?" "Hann heitir Heiðvangr. Þar blása vindar sterkir," svarar Ragnarr hánum. "Þar á ek marga hesta, ok eta þeir vel í vanginum. Í Heiðvangi er ok brunnr mjök djúpr," segir hann. Oddr sér fors breiðan ok spyrr, "Hvat heitir forsinn, er þar fellr?" Ragnarr svarar hánum, "Forsinn heitir Skógarfors, ok er breiðr mjök." Ragnarr sýnir Oddi vága, hólma, skóga, sanda, forsa, ok vanga, meðan þeir sigla. Oddr segir, "Þú ert maðr mjök spakr ok mælir vel, Ragnarr, ok kenni ek nú marga vága ok vanga hér í Noregi." Brátt koma þeir í Úlfarsheim, þar er Úlfarr jarl býr. Úlfar hatar mjök Ragnarr ok vill hann feigan. Er þeir ganga ór bátinum ok á sandinn, segir hann, "Hér í Úlfarsheimi býr Úlfarr, jarl illr ok ríkr. Hann gefr eigi góðum mönnum grið." Þeir ganga nú í Úlfarsheim ok sjá stóran garð. Ragnar maelir, "Garðrinn er mjök stórr. Hann er svá stórr sem Hólmgarðr." Þá svarar Oddr, "Eigi kenni ek Hólmgarð." Ragnarr segir hánum, "Þú ert ungr maðr, Oddr, ok eigi spakr. Hólmgarðr er stórr garðr í Austrvegi. Þar eru margir vargar í víðum skógum."

3.4 Translate the text into Old Norse When Úlfar sees Ragnar coming with a young man and many vikings, he says, "Many fires burn in me, while Ragnar lives. I grant him no mercy if he does not leave (go) [out of] Úlfarsheim soon." The men are afraid, who are with him, as they hear him speak so. Úlfar takes a sword and a horse, and leaves. As they walk, Oddr asks Ragnar much (= many questions, use "mjök"). But Ragnar does not answer him. He says: "Úlfar comes soon. Do not speak, he wants all of us ("oss alla") dead." But Oddr and the vikings do not speak. They stand and are afraid. Now Ragnar also sees what they see. He sees Úlfar on a horse. The wind blows as he speaks: "You are all dead ("feigir") men. I don't spare men like you." As he is coming, they see the fire [that is] burning in him. Oddr and the vikings flee. They do not want to die in Úlfarsheim. Ragnar sees them flee and shouts: "You are all cowardly! But now I flee too, for Úlfar grants no mercy." Then he flees with the men. Úlfar does not pursue them. He says: "Some men I do grant mercy - cowardly men."

4. Looking at real texts 4.1 A few words from the Heimskringla Þá varð Óláfr konungr reiðr mjök ok mælti bráðliga: "Hví mun ek vilja eiga þik hundheiðna?" varð

became

bráðliga

angrily

mun

will (conjugated in lesson 8)

eiga

own, marry

hund-heiðna

dog-heathen, heathen like a dog

Then king Olaf became very angry and spoke angrily: "Why will I want to marry you {when you are} heathen like a dog?"

4.2 A question and an answer from Brennu-Njáls saga

Hann spyrr hvat þeim væri þar gefit. "Ostr," segja þær. væri gefit = was given He asks what was given there to them. "Cheese," they say.

4.3 Half a strophe from Helgakviða Hundingsbana: Hvárt eru þat svik ein er ek sjá þykkjumk? Eða Ragnarök? Ríða menn dauðir! svik (plural noun) = betrayal, illusion ein = one, only þykkjumk = seem to ríða = ride Ragnarök = "the fate of the gods", the end of the world Are that only illusions which I seem to see? Or the end of the world? There are dead men riding!

Solutions to Lesson Five by Óskar Guðlaugsson 2001 3.1 Translate the phrases into English Úlfrinn gengr í skóginn. The wolf walks into the forest. Úlfrinn gengr í skóginum. The wolf walks in the forest. Eldr mjök bjartr brennr í garðinum. A bright fire burns in the yard. Ragnarr ferr með víkingum í váginn. Ragnar goes with vikings into the creek. Þar vegr hann úlfana með geirinum. There he kills the wolves with the spear.

Ragnarr kømr í Eiríksheim með bátinum. Ragnar comes into Ericsheim by the boat. Með hánum eru fáir menn. [There are] few men with him. "Hví eru sumir eigi glaðir?" spyrr Oddr. "Why are some [people] not happy?" Odd asks. "Fám mönnum, er mik feigan vilja, gef ek grið," segir Úlfarr jarl. "Few men, who want me dead, do I spare." says Earl Ulfar.

3.2 Translate the phrases into Old Norse A young man sails in the cove. Ungr maðr siglir í váginum. He walks out of the boat and into the isle. Hann gengr ór bátinum ok í hólminn. The vikings wait with the earl in a big forest, in the isle. Víkingarnir bíða með jarlinum í stórum skógi, í hólminum. The man finds the vikings and the earl in the forest. Maðrinn finnr víkingana ok jarlinn í skóginum. The earl says: "Some men want me dead. Do you want so?" Jarlinn segir, "Sumir vilja mik feigan. Hvárt vilt þú svá?" "That I do (so I want), earl. Here I stand and fall." "Svá vil ek, jarl. Hér stend ek ok fell." "Few men do I spare. If you do not leave (go), I kill you." "Fám mönnum gef ek grið. Ef þú ferr eigi, veg ek þik." The vikings say: "Go home, or be doomed." Víkingarnir segja, "Far heim, eða ver feigr."

3.3 Translate the text into English Oddr ok Ragnarr heita menn. Oddr er maðr ungr ok bjartr, ok sterkr mjök. Ragnarr er maðr mjök ríkr. Ragnarr á bát góðan ok langan mjök. Þeir eru báðir Norðmenn ok búa í Noregi. Ragnarr býðr Oddi ok mörgum víkingum at fara í bátinn. Þeir fara nú allir ok sigla. Þeir sigla í stórum vági. Ór bátinum sjá þeir hólm. Þar er sandr ok skógr. "Hólmrinn heitir Geirshólmr," segir Ragnarr Oddi. "Í skóginum þar er ok Geirshaugr, en þar býr

Geirr, illr draugr." Þeir sjá ok vang mjök víðan ok heiðan. Oddr spyrr, "Hvat heitir þá vangrinn, svá heiðr?" "Hann heitir Heiðvangr. Þar blása vindar sterkir," svarar Ragnarr hánum. "Þar á ek marga hesta, ok eta þeir vel í vanginum. Í Heiðvangi er ok brunnr mjök djúpr," segir hann. Oddr sér fors breiðan ok spyrr, "Hvat heitir forsinn, er þar fellr?" Ragnarr svarar hánum, "Forsinn heitir Skógarfors, ok er breiðr mjök." Ragnarr sýnir Oddi vága, hólma, skóga, sanda, forsa, ok vanga, meðan þeir sigla. Oddr segir, "Þú ert maðr mjök spakr ok mælir vel, Ragnarr, ok kenni ek nú marga vága ok vanga hér í Noregi." Brátt koma þeir í Úlfarsheim, þar er Úlfarr jarl býr. Úlfar hatar mjök Ragnarr ok vill hann feigan. Er þeir ganga ór bátinum ok á sandinn, segir hann, "Hér í Úlfarsheimi býr Úlfarr, jarl illr ok ríkr. Hann gefr eigi góðum mönnum grið." Þeir ganga nú í Úlfarsheim ok sjá stóran garð. Ragnar maelir, "Garðrinn er mjök stórr. Hann er svá stórr sem Hólmgarðr." Þá svarar Oddr, "Eigi kenni ek Hólmgarð." Ragnarr segir hánum, "Þú ert ungr maðr, Oddr, ok eigi spakr. Hólmgarðr er stórr garðr í Austrvegi. Þar eru margir vargar í víðum skógum." [Two] men are called Odd and Ragnar. Odd is a young man and fair, and very strong. Ragnar is a very wealthy man. Ragnar has a good boat, and very long. They are both Norwegians and live in Norway. Ragnar asks Odd and many vikings to enter the boat. Now they all go sailing. They sail in a large creek. [From] out of the boat they see an isle. There is some sand and a forest. "The isle is called Geir's Isle." Ragnar says to Odd. They also see a wide, clear meadow. Odd asks "What is the meadow then called, so clear?" "It is called Clear Meadow. Strong winds blow there." Ragnar replies him. "There I have many horses, and they eat well in the meadow. In Clear Meadow there's also a well, very deep." he says. Odd sees a broad waterfall and asks "What's the waterfall called, which falls there?" Ragnar answers him "The waterfall is called Forest's Fall, and is very broad." Ragnar shows Odd creeks, isles, forests, sands, waterfalls, and meadows, while they sail. Odd says "You are a man most wise and speak well, Ragnar, and now I know many creeks and meadows here in Norway." Soon they come to (in) Ulfarsheim, where Earl Ulfar lives. Ragnar hates Ulfar very much and wants him dead. As they walk out of the boat and onto the sand, he says "Ulfar lives here in Ulfarsheim, an earl most evil and rich. He does not spare good men." Now they walk in Ulfarsheim and soon see a large town. Ragnar speaks "The town is very big. It is as big as Isle City." Then Odd replies "I do not know Isle City." Ragnar tells him "You're a young man, Odd, and not wise. Isle City is a large city in Eastway. [There,] there are many wolves in extensive forests.

3.4 Translate the text into Old Norse When Úlfar sees Ragnar coming with a young man and many vikings, he says, "Many fires burn in me, while Ragnar lives. I grant him no mercy if he does not leave (go) [out of] Úlfarsheim soon." The men are afraid, who are with him, as they hear him speak so. Úlfar takes a sword and a horse, and leaves. As they walk, Oddr asks Ragnar much (= many questions, use "mjök"). But Ragnar does not answer him. He says: "Úlfar comes soon. Do not speak, he wants all of us ("oss alla") dead." But Oddr and the vikings do not speak. They stand and are afraid. Now Ragnar also sees what they see. He sees Úlfar on a horse. The wind blows as he speaks: "You are all dead ("feigir") men. I do spare men like you." As he is coming, they see the fire [that is] burning in him. Oddr and the vikings flee. They do not want to die in Úlfarsheim. Ragnar sees them flee and shouts: "You are all cowardly! But now I flee too, for Úlfar grants no mercy." Then he flees with the men. Úlfar does not pursue them. He says: "Some men I do grant mercy - cowardly men." Er Úlfarr sér Ragnar koma með ungum manni ok mörgum víkingum, segir hann, "Margir eldar brenna í mér, meðan Ragnarr lifir. Ek gef hánum eigi grið ef hann ferr eigi brátt ór Úlfarsheimi." Menninir eru hræddir, er eru með hánum, er þeir heyra hann mæla svá. Úlfarr tekr brand ok hest, ok ferr. Er þeir ganga, spyrr Oddr mjök Ragnar. En Ragnarr svarar hánum eigi. Hann segir, "Úlfarr kømr brátt. Mæl eigi, hann vill oss alla feiga." En Oddr ok víkingarnir mæla eigi. Þeir standa ok eru hræddir. Nú sér Ragnarr ok þat er þeir sjá. Hann sér Úlfar á hesti. Vindrinn blæss er hann mælir, "Þér eruð allir feigir menn. Ek gef eigi mönnum sem yðr grið." Er hann kømr, sjá þeir eldinn er brennr í hánum. Oddr ok víkingarnir flýja. Þeir vilja eigi deyja í Úlfarsheimi. Ragnarr sér þá flýja ok kallar, "Þér eruð allir ragir! En nú flý ek ok, því at Úlfarr gefr eigi grið." Svá flýr hann með mönnunum. Úlfarr eltir þá eigi. Hann segir, "Sumum mönnum gef ek grið rögum mönnum."

Old Norse for Beginners - Lesson Six by Haukur Þorgeirsson and Óskar Guðlaugsson 1. Grammar

1. Umlauts 2. Article Usage 3. Word Order 4. Reference 2. Vocabulary

1. Nouns 2. Pronouns 3. Adjectives 4. Verbs 5. Adverbs 6. Prepositions 7. Conjunctions 8. Phrases 3. Exercises

1. Translate the text into English

1. Grammar 1.1 Umlauts

"Umlaut" is a feature of Old Norse, and other Germanic languages; it potentially causes the greatest difficulty to foreign learners, of all the features in the language. It may be best, in order to thoroughly tackle this phenomenon, to understand its origin, workings, occurrence, and function. First, perhaps, we need to understand the term; "umlaut" is a "nonsensical" (German) term that probably adds to the difficulty experienced by English speakers. In German, "um" is a preposition meaning "about, around" (just as the corresponding ON word); "laut" is a noun, meaning "sound". "Umlaut" means, roughly, "sound change/shift/mutation" (or, for better memorization, "sound-about"!), and is often called by one of those terms in English literature. The umlaut was, to begin with, a pattern of changes within the Germanic languages, where their speakers sought to reduce the bulk of the endings, by dropping them and replacing them with vowels of changed quality (the 'quality' of vowels is simply their nature, like 'a' vs 'i' vs 'u', etc, while 'quantity' is their length). Until then, the Germanic vowels systems are thought to have been simple, with (approximately) the 5 basic vowels as in Latin, 'a, i, u, e, o', and various diphthong combinations of those. Through umlaut, a vowel ending might be dropped, but its preceding stem vowel would be affected by it in a certain way, changing to a new type of vowel. This introduced many new vowels to the language, called the "umlaut vowels". The umlaut vowels in ON are 'y, ý, æ, ø, oe, ö'. In older Norse, the ON 'e' was two different vowels, one of which was an umlaut; but they merged to yield the ON 'e', which is then "only sometimes" a case of umlaut. There are three basic umlauts: a-, i-, and u-umlaut, according to the vowel of the disappearing ending which caused the sound change. They were not active all at the same time, but rather appeared in the order given above. A-umlaut is not important to us, and only one type of u-umlaut is significant. The details of those will therefore be left out here. I-umlaut caused vowels to become fronted, and in that way, drawn towards the 'i'. This umlaut is of great functional importance, because in many declensions and conjugations, the stem alternates between having it and not having it. In orthographic terms, these are the i-umlauts: a>e á>æ o>ø ó > oe u>y

o>y ú>ý jú > ý jó > ý au > ey We have some examples from verbs that we have been using: hafa > hef blása > blæs koma > køm róa > roe búa > bý bjóða > býð And also in noun declensions: áss, áss, æsir maðr, manns, menn The i-umlaut is a prominent feature in verb conjugations, some noun declensions, adjective comparisons, and finally, in word derivations. This will be encountered and further discussed in future lessons. The u-umlaut, then, has only one form that we need concern ourselves with: a>ö We have seen this in the verb conjugation, especially in the 1p pl, such as "höfum" or "tökum". Also in the dative forms, where the -um ending is common, e.g "rögum

mönnum". This is called "preserved" u-umlaut, because the ending that caused it is still present, making it easy to predict. Other types of u-umlauts, which need to be explained, are to be encountered, but since they occur in declension forms that we have not yet dealt with, they will be discussed later.

1.2 Article Usage As it happens, a concept in one language seldom corresponds exactly to the same concept in another. In that way, the concept of the definite article in ON is by no means an exact counterpart of the same concept in English. Let's consider some of the special ways in which the ON article is used. To begin with, the ON article is used considerably less, overall, than the English one. In poetry, it's not used at all. As a rule of thumb, if you are in doubt whether to use the article when writing ON, do not use it. When translating ON to good English, you must thus be ready to add the article into your translation where you see it fit. Our definite article is a complex concept to define. Generally speaking, it is used to make a reference to something familiar to the reader, either from a previous sentence within the text, or from outside sources (i.e. the author presumes the reader to know it, e.g. "the Santa Claus"). An English sequence of introduction and reference might go like this: 1. There is an earl in Norway. (introduction) 2. The earl is rich. (reference) If it were: 2. An earl is rich. (another introduction) The reader would be confused, because this would indicate another, wholly unrelated, earl, leaving the sentences irrelevant to each other. Continuing the text: 3. The earl is called Ragnar. Now we have another way to refer to the earl, apart from 'he' of course, which would normally have been used in the third sentence; but we'll leave personal pronouns out of this, for convenience. At this point, the language will find it preferable to refer to this earl by his name, instead of "the earl"; compare how we might continue: 4. One day, the earl goes hunting.

5. One day, Ragnar goes hunting. Having introduced the earl's name, we have reached a "third level" of reference. We might identify three such levels of "familiarity": 1. unknown (indefinite article used) 2. introduced (definite article used) 3. known by name (name used) This is the English pattern. Applying this system to ON, we find slight differences; consider a similar sequence of introduction in ON: 1. "Í Noregi býr jarl." (introduction) 2. "Jarlinn heitir Eiríkr." (reference) Now we have reached the third level of familiarity with Eric, since we know him by name; from now on, we can refer to him by name: 3. "Gengr nú Eiríkr í skóg."  However, unlike English, we can also refer to him by his "title", but without an article: 3. "Gengr nú jarl í skóg." This is very common in ON texts; it should be translated into English with an article. By "title" in this context, anything relatively specific is meant. "Maðr" will rarely be used in this way, but anything more specific, such as "sveinn" (young man) or "karl" (older man) will commonly be used for close reference, instead of names.

1.3 Word Order We have hitherto stated, loosely, that Old Norse has a "free" word order. This is true, as opposed to English, of the relation between the "noun phrases" (= the noun with all attached to it, such as adjectives and prepositions, or = a pronoun). In English, the order of the noun phrases is a strong indication of their case, i.e. which of them is the subject and which the object (direct or indirect). ON leaves the word order free there, indicating the case by changing the endings of the noun phrase's components. 'Syntax' is the study of word order. There is more to the syntax of a language than the relation between its noun phrases ("noun syntax"); going from noun syntax to verb syntax, we find that ON has a rigid set of word order rules, in the relation between the verb phrase and the rest of the sentence's components. We need to start dealing with this phenomenon's immediate implications. (Technically, the noun phrase containing the object is subordinate, or contained within, the verb phrase; for our practical purposes, that is irrelevant.) Consider these sentences:

"The wolf walks out of the forest."  "Then the wolf walks out of the forest." The order of the sentences is identical; we merely add "then" in the beginning of the latter. But this won't work in ON: "Úlfrinn gengr ór skóginum." "Nú gengr úlfrinn ór skóginum." Not *"Nú úlfrinn gengr ór skóginum." As we add the adverb "nú", the verb shifts in its relation to the other words, and "insists" on maintaining its position as the second component of the sentence, following the adverbial phrase ("nú"). In that sentence, the verb phrase is composed of only one word, "gengr". Consider a sentence with a more complicated verb phrase: "Nú vill Úlfrinn ganga ór skóginum." The verb phrase here is "vill ganga"; "ganga" is a verb infinitive, while "vill" is conjugated, and therefore called the "finite" verb. But you notice that in this sentence, only "vill" stubbornly maintains its position, while "ganga" maintains its relation to the noun phrases; thus, the verb phrase has been split up. A practical rule may be deduced, which, if well understood and thoughtfully applied, will result in correct word order in most cases: The finite verb within an Old Norse sentence must always be the first or the second component, while the rest of the verb phrase retains its relation to the noun phrases even if that involves splitting it away from the finite verb. This is admittedly complicated; but a student who keeps this in mind while reading ON texts, should get a feel for this. This phenomenon is called "Verb-Second", or "V/2"; all Germanic languages except for English remain V/2 languages today, more or less. The origin and inner cause of the V/2 phenomenon is not all too well understood by linguists, though their knowledge of its function will suffice for our practical purposes. The V/2 characteristics has different manifestations within the Germanic family, however, so speakers of German or even modern Scandinavian languages should not always trust ON to have the same rules of verb syntax as their native languages do. An important fact in the V/2 procedure is that conjunctions are not members of the sentences which follow them; consider these examples: "Menninir vilja flýja." "Svá vilja menninir flýja."

"Því at menninir vilja flýja." "Svá" is an adverbial phrase, while "því at" is a conjunctive phrase. As can be seen by the finite verb's position in the third sentence, "því at" has no effect on its position; sentence-wise, the third sentence is identical to the first, but with a conjunction tacked in front (which doesn't count into the sentence). It is therefore important to note whether such "structural words" (like "þá" and "ok", etc) are conjunctions or adverbs; note that "ok", for instance, may either be an adverb (when it means 'also') or a conjunction (when it means 'and'): "­ok þú ert maðr feigr, jarl." (conjunction) "­and  you are a doomed man, earl." "Þú ert ok maðr feigr, jarl." (adverb) "You're also a doomed man, earl." Also note that in a string of sentences which "share" some components, i.e. when the latter sentences omit one or more of their noun or adverbial phrases when it is clear that they are the same as in the first sentence, V/2 applies as in the first sentence, which may be confusing. Best displayed in an example: "Þá ferr hann, ok [þá] vegr hann marga menn." "Þá" is being omitted in the second sentence (after the "ok" conjunction), but it still affects the word order as if it were there. In the same way: "Ef maðrinn sér úlfa, [þá] flýr hann." Often the "þá" will be omitted from "if-then" sentences, even while the V/2 effects of it remain. Direct speech is, for syntactic purposes, an adverbial phrase within the "frame sentence". A whole paragraph of direct speech can be the adverbial phrase of a "he says"-type sentence: "Maðr heitir Haukr. "Eigi em ek norskr maðr,"",  segir Haukr. It cannot be  * "...", Haukr segir. since that would violate the V/2 rules just as much as * "Nú Haukr segir."

1.4 Reference Strong masculine nouns: (without article)

sg

pl

nom

haukr

haukar

acc

hauk

hauka

dat

hauki

haukum

(with article) sg

pl

nom

haukrinn

haukarnir

acc

haukinn

haukana

dat

haukinum

haukunum

Stems that end in "consonant + 'n', 'r', 'l', 's'" don't add -r in nom sg: sg

pl

nom

jarl

jarlar

acc

jarl

jarla

dat

jarli

jörlum

Note u-umlaut: 'a' becomes 'ö' before endings with 'u' (such as the -um in dat pl) Irregular: maðr (man) (without article) sg

pl

nom

maðr

menn

acc

mann

menn

dat

manni

mönnum

(with article) sg

pl

nom

maðrinn

menninir

acc

manninn

mennina

dat

manninum

mönnunum

Personal pronouns: 1st person: sg

dual

pl

nom

ek

vit

vér

acc

mik

okkr

oss

dat

mér

okkr

oss

2nd person: sg

dual

pl

nom

þú

þit

þér

acc

þik

ykkr

yðr

dat

þér

ykkr

yðr

3rd person : (masc) sg

pl

nom

hann

þeir

acc

hann

þá

dat

hánum

þeim

(neut) sg

pl

nom

þat

þau

acc

þat

þau

dat

því

þeim

Adjectives, indefinite (strong) masculine: sg

pl

nom

ragr

ragir

acc

ragan

raga

dat

rögum

rögum

Verbs: hafa, hef (have) infinitive: haf­a imperative: haf! (sg) hafið! (pl) sg

pl

1p

hef-i

höfum

2p

hefir

hafið

3p

hefir

hafa

kenna, kenni (know) inf: kenn­a

imp: kenn! (sg) kennið! (pl) sg

pl

1p

kenni

kennum

2p

kennir

kennið

3p

kennir

kenna

kalla, kalla (call, shout) inf: kall­a imp: kall­a! (sg) kall­ið! (pl) sg

pl

1p

kalla

köllum

2p

kallar

kallið

3p

kallar

kalla

In some verbs with long vowels (acute, diphthong, 'æ' or 'oe'), whose stems end in 'n' or 's', assimilation of the -r ending occurs: blása, blæs (blow) inf: blás­a imp: blás! sg

pl

1p

blæs

blásum

2p

blæss

blásið

3p

blæss

blása

skína, skín (shine) inf: skín­a imp: skín!

sg

pl

1p

skín

skínum

2p

skínn

skínið

3p

skínn

skína

Irregular verbs: vera (be)

inf: ver-a imp: ver! sg

pl

1p

em

erum

2p

ert

eruð

3p

er

eru

vilja (want) inf: vil­j­a imp: (vil!) (N/A) sg

pl

1p

vil

viljum

2p

vilt

vilið

3p

vill

vilja

sjá (see)

inf: sjá imp: sjá! sg

pl

1p

sé

sjá-m

2p

sér

sé-ð

3p

sér

sjá

2. Vocabulary This vocabulary section will introduce very few new words (specially noted), but rather only list all the words introduced so far (in lessons 1-5).

2.1 Nouns (No new)

álfr

elf

bátr

boat

baugr

ring

brandr

sword

brunnr

well

dvergr

dwarf

draugr

ghost

eldr

fire

fiskr

fish

fors

waterfall

garðr

palisade/stone wall, city, city-state, garden, yard

geirr

spear

grautr

porridge

hattr

hat

haugr

mound, dung, pile, grave

haukr

hawk

heimr

home, homeland, world

hestr

horse

hjálmr

helmet

hólmr

isle, small island

hrafn

raven

jarl

earl

konungr

king

knífr

knife

maðr

person, man, human being

matr

food (always in singular)

oddr

point, spike

ormr

worm, serpent

ostr

cheese

sandr

sand

skógr

forest

úlfr

wolf

vágr

small bay, cove, creek

vangr

field (not farming), meadow, clear patch of ground

vargr

wolf

víkingr

viking

vindr

wind

þjófr

thief

Íslendingr

Icelander

Norðmaðr Einarr Eiríkr Erlingr Fjalarr (dwarf-name) Gandálfr (dwarf-name) Haukr

Hjálmarr Kormákr Oddr Óláfr Ragnarr Sigurðr Svartr Tyrfingr Úlfarr

Austrvegr

"Eastway" (Russia)

Noregr

Norway

Geirshólmr

"Geir's Isle" (made up name)

Geirshaugr

"Geir's Grave" (made up name)

Heiðvangr

"Clear Field" (made up name)

Hólmgarðr

"Island City", a Nordic (Swedish) colony in Russia, now called Novgorod ("gorod" = "garðr")

Skógarfors

"Forest's Falls"

Úlfarsheimr

"Úlfar's Home" (made up name)

2.2 Pronouns

(No new) See the reference in 1.3 for personal pronouns. allir (pl)

all

báðir (pl)

both

er

that, which, who, whom

fáir

(pl) few

hvat?

what?

margir

(pl) many

sumir

(pl) some

2.3 Adjectives (No new) bjartr

bright, fair (of light complexion and/or blonde hair)

breiðr

broad

danskr

Danish

dauðr

dead

djúpr

deep

góðr

good

glaðr

happy, glad

gylltr

golden, gilted

feigr

doomed to die, "dead already", fey

heiðr

clear

hræddr

afraid

illr

evil

íslenzkr

Icelandic

langr

long

norskr

Norwegian

ragr

cowardly

reiðr

angry

ríkr

rich

stórr

big (note that the first r is part of the stem)

spakr

wise

sterkr

strong

svangr

hungry

ungr

young

víðr

wide, extensive

2.4 Verbs New: elda, elda

cook

á

owns (only form of this verb yet presented)

bíða, bíð

wait

bjóða, býð

offer; command

blása, blæs

blow

brenna, brennr

be burning

búa, bý

live in, inhabit

deyja, dey

die

elta, elti

follow, chase

eta, et

eat

falla, fell

fall

fara, fer

go, leave

finna, finn

find

flýja, flý

flee, run away

foera, foeri

bring

ganga, geng

walk

gefa, gef

give

hafa, hefi

have; hold; wear

hata, hata

hate

heita, heiti

be called

heyra, heyri

hear

hlæja, hlæ

laugh

kenna, kenni

recognize, know (a person, place, or object)

koma, køm

come

lifa, lifi

live

mæla, mæli

talk

sjá, sé

see

vega, veg

slay

segja, segi

says

sigla, sigli

sail

sjá (irregular)

see

skína, skín

shine

spyrja, spyr

ask

standa, stend

stand

svara, svara

answer

sýna, sýni

show

taka, tek

take

vera (irregular)

be

veiða, veiði

hunt, fish

vilja (irregular)

want

2.5 Adverbs brátt

soon

eigi

not

heim

homewards

hví?

why?

hér

here

meðan

while

mjök

very, very much, greatly

nú

now

oft

often

ok

also

sem

as, like

svá

so, such, then (immediately following)

vel

well

þá

then

þar

there

2.6 Prepositions í + acc

into

í + dat

in(side)

á + acc

onto

á + dat

on (top of)

ór + dat

out of

með + dat

with, by, using; with, accompanying

2.7 Conjunctions ef

if

en

but

er

when

ok

and

þar er

where (relative)

því at

because, for

2.8 Phrases "gefa grið"

grant/give mercy, spare, pardon (from death)

3. Exercises 3.1 Translate the text into English Í Noregi eru margir vágar, sumir djúpir, sumir langir. Norskir víkingar sigla í vágana, í löngum bátum. Í vágunum eru ok oft hólmar. Í hólmunum vega víkingarnir menn. Þar eru ok haugar, þar er illir draugar búa. Draugarnir eru oft reiðir, ok hata alla menn. Í Noregi eru ok skógar víðir, vangar heiðir ok forsar breiðir. Í skógunum búa góðir álfar, en ok illir vargar. Menn er ganga í skóga eru oft hræddir, því at vargarnir vilja vega þá ok eta. Ef vargar finna menn í skógunum, eru menninir feigir. Í vöngunum eru hestar, er eta þar ok lifa vel. Í forsunum er falla eru margir fiskar, er menn veiða. Dvergar eru þar ok, er hafa gyllta bauga. Dvergarnir vilja eigi gefa mönnum baugana. Þar í Noregi búa margir menn. Sumir eru jarlar mjök ríkir, sumir víkingar sterkir. Fáir eru konungar, fáir eru illir ok fáir ragir. Sumir menn eru spakir mjök, ok mæla vel. Spakir kenna marga heima ok marga menn.

Fiskr er norskum mönnum ("for Norwegian men") góðr matr. Þeir fara í vágana ok forsana ok veiða fisk. Svá elda þeir fiskinn í eldi, er brennr. Meðan þeir elda hann, mæla þeir ok hlæja. Ostr er ok góðr matr, ok eta menninir ok ost með fiskinum. Góðir menn gefa svöngum ost ok fisk at eta. Svangir eta allan mat, er góðir gefa þeim. Ragnarr er jarl spakr. Hann kennir Austrveg, heim mjök stóran. Í Austrvegi eru margir garðar, víðir skógar ok vargar mjök illir. Garðr í Austrvegi heitir Hólmgarðr. Fáir garðar eru svá stórir, sem Hólmgarðr er. Í Noregi eru eigi garðar svá stórir. Í Hólmgarð sigla víkingar er vilja vera ríkir. Því at í Hólmgarði eru margir ríkir.

Solutions to Lesson Six by Haukur Þorgeirsson 2001 3.1 Translate the text into English Í Noregi eru margir vágar, sumir djúpir, sumir langir. Norskir víkingar sigla í vágana, í löngum bátum. Í vágunum eru ok oft hólmar. Í hólmunum vega víkingarnir menn. Þar eru ok haugar, þar er illir draugar búa. Draugarnir eru oft reiðir, ok hata alla menn. In Norway there are many bays, some deep, some long. Norse vikings sail into the bays in long boats. In the bays there are also often islets. In the islets vikings kill people. There are also mounds there, where evil ghosts dwell. The ghosts are often angry and hate all people. Í Noregi eru ok skógar víðir, vangar heiðir ok forsar breiðir. Í skógunum búa góðir álfar, en ok illir vargar. Menn er ganga í skóga eru oft hræddir, því at vargarnir vilja vega þá ok eta. Ef vargar finna menn í skógunum, eru menninir feigir. Í vöngunum eru hestar, er eta þar ok lifa vel. Í forsunum er falla eru margir fiskar, er menn veiða. In Norway there are also wide woods, clear meadows and broad waterfalls. In the forests good elves dwell, but also evil wolves. People who walk into forests are often afraid because the wolves want to kill them and eat them. If wolves find people in the forests the people are as good as dead. In the meadows there are horses who eat there and live well. In the waterfalls that fall there are many fish, that people fish. Dvergar eru þar ok, er hafa gyllta bauga. Dvergarnir vilja eigi gefa mönnum baugana. There are also dwarves there, who have golden rings. The dwarves do not want to give their rings to people. Þar í Noregi búa margir menn. Sumir eru jarlar mjök ríkir, sumir víkingar sterkir. Fáir eru konungar, fáir eru illir ok fáir ragir. Sumir menn eru spakir mjök, ok mæla vel. Spakir kenna marga heima ok marga menn. In Norway many people live. Some of them are are very powerful earls, some are strong vikings. Few are kings, few are evil and few cowardly. Some people are very wise and speak well. Those that are wise know many worlds and many people. Fiskr er norskum mönnum ("for Norwegian men") góðr matr. Þeir fara í vágana ok forsana ok veiða fisk. Svá elda þeir fiskinn í eldi, er brennr. Meðan þeir elda hann, mæla þeir ok hlæja. Ostr er ok góðr matr, ok eta menninir ok ost með fiskinum. Góðir menn gefa svöngum ost ok fisk at eta. Svangir eta allan mat, er góðir gefa þeim.

Fish is good food for Norwegian people. They go into the coves and the waterfalls and catch fish. Then they cook the fish in fire that burns. While they cook it they speak and laugh. Cheese is also good food and the people also eat cheese along with the fish. Good people give those that are hungry cheese and fish to eat. Those that are hungry eat all food that good people give them. Ragnarr er jarl spakr. Hann kennir Austrveg, heim mjök stóran. Í Austrvegi eru margir garðar, víðir skógar ok vargar mjök illir. Garðr í Austrvegi heitir Hólmgarðr. Fáir garðar eru svá stórir, sem Hólmgarðr er. Í Noregi eru eigi garðar svá stórir. Í Hólmgarð sigla víkingar er vilja vera ríkir. Því at í Hólmgarði eru margir ríkir. Ragnarr is a wise earl. He knows Eastway, a big world. In Eastway there are many city-states, wide forests and very evil wolves. A city-state in Eastway is called Hólmgarðr. Few city-states are as big as Hólmgarðr. In Norway there are not so big cities. Vikings who want to be rich sail to Hólmgarðr because in Hólmgarðr many are rich.

Old Norse for Beginners - Lesson Seven by Óskar Guðlaugsson and Haukur Þorgeirsson 1. Supplement

1. Alternative forms 2. Grammar

1. Genitive Case: Possession 2. Genitive Case: Forms 3. Article Usage with the Genitive 4. Reflexive Pronouns 5. 3rd Person Possessives 3. Vocabulary

1. Nouns 2. Pronouns 3. Adjectives 4. Verbs 5. Adverbs 6. Prepositions 7. Conjunctions 8. Phrases 4. Exercises

1. Translate the phrases into English 2. Translate the phrases into Old Norse 3. Translate the text into English 4. Translate the text into Old Norse

0. Supplement 0.1 Alternative forms We have stated that the language taught in this course is "standardised" 13th century Icelandic. People using other material to supplement this course (or using this course to supplement other material) often find that their books do not always use the same spelling or form of every word. It is perhaps high time that some of those variants be discussed. To begin with it is difficult to "pin down" a language as it was at any particular time and location. We say that we're teaching the Icelandic language 13th century but even that is not all too precise - Icelandic underwent many changes in the 13th century. Some of our forms may reflect early 13th century language while others mirror that of the late part of the century. Perfect consistency is very hard to achieve (and is certainly not in evidence in any manuscript - even the same scribe would often spell the same word in more than one way) but we prefer to have some kind of standard. Thus our choices are arbitrary here and there and may not exactly reflect that of any other study material. Don't panic. That said the interested student may find a discussion of variant forms to be of some value. The variations can be grouped into two categories. 1. Variations in space We have already mentioned that the West Norse language forms are different from those of East Norse. But how different are they? This question is best answered by providing examples. One of the better known East Norse texts is "The Legendary History of Gutland". It starts with those words:

Gutland hitti fyrsti maþr þan sum þieluar hit. þa war gutland so eluist at þet daghum sanc Oc natum war uppj. En þann maþr quam fyrsti eldi a land Oc siþan sanc þet aldri. Translated word for word into English this produces: "Gutland found first {a man} that who Thieluar {was called}. Then was Gautland so bewitched that it {during days} sank and {during nights} was up. But that man put first fire on [the] land and since sank it never." Note that the spelling is that of the original manuscript. No normalisation has been undertaken. This is in line with the usual trend that Old Icelandic texts are normalised but other Old Norse texts are not - or to a lesser extent. This makes comparison with our "standardised" language more difficult but we will attempt it nevertheless. So here we provide those lines as they would look in our Norse Course spelling: Gautland hitti fyrst maðr sá sem Þjalarr hét. Þá var Gautland svá *elvíst at þat dögum sökk ok náttum var uppi. En sá maðr kvám fyrst eldi á land ok síðan sökk þat aldri. Most of the differences are insignificant differences between manuscript spelling and normalised spelling - but some of them are quite interesting. Let's take a better look at those: Old Gutnish

Old Icelandic

þan

sá

daghum

dögum

sanc

sökk

The word "þann" is actually not as far from "sá" as it might seem. The declension paradigm of "sá" is like this: nom

sá

acc

þann

dat

þeim

gen

þess

In essence, what has happened in Old Gutnish is that the accusative form has been generalised to include the nominative. As a side note it might be mentioned that the exact same thing happened in English. This pronoun is the origin of the English definite article, 'the'. The Old English paradigm was like this: nom

se

acc

þone

dat

þám

gen

þæs

The "irregular" s-form was thrown out in favor of the þ-forms to (eventually) yield "the". The next word on our list is "daghum", as opposed to "dögum". First we note that the 'gh' is a common East Norse way of spelling the "soft" g (see pronunciation guide). It also sometimes occurs in Icelandic manuscripts. In any case the difference between 'gh' and 'g' is merely one of spelling. The other difference is much more interesting. Instead of the umlauted ö-vowel the Gutnish text has the un-umlauted 'a'. This reflects a general tendency. The u-umlaut effect, while remaining in full force in Icelandic up to the present day, was much less prevalent in other Old Norse dialects - and it is completely lacking from the dialect of Guta saga. The third difference is no less interesting. Instead of the Old Icelandic "sökk" we have the much more English form "sanc". Again we have not an exception but a general tendency. The assimilation of 'nk' to 'kk' happened to a lesser extent in East Norse than in West Norse. In this case English and Old Gutnish maintain the more archaic forms. Again the u-umlaut has not taken place in the East Norse form. There are many small, differences between East Norse and West Norse. One that might interest the English reader is that West Norse dropped the 'v' in 'vr' clusters early on but East Norse has preserved it to the present day. Where West Norse has "reiðr" East Norse had "vréðr" and Modern Danish has "vred". English has preserved this consonant in its spelling but dropped it in the pronunciation. The English cognate is "wrath".

Now let's turn our attention to Old Norwegian. We already know that Old Norwegian and Old Icelandic are collectively known as West Norse. We might wonder what the key differences between the two dialects are. For the student of Old Norse the most visible difference is that Old Norwegian texts are usually published in their manuscript spelling - unlike Old Icelandic texts which are usually normalised. For the linguist the difference is mainly that Old Icelandic is in some instances slightly more conservative than Old Norwegian. One example where Old Icelandic is more conservative is in keeping the 'h' in the consonant clusters 'hr' and 'hl'. Those were dropped in Old Norwegian before the writing age. One stanza from the Norwegian Rune Poem illustrates this. Reið kveða rossum vesta, Reginn sló sverðit besta. (A wagon is said to be worst for horses, Reginn forged the best sword.) You notice the alliterative triad reið-rossum-Reginn. This would be destroyed in "translating" into Icelandic since rossum would become hrossum. 2. Variations in time No living language is static and Old Icelandic underwent many changes from 1200 to 1400. Major changes include the merging of the phonemes ö and ø and æ and oe respectively. Both happened in the 13th century. ö + ø -> ö æ + oe -> æ Other noteworthy changes include the "softening" of final 't' and 'k' in several common words. Thus: ok -> og ek -> eg

þik -> þig þat -> það hvat -> hvað vit -> við -it -> -ið (neuter article) The absence of ø and oe and the "soft" consonants in the common words are two features that can easily be used to differentiate between Old Icelandic and Modern Icelandic spelling at a glance The forms of many individual words changed with time according to arbitrary rules; we have had to decide in each case which form to use as our standard one. Our choices are not entirely consistant. In cases where this course gives another form than other grammar references you can rest reasonably assured that both forms are correct though one may be older than the other. A few common variants are listed below. it - þit ér - þér hon - hón - hún hánum - honum ek hef - ek hefi

1. Grammar 1.1 Genitive Case: Possession The fourth and last remaining case in Old Norse declension is called 'genitive'. English has the following relations: John owns an expensive computer. John's computer is expensive.

Bill steals John's expensive computer. The orthographic -'s ending here is one part of the English genitive. It is the characteristic role of the genitive to mark the owner of a following item. Words marked with the -'s genitive stand in the same position as normal adjectives, as can be seen above. In ON, the strong masculine nouns we have encountered so far are also marked with -s in the genitive singular; thus, the full singular declension of a word like 'hestr' is: nom

hestr

acc

hest

dat

hesti

gen

hests

In the plural, the ending is -a for all masculine nouns, and most other nouns as well: nom

hestar

acc

hesta

dat

hestum

gen

hesta

Again, the article must be declined with the noun. Now that we have all the cases, let's see the full masculine declension of the suffixed article: sg

pl

nom

inn

inir

acc

inn

ina

dat

inum

inum

gen

ins

anna

And combined with a noun: sg

pl

nom

hestrinn

hestarnir

acc

hestinn

hestana

dat

hestinum

hestunum

gen

hestsins

hestanna

There! Now you have the full declension of the normal strong masculine noun. We'll look at the full declension of our only irregular noun to date as well. sg

pl

nom

maðr

menn

acc

mann

menn

dat

manni

mönnum

gen

manns

manna

1.2 Genitive Case: Forms Section 1.1 already has the forms of most strong masculine nouns. Here is the full declension of most of the personal pronouns encountered so far: 'I'

'you'

'he'

'it'

'we two'

'we'

'you two'

'you'

nom

ek

þú

hann

þat

vit

vér

þit

þér

acc

mik

þik

hann

þat

okkr

oss

ykkr

yðr

dat

mér

þér

hánum

því

okkr

oss

ykkr

yðr

gen

mín

þín

hans

þess

okkar

'they' (masc)

vár

ykkar

'they' (neut)

yðvar 'they' (fem)

nom

þeir

þau

þær

acc

þá

þau

þær

dat

þeim

þeim

þeim

gen

þeira

þeira

þeira

The personal pronouns all have a special form for the genitive, often a very distinctive one, so extra attention must be paid here. Note that the 3rd person plural pronouns all have the same dative and genitive forms. The only pronoun not presented in this table is 'hon' (she), since we won't be using it just yet. The full declension of adjectives in masculine form: sg

pl

nom

reiðr

reiðir

acc

reiðan

reiða

dat

reiðum

reiðum

gen

reiðs

reiðra

Note especially the plural genitive ending: -ra. To students' relief, the plural dative and genitive forms are the same for all genders, so make sure you learn them well.

1.3 Article Usage with the Genitive In English "titles", such as:

The king of Norway. The lord of men. The sound of battle.

The keel of the ship. There, the titled entity always has an article attached to it. However, if we change the titles to a different type of genitive, the -s marked one, the article disappears: Norway's king. Men's lord. Battle's sound. The ship's keel. But with titles, it is more customary to use the prepositional genitive (with "of" and article). In Old Norse however, the genitive is only marked with an inflection, where the same rule applies; i.e. no article should be attached to the "titled entity": Konungr Noregs. Drottinn mannanna. But if this were to be paraphrased into a title with a preposition, we would have an article just as in English: Konungrinn í Noregi. It is merely that such usage is not the norm in ON, unlike in English.

1.4 Reflexive Pronouns When the object of a sentence is the same as its subject the reflexive pronouns come into play. In English it works like this: I see myself.

You see yourself. He sees himself. We see ourselves. You see yourselves. They see themselves. Old Norse, however, is content with letting its first and second person personal pronouns perform this duty. Ek sé mik. Þú sér þik. Vit sjám okkr. Þit séð ykkr. Vér sjám oss. Þér séð yðr. But when it comes to the third person it has a special pronoun. Hann sér sik. Hon sér sik. Þeir sjá sik. Þær sjá sik. This 'third person reflexive pronoun' has the following declension: 'himself/herself/itself/themselves'

acc

sik

dat

sér

gen

sín

It observably declines just as 'ek' and 'þú' do. This pronoun has exact equivalents in many other Indo-European languages that you may be familiar with. German has "sich". French, Spanish and Latin have "se". Let's have more examples of usage: Hann kallar sik konung.

He calls himself a king.

Þeir gefa sér góðan mat.

They give themselves [some] good food.

And other reflexive usage: Ek kalla mik Eirík.

I call myself Eric.

Vit teljum okkr Norðmenn.

We consider ourselves Norwegians.

Ek foeri mik brott.

I move myself away. ('foera' = bring, move)

Hví foerir þú þik til mín?

Why do you move yourself over to me?

('til' + gen = [over] to)

2. Vocabulary This lesson is light on vocabulary and exercises - for historical reasons relating to the composition of the course.

2.1 Nouns þegn

thane, freeman, subject of a king, "citizen"

sporðr

tail of a fish or serpent

2.2 Pronouns sik

himself, herself, itself

2.3 Adjectives saðr / saddr

sated, having had one's full

vándr

evil, wicked

fastr

fast, firm, stuck

3. Exercises 3.1 Translate the phrases into English a. Hvárt etr ormrinn sjálfan sik? b. Menn konungs eru þegnar hans. c. Eigi er sporðr fisks matr góðr. d. Ragnarr vill vega orm; hann hefir geirinn með sér. e. Ragnar vegr orminn en oddr geirs hans stendr fastr í honum.

3.2 Translate the phrases into Old Norse a. The helm of the dwarf is gilded. b. The earl's hawk sees itself. c. People do not eat the tail of the serpent. d. Ragnarr's spear is broad. e. The point of Ragnarr's spear is big. Sentences like the last one with "nested" genitives are actually not idiomatic in Old Norse.

Solutions to Lesson Seven by Haukur Þorgeirsson 2003 3.1 Translate the phrases into English a) Hvárt etr ormrinn sjálfan sik? Does the serpent eat itself? b) Menn konungs eru þegnar hans. The men of the king are his thanes. c) Eigi er sporðr fisks matr góðr. The tail of the fish is not good food. d) Ragnarr vill vega orm; hann hefir geirinn með sér. Ragnarr wants to slay a serpent; he carries the spear. e) Ragnar vegr orminn en oddr geirs hans stendr fastr í honum. Ragnar slays the worm but the point of his spear is stuck in it.

3.2 Translate the phrases into Old Norse a) The helm of the dwarf is gilded. Gylltr er hjálmr dvergsins. b) The earl's hawk sees itself. Haukr jarls sér sjálfan sik. c) People do not eat the tail of the serpent. Eigi eta menn sporð ormsins. d) Ragnarr's spear is broad. Geirr Ragnars er breiðr. e) The point of Ragnarr's spear is big. Stórr er oddr spjóts Ragnars.

Old Norse for Beginners - Lesson Eight by Óskar Guðlaugsson and Haukur Þorgeirsson 1. Grammar

1. Present-Preterite Verbs 2. Assimilative Nouns and Adjectives 3. Bisyllabic Stems 2. Vocabulary

1. Nouns 2. Pronouns 3. Adjectives 4. Verbs 5. Adverbs 6. Prepositions 7. Conjunctions 8. Phrases 3. Exercises

1. Translate the phrases into English 2. Translate the phrases into Old Norse 3. Translate the text into English 4. Translate the text into Old Norse

1. Grammar 1.1 Present-Preterite Verbs ON has a small group of verbs that conjugate in a special way. English has the same phenomenon, but less noticeable. The verbs are called "present-preterite", because their conjugation for the present is imitative of the preterite (= past) conjugation. This has to do with a development or shift that is believed to have happened early on in the ancestral Proto-Germanic language. To put this all into context we will state that the Germanic languages have three kinds of verbs. They are all still represented in English. Strong verbs 1. Preterite formed with ablaut (certain type of vowel change) 2. Certain endings in the present (in English an 's' in third person) Weak verbs 1. Preterite formed with a dental suffix (in English 'd' or 't') 2. Certain endings in the present (in English an 's' in third person) Present-preterite verbs 1. Preterite formed like the preterite of a weak verb 2. Present formed like the preterite of a strong verb We'll demonstrate by comparing a present-preterite verb ('can') with your gardenvariety strong ('come') and weak ('love') verbs. I

come

came

you

come

came

he

comes

came

I

love

loved

you

love

loved

he

loves

loved

I

can

could

you

can

could

he

can

could

Comparing the actual conjucations with the blurbs above we see that 'can' does not add an 's' in the third person of its singular present tense; just like the other verbs don't have an 's' in their preterite. We also see that it forms its preterite with a 'd'; just like the weak verb. The Old Norse cognate of 'can', 'kunna', is also present-preterite. While the English difference in conjugation is minor, ON present-preterites are more divergent. We have learnt two irregular verbs whose conjugation is somewhat similar to this class of verbs, 'vera' and 'vilja'; they are not historically present-preterites but it may be practical to speak of them in the same context: vera Sg.

Pl.

1p

em

erum

2p

ert

eruð

3p

er

eru

vilja Sg.

Pl.

1p

vil

viljum

2p

vilt

vilið

3p

vill

vilja

The present-preterite verbs are some of the most useful and common in the language so you should be careful to learn their conjugation by heart. The first verb we'll look at is the auxiliary 'skulu' which is the cognate of English 'shall' and similar in meaning. skulu Sg.

Pl.

1p

skal

skulum

2p

skalt

skuluð

3p

skal

skulu

The change of vowels from 'u' to 'a' is not our everyday umlaut but something even more arcane called 'ablaut'. We'll look at that again later. Our next auxiliary verb does not have an English cognate but it is most similar in meaning to English 'will'. One of its primary uses is to indicate the future. munu Sg.

Pl.

1p

mun

munum

2p

munt

munuð

3p

mun

munu

Note the anomalous infinitives, with ending -u instead of -a. The verbs 'skulu' and 'munu' are the only verbs in the language with this infinitive ending. In the Völuspá we have a lot of 'munu' where the seeress is speaking of the future. One example is "Baldr mun koma" which is easily translated as "Baldr will come". By now you may have noticed something characteristic about present-preterites; in the singular, the only endings are -t in the 2nd person. In the plural, they have -uð and -u in the 2nd and 3rd persons.

Our next verb has the same ablaut as 'skulu' but now our normal infinitive is back. kunna Sg.

Pl.

1p

kann

kunnum

2p

kannt

kunnuð

3p

kann

kunnu

The meaning of 'kunna' is related to that of its cognate 'can' but there are some differences. While English 'can' means to be able to do something either through ability or circumstances, ON describes only ability. Also, English 'can' is always an auxiliary, while 'kunna' can be a main verb with a simple direct object: Ek kann þat.

I know [how to do] it, I can do it

One more verb for now, 'eiga' (own): eiga Sg.

Pl.

1p

á

eigum

2p

átt

eiguð

3p

á

eigu

You should already be familiar with its 3p sg form, 'á', which has been used already. The vowel change between 'á' and 'ei' is actually neither ablaut nor umlaut but don't worry about it (it has to do with a phenomenon called Verner's law). The verbs 'skulu', 'munu', and 'kunna' from above are some of the most common auxiliaries in the language, just as they are in English (substitute English 'will' for 'munu'). Just as in English, no infinitive marker is used with them when they are used as auxiliaries:

You will go. but not **You will to go Þú munt koma. but not **Þú munt at koma

1.2 Assimilative Nouns and Adjectives It often happens in languages that a consonant assimilates to a neighbouring consonant. We have already seen some examples of this in the etymological ponderings: *benkr -> bekkr (bench) (the 'n' has been assimilated to the 'k') *áhta -> átta (eight) (the 'h' has been assimilated to the 't') One type of assimilation is important in declensions; their nominative -r has been assimilated by the final consonant of the stem. This happens with three consonants, 's', 'l' and 'n', and only when the vowel of the stem is long. Let's look at some examples: *ísr -> íss (ice) *hólr -> hóll (hill) *steinr -> steinn (stone) The complete declension of those nouns is as follows: Singular nom

íss

hóll

steinn

acc

ís

hól

stein

dat

ísi

hóli

steini

gen

íss

hóls

steins

Plural nom

ísar

hólar

steinar

acc

ísa

hóla

steina

dat

ísum

hólum

steinum

gen

ísa

hóla

steina

Quite simply, the nominative -r is replaced by one of the other consonants. Nothing else happens. Then there are adjectives with the same feature, declining thus in masculine indefinite: háss

hoarse

háll

slippery

groenn

green

Sg. nom

háss

háll

groenn

acc

hásan

hálan

groenan

dat

hásum

hálum

groenum

gen

háss

háls

groens

nom

hásir

hálir

groenir

acc

hása

hála

groena

dat

hásum

hálum

groenum

gen

hássa

hálla

groenna

Pl.

Take special notice of the genitive plural, where the assimilation occurs.

Remember that the assimilation only occurs in words with long-vowel stems, but not stems of short vowels: gulr

yellow

vanr

accustomed

Sg. nom

gulr

vanr

acc

gulan

vanan

dat

gulum

vönum

gen

guls

vans

nom

gulir

vanir

acc

gula

vana

dat

gulum

vönum

gen

gulsa

vanla

Pl.

1.5 Bisyllabic Stems Some strong masculine nouns have a bisyllabic stem; observe their pattern of conjugation: hamarr

hammer (stem: hamar)

himinn

sky (stem: himin) sg

nom

ham-ar-r

pl ham-r-ar

acc

ham-ar

ham-r-a

dat

ham-r-i

höm-r-um

gen

ham-ar-s

ham-r-a sg

pl

nom

him-in-n

him-n-ar

acc

him-in

him-n-a

dat

him-n-i

him-n-um

gen

him-in-s

him-n-um

First off, 'himinn' is assimilative. What is happening in these nouns is that whenever there is an ending with a vowel in it, the vowel of the second stem syllable is deleted: (sg dat) hamar + i > *hamari > hamri Note that bisyllabic names, such as Ragnarr or Einarr, completely ignore this rule and decline normally. Some adjectives are bisyllabic; they commonly have assimilation: gamall

old (stem: gamal) sg

pl

nom

gam-al-l

gam-l-ir

acc

gam-l-an

gam-l-a

dat

göm-l-um

göm-l-um

gen

gam-al-s

gam-al-la

2. Vocabulary 2.1 Nouns

áss

ace, god, one of the Æsir

íss

ice

þræll

slave

vagn

wagon, chariot

hamarr

hammer

himinn

sky

jötunn

ettin, giant (mythological)

drottinn

lord (or usually, "the Lord")

hringr

ring, circle

hundr

dog

níðingr

villain, oppressor

viðr

wood

Þórr

Thor, the thundergod

Þórshamarr

Thor's hammer

Ásgarðr

Asgard, the world of gods (Æsir)

Miðgarðr

Midgard, the world of men

Miðgarðsormr

Midgard's Serpent (the serpent that encircles Midgard)

Jötunheimr

Gianthome (the mythological home of the giants)

Vestrvegr

"Westway" (west across the North Sea; the British Isles)

2.2 Pronouns annarr

other, another

hverr?

who, what (masc)?

hverr

each

hinn

the other

'Annarr' is a bisyllabic pronoun, with an irregular declension: sg

pl

nom

ann-ar-r

að-r-ir

acc

ann-an

að-r-a

dat

öð-r-um

öð-r-um

gen

ann-ar-s

ann-ar-ra

As happens in 'maðr', the sequence 'nnr' becomes 'ðr'. The main irregularity in the word is its sg acc form, 'annan', where we'd expect '*aðran'. 'Hverr' declines like an adjective with j-insertion: sg

pl

nom

hverr

hverir

acc

hvern

hverja

dat

hverjum

hverjum

gen

hvers

hverra

An alternative (old) form of sg. acc. is the more regular 'hverjan'. 'Hverr' is the interrogative that refers to masculine nouns or persons. It can also mean 'each':

"Hverr þeira segir þá öðrum..." Each of them then says to another... sg

pl

nom

hinn

hinir

acc

hinn

hina

dat

hinum

hinum

gen

hins

hinna

Declines just like the article ending; in fact, it is just a modification of the pronoun from which the article is derived.

2.3 Adjectives sjálfr

(him)self

írskr

Irish

slíkr

such

groenn

green

háll

slippery

heill

whole, healthy, "hail" (greeting)

víss

wise

gamall

old

gulr

yellow

vanr

accustomed

2.4 Verbs gjøra, gjøri

do

aka, ek + dat

drive

hringa, hringa

wind around (as serpents do)

hjálpa, help

help

róa, roe

row (a boat)

leiða, leiði

lead

vernda, vernda

protect

reka, rek

drive out, drive sth forward from behind (such as cattle)

verða, verðr + nom

become

'verða' is followed by a compliment, i.e. a noun in nominative. The object of 'aka' is in dative rather than accusative.

2.5 Adverbs aftr

again

saman

together

bæði

both

því næst

then, thereafter, subsequently

né

nor

2.6 Prepositions við + acc

by, next to

um + acc

about, around, through

af + dat

off

yfir + dat

over

gegn + dat

against, in front of

hjá + dat

by, with, in the company of

til + gen

to

2.7 Conjunctions at

that

svá at

so [that]

"svá at" is sometimes contracted to "svát"

2.8 Phrases [It seems to me that some modern phrases have crept into Óskar's text; I'll check on this later. - Haukur] standa saman

stick together, stand united

standa með + dat

stick with someone, help someone

gefa sik

give in, surrender

3. Exercises 3.1 Translate the phrases into English a. Þeir ganga saman um víðan vang. b. Þeir sjá menn standa við forsinn. c. Annarr spyrr, "Hverir standa þar, við forsinn?" d. Þá svarar hinn, "Þeir kalla sik Eirík ok Hauk, ok eru norskir." e. "Hvat gjøra slíkir menn hér?", spyrr annarr hinn. f. Jarlar Noregs eigu marga hunda ok þræla írska.

g. Í Noregi er oft íss í vágum, svá at vísir menn sigla þar eigi. h. Hann gengr til groenna skóga, þar er álfarnir búa. i. Þeir ganga saman á hálum ísi, en falla eigi. j. "Hér er háll íss. Ek vil eigi ganga hér um."

3.2 Translate the phrases into Old Norse a. "Lord, protect us," an Irish man says. b. "I am lord here, and protect you," says the earl. c. "[The] Lord in Heaven ("Drottinn á himni") will not help." d. "[The] Lord himself is with us," another Irish man says. e. "But is he not in Heaven? ("á himni?")", the earl asks. f. [The] Lord in Heaven protects the men while they sail. g. The earl calls (says) himself the lord of the slaves. h. Icelandic men protect themselves ("vernda sik sjálfa") against Norwegian kings. i. They take (go with) an old man to the boat.

3.3 Translate the texts into English Þórr heitir áss, ok er sterkr mjök ok oft reiðr. Hann á hamar góðan. Þórr ferr oft til Jötunheima ok vegr þar marga jötna með hamrinum. Þórr á ok vagn er flýgr. Hann ekr vagninum um himininn. Þar er Þórr ekr, er stormr. Þórr kennir orm, er menn kalla Miðgarðsorm. Ormrinn er langr ok hringar sik allan um heim manna, Miðgarð. Þórr vill veiða orminn ok vega hann, því at hann er illr. Þórr kennir ok jötun er á bát. Þórr tekr vagninn ok ekr. Hann ekr vagninum ór Ásgarði ok um himininn. Hann ferr til jötunsins. Er hann finnr jötuninn kallar hann til hans, "Jötunn, þú skalt taka bátinn er þú átt ok hjálpa mér. Vit munum fara ok veiða sjálfan Miðgarðsorm." Jötunninn er mjök hræddr, ok svarar, "Ek skal gjøra sem þú býðr, Þórr,

því at ef ek gjøri eigi svá, vegr þú mik. En ormrinn mun eta okkr báða, því at hann er stórr ok illr." En Þórr er áss bæði djarfr ok reiðr ok vill fara gegn Miðgarðsormi. Því næst róa þeir saman á báti jötunsins. Þá kømr slíkr stormr, at jötunninn verðr hræddr mjök. Er Þórr sér hann svá hræddan, mælir hann, "Sjá, jötunn, hér er hamarrinn er vegr þik ef þú roer eigi," ok sýnir hánum reiðr hamarinn.

Óláfr kallar sik konung alls Noregs. Jarlar Noregs skulu ok kalla hann konung. Ef jarl gjørir eigi svá, ferr Óláfr konungr gegn hánum ok rekr hann ór Noregi. En margir jarlar vilja eigi kalla Óláf konung, svá at þeir standa saman gegn hánum. Jarl heitir Ragnarr, er kallar Óláf eigi konung. Óláfr konungr foerir marga menn gegn hánum ok segir: "Heill, Ragnarr jarl. Kalla þú mik Drottin, eða ek mun reka þik ór Noregi." Svá býðr konungr jarli (translate: "the earl"). Ragnarr svarar, "Heill, Óláfr. Vit skulum eigi leiða svá marga menn hverja gegn öðrum. Ek skal nú fara ok leiða alla er standa með mér. Vér skulum sigla brott í bátunum ok vér skulum eigi koma aftr til Noregs, meðan þú lifir. En ek mun eigi kalla þik konung, Óláfr, því at þú ert eigi góðr maðr ok þú munt eigi góðr konungr verða." Hinir jarlarnir standa eigi með Ragnari gegn Óláfi. Konungrinn hefir svá marga menn, at Ragnarr gefr sik hánum ok ferr. Hann segir mönnunum er eru með hánum: "Vér skulum nú fara, því at níðingrinn Óláfr leiðir marga menn gegn oss, ok hinir jarlarnir standa eigi með oss. Óláfr gefr oss grið, svá at vér skulum sigla brott ok finna oss nýjan heim." Margir menn fara með hánum í bátana, en sumir gjøra eigi svá. Þeir fara til Óláfs konungs, því at þeir eru norskir menn ok vilja búa í Noregi.

Kormákr heitir þræll ok Svartr annarr. Kormákr er írskr maðr. Svartr er danskr, ok ungr mjök ok sterkr. Kormákr er gamall maðr ok spakr. Jarl býðr nú bæði Kormáki ok Svarti at fara í skóginn ok finna við. Viðinn skal brenna hjá jarli. Þeir fara nú báðir í skóginn. Við skóginn er stórr hóll, ok háll íss í vangi. Svartr segir við Kormák ("to Cormack"), "Vit skulum ganga yfir ísinn." Kormákr mælir þá Svarti, "Eigi skal þat svá, því at yfir ís svá hálan, sem þú sér þar, skal eigi ganga. Þar falla menn í ísinn, ok deyja. Kom þú með mér, ok göngum vér nú á hólinn."

Ganga þeir svá á hólinn ok af hánum í skóginn. Kormákr mælir, "Í skógum eru oft illir vargar. En ver eigi hræddr, því at Drottinn himna verndar okkr." Svartr segir þá, "himna-drottin kenni ek, er hefir hamar góðan ok flýgr í vagni um himininn. Sjá, Kormákr, hér hefi ek Þórshamar, en meðan ek hefi hann mun Þórr vernda okkr báða." Kormákr segir, "Eigi verndar okkr Þórr né hamarrinn; Drottinn á himni er með okkr, ok mun vernda okkr gegn illum vörgum." Finna þeir nú viðinn ok foera hann jarli.

3.4 Translate the text into Old Norse Ragnar now leads many vikings into the boats and sails away. "We have no slaves, for Olaf the Oppressor takes them all. We shall go and find Irish slaves, in Westway. Then we shall find another homeland and live there." The vikings say "You shall lead us, Earl Ragnar, to Westway ("í Vestrveg"), and we will do as ("svá er") you bid." As they sail away, out of the cove, they see many green meadows, broad cascades, and forests wide. Ragnar speaks, "Evil is the oppressor Olaf, to ("at") drive us out of Norway, with such green meadows and forests. We will not find such cascades in another home."

4. Looking at real texts 4.1 Half a strophe from Þrymskviða Loki suggests the following to Þórr: Mun ek ok með þér ambátt vera. Vit skulum aka tvau í Jötunheima. Notice the plural of 'Jötunheimr'. ambátt

female slave

tvau

two

Notice the difference between 'munu' and 'skulu'. The first is a statement of fact (as far as a statement about the future can be) while the second is more like a suggestion. But in reality the verbs could be interchanged here with no real change in meaning. Thorpe, for example, translates both with 'will': I will with thee as a servant go: we two will drive to Jötunheim.

4.2 An answer from Gylfaginning Hár segir: "Þat eru tveir úlfar, ok heitir sá er eftir henni ferr Skoll. Hann hræðisk hon ok hann mun taka hana. En sá heitir Hati Hróðvitnisson er fyrir henni hleypr ok vill hann taka tunglit, ok svá mun verða." Remember the feminine pronoun, 'she': nom. hon acc. hana dat. henni gen. hennar tveir

two

eftir + dat

behind, after

fyrir + dat

in front of

hræðisk

fears

tunglit

the moon

sá

the one

ferr

goes, fares

Solutions to Lesson Eight by Haukur Þorgeirsson 2003 3.1 Translate the phrases into English Þeir ganga saman um víðan vang. They walk together over a wide meadow. Þeir sjá menn standa við forsinn. They see a man standing by the waterfall. Annarr spyrr, "Hverir standa þar, við forsinn?" One of them asks, "Who are standing there by the waterfall?" Þá svarar hinn, "Þeir kalla sik Eirík ok Hauk, ok eru norskir." Then the other one replies, "They call themselves Eric and Hawk and [they] are Norwegian. "Hvat gøra slíkir menn hér?", spyrr annarr hinn. "What are such men doing here?", one asks the other.A Jarlar Noregs eigu marga hunda ok þræla írska. The earls of Norway own many dogs and Irish slaves. Í Noregi er oft íss í vágum, svá at vísir menn sigla þar eigi. In Norway there's often ice in the coves, so that wise people do not sail there. Hann gengr til groenna skóga, þar er álfarnir búa. He goes to green woods, where the elves dwell. Þeir ganga saman á hálum ísi, en falla eigi. They walk together on slippery ice but they do not fall. "Hér er háll íss. Ek vil eigi ganga hér um." "Here's slippery ice. I don't want to walk around here."

3.2 Translate the phrases into Old Norse "Lord, protect us," an Irish man says. "Drottinn, vernda oss," segir írksr maðr. "I am lord here, and protect you," says the earl. "Ek em drottinn hér ok vernda yðr," segir jarl.

"Lord in Heaven will not help." "Drottinn á himni hjálpar eigi." "Lord himself is with us," another Irish man says. "Drottin sjálfr er með oss," segir annarr írskr maðr. "But is he not in Heaven?", the earl asks. "En er hann eigi á himni?", spyrr jarl. Lord in Heaven protects the men while they sail. Drottinn á himni verndar mennina meðan þeir sigla. The earl calls (says) himself the lord of the slaves. Jarlinn segir sik drottin þræla. Icelandic men protect themselves against Norwegian kings. Íslenzkir menn vernda sik gegn norskum konungum. They take (go with) an old man to the boat. Þeir fara með gamlan mann í bátinn.

3.3 Translate the text into English Þórr heitir áss, ok er sterkr mjök ok oft reiðr. Hann á hamar góðan. Þórr ferr oft til Jötunheima ok vegr þar marga jötna með hamrinum. Þórr á ok vagn er flýgr. Hann ekr vagninum um himininn. Þar er Þórr ekr, er stormr. A god is named Thor. He is very strong and often angry. He has a good hammer. Thor often goes to Gianthome and slays many giants there with the hammer. Thor also has a carriage that flies. He drives the carriage through the sky. Where Thor drives there is storm. Þórr kennir orm, er menn kalla Miðgarðsorm. Ormrinn er langr ok hringar sik allan um heim manna, Miðgarð. Þórr vill veiða orminn ok vega hann, því at hann er illr. Thor knows a serpent that people call the Midgard Serpent. The serpent is long and coils all of itself around the world of people, Midgard. Thor wants to catch the serpent and slay it, for it is evil. Þórr kennir ok jötun er á bát. Þórr tekr vagninn ok ekr. Hann ekr vagninum ór Ásgarði ok um himininn. Hann ferr til jötunsins. Er hann finnr jötuninn kallar hann til hans, "Jötunn, þú skalt taka bátinn er þú átt ok hjálpa mér. Vit munum fara ok veiða sjálfan Miðgarðsorm." Jötunninn er mjök hræddr, ok svarar, "Ek skal gjøra sem þú býðr, Þórr, því at ef ek gjøri eigi svá, vegr þú mik. En ormrinn mun eta okkr báða, því at hann er stórr ok illr." En Þórr er áss bæði djarfr ok reiðr ok vill fara gegn Miðgarðsormi.

Thor also knows a giant that has a boat. Thor takes the wagon and drives. He drives the wagon from Asgard and through the sky. He goes to the giant. When he finds the giant he calls to him, "Giant, you will take the boat that you have and help me. We two will go and catch the Midgard Serpent itself." The giant is very fearful and replies, "I will do as you ask, Thor, because if I don't you'll slay me. But the serpent will eat both of us for he is large and evil." But Thor is both a courageous and angry god and wants to go against the Midgard Serpent. Því næst róa þeir saman á báti jötunsins. Þá kømr slíkr stormr, at jötunninn verðr hræddr mjök. Er Þórr sér hann svá hræddan, mælir hann, "Sjá, jötunn, hér er hamarrinn er vegr þik ef þú roer eigi," ok sýnir hánum reiðr hamarinn. Next they row together on the giant's boat. Then there comes such a storm that the giant becomes very scared. When Thor sees the giant so afraid he speaks, "Look, giant, here's the hammer that will slay you if you don't row," and angry he shows him the hammer. Óláfr kallar sik konung alls Noregs. Jarlar Noregs skulu ok kalla hann konung. Ef jarl gørir eigi svá, ferr Óláfr konungr gegn hánum ok rekr hann ór Noregi. En margir jarlar vilja eigi kalla Óláf konung, svá at þeir standa saman gegn hánum. Olaf calls himself the king of all Norway. The earls of Norway shall also call him king. If an earl doesn't do that, king Olaf goes against him and chases him out of Norway. But many earls don't want to call Olaf king so they stick together against him. Jarl heitir Ragnarr, er kallar Óláf eigi konung. Óláfr konungr foerir marga menn gegn hánum ok segir: "Heill, Ragnarr jarl. Kalla þú mik Drottin, eða ek mun reka þik ór Noregi." Svá býðr konungr jarli (translate: "the earl"). Ragnarr svarar, "Heill, Óláfr. Vit skulum eigi leiða svá marga menn hverja gegn öðrum. Ek skal nú fara ok leiða alla er standa með mér. Vér skulum sigla brott í bátunum ok vér skulum eigi koma aftr til Noregs, meðan þú lifir. En ek mun eigi kalla þik konung, Óláfr, því at þú ert eigi góðr maðr ok þú munt eigi góðr konungr verða." An earl is called Ragnar. He doesn't call Olaf king. King Olaf brings many men against him and says: "Hail, earl Ragnar. Call me Lord or I'll chase you out of Norway." This the king offers the earl. Ragnar replies, "Hail, Olaf. We two shall not lead so many men against one another. I'll go now and lead all who followers. We'll sail away in the boats and we won't come back to Norway while you are alive. But I will not call you king, Olaf, because you are not a good man and you will not make a good king." Hinir jarlarnir standa eigi með Ragnari gegn Óláfi. Konungrinn hefir svá marga menn, at Ragnarr gefr sik hánum ok ferr. Hann segir mönnunum er eru með hánum: "Vér skulum nú fara, því at níðingrinn Óláfr leiðir marga menn gegn oss, ok hinir jarlarnir

standa eigi með oss. Óláfr gefr oss grið, svá at vér skulum sigla brott ok finna oss nýjan heim." Margir menn fara með hánum í bátana, en sumir gøra eigi svá. Þeir fara til Óláfs konungs, því at þeir eru norskir menn ok vilja búa í Noregi. The other earls don't stand with Ragnar against Olaf. The king has so many men that Ragnarr gives in [I'm not sure where Óskar was going with this] and goes. He tells the men that are with im: "Now we shall go for the oppressor Olaf leads many men against us and the other earls don't stand with us. Olaf spares us so we shall sail away and find ourselves a new home." Many men go with him to the boats but some don't. They go to king Olaf for they are Norwegian men and wan't to live in Norway. Kormákr heitir þræll ok Svartr annarr. Kormákr er írskr maðr. Svartr er danskr, ok ungr mjök ok sterkr. Kormákr er gamall maðr ok spakr. A slave is called Cormac and another Svart. Cormac is an Irish man. Svart is Danish, very young and strong. Cormac is an old and wise man. Jarl býðr nú bæði Kormáki ok Svarti at fara í skóginn ok finna við. Viðinn skal brenna hjá jarli. Now the earl commands Cormack and Svart to go into the forest and find wood. The wood will be burnt at the earl's. Þeir fara nú báðir í skóginn. Við skóginn er stórr hóll, ok háll íss í vangi. Svartr segir við Kormák ("to Cormack"), "Vit skulum ganga yfir ísinn." Kormákr mælir þá Svarti, "Eigi skal þat svá, því at yfir ís svá hálan, sem þú sér þar, skal eigi ganga. Þar falla menn í ísinn, ok deyja. Kom þú með mér, ok göngum vér nú á hólinn." Now both of them go into the forest. By the forest is a large hill and slippery ice in the meadow. Svart says to Cormack, "We two shall walk over the ice." Cormack then tells Svart, "That's not gonna happen for over such slippery ice as you see there one should not walk. There people fall into the ice and die. Come with me and now we'll walk upon the hill." Ganga þeir svá á hólinn ok af hánum í skóginn. Kormákr mælir, "Í skógum eru oft illir vargar. En ver eigi hræddr, því at Drottinn himna verndar okkr." Svartr segir þá, "himna-drottin kenni ek, er hefir hamar góðan ok flýgr í vagni um himininn. Sjá, Kormákr, hér hefi ek Þórshamar, en meðan ek hefi hann mun Þórr vernda okkr báða." Kormákr segir, "Eigi verndar okkr Þórr né hamarrinn; Drottinn á himni er með okkr, ok mun vernda okkr gegn illum vörgum." Finna þeir nú viðinn ok foera hann jarli. Then they walk upon the hill and off the hill into the forest. Cormack speaks, "In forests there are often evil wolfs. But don't be afraid for the lord of heaven protects us." Then Svart says: "I know a lord of the sky that flies around the sky in a wagon. Look, Cormack, here I have a Thor's hammer and while I have it Thor will protect us both." Cormack says, "Neither Thor nor the hammer will protect us; the Lord in

heaven is with us two and will protect us against evil wolfs." Now they find the wood and bring it to the earl.

3.4 Translate the text into Old Norse Ragnar now leads many vikings into the boats and sails away. "We have no slaves, for Olaf the Oppressor takes them all. We shall go and find Irish slaves, in Westway. Then we shall find another homeland and live there." The vikings say "You shall lead us, Earl Ragnar, to Westway and we will do as you bid." Ragnarr leiðir nú marga víkinga í bátana ok siglir brott. "Vér höfum enga þræla því at níðingrinn Óláfr tekr þá alla. Vér skulum fara í vestrveg ok finna írska þræla. Þar næst skulum vér finna annan heim ok búa þar." Víkingarnir segja, "Þú skalt leiða oss, Ragnarr jarl, í Vestrveg, ok vér skulum gøra svá er þú býðr." As they sail away, out of the cove, they see many green meadows, broad cascades, and forests wide. Ragnar speaks, "Evil is the oppressor Olaf, to ("at") drive us out of Norway, with such green meadows and forests. We will not find such cascades in another home." Sem þeir sigla úr váginum sjá þeir marga groena vanga, breiða fossa ok skóga víða. Ragnar mælir, "Illr er Óláfr níðingr at reka oss úr Noregi er hefir svá groena vanga ok skóga. Eigi munum vér finna slíka fossa í öðrum heimi.

Old Norse for Beginners - Lesson Nine by Óskar Guðlaugsson and Haukur Þorgeirsson 1. Grammar

1. Genitive Case: Partition 2. Dative Case: Instrumental 3. Verbs with Dative and Genitive 4. Strong Masculine Declensions 5. Infinitive Clauses 6. Clauses of Purpose, Sequences 2. Vocabulary

1. Nouns 2. Pronouns 3. Adjectives 4. Verbs 5. Adverbs 6. Prepositions 7. Conjunctions 8. Phrases 3. Exercises

1. Translate the phrases into English

2. Translate the phrases into Old Norse 3. Translate the text into English 4. Translate the text into Old Norse

1. Grammar 1.1 Genitive Case: Partition There are some more uses to the genitive case than possession, presented last lesson. This can be seen through observation of the English genitive; in English, this case is marked by 's, for possession exclusively, but more commonly by the preposition 'of'. Examples: 'Norway's king is called Olaf.''The King of Norway is called Olaf.' 'Peter's car is blue.''The car of Peter is blue.' Using the 's is normal for possession, except in the case of titles, like 'The King of Norway.' But there are other types of genitive, or at least other cases where the 'of' preposition is used abstractively: 'Three of us came over.' 'He saw all of them.' This is called 'partitive genitive'. There we're using the genitive to mark the whole whence an amount derives; 'hundreds of men.' - from an undefined mass called 'men', 'hundreds' are selected. The genitive would seem logical, as the extracted amount belongs to the original whole. Luckily, Old Norse uses the genitive in the exact same way. Except, of course, its genitive is marked exclusively through inflection and not by the help of prepositions. So, first an example of the possessive usage we already know: Bátr Óláfs er langr. Then, an example of the partitive genitive: Sumir vár vilja eigi vera í Úlfarsheimi. 'Some of us don't want to be in Úlfarsheimr.' Note, by the way, that the verb conjugates in the third person in this example. Though it may seem to be a semantic first person, the verb refers to 'sumir', which is a third group. Remember that verbs always agree to the subject in the sentence, and the subject is always in nominative (like 'sumir', but unlike 'vár').

1.2 Dative Case: Instrumental As detailed in lesson 5, section 1.1, the dative case in ON originates from a fusion of many different case forms. But the various functions of those originally different cases still remain in the dative case. One of those functions is called "instrumental", and marks the object with which the verb is executed. Examples: "He slays the dragon with the mighty sword." "He comes to England by ship." "It's a Trial by Fire." In those sentences, "sword", "ship" and "fire" serve instrumental functions, and are marked in English by the instrumental case prepositions "with" and "by". In ON, we have until now relied on the preposition "með" + dat, which marks instruments, among other things. But ON can also omit any preposition, relying on the naked dative form to identify the instrumental function. Example: "Þórr vegr jötuninn hamri." Thor slays the giant with a hammer. This function of the dative is not very common, especially not in prose.

1.3 Verbs with Dative and Genitive So far, we have used only verbs followed by a direct object marked with accusative. However, to complicate matters, the 'patients' of many ON verbs are not marked with accusative, but rather with dative or even genitive (rare), as illogical as it may seem: "Ek kasta steini." 'I throw a stone.' (dative) "Þeir moeta hánum." 'They meet him.' (dative) "Hon saknar hans." 'She misses him.' (genitive) The explanation to this phenomenon probably lies in the etymology of the individual verbs; a verb's original meaning may have logically called for such case marking, but then changed meaning while retaining the case use. The compulsory dative marking would in a great many cases stem from instrumental dative usage (see 1.2 above) which has "frozen" (become mandatory). At the same time, other verbs of similar meaning may then have changed to model themselves to the anomalous verb, so that all verbs of a similar "theme" meaning will govern the same case; e.g. all verbs that describe "projectile" meanings (like "kasta" above) tend to govern dative. In any case, by the time of Old Norse it is no longer practical to consider such (perhaps obscure) historical details; it is most practical to say that the grammatic case

governed by an ON verb is one of its inherent variables, to be learnt as soon as one learns the verb itself. Thus, from now on, verbs will be specifically identified with the case they govern: vega, veg + acc slay kasta, kasta + dat throw sakna, sakna + gen miss, feel the loss of Most verbs learnt so far govern accusative; the only exception is: sigla, sigli + dat sail It may be of help to some students, however, to try to assign some minimal logic to some of the abnormal case use, perhaps especially with verbs that govern the genitive case. For example, with the example above of the verb 'sakna', one may assume something like this as an explanation: "Hon saknar hans." "She misses his [presence]." But this is only recommended as a mnemonic, for those whom it helps.

1.4 Strong Masculine Declensions The strong masculine is certainly the most varied declension. Some strong masculines end in -ir in the nominative. They decline quite easily: hilmir 'king' sg

pl

nom

hilmir

hilmar

acc

hilmi

hilma

dat

hilmi

hilmum

gen

hilmis

hilma

The dative cannot be 'hilmii', as 'ii' is not possible in ON. A very large group of nouns within the declension are declined like this: staðr 'place'

sg

pl

nom

staðr

staðir

acc

stað

staði

dat

stað

stöðum

gen

staðar

staða

Strong masculines of this type are called 'i-stems'; the ones we know so far are called 'a-stems'. To summarize, i-stem declension is different in the following ways: a. a) gen sg -ar, not -s b. b) nom pl -ir, not -ar c. c) acc pl -i, not -a d. d) dat sg -Ø, not -i ('Ø' is commonly used to symbolize "no ending") A few strong masculines' declension is a mix between i-stem and a-stem declension: sg

pl

nom

skógr

skógar

acc

skóg

skóga

dat

skógi

skógum

gen

skógar

skóga

That is, i-stem gen sg -ar, but otherwise just like other a-stems. The only such words we have encountered so far are 'skógr' and 'matr'. Some i-stem nouns have -s in the sg gen. So, as you'll be thinking by now, how do we keep track of all this? We intend to do so by using a new way to introduce future vocabulary from the strong masculine declension: hestr, hests, hestar

horse

vinr, vinar, vinir

friend

skógr, skógar, skógar

forest

hilmir, hilmis, hilmar

king

áss, áss, æsir

god

These three case forms are what characterize and identify the different declensions, nom sg (as before), gen sg, and nom pl. From now on, make sure you learn to which declension each strong masculine noun belongs, before you continue. Names will also be presented this way, though not with the plural form, e.g.: Njáll, Njáls Haraldr, Haralds Þorvarðr, Þorvarðar

1.5 Infinitive Clauses With verbs like 'claim' or 'believe', English can have full clauses following with all its main verbs in infinitive. In those clauses, the infinitive is always marked with 'to': I believe him to be passed away. I claim her to be may legal heir. I believe it to have happened already. In ON, such infinitive clauses are even more prolific. The difference to English is that the infinitive marker (at) is never used, and the verb infinitive tends to be idiomatically placed last in the sentence. As in the English example sentences above, the subject of the infinitive clause is not in nominative, but rather in accusative: "Ek tel hann góðan mann vera." I believe him to be a good man. "Ek segi þik illan konung vera." I claim you to be an evil king.

In lesson 3, section 1.2, infinitive clauses with sense words like 'see' and 'hear' were taught. They are analogous to the clauses presented above: "Vér sjám þá ganga um skóginn." We see them walking around the forest. "Þeir heyra konunginn mæla." They hear the king speak. And as mentioned there, clauses with the word 'vita' (to know): "Ask veit ek standa." An ash I know standing.

1.6 Clauses of Purpose, Sequences Some subordinate clauses express purpose: "They go to find the wood." ("they go - [in order] to find the wood") In ON, such clauses are connected to the main clause by "til at": "Þeir fara til at finna viðinn." Alternatively, one might say: "Þeir fara at finna viðinn." This merely indicates a sequence of events, though purpose is strongly suggested. This omission of "til" is quite common.

2. Vocabulary 2.1 Nouns vinr, vinar, vinir

friend

áss, áss, æsir

ace, god, one of the Æsir

askr, asks, askar

ash tree; small wooden pot

sveinn, sveins, sveinar

young man

peningr, penings, peningar

money

máttr, máttar, mættir

power

kaupmaðr, -manns, -menn

merchant

dómr, dóms, dómar

judgement, -hood ("state of being" suffix)

þrældómr, -dóms, -dómar

slavery

Kristr, Krists

Christ

Mjölnir, Mjölnis

Mjolner, Thor's hammer

Askr Yggdrasils

The Ash of Yggdrasil, the World Tree

Útgarðr

Outgard, alternate name for Gianthome

Surtr

Surt, the Fire Giant

Múspellsheimr

Muspellsheim, the World of Fire Giants

Ása-Þór

"Thor of [the] Æsir", alternate name for Thor

2.2 Pronouns Demonstrative pronoun, masculine: sá

that, the one that

sg

pl

nom

sá

þeir

acc

þann

þá

dat

þeim

þeim

gen

þess

þeira

Example of the demonstrative "that" function:

"Hvat heitir sá maðr, er stendr hjá jarli?" "What is that man called, who stands by the earl?" This also serves as a relative pronoun, "the one that"; for example "Sá er fiska veiðir..." The one who catches fish... Note how the plural simply uses the masc 3p pl personal pronoun.

2.3 Adjectives heitr

hot

norroenn

Nordic

vitr

wise

alvitr

omniscient, all-knowing

frjáls

free

sjúkr

sick

blindr

blind

2.4 Verbs smíða, smíð

craft, make

trúa, trúi + dat

believe; believe in, have faith in

leita, leita + gen

search; search for

kaupa, kaupi

buy

halda, held + dat

hold, keep

velja, vel

choose

gjalda, geld + dat

pay

sigla, sigli + dat

sail

rísa, rís

rise

lækna, lækna

heal

And one present-preterite verb: vita

know (a fact) sg

pl

1p

veit

vitum

2p

veizt

vituð

3p

veit

vitu

It should be mentioned now that the character 'z' represents a combination of 't','d' or 'ð' + 's', just as 'x' is a combination of 'k' and 's'. This makes the form 'veizt' more understandable, as it essentially the stem 'veit' + the ending '-st'; 'veitst' > 'veizt'. The 'z' was originally pronounced 'ts', but tended to simplify to 's' in later ON and its descendant languages.

2.5 Adverbs aldregi

never

hvar

where

hvaðan

whence/where from

þaðan

thence/there from

héðan

hence/here from

heldr

but rather

enn

still

til

more, yet more

2.6 Prepositions undir + dat

under

meðal + gen

among(st)

frá + dat

from

2.7 Conjunctions svá sem

such as

3. Exercises 3.1 Translate the phrases into English a. "Sumir yðvar fara aldregi heim til Noregs." b. "Veizt þú eigi, hvárt menninir skulu sigla brott?" c. "Eigi veit ek, hverir mannanna skulu sigla." d. "Kristr heitir drottinn sá, er verndar oss." e. "Ek veit annan, er verndar oss hamri gegn illum jötnum." f. "Hvárt mun sá Þórr heita, ok hamarrinn Mjölnir?" g. "Eigi hefir sá Kristr slíkan hamar er Mjölnir er." h. "Kristr hefir eigi hamra eða branda, því at hann er góðr ok vegr eigi menn né jötna."

3.2 Translate the phrases into Old Norse

a. There are many villains among Olaf's friends. b. "That viking is such a villain, that he never spares good men." c. "Thor's might is in the hammer." d. "Do you know, slave, whence they come, who they are, and what they call themselves?" e. "They come from Westway, and are Irish men. They call themselves free." f. "No good men come from there. Take the sword and bring them to me." g. "Some of you are thieves, who take horses. Who are they?" h. "Those who know, shall bring me the thieves." i. "The thieves must give in. If they do not do so, I will kill you all."

3.3 Translate the text into English Oddr segir við Ragnar jarl, "Seg mér, jarl, af heiminum, af jötnum ok ásum." Ragnarr svarar, "Þat skal ek, Oddr." "Í heimi stendr askr stórr er vér köllum Ask Yggdrasils. Við askinn eru heimar þeir er heita Miðgarðr, þar er vér búm; Útgarðr, þar er jötnar búa, en hann heitir ok Jötunheimr; ok Ásgarðr, þar er æsir búa. Undir askinum búa dvergar, er smíða bauga ok branda." "Drottin ása köllum vér Óðin, ok er hann áss mjök spakr. Hann hefir hrafna, er heita Huginn ok Muninn, ok fljúga þeir hrafnar um heimana. Þat, er hrafnarnir sjá, sér ok Óðinn. Því er Óðinn áss alvitr. Í Ásgarði býr ok áss sá er Þórr heitir. Þórr hefir hamarinn Mjölni ok flýgr hann oft til Jötunheims ok vegr með hánum jötna. Margir æsir búa í Ásgarði, ok vernda þeir allir mennina ok heiminn, gegn illum jötnum." "Surt veit ek búa í Múspellsheimi. Sá er stórr ok illr jötunn elds. Í heimi þeim brenna heitir eldar ok mun Surtr leiða þaðan jötna gegn ásum. Hann mun vega æsi eldi ok brandi þeim, er hann hefir. Illr er mjök jötunn sá." "Í Miðgarði búm vér menninir. Um Miðgarð allan veit ek orm hringa sik, er vér köllum Miðgarðsorm. Ormr sá er illr. Ása-Þór vill veiða þann orm ok vega hann hamrinum." Oddr mælir nú, "Kenni ek nú marga æsi. En sumir segja mér af öðrum, er þeir nefna Krist. Hvárt er sá meðal ása?" Ragnarr svarar, "Sá er eigi áss, heldr maðr. Menn segja

hann lækna sjúka ok blinda, rísa aftr dauðr, ok koma af himnum. Margir norroenna manna trúa nú hánum, en sjálfr veit ek eigi mátt Krists." Fara nú Ragnarr ok víkingarnir at leita sér þræla meðal írskra manna. Þeir kaupa þar í Vestrvegi marga unga sveina af norroenum kaupmönnum, er halda sveinunum þrældómi. Kaupmaðr segir, "Sveinarnir eru sterkir mjök, ok sá kaupir vel er þá velr. Tak þú, jarl, þá sveina er þar standa, þá gef ek þér annan til." Ragnarr telr kaupmanninn bjóða sér vel, ok geldr hánum peningum. Býðr hann svá þrælunum at ganga í bátana, ok siglir brott. Er Svartr ok Kormákr foera viðinn heim til jarls, spyrr Svartr Kormák, "Hvárt eru allir írskir menn þrælar, sem þú ert, Kormákr?" Kormákr svarar, "Eigi erum vér allir þrælar en mörgum vár halda norroenir menn í þrældómi."

3.4 Translate the text into Old Norse Many (of) Nordic men believe in (the) Æsir, but not all of them. Some believe in Christ, Lord of Heaven. Irish men do not believe in the Æsir, but rather in Lord Christ. The King of Norway commands all Norwegian men to call himself King. He also commands them not to have faith in the Æsir, but rather in Christ. Others, such as (the) earls of Norway, say that Thor will slay Christ himself ("segja Þór munu vega sjálfan Krist..."), with his hammer, Mjolner. Many of (the) Norwegians believe the earls.

Solutions to Lesson Nine by Óskar Guðlaugsson and Haukur Þorgeirsson 2003 3.1 Translate the phrases into English "Sumir yðvar fara aldregi heim til Noregs." Some of you will never go back to Norway. "Veizt þú eigi, hvárt menninir skulu sigla brott?" Do you not know, whether the men will sail away?

"Eigi veit ek, hverir mannanna skulu sigla." I do not know, who of the men will sail. "Kristr heitir drottinn sá, er verndar oss." The Lord, who protects us, is called Christ. "Ek veit annan, er verndar oss hamri gegn illum jötnum." I know of another one, who protects us with a hammer against evil giants. "Hvárt mun sá Þórr heita, ok hamarrinn Mjölnir?" Is he called Thor, and the hammer Mjolner? "Eigi hefir sá Kristr slíkan hamar er Mjölnir er." That Christ has no hammer like Mjolner. "Kristr hefir eigi hamra eða branda, því at hann er góðr ok vegr eigi menn né jötna." Christ does not have hammers or swords, for he is good and kills neither men nor giants.

3.2 Translate the phrases into Old Norse There are many villains among Olaf's friends. Þat eru margir níðingar meðal vina Óláfs. "That viking is such a villain, that he never spares good men." "Sá víkingr er slíkr níðingr, at hann gefr góðum mönnum aldregi grið." "Thor's might is in the hammer." "Máttr Þórs er í hamrinum." "Do you know, slave, whence they come, who they are, and what they call themselves?" "Hvárt veist þú, þræll, hvaðan þeir koma, hverir þeir eru, ok hvat þeir kalla sik?" "They come from Westway, and are Irish men. They call themselves free." "Þeir koma ór Vestrvegi, ok eru írskir menn. Þeir kalla sik frjálsa." "No good men come from there. Take the sword and bring them to me." "Engir góðir menn koma þaðan. Tak þú brandinn ok foer mér þá." "Some of you are thieves, who take horses. Who are they?" "Sumir yðvar eru þjófar, er taka hesta. Hverir eru þeir?" "Those who know, shall bring me the thieves." "Þeir er vita, skulu foera mér þjófana." "The thieves must give in. If they do not do so, I will kill you all." "Þjófarnir skulu gefa sik. Ef þeir göra þat eigi, mun ek vega yðr alla."

3.3 Translate the text into English Oddr segir við Ragnar jarl, "Seg mér, jarl, af heiminum, af jötnum ok ásum." Ragnarr svarar, "Þat skal ek, Oddr." "Í heimi stendr askr stórr er vér köllum Ask Yggdrasils. Við askinn eru heimar þeir er heita Miðgarðr, þar er vér búm; Útgarðr, þar er jötnar búa, en hann heitir ok Jötunheimr; ok Ásgarðr, þar er æsir búa. Undir askinum búa dvergar, er smíða bauga ok branda." "Drottin ása köllum vér Óðin, ok er hann áss mjök spakr. Hann hefir hrafna, er heita Huginn ok Muninn, ok fljúga þeir hrafnar um heimana. Þat, er hrafnarnir sjá, sér ok Óðinn. Því er Óðinn áss alvitr. Í Ásgarði býr ok áss sá er Þórr heitir. Þórr hefir hamarinn Mjölni ok flýgr hann oft til Jötunheims ok vegr með hánum jötna. Margir æsir búa í Ásgarði, ok vernda þeir allir mennina ok heiminn, gegn illum jötnum." "Surt veit ek búa í Múspellsheimi. Sá er stórr ok illr jötunn elds. Í heimi þeim brenna heitir eldar ok mun Surtr leiða þaðan jötna gegn ásum. Hann mun vega æsi eldi ok brandi þeim, er hann hefir. Illr er mjök jötunn sá." "Í Miðgarði búm vér menninir. Um Miðgarð allan veit ek orm hringa sik, er vér köllum Miðgarðsorm. Ormr sá er illr. Ása-Þór vill veiða þann orm ok vega hann hamrinum." Oddr mælir nú, "Kenni ek nú marga æsi. En sumir segja mér af öðrum, er þeir nefna Krist. Hvárt er sá meðal ása?" Ragnarr svarar, "Sá er eigi áss, heldr maðr. Menn segja hann lækna sjúka ok blinda, rísa aftr dauðr, ok koma af himnum. Margir norroenna manna trúa nú hánum, en sjálfr veit ek eigi mátt Krists." Odd says to Earl Ragnar, "Tell me, earl, of the world, of gods and giants." Ragnar replies, "That I shall do, Odd." "There is in the world a great ash tree which we call the Ash of Yggdrasil. By the tree there are the worlds called Midgard, where we live; Utgard, where the giants live, but it is also called Jotunheim; and Asgard, where the Aesir gods live. Under the tree there are dwarves, who craft rings and swords." "Lord of the Aesir we call Odin, and he is a very wise god. He has ravens called Hugin and Munin, and those ravens fly around the worlds. That which the ravens see, Odin also sees. Therefore Odin is an all-knowing god. In Asgard there lives also a god named Thor. Thor has the hammer Mjolner and he flies often to Jotunheim and slays giants with it. Many gods live in Asgard, and they all protect the people and the world against evil giants." "I know of Surt, who lives in Muspellsheim. He is a great and evil fire giant. In that world hot fires burn and Surt will lead giants from there against the gods. He will kill the gods with fire and the sword that he has. That giant is exceedingly evil." "In Midgard we humans dwell. Around all of Midgard I know that a serpent is coiling himself, we call him the Midgard Serpent. That serpent is evil. Thor of the Æsir wants to catch that serpent and slay him with the hammer." Now Odd speaks, "Now I know many gods. But some tell me of another that they call Christ. Is he among the Æsir?" Ragnar replies, "That one is not a god but a man. People say he cures the sick and blind, that he rises dead and comes from the sky. Many northern people now have faith in him but I myself do not know the might of Christ."

Fara nú Ragnarr ok víkingarnir at leita sér þræla meðal írskra manna. Þeir kaupa þar í Vestrvegi marga unga sveina af norroenum kaupmönnum, er halda sveinunum þrældómi. Kaupmaðr segir, "Sveinarnir eru sterkir mjök, ok sá kaupir vel er þá velr. Tak þú, jarl, þá sveina er þar standa, þá gef ek þér annan til." Ragnarr telr kaupmanninn bjóða sér vel, ok geldr hánum peningum. Býðr hann svá þrælunum at ganga í bátana, ok siglir brott. Now Ragnar and the vikings go to search for slaves for themselves among Irish people. They buy, there in Westway, many young lads from Norse merchants who keep the lads in slavery. A merchant says, "The lads are very strong and he who chooses them makes a good deal. Take, earl, the slaves who stand there and I'll give you one extra." Ragnar considers the merchant to offer a good deal and pays him the money. Then he commands the slaves to walk into the boats and sails away. Er Svartr ok Kormákr foera viðinn heim til jarls, spyrr Svartr Kormák, "Hvárt eru allir írskir menn þrælar, sem þú ert, Kormákr?" Kormákr svarar, "Eigi erum vér allir þrælar en mörgum vár halda norroenir menn í þrældómi." When Svart and Cormack bring the wood home to the earl Svart asks Cormack: "Are all Irish people slaves, as you are, Cormack?" Cormack replies: "We are not all slaves but Norse people keep many of us in slavery.

3.4 Translate the text into Old Norse Many (of) Nordic men believe in (the) Æsir, but not all of them. Some believe in Christ, Lord of Heaven. Irish men do not believe in the Æsir, but rather in Lord Christ. The King of Norway commands all Norwegian men to call himself King. He also commands them not to have faith in the Æsir, but rather in Christ. Others, such as (the) earls of Norway, say that Thor will slay Christ himself ("segja Þór munu vega sjálfan Krist..."), with his hammer, Mjolner. Many of (the) Norwegians believe the earls. Margir norrænna manna trúa á Ásu, en eigi allir. Sumir trúa á Krist, drottin himna. Írskir menn trúa ekki á Ásu heldur á drottin Krist. Konungr Noregs býðr öllum norskum mönnum at kalla sjálfan sik konung. Hann býðr þeim ok at trúa eigi á Ásu heldr Krist. Aðrir, sem jarlar Noregs, segja Þór munu vega sjálfan Krist hamri sínum Mjölni. Margir Norðmannanna trúa jörlunum.

Óláfr heitir konungr. Hann á brand. Geirr heitir maðr. Hann er Norðmaðr. Óláfr sér Geir. Ó: "Geirr!" G: "Geirr heiti ek, konungr." Óláfr tekr geirinn. Ó: "Geir vil (want) ek!" Nú hefir Geirr eigi Geir.