DAY 1
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GENESIS 1:1 — 2:17 The Beginning
1
In the beg inn ing God created the heavens and the e arth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spir it of God was hovering over the waters.
mark sacred times, and days and y ears, 15 and let them be lights in the v ault of the sky to give light on the earth.” And it was so. 16 God made two g reat lights — the greater light to govern the day and the lesser light to govern the night. He also made the s tars. 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to sepa rate l ight from darkness. And God saw that it was good. 19 And t here was evening, and t here was morning — the fourth day. 20 And God said, “Let the water teem with living creat ures, and let birds fly above the earth across the v ault of the sky.” 21 So God cre ated the g reat creatures of the sea and every living thing with which the water teems and that moves about in it, according to their k inds, and every w inged bird according to its kind. And God saw that it was good. 22 God blessed them and said, “Be fruitf ul and increase in number and fill the water in the seas, and let the birds increase on the earth.” 23 And there was even ing, and there was morning — the f ifth day. 24 And God said, “Let the land produce living creat ures according to t heir k inds: the livestock, the creat ures that move a long the g round, and the wild animals, each according to its kind.” And it was so. 25 God made the wild an i mals accord ing to t heir k inds, the livestock accord ing to t heir k inds, and all the creat ures that move a long the g round according to their k inds. And God saw that it was good. 26 Then God said, “Let us make man kind in our ima ge, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, a and over all the creat ures that move a long the ground.”
3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he sepa rated the light from the dark ness. 5 God c alled the light “day,” and the darkness he called “night.” And there was even ing, and there was morning — the f irst day. 6 And God said, “Let there be a v ault be tween the waters to sepa rate water from water.” 7 So God made the vault and sep arated the water under the v ault from the water above it. And it was so. 8 God called the vault “sky.” And there was eve ning, and there was morning — the sec ond day. 9 And God said, “Let the water under the sky be gathered to one place, and let dry g round appear.” And it was so. 10 God c alled the dry g round “land,” and the gathered waters he c alled “seas.” And God saw that it was good. 11 Then God said, “Let the land pro duce vegetation: seed-bearing plants and trees on the land that bear f ruit with seed in it, according to t heir var ious k inds.” And it was so. 12 The land produced veg etation: plants bearing seed according to t heir k inds and t rees bearing fruit with seed in it according to t heir k inds. And God saw that it was good. 13 And t here was evening, and t here was morning — the third day. 27 So God created mankind in his own image, 14 And God said, “Let t here be lights in the vault of the sky to sepa rate the day from in the image of God he created them; the night, and let them serve as signs to male and female he created them. a 26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth
DAY 1 28 God blessed them and said to them, “Be fruitf ul and increase in number; fill the e arth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creat ure that moves on the ground.” 29 Then God said, “I give you every seed-bearing p lant on the face of the whole earth and every tree that has fruit with seed in it. They will be y ours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creat ures that move along the ground — everything that has the breath of life in it — I give every g reen p lant for food.” And it was so. 31 God saw all that he had made, and it was very good. And there was evening, and there was morning — the sixth day.
2
Thus the heavens and the earth were completed in all their vast array.
2 By the seventh day God had finished the work he had been doing; so on the sev enth day he rested from all his work. 3 Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. Adam and Eve
2 t rees that were pleasing to the eye and good for food. In the midd le of the garden were the tree of life and the tree of the knowledge of good and evil. 10 A river watering the garden f lowed from Eden; from there it was sepa rated into four headw aters. 11 The name of the first is the Pishon; it w inds through the entire land of Hav i lah, where t here is gold. 12 (The gold of that land is good; aromatic resin d and onyx are also there.) 13 The name of the second river is the Gihon; it w inds through the entire land of Cush. e 14 The name of the t hird river is the Ti gris; it runs a long the east side of Ashur. And the fourth river is the Euphrates. 15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”
MATTHEW 1:1 — 1:25 The Genealogy of Jesus the Messiah
1
This is the genea log y f of Jesus the Mes sia h g the son of Dav id, the son of Abra ham:
2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Jud ah and his brothers, 5 Now no s 3 Jud ah the fat her of Perez and Zerah, hrub had yet appeared on the earth a and no plant had yet s prung up, for the whose mother was Tamar, Lord God had not sent rain on the e arth and Perez the father of Hezron, there was no one to work the g round, 6 but Hezron the father of Ram, 4 Ram the fat her of Amm inadab, streams b came up from the e arth and watered 7 the whole surface of the g round. Then the Amminadab the father of Nahshon, Lord God formed a man c from the dust of the Nahshon the father of Salmon, 5 Sal ground and breathed into his nostrils the breath mon the father of Boaz, w hose of life, and the man became a living being. mother was Rahab, 8 Now the Lord God had plant ed a gar Boaz the father of Obed, whose moth den in the east, in Eden; and there he put the er was Ruth, man he had formed. 9 The Lord God made Obed the father of Jesse, 6 and Jesse the fat her of King Dav id. all k inds of trees grow out of the g round — 4 This
is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
a 5 Or land ; also in verse 6 b 6 Or mist c 7 The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah) ; it is also the name Adam (see verse 20). d 12 Or good; pearls e 13 Possibly southeast Mesopotamia f 1 Or is an account of the origin g 1 Or Jesus Christ. Messiah
(Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
DAY 1
3 Dav id was the father of Solomon, whose mother had been Uriah’s wife, 7 Solomon the fat her of Rehoboa m, Rehoboam the father of Abijah, Abijah the father of Asa, 8 Asa the fat her of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 9 Uzzia h the fat her of Jot ham, Jotham the father of Ahaz, Ahaz the father of Hezek iah, 10 Hezek ia h the fat her of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 11 and Josia h the fat her of Jecon ia h a and his brothers at the time of the exile to Babylon. 12 After the exile to Babylon: Jeconia h was the father of Shea ltiel, Shea ltiel the father of Zer ubbabel, 13 Zer ubbabel the fat her of Abihud, Abihud the father of Eliak im, Eliak im the father of Azor, 14 Azor the fat her of Zadok, Zadok the father of Akim, Akim the father of Elihud, 15 Elihud the fat her of Eleaz ar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Ja cob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messia h. 17 Thus t here were four teen generat ions in all from Abraham to Dav id, fourteen from Dav id to the exile to Babylon, and fourteen from the exile to the Messiah.
Joseph Accepts Jesus as His Son 18 This is how the b irth of Jesus the Messiah came about b: His mother Mary was pledged to be married to Joseph, but before they came to gether, she was found to be pregnant t hrough the Holy Spirit. 19 Because Joseph her husband was faithf ul to the law, and yet c did not want to expose her to public disg race, he had in mind to divorce her quietly.
20 But after he had considered this, an angel of the Lord appeared to him in a d ream and said, “Joseph son of Dav id, do not be a fraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, d because he will save his people from their sins.” 22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virg in will conceive and give birth to a son, and they will call him Immanuel” e (which means “God with us”). 24 When Jo seph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name J esus.
PSALM 1:1 — 1:6 Psalm 1 1 Blessed
is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of mockers, 2 but whose delight is in the law of the Lord, and who meditates on his law day and night. 3 That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither — whatever they do prospers. 4 Not so the wicked! They are like chaff that the wind blows away. 5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. 6 For the Lord watches over the way of the righteous, but the way of the wicked leads to destruction.
a 11 That is, Jehoiachin; also in verse 12 b 18 Or The origin of Jesus the Messiah was like this c 19 Or was a righteous man and d 21 Jesus is the Greek form of Joshua, which means the Lord saves. e 23 Isaiah 7:14
DAY 2
REWIND Genesis 1:1 – 2:17; Matthew 1; Psalm 1
IT’S ALL ABOUT BEGINNINGS. Genesis 1 – 2 describes the origination of the universe, from nothingness to God’s creation of everything you see. The story moves from the beginning of space and time to the start of every plant, animal, and person on earth. Matthew 1 traces Jesus’ roots from Abraham to Joseph, his earthly father, and tells of his miraculous birth to a virgin, Mary. And Psalm 1 explains how you can make your first moves toward a life close to God. D
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GENESIS 2:18 — 4:16 18 The Lord God said, “It is not good for the man to be a lone. I will make a helper suit able for him.” 19 Now the Lord God had formed out of the g round all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and what ever the man called each living creat ure, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals. But for Adam a no suitable helper was f ound. 21 So the Lord God c aused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs b and then closed up the p lace with f lesh. 22 Then the Lord God made a woman from the rib c he had taken out of the man, and he brought her to the man.
4 23 The
man said,
“This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” 24 That
is why a man leaves his father and mother and is united to his wife, and they be come one flesh. 25 Adam and his wife were both naked, and they felt no shame. The Fall
3
Now the serpent was more c rafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” 2 The woma n said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the midd le of the garden, and you must not touch it, or you will die.’ ” 4 “You will not cer tainly die,” the serpent said to the woma n. 5 “For God k nows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” 6 When the woma n saw that the f ruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they rea lized they were naked; so they sewed fig leaves together and made coverings for themselves. 8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God a mong the trees of the garden. 9 But the Lord God called to the man, “Where are you?” 10 He an s wered, “I heard you in the gar den, and I was a fraid because I was naked; so I hid.” 11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
a 20 Or the man b 21 Or took part of the man’s side c 22 Or part
DAY 2
5 12 The man said, “The woma n you put here with me — she gave me some fruit from the tree, and I ate it.” 13 Then the Lord God said to the woma n, “What is this you have done?” The woma n said, “The serpent deceived me, and I ate.” 14 So the Lord God said to the ser pent, “Because you have done this,
“Cursed are you above all livestock and all wild animals! You will crawl on your belly and you will eat dust all the days of your life. 15 And I will put enmity between you and the woman, and between your offspring a and hers; he will crush b your head, and you will strike his heel.” 16 To
the woman he said,
“I will make your pains in childbearing very severe; with painful labor you will give birth to children. Your desire will be for your husband, and he will rule over you.” 17 To Adam he said, “Be cause you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. 18 It will produce thorns and thistles for you, and you will eat the plants of the field. 19 By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.” 20 Adam c named his wife Eve, d because she would become the mother of all the living.
21 The Lord God made garments of skin for Adam and his wife and c lothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been tak en. 24 After he drove the man out, he p laced on the east side e of the Garden of Eden cherubim and a flaming sword flashing back and forth to g uard the way to the tree of life.
Cain and Abel
4
Adam c made love to his wife Eve, and she became pregnant and gave birth to Cain. f She said, “With the help of the Lord I have brought forth g a man.” 2 Later she gave b irth to his brother Abel. Now Abel kept f locks, and Cain worked the soil. 3 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. 4 And Abel also brought an offer ing — fat portions from some of the firstborn of his f lock. The Lord looked with favor on Abel and his offering, 5 but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast. 6 Then the Lord said to Cain, “Why are you ang ry? Why is your face downcast? 7 If you do what is r ight, will you not be accept ed? But if you do not do what is r ight, sin is crouching at your door; it desires to have you, but you must rule over it.” 8 Now Cain said to his brother Abel, “Let’s go out to the f ield.” h W hile they were in the field, Cain attacked his brother Abel and k illed him. 9 Then the Lord said to Cain, “Where is your brother Abel?” “I d on’t know,” he replied. “Am I my broth er’s keeper?” 10 The Lord said, “What have you done? Listen! Your brother’s blood c ries out to me from the ground. 11 Now you are under a curse and driven from the g round, which opened
a 15 Or seed b 15 Or strike c 20,1 Or The man d 20 Eve probably means living. e 24 Or placed in front f 1 Cain sounds like the Hebrew for brought forth or acquired. g 1 Or have acquired h 8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to
the field.”
DAY 2 its mouth to receive your brother’s blood from your hand. 12 When you work the g round, it will no longer y ield its crops for you. You will be a restless wanderer on the earth.” 13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever f inds me will kill me.” 15 But the Lord said to him, “Not so a; any one who k ills Cain will suffer vengeance seven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence and lived in the land of Nod, b east of Eden.
MATTHEW 2:1 — 2:18 The Magi Visit the Messiah
2
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi c from the east came to Jer usalem 2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” 3 When King Herod heard this he was dis turbed, and all Jer usalem with him. 4 When he had called together all the people’s c hief priests and teachers of the law, he asked them where the Messia h was to be born. 5 “In Beth lehem in Judea,” they replied, “for this is what the prophet has written: 6 “ ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’ d ”
6 it rose went ahead of them until it stopped over the place w here the c hild was. 10 When they saw the star, they were overjoyed. 11 On com ing to the house, they saw the child with his mother Mary, and they bowed down and wor shiped him. Then they opened t heir treasures and presented him with gifts of gold, frankin cense and myrrh. 12 And having been w arned in a d ream not to go back to Herod, they re turned to their country by another route. The Escape to Egypt 13 When they had gone, an an gel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the c hild and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to s earch for the child to kill him.” 14 So he got up, took the c hild and his mother during the n ight and left for Egypt, 15 where he stayed unt il the death of Hero d. And so was fulf illed what the Lord had said t hrough the prophet: “Out of E gypt I called my son.” e 16 When Hero d rea lized that he had been outw itted by the Magi, he was fur ious, and he gave orders to kill all the boys in Bethle hem and its vicinit y who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulf illed:
18 “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.” f
PSALM 2:1 — 2:12
7 Then
Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.” 9 After they had heard the king, they went on their way, and the star they had seen when
Psalm 2 1 Why
do the nations conspire g and the peoples plot in vain? 2 The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying,
a 15 Septuagint, Vulgate and Syriac; Hebrew Very well b 16 Nod means wandering (see verses 12 and 14). c 1 Traditionally wise men d 6 Micah 5:2,4 e 15 Hosea 11:1 f 18 Jer. 31:15 g 1 Hebrew;
Septuagint rage
DAY 3
7 3 “Let us break their chains and throw off their shackles.” 4 The One enthroned in heaven laughs; the Lord scoffs at them. 5 He rebukes them in his anger and terrifies them in his wrath, saying, 6 “I have installed my king on Zion, my holy mountain.” 7 I
will proclaim the Lord’s decree:
He said to me, “You are my son; today I have become your father. 8 Ask me, and I will make the nations your inheritance, the ends of the earth your possession. 9 You will break them with a rod of iron a; you will dash them to pieces like pottery.” 10 Therefore, you kings, be wise; be warned, you rulers of the earth. 11 Serve the Lord with fear and celebrate his rule with trembling. 12 Kiss his son, or he will be angry and your way will lead to your destruction, for his wrath can flare up in a moment. Blessed are all who take refuge in him.
REWIND Genesis 2:18 – 4:16; Matthew 2:1 – 18; Psalm 2
SIN RUINS GOOD THINGS. Genesis 2 – 4 displays God’s flawless plan for human beings to get along with him and each other. But it also shows Adam and Eve rebelling against the Lord’s command, shattering the relationships they enjoyed. Matthew 2 describes Jesus’ wondrous birth and the worship he receives from awestruck Magi. Yet the young family has to flee murderous Herod. Psalm 2 offers a surprising Old Testament picture of Jesus reigning as king. But it also exposes a world rising up to oppose him. D
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GENESIS 4:17 — 6:22 17 Cain
made love to his wife, and she be came pregnant and gave birth to Enoch. Cain was then building a city, and he named it af ter his son Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Me hujael was the father of Methushael, and Me thushael was the father of Lamech. 19 Lamech marr ied two women, one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes. 22 Zillah also had a son, Tubal-Cain, who forged all k inds of tools out of b bronze and iron. Tubal-Cain’s sister was Naamah. 23 Lamech said to his wives, “Adah and Zillah, listen to me; wives of Lamech, hear my words. I have killed a man for wounding me, a young man for injuring me. 24 If Cain is avenged seven times, then Lamech seventy-seven times.” 25 Adam
made love to his wife again, and she gave birth to a son and named him Seth, c saying, “God has granted me another child in place of Abel, s ince Cain k illed him.” 26 Seth also had a son, and he named him Enosh. At that time people began to call on d the name of the Lord. From Adam to Noah
5
This is the written account of Adam’s family line.
a 9 Or will rule them with an iron scepter (see Septuagint and Syriac) b 22 Or who instructed all who work in c 25 Seth probably means granted. d 26 Or to proclaim
DAY 3 When God created mank ind, he made them in the likeness of God. 2 He created them male and female and blessed them. And he named them “Mank ind” a when they were created. 3 When Adam had l ived 130 years, he had a son in his own likeness, in his own image; and he named him Seth. 4 After Seth was born, Adam lived 800 years and had other sons and daughters. 5 Altogether, Adam lived a total of 930 years, and then he died. 6 When Seth had l ived 105 years, he became the father b of Enosh. 7 After he became the fa ther of Enosh, Seth lived 807 years and had other sons and daughters. 8 Altogether, Seth lived a total of 912 years, and then he died. 9 When Enosh had lived 90 years, he be came the father of Kenan. 10 After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. 11 Alto gether, E nosh lived a total of 905 years, and then he died. 12 When Kenan had lived 70 years, he be came the father of Mahalalel. 13 After he be came the fat her of Ma ha la lel, Kenan l ived 840 years and had other sons and daughters. 14 Altogether, Kenan l ived a total of 910 years, and then he died. 15 When Mahalalel had lived 65 years, he became the father of Jared. 16 After he became the father of Jared, Mahalalel lived 830 years and had other sons and daughters.17 Altogeth er, Mahalalel lived a total of 895 y ears, and then he died. 18 When Jared had lived 162 years, he be came the father of Enoch. 19 After he became the father of Enoch, Jared lived 800 years and had other sons and daughters. 20 Altogether, Jared lived a total of 962 years, and then he died. 21 When E noch had lived 65 years, he be came the father of Methuselah. 22 After he be came the father of Methuselah, Enoch walked faithf ully with God 300 years and had other sons and daughters. 23 Altogether, Enoch lived a total of 365 years. 24 Enoch walked faithf ully with God; then he was no more, because God took him away.
8 25 When Met hus el ah had l ived 187 y ears, he became the fat her of Lamech. 26 After he became the fat her of Lamech, Met husel ah lived 782 years and had other sons and daugh ters. 27 Altogether, Methuselah lived a total of 969 years, and then he died. 28 When La mech had lived 182 years, he had a son. 29 He named him Noah c and said, “He will comfort us in the labor and painf ul toil of our hands caused by the g round the Lord has c ursed.” 30 After Noah was born, Lamech lived 595 years and had other sons and daughters. 31 Altogether, Lamech l ived a total of 777 years, and then he died. 32 After Noah was 500 years old, he became the father of Shem, Ham and Japheth.
Wickedness in the World
6
When human beings began to inc rease in number on the earth and daughters were born to them, 2 the sons of God saw that the daughters of humans were beautif ul, and they marr ied any of them they chose. 3 Then the Lord said, “My Spirit will not contend with d humans fore ver, for they are mortal e; their days will be a hundred and twent y years.” 4 The Nephilim were on the earth in t hose days — a nd also afterward — when the sons of God went to the daughters of humans and had child ren by them. They were the heroes of old, men of renown. 5 The Lord saw how g reat the wickedness of the human race had become on the earth, and that every inc linat ion of the t houghts of the human heart was only evil all the time. 6 The Lord reg retted that he had made hu man beings on the earth, and his heart was deeply troubled. 7 So the Lord said, “I will wipe from the face of the earth the human race I have created — and with them the an imals, the birds and the creat ures that move a long the g round — for I reg ret that I have made them.” 8 But Noah found favor in the eyes of the Lord. Noah and the Flood 9 This is the ac c ount of Noah and his family.
a 2 Hebrew adam b 6 Father may mean ancestor; also in verses 7-26. c 29 Noah sounds like the Hebrew for comfort. d 3 Or My spirit will not remain in e 3 Or corrupt
DAY 3
9 Noah was a righ t eous man, blame l ess a mong the people of his time, and he walked faithf ul ly with God. 10 Noah had t hree sons: Shem, Ham and Japheth. 11 Now the earth was corr upt in God’s sight and was full of violence. 12 God saw how cor rupt the earth had become, for all the peo ple on earth had corr upted their ways. 13 So God said to Noah, “I am going to put an end to all people, for the earth is f illed with vio lence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress a wood; make r ooms in it and coat it with pitch inside and out. 15 This is how you are to b uild it: The ark is to be three hund red cubits long, fift y cubits wide and thirt y cubits high. b 16 Make a roof for it, leaving below the roof an opening one cubit c high all a round. d Put a door in the side of the ark and make lower, midd le and upper decks.17 I am going to bring f loodwaters on the earth to destroy all life under the heavens, every creat ure that has the breath of life in it. Every thing on earth will perish. 18 But I will establish my covenant with you, and you will enter the ark — you and your sons and your wife and your sons’ w ives with you. 19 You are to bring into the ark two of all living crea tures, male and female, to keep them a live with you. 20 Two of every kind of bird, of every kind of animal and of every kind of creat ure that moves a long the g round will come to you to be kept a live. 21 You are to take every kind of food that is to be eaten and store it away as food for you and for them.” 22 Noah did ev erything just as God com manded him.
MATTHEW 2:19 — 3:17 The Return to Nazareth 19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the c hild and his moth er and go to the land of Israel, for t hose who were trying to take the child’s life are dead.” 21 So he got up, took the c hild and his
mother and went to the land of Israel. 22 But when he heard that Arc helaus was reigning in Judea in place of his father Herod, he was a fraid to go t here. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and l ived in a town called Naz areth. So was fulf illed what was said through the prophets, that he would be called a Naz arene. John the Baptist Prepares the Way
3
In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 3 This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’ ” e 4 John’s
c lothes were made of camel’s hair, and he had a leather belt a round his waist. His food was locusts and wild honey. 5 People went out to him from Jer usalem and all Judea and the whole reg ion of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River. 7 But when he saw many of the Phar isees and Sadducees coming to where he was bap tizing, he said to them: “You brood of vipers! Who w arned you to f lee from the coming w rath? 8 Produce fruit in keeping with repen tance. 9 And do not think you can say to your selves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up child ren for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. 11 “I bapt ize you with f water for repentance. But after me comes one who is more powerf ul than I, whose sandals I am not worthy to car ry. He will baptize you with f the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will c lear his threshing f loor, gather ing his wheat into the barn and burning up the chaff with unquenchable fire.”
a 14 The meaning of the Hebrew for this word is uncertain. b 15 That is, about 450 feet long, 75 feet wide and 45 feet high or about 135 meters long, 23 meters wide and 14 meters high c 16 That is, about 18 inches or about 45 centimeters d 16 The meaning of the Hebrew for this clause is uncertain. e 3 Isaiah 40:3 f 11 Or in
DAY 4
10
The Baptism of Jesus 13 Then
Jesus came from Galilee to the Jor dan to be baptized by John. 14 But John t ried to deter him, saying, “I need to be baptized by you, and do you come to me?” 15 Jesus replied, “Let it be so now; it is prop er for us to do this to fulf ill all righteousness.” Then John consented. 16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God de s cend i ng like a dove and alight i ng on him. 17 And a v oice from heaven said, “This is my Son, whom I love; with him I am well pleased.”
REWIND Genesis 4:17 – 6:22; Matthew 2:19 – 3:17; Psalm 3
ALL PEOPLE SIN. By the days of Noah in Genesis 4 – 6, the horror of human wickedness deeply troubles God’s heart. The Lord grows so sorry he made people that he decides to wipe them from the face of earth. Matthew 2 – 3 pictures John the Baptist telling everyone they need to repent — to stop sinning and turn back to God. And Psalm 3 came straight from King David’s heart when his son Absalom tried to topple him from the throne. No one is without sin. D
PSALM 3:1 — 3:8 Psalm 3 a A psalm of David. When he fled from his son Absalom.
1 Lord, how many are my foes! How many rise up against me! 2 Many are saying of me, “God will not deliver him.” b 3 But you, Lord, are a shield around me, my glory, the One who lifts my head high. 4 I call out to the Lord, and he answers me from his holy mountain. 5 I lie down and sleep; I wake again, because the Lord sustains me. 6 I will not fear though tens of thousands assail me on every side. 7 Arise, Lord! Deliver me, my God! Strike all my enemies on the jaw; break the teeth of the wicked. 8 From the Lord comes deliverance. May your blessing be on your people.
day4 GENESIS 7:1 — 9:17
7
The Lord then said to Noah, “Go into the ark, you and your whole family, be cause I have found you righteous in this gen erat ion. 2 Take with you seven p airs of every kind of clean animal, a male and its mate, and one pair of every kind of unc lean animal, a male and its mate, 3 and also seven pairs of every kind of bird, male and female, to keep their various k inds a live throughout the earth. 4 Seven days from now I will send rain on the earth for fort y days and fort y nights, and I will wipe from the face of the earth every living creat ure I have made.” 5 And Noah did all that the Lord com manded him. 6 Noah was six hund red years old when the f loodwaters came on the earth. 7 And Noah
a In Hebrew texts 3:1-8 is numbered 3:2-9. b 2 The Hebrew has Selah (a word of uncertain meaning) here
and at the end of verses 4 and 8.
DAY 4
11 and his sons and his wife and his sons’ w ives entered the ark to escape the waters of the f lood. 8 Pairs of c lean and unc lean animals, of birds and of all creat ures that move a long the ground, 9 male and female, came to Noah and entered the ark, as God had commanded Noah. 10 And after the seven days the flood waters came on the earth. 11 In the six hund redth year of Noa h’s life, on the seventeenth day of the second month — on that day all the springs of the g reat deep burst forth, and the floodgates of the heavens were opened. 12 And rain fell on the earth for ty days and fort y nights. 13 On that very day Noah and his sons, Shem, Ham and Japheth, together with his wife and the w ives of his t hree sons, entered the ark. 14 They had with them every wild ani mal according to its kind, all livestock accord ing to t heir k inds, every creat ure that m oves a long the g round according to its kind and every bird according to its kind, everything with w ings. 15 Pairs of all creat ures that have the breath of life in them came to Noah and entered the ark. 16 The animals going in were male and female of every living thing, as God had commanded Noah. Then the Lord shut him in. 17 For fort y days the f lood kept comi ng on the e arth, and as the waters inc reased they lifte d the ark high a bove the e arth. 18 The waters rose and increased greatly on the earth, and the ark f loated on the surface of the water. 19 They rose greatly on the earth, and all the high mountains under the ent ire heavens were covered. 20 The waters rose and covered the mountains to a depth of more than fif teen cubits. a , b 21 Every liv i ng t hing that m oved on land perished — birds, live stock, wild anim als, all the creatures that swarm over the earth, and all mank ind. 22 Everyt hing on dry land that had the breath of life in its nostrils died. 23 Eve ry liv i ng t hing on the face of the earth was w iped out; people and anim als and the creatures that move a long the g round and the birds were w iped from the earth. Only Noah was left, and t hose with him in the ark.
24 The waters flooded the earth for a hun dred and fift y days. But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded. 2 Now the springs of the deep and the floodgates of the heavens had been c losed, and the rain had stopped falling from the sky. 3 The water re ceded steadily from the earth. At the end of the hund red and fift y days the water had gone down, 4 and on the seventeenth day of the seventh month the ark came to rest on the mountains of Ara rat. 5 The waters continued to recede until the tenth month, and on the f irst day of the tenth m onth the tops of the mountains became visible. 6 After fort y days Noah opened a window he had made in the ark 7 and sent out a raven, and it kept flying back and forth until the wa ter had dried up from the earth. 8 Then he sent out a dove to see if the water had receded from the surface of the ground. 9 But the dove could find nowhere to perch because there was wa ter over all the surface of the e arth; so it re turned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. 10 He waited seven more days and again sent out the dove from the ark. 11 When the dove ret urned to him in the eve ning, there in its beak was a freshly plucked olive leaf ! Then Noah knew that the water had receded from the earth. 12 He waited sev en more days and sent the dove out again, but this time it did not ret urn to him. 13 By the f irst day of the f irst month of No ah’s six hundred and f irst year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the sur face of the g round was dry. 14 By the twent yseventh day of the second month the e arth was completely dry. 15 Then God said to Noah, 16 “Come out of the ark, you and your wife and your sons and t heir w ives. 17 Bring out every kind of living creat ure that is with you — the birds, the an imals, and all the creat ures that move a long the g round — so they can multiply on the
8
a 20 That is, about 23 feet or about 6.8 meters b 20 Or rose more than fifteen cubits, and the mountains
were covered
DAY 4 e arth and be fruitf ul and increase in number on it.” 18 So Noah came out, together with his sons and his wife and his sons’ w ives. 19 All the an imals and all the creatures that move a long the g round and all the birds — everything that moves on land — came out of the ark, one kind after another. 20 Then Noah b uilt an altar to the Lord and, taking some of all the clean animals and c lean birds, he sacr if iced burnt of fer ings on it. 21 The Lord smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though a every inc linat ion of the human heart is evil from childhood. And never a gain will I de stroy all living creat ures, as I have done. 22 “As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.” God’s Covenant With Noah
9
Then God b lessed Noah and his sons, saying to them, “Be fruitf ul and increase in number and fill the e arth. 2 The fear and d read of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves a long the g round, and on all the fish in the sea; they are given into your hands. 3 Every thing that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything. 4 “But you must not eat meat that has its life blood still in it. 5 And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an ac counting for the life of another human being. 6 “Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind. 7 As for you, be fruitf ul and increase in number;
multiply on the earth and increase upon it.”
12 8 Then God said to Noah and to his sons with him: 9 “I now establish my covenant with you and with your descendants after you 10 and with every living creat ure that was with you — the birds, the livestock and all the wild animals, all those that came out of the ark with you — every living creat ure on earth. 11 I establish my covenant with you: Never again will all life be destroyed by the waters of a f lood; never a gain will there be a f lood to de stroy the earth.” 12 And God said, “This is the sign of the covenant I am making bet ween me and you and every living creat ure with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I b ring clouds over the earth and the rainbow appears in the c louds, 15 I will remember my covenant bet ween me and you and all living creat ures of every kind. Never again will the waters become a f lood to de stroy all life. 16 Whenever the rainbow appears in the c louds, I will see it and remember the everlasting covenant bet ween God and all liv ing creat ures of every kind on the earth.” 17 So God said to Noah, “This is the sign of the covenant I have established bet ween me and all life on the earth.”
MATTHEW 4:1 — 4:22 Jesus Is Tested in the Wilderness
4
Then Jesus was led by the Spirit into the wilderness to be tempted b by the devil. 2 After fasting fort y days and fort y n ights, he was hung ry. 3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.” 4 Jesus ans wered, “It is written: ‘Man shall not live on bread a lone, but on every word that comes from the mouth of God.’ c ” 5 Then the devil took him to the holy city and had him stand on the highest point of the temple. 6 “If you are the Son of God,” he said, “throw yourself down. For it is written: “ ‘He will command his angels concerning you,
a 21 Or humans, for b 1 The Greek for tempted can also mean tested. c 4 Deut. 8:3
DAY 4
13 and they will lift you up in their hands, so that you will not strike your foot against a stone.’ a ” 7 Jesus an s wered him, “It is also written: ‘Do not put the Lord your God to the test.’ b ” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the w orld and their splendor. 9 “All this I will give you,” he said, “if you will bow down and worship me.” 10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’ c ” 11 Then the devi l left him, and angels came and attended him.
Jesus Begins to Preach 12 When
Jesus h eard that John had been put in prison, he withd rew to Galilee. 13 Leaving Naza reth, he went and l ived in Capernaum, which was by the lake in the area of Zebu lun and Naphtali — 14 to fulf ill what was said through the prophet Isaiah: 15 “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles — 16 the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.” d 17 From
that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.” Jesus Calls His First Disciples 18 As
Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother And rew. They were casting a net into the lake, for they were fish ermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him. 21 Going on from t here, he saw two other
brothers, James son of Zebedee and his broth er John. They were in a boat with t heir father Zebedee, prepar i ng t heir nets. Jesus c alled them, 22 and immed iately they left the boat and their father and followed him.
PROVERBS 1:1 — 1:7
1
The proverbs of Solomon son of Dav id, king of Israel:
2 for gaining wisdom and instruction; for understanding words of insight; 3 for receiving instruction in prudent behavior, doing what is right and just and fair; 4 for giving prudence to those who are simple, e knowledge and discretion to the young — 5 let the wise listen and add to their learning, and let the discerning get guidance — 6 for understanding proverbs and parables, the sayings and riddles of the wise. f 7 The fear of the Lord is the beginning of knowledge, but fools g despise wisdom and instruction.
REWIND Genesis 7:1 – 9:17; Matthew 4:1 – 22; Proverbs 1:1 – 7
GOD STRIKES BACK AT SIN. In Genesis 7 – 9 God sends a flood to cover the entire world, then offers humankind a fresh start and a promise never again to flood the earth and destroy all life. In Matthew 4 Jesus battles temptation by hitting back at the devil with God’s powerful words. The Lord announces the end of darkness and the arrival of his kingdom, and he calls his first followers to help him spread the news. Proverbs 1 invites you to listen closely to God’s wisdom and learn to do right. D
a 6 Psalm 91:11,12 b 7 Deut. 6:16 c 10 Deut. 6:13 d 16 Isaiah 9:1,2 e 4 The Hebrew word
rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil. f 6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles g 7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
DAY 5
14 and may Canaan be the slave of Japheth.” 28 Af ter
29 Noah
died.
the flood Noah lived 350 years. lived a total of 950 years, and then he
The Table of Nations
day5
GENESIS 9:18 — 11:9 The Sons of Noah 18 The
sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) 19 These were the t hree sons of Noah, and from them came the people who were scattered over the whole earth. 20 Noah, a man of the soil, pro ceeded a to plant a vineyard. 21 When he d rank some of its wine, he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father naked and told his two brothers outside. 23 But Shem and Japheth took a gar ment and laid it across their shoulders; then they walked in backward and covered their fat her’s naked body. T heir faces were t urned the other way so that they would not see their father naked. 24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said, “Cursed be Canaan! The lowest of slaves will he be to his brothers.” 26 He
also said,
“Praise be to the Lord, the God of Shem! May Canaan be the slave of Shem. 27 May God extend Japheth’s b territory; may Japheth live in the tents of Shem,
10
This is the account of Shem, Ham and Japheth, Noah’s sons, who them selves had sons after the flood. The Japhethites
2 The sons c of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshek and Tiras. 3 The sons of Gomer: Ashkenaz, Riphath and Togarmah. 4 The sons of Javan: Elishah, Tarshish, the Kittites and the Rodan ites. d 5 (From t hese the maritime peoples spread out into their ter r itor ies by t heir c lans within t heir nations, each with its own lang uage.) The Hamites
6 The sons of Ham: Cush, Egypt, Put and Canaan. 7 The sons of Cush: Seba, Hav i lah, Sabtah, Raamah and Sabtek a. The sons of Raamah: Sheba and Dedan. 8 Cush was the fat her e of Nimrod, who be came a mighty warrior on the earth. 9 He was a mighty hunter before the Lord; that is why it is said, “Like Nimrod, a mighty hunter before the Lord.” 10 The f irst centers of his kingdom were Babylon, Uruk, Akk ad and Kalneh, in f Shinar. g 11 From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, h Calah 12 and Resen, which is bet ween Nine veh and Calah — which is the great city.
13 Egypt was the father of the Lud ites, Anam ites, Leh abites, Napht uh ites, 14 Path r usites, Kaslu
a 20 Or soil, was the first b 27 Japheth sounds like the Hebrew for extend. c 2 Sons may mean descendants or successors or nations; also in verses 3, 4, 6, 7, 20-23, 29 and 31. d 4 Some manuscripts of the
Masoretic Text and Samaritan Pentateuch (see also Septuagint and 1 Chron. 1:7); most manuscripts of the Masoretic Text Dodanites e 8 Father may mean ancestor or predecessor or founder; also in verses 13, 15, 24 and 26. f 10 Or Uruk and Akkad — all of them in g 10 That is, Babylonia h 11 Or Nineveh with its city squares
DAY 5
15 hites (from whom the Phi l is t ines came) and Caphtorites. 15 Canaan was the father of Sidon his firstborn, a and of the Hittites, 16 Jebu s ites, Amor ites, Gir g a s hites, 17 Hiv ites, Ark ites, Sinites,18 Ar vadites, Zemarites and Hamathites. Later the Canaanite c lans scat tered 19 and the borders of Canaan reached from Sidon to ward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha. 20 These are the sons of Ham by t heir c lans and lang uages, in their territories and nations. The Semites 21 Sons were also born to Shem, whose older brother was b Japheth; Shem was the ancestor of all the sons of Eber.
22 The sons of Shem: Elam, Ashu r, Arphaxad, Lud and Aram. 23 The sons of Aram: Uz, Hul, Gether and Meshek. c 24 Arphaxad was the father of d Shelah, and Shelah the father of Eber. 25 Two sons were born to Eber: One was named Peleg, e because in his time the earth was div ided; his broth er was named Joktan. 26 Joktan was the father of Almod ad, Shel eph, Haz arm av eth, Jer ah, 27 Had or am, Uzal, Dik l ah, 28 Obal, Abimae l, Sheb a, 29 Ophir, Havilah and Jobab. All these were sons of Joktan. 30 The
region where they lived stretched from Mesha tow ard Sephar, in the eastern hill country. 31 These are the sons of Shem by t heir c lans and lang uages, in their territories and nations. 32 These are the c lans of Noa h’s sons, ac cording to their lines of descent, within their nations. From these the nations spread out over the earth after the flood.
The Tower of Babel
11
Now the w hole w orld had one lan guage and a common speech. 2 As people moved eastward, f they found a plain in Shinar g and sett led there. 3 They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. 4 Then they said, “Come, let us build our selves a city, with a tower that reaches to the heavens, so that we may make a name for our selves; otherw ise we will be scattered over the face of the whole earth.” 5 But the Lord came down to see the city and the tower the people were building. 6 The Lord said, “If as one people speaking the same lang uage they have beg un to do this, then nothing they plan to do will be impos sible for them. 7 Come, let us go down and conf use their lang uage so they will not under stand each other.” 8 So the Lord scat tered them from there over all the earth, and they stopped building the city. 9 That is why it was c alled Babel h — because there the Lord conf used the lang uage of the w hole w orld. From there the Lord scat tered them over the face of the whole earth.
MATTHEW 4:23 — 5:20 Jesus Heals the Sick 23 Jesus
went throughout Gal i lee, teaching in t heir synagogues, proc laimi ng the good news of the kingdom, and healing every disease and sickness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, t hose sufferi ng sev ere pain, the demonpossessed, those having seizures, and the par alyzed; and he h ealed them. 25 Large crowds from Gal i l ee, the Dec apol is, i Jer us al em, Judea and the reg ion a cross the Jordan fol lowed him. Introduction to the Sermon on the Mount
5
Now when Jesus saw the crowds, he went up on a mountainside and sat down. His
a 15 Or of the Sidonians, the foremost b 21 Or Shem, the older brother of c 23 See Septuagint and 1 Chron. 1:17; Hebrew Mash. d 24 Hebrew; Septuagint father of Cainan, and Cainan was the father of e 25 Peleg means division. f 2 Or from the east ; or in the east g 2 That is, Babylonia h 9 That is, Babylon; Babel sounds like the Hebrew for confused. i 25 That is, the Ten Cities
DAY 5
16
disciples came to him, 2 and he began to teach them. The Beatitudes
He said: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 Blessed are the merciful, for they will be shown mercy. 8 Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. 11 “Blessed
are you when people insult you, persecute you and falsely say all k inds of evil against you because of me. 12 Rejoice and be glad, because g reat is your reward in heav en, for in the same way they persec uted the prophets who were before you. Salt and Light 13 “You
are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anyt hing, ex cept to be thrown out and trampled underfoot. 14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it g ives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorif y your Father in heaven. The Fulfillment of the Law 17 “Do
not think that I have come to abolish
the Law or the Prophets; I have not come to abolish them but to fulf ill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law unt il every t hing is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the king dom of heaven, but whoe ver practice s and teaches t hese commands will be c alled g reat in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.”
PSALM 4:1 — 4:8 Psalm 4 a For the director of music. With stringed instruments. A psalm of David.
1 Answer me when I call to you, my righteous God. Give me relief from my distress; have mercy on me and hear my prayer. 2 How long will you people turn my glory into shame? How long will you love delusions and seek false gods b? c 3 Know that the Lord has set apart his faithful servant for himself; the Lord hears when I call to him. 4 Tremble and d do not sin; when you are on your beds, search your hearts and be silent. 5 Offer the sacrifices of the righteous and trust in the Lord. 6 Many, Lord, are asking, “Who will bring us prosperity?” Let the light of your face shine on us. 7 Fill my heart with joy when their grain and new wine abound. 8 In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety.
a In Hebrew texts 4:1-8 is numbered 4:2-9. b 2 Or seek lies c 2 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 4. d 4 Or In your anger (see Septuagint)
DAY 6
17
REWIND Genesis 9:18 – 11:9; Matthew 4:23 – 5:20; Psalm 4
THE LORD LOOKS OUT FOR YOUR GOOD. Genesis 9 – 11 details the spread of Noah’s descendants after the flood, concluding with the sad story of Babel, where p eople once again arrogantly challenge God. But Matthew 4 – 5 lets you glimpse how the Lord intends to remake the world for the better. Jesus declares good news. He heals the sick, frees the oppressed, and details the best blessings of his kingdom. Psalm 4 shows that God never leaves you alone in your distress. He gives joy and peaceful sleep. D
day6
GENESIS 11:10 — 13:18 From Shem to Abram 10 This
is the account of Shem’s family line.
Two y ears after the f lood, when Shem was 100 years old, he became the father a of Ar phaxad. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters. 12 When Ar phaxad had lived 35 years, he became the fat her of Shelah. 13 And after he bec ame the father of Shelah, Arphaxad lived 403 years and had other sons and daugh ters. b 14 When She l ah had lived 30 years, he bec ame the father of Eber. 15 And after he
ecame the father of Eber, Shelah lived 403 b years and had other sons and daughters. 16 When Eber had l ived 34 y ears, he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters. 18 When Pe leg had lived 30 y ears, he be came the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters. 20 When Reu had l ived 32 years, he became the father of Ser ug. 21 And after he became the father of Ser ug, Reu lived 207 years and had other sons and daughters. 22 When Ser ug had lived 30 y ears, he be came the father of Nahor. 23 And after he became the father of Nahor, Ser ug lived 200 years and had other sons and daughters. 24 When Nahor had lived 29 years, he be came the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters. 26 Af ter Terah had lived 70 y ears, he be came the father of Abram, Nahor and Haran. Abram’s Family 27 This
is the account of Terah’s family line.
Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still a live, Haran died in Ur of the Chaldea ns, in the land of his birth. 29 Abram and Nahor both marr ied. The name of Abram’s wife was Sa rai, and the name of Nahor’s wife was Mil kah; she was the daughter of Haran, the father of both Milk ah and Isk ah. 30 Now Sarai was childless because she was not able to conceive. 31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they sett led there. 32 Te rah lived 205 years, and he died in Harran.
a 10 Father may mean ancestor; also in verses 11-25. b 12,13 Hebrew; Septuagint (see also Luke 3:35, 36
and note at Gen. 10:24) 35 years, he became the father of Cainan. 13And after he became the father of Cainan, Arphaxad lived 430 years and had other sons and daughters, and then he died. When Cainan had lived 130 years, he became the father of Shelah. And after he became the father of Shelah, Cainan lived 330 years and had other sons and daughters
DAY 6
18
The Call of Abram
12
The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you. 2 “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. a 3 I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.” b 4 So Abram went, as the Lord had told him; and Lot went with him. Abram was sevent yfive years old when he set out from Harran. 5 He took his wife Sarai, his nephe w Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they ar rived there. 6 Abram traveled t hrough the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. 7 The Lord appeared to A bram and said, “To your offspring c I will give this land.” So he built an altar t here to the Lord, who had ap peared to him. 8 From t here he went on toward the h ills east of Bethel and pitched his tent, with Beth el on the west and Ai on the east. T here he built an altar to the Lord and called on the name of the Lord. 9 Then A bram set out and continued to ward the Negev.
Abram in Egypt 10 Now
there was a famine in the land, and bram went down to Egypt to live there for a A while because the famine was severe. 11 As he was about to enter Egypt, he said to his wife Sarai, “I know what a beautiful woma n you are. 12 When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. 13 Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.” 14 When Abram came to Egypt, the Egyp
tians saw that Sarai was a very beautif ul wom an. 15 And when Pharaoh’s off icials saw her, they praised her to Pharaoh, and she was tak en into his palace. 16 He treated Abram well for her sake, and Abram acquired sheep and catt le, male and female donkeys, male and fe male servants, and camels. 17 But the Lord inf licted ser ious d ise ase s on Pharaoh and his household because of Abram’s wife Sarai. 18 So Pharaoh summoned Abram. “What have you done to me?” he said. “Why d idn’t you tell me she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now then, here is your wife. Take her and go!” 20 Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and every thing he had. Abram and Lot Separate
13
So Abram went up from Egypt to the Negev, with his wife and everyt hing he had, and Lot went with him. 2 Abram had become very wealthy in livestock and in silver and gold. 3 From the Ne gev he went from place to place until he came to Bethel, to the p lace between Bethel and Ai where his tent had been earl ier 4 and where he had f irst built an altar. There Abram called on the name of the Lord. 5 Now Lot, who was mov i ng about with Abram, also had f locks and herds and tents. 6 But the land could not supp ort them while they stayed tog ether, for t heir poss essions were so g reat that they were not able to stay tog ethe r. 7 And quar r el i ng a rose bet ween Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time. 8 So Abram said to Lot, “Let’s not have any quarreling bet ween you and me, or bet ween your herders and mine, for we are c lose rela tives. 9 Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.” 10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was
a 2 Or be seen as blessed b 3 Or earth / will use your name in blessings (see 48:20) c 7 Or seed
DAY 6
19 well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived a mong the cities of the plain and pitched his tents near Sodom. 13 Now the people of Sodom were wicked and were sinn ing greatly a gainst the Lord. 14 The Lord said to A bram after Lot had parted from him, “Look a round from where you are, to the n orth and south, to the east and west. 15 All the land that you see I will give to you and your offspring a fore ver. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring c ould be counted. 17 Go, walk through the length and b readth of the land, for I am giving it to you.” 18 So A bram went to live near the g reat trees of Mamre at Hebron, where he p itched his tents. There he built an altar to the Lord.
MATTHEW 5:21 — 5:42 Murder 21 “You
have heard that it was said to the people long ago, ‘You s hall not murder, b and anyone who murders will be subject to judg ment.’ 22 But I tell you that anyone who is a ng ry with a brother or sister c , d will be sub ject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ e is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. 23 “Therefore, if you are offering your gift at the altar and there remember that your broth er or sister has something against you, 24 leave your gift there in front of the altar. F irst go and be reconciled to them; then come and of fer your gift. 25 “Sett le matters quickly with your adver sary who is taking you to court. Do it while you are still together on the way, or your ad
versary may hand you over to the judge, and the judge may hand you over to the off icer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny. Adultery 27 “You
have h eard that it was said, ‘You shall not comm it adultery.’ f 28 But I tell you that anyone who looks at a woma n lustful ly has already comm itted adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your r ight hand causes you to stumble, cut it off and throw it away. It is bet ter for you to lose one part of your body than for your whole body to go into hell. Divorce 31 “It has been said, ‘Anyone who divorce s his wife must give her a certificate of divorce.’ g 32 But I tell you that anyone who divorces his wife, except for sexua l immoralit y, makes her the victim of adultery, and anyone who mar ries a divorced woman commits adultery.
Oaths 33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jer usalem, for it is the city of the Great King. 36 And do not s wear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. h
Eye for Eye 38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ i 39 But I tell you, do not resist an evil person. If anyone s laps you on the right c heek, turn to them the other
a 15 Or seed ; also in verse 16 b 21 Exodus 20:13 c 22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23. d 22 Some manuscripts brother or sister without cause e 22 An Aramaic term of contempt f 27 Exodus 20:14 g 31 Deut. 24:1 h 37 Or from evil i 38 Exodus 21:24; Lev. 24:20; Deut. 19:21
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c heek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.”
PSALM 5:1 — 5:12 Psalm 5 a For the director of music. For pipes. A psalm of David.
1 Listen to my words, Lord, consider my lament. 2 Hear my cry for help, my King and my God, for to you I pray. 3 In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly. 4 For you are not a God who is pleased with wickedness; with you, evil people are not welcome. 5 The arrogant cannot stand in your presence. You hate all who do wrong; 6 you destroy those who tell lies. The bloodthirsty and deceitful you, Lord, detest. 7 But I, by your great love, can come into your house; in reverence I bow down toward your holy temple. 8 Lead me, Lord, in your righteousness because of my enemies — make your way straight before me. 9 Not a word from their mouth can be trusted; their heart is filled with malice. Their throat is an open grave; with their tongues they tell lies. 10 Declare them guilty, O God! Let their intrigues be their downfall. Banish them for their many sins, for they have rebelled against you.
11 But let all who take refuge in you be glad; let them ever sing for joy. Spread your protection over them, that those who love your name may rejoice in you. 12 Surely, Lord, you bless the righteous; you surround them with your favor as with a shield.
REWIND Genesis 11:10 – 13:18; Matthew 5:21 – 42; Psalm 5
GOD WON’T GIVE UP ON HUMANKIND. Just when it looks like p eople might be trapped in sin forever, Genesis 11 – 13 reveals the first steps of God’s plan to save us. The Lord commands Abraham to leave his home country, promising him land and countless descendants. In Matthew 5 Jesus gives fresh ideas for getting along with adversaries and the opposite sex. And Psalm 5 offers hope in a cruel world. God hears your prayers, and because of his great love, he lets you come close to him. D
day7
GENESIS 14:1 — 16:16 Abram Rescues Lot
14
At the time when Amraphel was king of Shinar, b Arioch king of El l asar, Kedorlaomer king of Elam and Tidal king of Goy im, 2 these k ings went to war a gainst Bera king of Sodom, Birsha king of Gomor rah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is,
a In Hebrew texts 5:1-12 is numbered 5:2-13. b 1 That is, Babylonia; also in verse 9
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21 Zoar). 3 All these latter k ings joined forces in the Valley of Sidd im (that is, the Dead Sea Valley). 4 For t welve y ears they had been sub ject to Kedorlaomer, but in the thirteenth year they rebelled. 5 In the four teenth year, Kedorl aomer and the k ings allied with him went out and de feated the Repha ites in Ashteroth Karna im, the Zuzites in Ham, the E mites in Shaveh Kiriathaim 6 and the Horites in the hill coun try of Seir, as far as El Paran near the des ert. 7 Then they t urned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territor y of the Ama lekites, as well as the Amorites who were living in Hazez on Tamar. 8 Then the king of Sod om, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up t heir batt le lines in the Valley of Sidd im 9 against Kedorlaomer king of Elam, Tidal king of Goyim, Amra phel king of Shinar and Arioch king of Ella sar — four k ings against five. 10 Now the Val ley of Sidd im was full of tar pits, and when the k ings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 The four k ings seized all the goods of Sodom and Gomorrah and all t heir food; then they went away. 12 They also carr ied off A bram’s nephew Lot and his possessions, since he was living in Sodom. 13 A man who had escaped came and report ed this to A bram the Hebrew. Now A bram was living near the g reat trees of Mamre the Amor ite, a brother a of Eshkol and Aner, all of whom were allied with A bram. 14 When Abram heard that his relative had been tak en captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. 15 During the n ight A bram di vided his men to attack them and he routed them, pursuing them as far as Hobah, n orth of Damasc us. 16 He recovered all the goods and brought back his relative Lot and his pos sessions, together with the women and the other people. 17 Af t er A bram ret urned from defeat i ng
Kedorlaomer and the k ings al l ied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the K ing’s Val ley). 18 Then Melc hiz ed ek king of Sa l em brought out bread and wine. He was p riest of God Most High, 19 and he blessed A bram, say ing, “Blessed be Abram by God Most High, Creator of heaven and earth. 20 And praise be to God Most High, who delivered your enemies into your hand.” Then Abram gave him a tenth of everything. 21 The king of Sodom said to Abram, “Give me the people and keep the goods for your self.” 22 But Abram said to the king of Sodom, “With raised hand I have s worn an oath to the Lord, God Most High, Creator of heav en and earth, 23 that I will accept nothing be longing to you, not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept noth ing but what my men have eaten and the share that belongs to the men who went with me — to Aner, Eshkol and Mamre. Let them have their share.” The Lord’s Covenant With Abram
15
After this, the word of the Lord came to Abram in a vision:
“Do not be afraid, Abram. I am your shield, b your very great reward. c ” 2 But A bram said, “Sovereign Lord, what can you give me s ince I remain childless and the one who will inherit d my estate is Elie zer of Damasc us?” 3 And A bram said, “You have given me no children; so a servant in my household will be my heir.” 4 Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” 5 He took him outside and said, “Look up at the sky and count the stars — if indeed you
a 13 Or a relative; or an ally b 1 Or sovereign c 1 Or shield; / your reward will be very great d 2 The meaning of the Hebrew for this phrase is uncertain.
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can count them.” Then he said to him, “So shall your offspring a be.” 6 Abram believed the Lord, and he credit ed it to him as righteousness. 7 He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.” 8 But A bram said, “Sovereign Lord, how can I know that I will gain possession of it?” 9 So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, a long with a dove and a young pigeon.” 10 Abram brought all t hese to him, cut them in two and arranged the halves opposite each other; the b irds, however, he did not cut in half. 11 Then b irds of prey came down on the carcasses, but Abram drove them away. 12 As the sun was sett ing, A bram fell into a deep s leep, and a t hick and dreadf ul dark ness came over him. 13 Then the Lord said to him, “Know for certain that for four hun dred years your descendants will be strang ers in a count ry not t heir own and that they will be enslaved and mistreated there. 14 But I will punish the nat ion they serve as slaves, and afterward they will come out with g reat possessions. 15 You, however, will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generat ion your descen dants will come back here, for the sin of the Amorites has not yet reached its full measure.” 17 When the sun had set and darkness had fallen, a smoking firepot with a blazing t orch app eared and p assed bet ween the piece s. 18 On that day the Lord made a cov enant with Abram and said, “To your descendants I give this land, from the Wadi b of Egypt to the great river, the Euphrates — 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hitt ites, Perizzites, Rephaites, 21 Amor ites, Canaan ites, Girgashites and Jebusites.” Hagar and Ishmael
16
Now Sarai, A bram’s wife, had borne him no child ren. But she had an Egyptian slave named Hagar; 2 so she said to Abram, “The Lord has kept me from having child ren. Go, sleep with my slave; perhaps I can build a family through her.”
Abram agreed to what Sarai said. 3 So after bram had been living in Canaan ten years, A Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived. When she knew she was pregnant, she be gan to despise her mistress. 5 Then Sarai said to Abram, “You are responsible for the w rong I am suffering. I put my slave in your arms, and now that she k nows she is pregnant, she despises me. May the Lord judge bet ween you and me.” 6 “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her. 7 The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. 8 And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?” “I’m running away from my mistress Sarai,” she answered. 9 Then the an g el of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will inc rease your de scendants so much that they will be too nu merous to count.” 11 The angel of the Lord also said to her: “You are now pregnant and you will give birth to a son. You shall name him Ishmael, c for the Lord has heard of your misery. 12 He will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility d all his brothers.” toward 13 She gave this name to the Lord who s poke to her: “You are the God who sees me,” for she said, “I have now seen e the One who sees me.” 14 That is why the well was called Beer Lahai Roi f ; it is still there, bet ween Ka desh and Bered. 15 So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. 16 Abram was eighty-six y ears old when Hagar bore him Ishmael.
a 5 Or seed b 18 Or river c 11 Ishmael means God hears. d 12 Or live to the east / of e 13 Or seen the back of f 14 Beer Lahai Roi means well of the Living One who sees me.
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MATTHEW 5:43 — 6:24 Love for Enemies 43 “You have heard that it was said, ‘Love your neighbor a and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what rew ard will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
DAY 7
“ ‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, b but deliver us from the evil one. c ’ 14 For
if you forg ive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forg ive your sins.
Giving to the Needy
Fasting
“Be careful not to practice your righ teousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. 2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received t heir reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Fa ther, who sees what is done in secret, will re ward you.
16 “When you fast, do not look som ber as the hypocrites do, for they disfigu re their faces to show others they are fasting. Tru ly I tell you, they have received t heir reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obv ious to others that you are fasting, but only to your Father, who is unseen; and your Fat her, who sees what is done in secret, will reward you.
6
Prayer 5 “And
when you pray, do not be like the hypoc rites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received t heir reward in full. 6 But when you pray, go into your room, c lose the door and pray to your Father, who is unseen. Then your Fat her, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they t hink they will be heard because of their many words. 8 Do not be like them, for your Fat her k nows what you need before you ask him. 9 “This, then, is how you should pray:
Treasures in Heaven 19 “Do not store up for yourselves treasures on earth, where moths and verm in destroy, and where thieves b reak in and steal. 20 But store up for yourselves treasures in heav en, w here moths and vermin do not destroy, and where t hieves do not break in and steal. 21 For where your treasure is, t here your heart will be also. 22 “The eye is the lamp of the body. If your eyes are healthy, d your whole body will be full of l ight. 23 But if your eyes are unhealthy, e your w hole body will be full of darkness. If then the light within you is darkness, how great is that darkness! 24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the oth er. You cannot serve both God and money.”
a 43 Lev. 19:18 b 13 The Greek for temptation can also mean testing. c 13 Or from evil ; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen. d 22 The Greek for healthy here implies generous. e 23 The Greek for unhealthy here implies stingy.
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PSALM 6:1 — 6:10 Psalm
6 a
as your master. And Psalm 6 promises that the Lord hears your crying when you flood your bed with tears. D
For the director of music. With stringed instruments. According to sheminith. b A psalm of David.
1 Lord, do not rebuke me in your anger or discipline me in your wrath. 2 Have mercy on me, Lord, for I am faint; heal me, Lord, for my bones are in agony. 3 My soul is in deep anguish. How long, Lord, how long? 4 Turn, Lord, and deliver me; save me because of your unfailing love. 5 Among the dead no one proclaims your name. Who praises you from the grave? 6 I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears. 7 My eyes grow weak with sorrow; they fail because of all my foes. 8 Away from me, all you who do evil, for the Lord has heard my weeping. 9 The Lord has heard my cry for mercy; the Lord accepts my prayer. 10 All my enemies will be overwhelmed with shame and anguish; they will turn back and suddenly be put to shame.
REWIND Genesis 14 – 16; Matthew 5:43 – 6:24; Psalm 6
THE LORD KNOWS WHAT HE’S DOING. In Genesis 14 – 16 Abraham doesn’t understand how God can make a childless man the father of a mighty nation, so he sleeps with a slave to produce a son. But in Matthew 5 – 6 God dares you to do life his way. Jesus challenges you to love your enemies like he does, to trust him with your needs, and to choose him
day8
GENESIS 17:1 — 18:33 The Covenant of Circumcision
17
When Abram was ninet y-nine y ears old, the Lord appeared to him and said, “I am God Almighty c; walk before me faithf ul ly and be blameless. 2 Then I will make my covenant bet ween me and you and will greatly increase your numbers.” 3 Abram fell face down, and God said to him, 4 “As for me, this is my covenant with you: You will be the fat her of many nat ions. 5 No longer will you be c alled A bram d ; your name will be Abraham, e for I have made you a father of many nations. 6 I will make you very fruitf ul; I will make nations of you, and k ings will come from you. 7 I will establish my cov enant as an everlasting covenant bet ween me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. 8 The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting pos session to you and your descendants after you; and I will be their God.” 9 Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants af ter you for the generat ions to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male a mong you shall be circumcised. 11 You are to undergo circumci
a In Hebrew texts 6:1-10 is numbered 6:2-11. b Title: Probably a musical term c 1 Hebrew El-Shaddai d 5 Abram means exalted father. e 5 Abraham probably means father of many.
25 sion, and it will be the sign of the covenant between me and you. 12 For the generat ions to come every male a mong you who is e ight days old must be circumcised, including t hose born in your household or bought with mon ey from a foreigner — those who are not your offspring. 13 Whether born in your household or bought with your money, they must be cir cumcised. My covenant in your f lesh is to be an everlasting covenant. 14 Any uncircumcised male, who has not been circ umc ised in the f lesh, will be cut off from his people; he has broken my covenant.” 15 God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sara h. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; k ings of peoples will come from her.” 17 Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hund red years old? Will Sara h bear a child at the age of ninet y?” 18 And Abraham said to God, “If only Ishmael might live under your blessing!” 19 Then God said, “Yes, but your wife Sar ah will bear you a son, and you will call him Isaac. a I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitf ul and will greatly increase his numbers. He will be the fat her of t welve rulers, and I will make him into a g reat nat ion. 21 But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.” 22 When he had finished speaking with Abra ham, God went up from him. 23 On that very day Abraham took his son Ishmael and all those born in his household or b ought with his money, every male in his household, and circumcised them, as God told him. 24 Abraham was ninet y-nine years old when he was circ umcised, 25 and his son Ishmael was thirteen; 26 Abraham and his son Ishmael were both circ umcised on that very day. 27 And every male in Abraham’s house hold, inc luding those born in his household
or bought from a foreigner, was circumcised with him. The Three Visitors
18
The Lord appeared to Abraham near the g reat trees of Mamre while he was sitt ing at the ent rance to his tent in the heat of the day. 2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground. 3 He said, “If I have found favor in your eyes, my lord, b do not pass your servant by. 4 Let a litt le water be brought, and then you may all wash your feet and rest under this tree. 5 Let me get you somet hing to eat, so you can be refreshed and then go on your way — now that you have come to your servant.” “Very well,” they answered, “do as you say.” 6 So Abra h am hurried into the tent to Sara h. “Quick,” he said, “get three sea hs c of the finest f lour and k nead it and bake some bread.” 7 Then he ran to the herd and se lected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8 He then brought some curds and milk and the calf that had been pre pared, and set these before them. W hile they ate, he stood near them under a tree. 9 “Where is your wife Sar a h?” they asked him. “There, in the tent,” he said. 10 Then one of them said, “I will sure ly ret urn to you about this time next year, and Sarah your wife will have a son.” Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sara h were already very old, and Sara h was past the age of childbearing. 12 So Sara h laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?” 13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14 Is anything too hard for the Lord? I will ret urn to you at the appointed time next year, and Sarah will have a son.”
a 19 Isaac means he laughs. b 3 Or eyes, Lord c 6 That is, probably about 36 pounds or about
16 kilograms
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15 Sara h was a fraid, so she lied and said, “I did not laugh.” But he said, “Yes, you did laugh.”
Abraham Pleads for Sodom 16 When the men got up to leave, they looked down toward Sodom, and Abraham walked a long with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a g reat and powerful na tion, and all nations on e arth will be blessed t hrough him. a 19 For I have chosen him, so that he will direct his children and his house hold after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.” 20 Then the Lord said, “The outc ry against Sodom and Gomorrah is so g reat and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outc ry that has reached me. If not, I will know.” 22 The men t urned away and went tow ard Sodom, but Abraham remained standing be fore the Lord. b 23 Then Abraham approached him and said: “Will you sweep away the righ teous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare c the p lace for the sake of the fift y righteous people in it? 25 Far be it from you to do such a t hing — to kill the righteous with the wicked, treating the righteous and the wicked a like. Far be it from you! Will not the Judge of all the earth do right?” 26 The Lord said, “If I find fift y righteous people in the city of Sodom, I will s pare the whole place for their sake.” 27 Then Abra ham spoke up a gain: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ash es, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?” “If I find fort y-five t here,” he said, “I will not destroy it.”
29 Once again he spoke to him, “What if only fort y are found there?” He said, “For the sake of fort y, I will not do it.” 30 Then he said, “May the Lord not be an gry, but let me speak. What if only thirt y can be found there?” He answered, “I will not do it if I find thir ty there.” 31 Abra ham said, “Now that I have been so bold as to speak to the Lord, what if only twent y can be found there?” He said, “For the sake of twent y, I will not destroy it.” 32 Then he said, “May the Lord not be an gry, but let me speak just once more. What if only ten can be found there?” He ans wered, “For the sake of ten, I will not destroy it.” 33 When the Lord had finished speaking with Abrah am, he left, and Abrah am re turned home.
MATTHEW 6:25 — 7:23 Do Not Worry 25 “Therefore
I tell you, do not worr y about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than c lothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father f eeds them. Are you not much more valuable than they? 27 Can any one of you by worr ying add a single hour to your life d ? 28 “And why do you wor r y about c lothes? See how the flowers of the f ield grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the f ield, which is here today and tomorrow is thrown into the fire, will he not much more c lothe you — you of little faith? 31 So do not wor r y, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all t hese things, and your heavenly Father k nows that
a 18 Or will use his name in blessings (see 48:20) b 22 Masoretic Text; an ancient Hebrew scribal tradition but the Lord remained standing before Abraham c 24 Or forgive; also in verse 26 d 27 Or single cubit to
your height
27 you need them. 33 But seek f irst his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worr y about tomorrow, for tomorrow will worr y a bout itself. Each day has enough trou ble of its own. Judging Others
7
“Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. 3 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? 5 You hypocrite, f irst take the p lank out of your own eye, and then you will see clear ly to remove the speck from your brother’s eye. 6 “Do not give dogs what is sac red; do not throw your pearls to pigs. If you do, they may trample them under t heir feet, and turn and tear you to pieces. Ask, Seek, Knock 7 “Ask
and it will be given to you; seek and you will find; k nock and the door will be opened to you. 8 For everyone who asks re ceives; the one who seeks finds; and to the one who k nocks, the door will be opened. 9 “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, t hough you are evil, know how to give good g ifts to your child ren, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. The Narrow and Wide Gates 13 “Enter t hrough the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
True and False Prophets 15 “Watch
out for false prophets. They come to you in sheep’s clothing, but inwardly they
DAY 8
are ferocious wolves. 16 By t heir fruit you will recognize them. Do people pick g rapes from thornbushes, or figs from thistles? 17 Likew ise, every good tree b ears good f ruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good f ruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.” True and False Disciples 21 “Not ev eryone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Fat her who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many mirac les?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ ”
PROVERBS 1:8 — 1:19 Warning Against the Invitation of Sinful Men
8 Listen, my son, to your father’s instruction and do not forsake your mother’s teaching. 9 They are a garland to grace your head and a chain to adorn your neck. 10 My son, if sinful men entice you, do not give in to them. 11 If they say, “Come along with us; let’s lie in wait for innocent blood, let’s ambush some harmless soul; 12 let’s swallow them alive, like the grave, and whole, like those who go down to the pit; 13 we will get all sorts of valuable things and fill our houses with plunder; 14 cast lots with us; we will all share the loot” — 15 my son, do not go along with them, do not set foot on their paths; 16 for their feet rush into evil, they are swift to shed blood. 17 How useless to spread a net where every bird can see it! 18 These men lie in wait for their own blood; they ambush only themselves!
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19 Such are the paths of all who go after ill-gotten gain; it takes away the life of those who get it.
REWIND Genesis 17 – 18; Matthew 6:25 – 7:23; Proverbs 1:8 – 19
GOD NEVER BREAKS HIS PROMISES. When God swears in Genesis 17 – 18 that Abraham and Sarah will produce a son, the elderly woman laughs. But God himself reminds her nothing is too hard for him. Matthew 6 – 7 declares that the Lord cares for you far more than flowers, which he clothes with magnificent splendor. He won’t leave you unfed or unclothed, and he grants your good requests. Proverbs 1 assures you that God’s wisdom keeps you from joining in evil people’s sins. D
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GENESIS 19:1 — 20:18 Sodom and Gomorrah Destroyed
19
The two angels arr ived at Sodom in the even ing, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the g round. 2 “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the n ight and then go on your way early in the morning.” “No,” they answered, “we will spend the night in the square.” 3 But he insisted so strongly that they did a 14 Or were married to
go with him and entered his house. He pre pared a meal for them, baking bread without yeast, and they ate. 4 Before they had gone to bed, all the men from every part of the city of Sodom — both young and old — sur rounded the house. 5 They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.” 6 Lot went outside to meet them and shut the door beh ind him 7 and said, “No, my friends. Don’t do this wicked thing. 8 Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.” 9 “Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to b reak down the door. 10 But the men in side reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door. 12 The two men said to Lot, “Do you have anyone else here — sons-in-law, sons or daughters, or anyone else in the city who be longs to you? Get them out of here, 13 because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it.” 14 So Lot went out and spoke to his sons-inlaw, who were pledged to marr y a his daugh ters. He said, “Hurr y and get out of this place, because the Lord is about to destroy the city!” But his sons-in-law thought he was joking. 15 With the com i ng of dawn, the angels u rged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.” 16 When he hesitated, the men g rasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was mercif ul to them. 17 As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and
29 on’t stop anywhere in the plain! Flee to the d mountains or you will be swept away!” 18 But Lot said to them, “No, my lords, a please! 19 Your b serv ant has found favor in your b eyes, and you b have s hown g reat kind ness to me in sparing my life. But I can’t flee to the mountains; this disaster will overtake me, and I’ll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it — it is very small, isn’t it? Then my life will be spared.” 21 He said to him, “Very well, I will g rant this request too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you r each it.” (That is why the town was called Zoar. c ) 23 By the time Lot reached Zoar, the sun had risen over the land. 24 Then the Lord rained down burning sulfur on Sodom and Gomorrah — from the Lord out of the heav ens. 25 Thus he overthrew those cities and the entire plain, destroying all those living in the cities — a nd also the vegetation in the land. 26 But L ot’s wife looked back, and she became a pillar of salt. 27 Early the next morning Abraham got up and ret urned to the place where he had stood before the Lord. 28 He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace. 29 So when God de stroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that over threw the cities where Lot had lived. Lot and His Daughters 30 Lot and his two daughters left Zoar and sett led in the mountains, for he was a fraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, “Our father is old, and there is no man a round here to give us children — as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line t hrough our fa ther.”
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33 That n ight they got their father to drink wine, and the older daughter went in and s lept with him. He was not a ware of it when she lay down or when she got up. 34 The next day the older daughter said to the younger, “Last n ight I s lept with my fa ther. L et’s get him to d rink wine a gain to night, and you go in and sleep with him so we can preserve our family line through our fat her.” 35 So they got their father to d rink wine that night also, and the younger daugh ter went in and slept with him. Again he was not aware of it when she lay down or when she got up. 36 So both of L ot’s daughters became preg nant by t heir father. 37 The older daughter had a son, and she named him Moab d ; he is the fa ther of the Moabites of today. 38 The younger daughter also had a son, and she named him Ben-Ammi e; he is the father of the Ammon ites f of today.
Abraham and Abimelek
20
Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, “She is my sister.” Then Abim elek king of Gerar sent for Sarah and took her. 3 But God came to Abim elek in a d ream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.” 4 Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? 5 Did he not say to me, ‘She is my sis ter,’ and didn’t she also say, ‘He is my brother’? I have done this with a c lear conscience and clean hands.” 6 Then God said to him in the d ream, “Yes, I know you did this with a c lear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. 7 Now ret urn the man’s wife, for he is a proph et, and he will pray for you and you will live. But if you do not ret urn her, you may be sure that you and all who belong to you will die.”
a 18 Or No, Lord ; or No, my lord b 19 The Hebrew is singular. c 22 Zoar means small. d 37 Moab sounds like the Hebrew for from father. e 38 Ben-Ammi means son of my father’s people. f 38 Hebrew
Bene-Ammon
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8 Ear ly the next morning Abimelek sum moned all his off icials, and when he told them all that had happened, they were very much a fraid. 9 Then Abimelek called Abra ham in and said, “What have you done to us? How have I w ronged you that you have b rought such g reat g uilt upon me and my kingdom? You have done things to me that should nev er be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?” 11 Abra h am re plied, “I said to my s elf, ‘There is surely no fear of God in this p lace, and they will kill me bec ause of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.” ’ ” 14 Then Abimelek brought sheep and catt le and male and female slaves and gave them to Abraham, and he ret urned Sara h his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.” 16 To Sar a h he said, “I am giving your brother a thousand shekels a of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.” 17 Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abim elek’s household from conceiv ing because of Abraham’s wife Sarah.
MATTHEW 7:24 — 8:22 The Wise and Foolish Builders 24 “Therefore
everyone who hears t hese ords of mine and puts them into practice is w like a wise man who built his h ouse on the rock. 25 The rain came down, the streams rose, and the w inds blew and beat a gainst that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears t hese words of mine and does not put them into practice is like a foolish man
who built his house on sand. 27 The rain came down, the s treams rose, and the w inds blew and beat a gainst that house, and it fell with a g reat crash.” 28 When Jesus had finished saying these t hings, the crowds were amazed at his teach ing, 29 because he taught as one who had au thorit y, and not as their teachers of the law.
Jesus Heals a Man With Leprosy
8
When Jesus came down from the moun tainside, large crowds fol lowed him. 2 A man with leprosy b came and k nelt before him and said, “Lord, if you are willing, you can make me clean.” 3 Jesus r eached out his hand and touched the man. “I am willing,” he said. “Be c lean!” Immed iately he was c leansed of his lepros y. 4 Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a tes timony to them.” The Faith of the Centurion 5 When J esus had ent ered Cap er n au m, a centurion came to him, asking for help. 6 “Lord,” he said, “my servant lies at home par alyzed, suffering terribly.” 7 Jesus said to him, “Shall I come and heal him?” 8 The cent ur ion replied, “Lord, I do not de serve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under aut horit y, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he c omes. I say to my servant, ‘Do this,’ and he does it.” 10 When Jesus heard this, he was a mazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.” 13 Then Jesus said to the centurion, “Go!
a 16 That is, about 25 pounds or about 12 kilograms b 2 The Greek word traditionally translated leprosy
was used for various diseases affecting the skin.
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31 Let it be done just as you believed it would.” And his servant was healed at that moment. Jesus Heals Many 14 When
Jesus came into Peter’s h ouse, he saw Peter’s mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him. 16 When even ing came, many who were de mon-possessed were brought to him, and he d rove out the spirits with a word and healed all the sick. 17 This was to fulfill what was spoken through the prophet Isaiah: “He took up our infirmities and bore our diseases.” a The Cost of Following Jesus 18 When Jesus saw the c rowd a round him, he gave orders to cross to the other side of the lake. 19 Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.” 20 Jesus replied, “Foxes have d ens and b irds have n ests, but the Son of Man has no place to lay his head.” 21 Another disc iple said to him, “Lord, f irst let me go and bury my father.” 22 But Jesus told him, “Follow me, and let the dead bury their own dead.”
PSALM 7:1 — 7:9 Psalm 7 b A shiggaion c of David, which he sang to the Lord concerning Cush, a Benjamite.
1 Lord my God, I take refuge in you; save and deliver me from all who pursue me, 2 or they will tear me apart like a lion and rip me to pieces with no one to rescue me.
5 then let my enemy pursue and overtake me; let him trample my life to the ground and make me sleep in the dust. d 6 Arise, Lord, in your anger; rise up against the rage of my enemies. Awake, my God; decree justice. 7 Let the assembled peoples gather around you, while you sit enthroned over them on high. 8 Let the Lord judge the peoples. Vindicate me, Lord, according to my righteousness, according to my integrity, O Most High. 9 Bring to an end the violence of the wicked and make the righteous secure — you, the righteous God who probes minds and hearts.
REWIND Genesis 19 – 20; Matthew 7:24 – 8:22; Psalm 7:1 – 9
IT’S WISE TO LISTEN AND OBEY. Genesis 19 – 20 shows the Lord destroying the cities of Sodom and Gomorrah because of their disobedience. In Matthew 7:24 – 27 Jesus warns that people who ignore his words are like a man who builds a house on sand. When a storm blows hard, his home crashes down. But anyone who acts on his words stays safe. Psalm 7 says those who do good can go to God and find refuge, a place where no one can tear them to pieces. D
3 Lord my God, if I have done this and there is guilt on my hands — 4 if I have repaid my ally with evil or without cause have robbed my foe — a 17 Isaiah 53:4 (see Septuagint) b In Hebrew texts 7:1-17 is numbered 7:2-18. c Title: Probably a literary or musical term d 5 The Hebrew has Selah (a word of uncertain meaning) here.
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day10 GENESIS 21:1 — 23:20 The Birth of Isaac
21
Now the Lord was gracious to Sarah as he had said, and the Lord did for Sara h what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abra ham gave the name Isaac a to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hund red years old when his son Isaac was born to him. 6 Sara h said, “God has brought me laughter, and everyone who hears about this will laugh with me.” 7 And she added, “Who would have said to Abraham that Sara h would nurse chil dren? Yet I have b orne him a son in his old age.” Hagar and Ishmael Sent Away 8 The
c hild grew and was weaned, and on the day Isaac was w eaned Abraham held a great feast. 9 But Sara h saw that the son whom Hagar the Egyptian had b orne to Abraham was mock i ng, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woma n’s son will never share in the in heritance with my son Isaac.” 11 The mat ter dist ressed Abra ham great ly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sara h tells you, because it is through Isaac that your offspring b will be reckoned. 13 I will make the son of the slave into a nat ion also, because he is your offspring.” 14 Ear ly the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Be ersheba.
15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she c began to sob. 17 God heard the boy crying, and the angel of God c alled to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be a fraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.” 19 Then God opened her eyes and she saw a well of water. So she went and f illed the skin with water and gave the boy a drink. 20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.
The Treaty at Beersheba 22 At that time Abim elek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my de scendants. Show to me and the country where you now reside as a foreigner the same kind ness I have shown to you.” 24 Abraham said, “I s wear it.” 25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had s eized. 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.” 27 So Abra ham b rought sheep and cattle and gave them to Abimelek, and the two men made a treat y. 28 Abraham set apart seven ewe lambs from the f lock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set a part by them selves?” 30 He replied, “Acc ept t hese seven l ambs from my hand as a witness that I dug this well.” 31 So that place was called Beersheba, d be cause the two men swore an oath there. 32 After the treat y had been made at Beer sheba, Abimelek and Phicol the commander
a 3 Isaac means he laughs. b 12 Or seed c 16 Hebrew; Septuagint the child d 31 Beersheba can mean
well of seven and well of the oath.
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33 of his forces ret urned to the land of the Phi listines. 33 Abraham planted a tama risk tree in Beersheba, and there he called on the name of the Lord, the Eternal God. 34 And Abra ham stayed in the land of the Philist ines for a long time. Abraham Tested
22
Some time later God tested Abra ham. He said to him, “Abraham!” “Here I am,” he replied. 2 Then God said, “Take your son, your only son, whom you love — Isaac — a nd go to the reg ion of Moria h. Sacrifice him there as a burnt offering on a mountain I will show you.” 3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son I saac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.” 6 Abraham took the wood for the burnt of fering and placed it on his son Isaac, and he himself carried the fire and the k nife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?” “Yes, my son?” Abraham replied. “The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?” 8 Abra ham answered, “God himself will prov ide the lamb for the burnt offering, my son.” And the two of them went on together. 9 When they r eached the place God had told him about, Abraham built an altar there and arranged the wood on it. He b ound his son Isaac and laid him on the altar, on top of the wood. 10 Then he r eached out his hand and took the k nife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!” “Here I am,” he replied. 12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that
you fear God, because you have not withheld from me your son, your only son.” 13 Abraham looked up and t here in a thick et he saw a ram a caught by its horns. He went over and took the ram and sacr if iced it as a burnt offering instead of his son. 14 So Abra ham called that place The Lord Will Pro vide. And to this day it is said, “On the moun tain of the Lord it will be prov ided.” 15 The ang el of the Lord c alled to Abra ham from heaven a second time 16 and said, “I swear by myself, dec lares the Lord, that be cause you have done this and have not with held your son, your only son, 17 I will surely bless you and make your descendants as nu merous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and t hrough your offspring b all nat ions on earth will be blessed, c because you have obeyed me.” 19 Then Abraham ret urned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba. Nahor’s Sons 20 Some
time lat e r Abra h am was told, “Milk ah is also a mother; she has b orne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Kesed, Hazo, Pild ash, Jidlaph and Bet hu el.” 23 Bethuel became the father of Rebeka h. Milk ah bore these e ight sons to Abraham’s brother Nahor. 24 His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maak ah. The Death of Sarah
23
Sarah lived to be a hund red and twent y-seven y ears old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her. 3 Then Abraham rose from beside his dead wife and spoke to the Hitt ites. d He said, 4 “I am a foreigner and stranger a mong you. Sell me some propert y for a buria l site here so I can bury my dead.”
a 13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind him b 18 Or seed c 18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20) d 3 Or the descendants of Heth; also in verses 5, 7, 10,
16, 18 and 20
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5 The Hit t ites replied to Abraham, 6 “Sir, listen to us. You are a mighty prince a mong us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.” 7 Then Abraham rose and bowed down be fore the people of the land, the Hittites. 8 He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf 9 so he will sell me the cave of Machpelah, which belongs to him and is at the end of his f ield. Ask him to sell it to me for the full price as a buria l site among you.” 10 Ephron the Hit t ite was sitting a mong his people and he replied to Abraham in the hearing of all the Hitt ites who had come to the gate of his city. 11 “No, my lord,” he said. “Listen to me; I give a you the field, and I give a you the cave that is in it. I give a it to you in the presence of my people. Bury your dead.” 12 Again Abraham b owed down before the people of the land 13 and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the f ield. Accept it from me so I can bury my dead there.” 14 Ephron ans wered Abraham, 15 “Listen to me, my lord; the land is w orth four hund red shekels b of silver, but what is that bet ween you and me? Bury your dead.” 16 Abraham a greed to Ephron’s terms and weighed out for him the p rice he had n amed in the hearing of the Hittites: four hund red shekels of silver, according to the weight cur rent among the merchants. 17 So Ephron’s field in Machp elah near Mamre — both the f ield and the cave in it, and all the trees within the borders of the f ield — was deede d 18 to Abrah am as his propert y in the presence of all the Hittites who had come to the gate of the city. 19 Af terw ard Abrah am buried his wife Sarah in the cave in the f ield of Machp elah near Mamre (which is at Hebron) in the land of Canaan. 20 So the f ield and the cave in it were deeded to Abraham by the Hitt ites as a buri al site.
MATTHEW 8:23 — 9:13 Jesus Calms the Storm 23 Then he got into the boat and his disc i ples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves s wept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!” 26 He replied, “You of litt le faith, why are you so a fraid?” Then he got up and rebuked the w inds and the waves, and it was complete ly calm. 27 The men were a mazed and asked, “What kind of man is this? Even the w inds and the waves obey him!”
Jesus Restores Two DemonPossessed Men 28 When he ar r ived at the othe r side in the reg ion of the Gada renes, c two demonpos s essed men com i ng from the t ombs met him. They were so violent that no one could pass that way. 29 “What do you want with us, Son of God?” they shouted. “Have you come here to tort ure us before the ap pointed time?” 30 Some distance from them a large herd of pigs was feeding. 31 The demons begged Jesus, “If you d rive us out, send us into the herd of pigs.” 32 He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33 Those tending the pigs ran off, went into the town and report ed all this, inc luding what had happened to the demon-possessed men. 34 Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.
Jesus Forgives and Heals a Paralyzed Man
9
Jesus stepped into a boat, c rossed over and came to his own town. 2 Some men brought to him a para lyzed man, lying on a mat. When Jesus saw their f aith, he said to the man, “Take heart, son; your sins are forgiven.”
a 11 Or sell b 15 That is, about 10 pounds or about 4.6 kilograms c 28 Some manuscripts Gergesenes;
other manuscripts Gerasenes
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35 3 At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!” 4 Knowing t heir t houghts, Jesus said, “Why do you entertain evil thoughts in your hearts? 5 Which is eas ier: to say, ‘Your sins are for given,’ or to say, ‘Get up and walk’? 6 But I want you to know that the Son of Man has authorit y on earth to forgive sins.” So he said to the para lyzed man, “Get up, take your mat and go home.” 7 Then the man got up and went home. 8 When the c rowd saw this, they were f illed with awe; and they praised God, who had given such authorit y to man.
The Calling of Matthew 9 As Jesus went on from t here, he saw a man amed Matt hew sitt ing at the tax collector’s n booth. “Follow me,” he told him, and Mat thew got up and followed him. 10 While Jesus was having dinner at Mat thew’s house, many tax collectors and sin ners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire merc y, not sacrif ice.’ a For I have not come to call the righteous, but sinners.”
PSALM 7:10 — 7:17 10 My shield b is God Most High, who saves the upright in heart. 11 God is a righteous judge, a God who displays his wrath every day. 12 If he does not relent, c will sharpen his sword; he he will bend and string his bow. 13 He has prepared his deadly weapons; he makes ready his flaming arrows. 14 Whoever is pregnant with evil conceives trouble and gives birth to disillusionment. 15 Whoever digs a hole and scoops it out falls into the pit they have made.
16 The trouble they cause recoils on them; their violence comes down on their own heads. 17 I will give thanks to the Lord because of his righteousness; I will sing the praises of the name of the Lord Most High.
REWIND Genesis 21 – 23; Matthew 8:23 – 9:13; Psalm 7:10 – 17
GOD DESERVES YOUR TRUST. Genesis 21 – 23 shows Abraham acting on a divine command to sacrifice his much-loved son, a test agonizing beyond imagination. In Matthew 8 – 9 people face intense challenges like paralysis, deadly waters, and legions of demons. And in Psalm 7 David finds himself face to face with swords and flaming arrows. In each of these grim situations, God proves he’s worth trusting. No matter what you endure today, you can be sure the Lord is on your side. D
day11 GENESIS 24:1 — 24:67 Isaac and Rebekah
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Abraham was now very old, and the Lord had blessed him in every way. 2 He said to the senior serv ant in his house hold, the one in c harge of all that he had, “Put your hand under my thigh. 3 I want you to swear by the Lord, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the
a 13 Hosea 6:6 b 10 Or sovereign c 12 Or If anyone does not repent, / God
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Canaanites, a mong whom I am liv ing, 4 but will go to my country and my own relatives and get a wife for my son Isaac.” 5 The ser v ant asked him, “What if the woman is unw illing to come back with me to this land? S hall I then take your son back to the country you came from?” 6 “Make sure that you do not take my son back t here,” Abraham said. 7 “The Lord, the God of heaven, who brought me out of my fa ther’s household and my native land and who spoke to me and promised me on oath, saying, ‘To your offspring a I will give this land’ — he will send his angel before you so that you can get a wife for my son from there. 8 If the wom an is unw illing to come back with you, then you will be released from this oath of mine. Only do not take my son back there.” 9 So the servant put his hand under the thigh of his master Abraham and s wore an oath to him concerning this matter. 10 Then the ser vant left, taking with him ten of his master’s camels loaded with all k inds of good things from his master. He set out for Aram Naharaim b and made his way to the town of Nahor. 11 He had the camels k neel down near the well outside the town; it was toward even ing, the time the women go out to draw water. 12 Then he prayed, “Lord, God of my mas ter Abraham, make me successf ul today, and show kindness to my master Abraham. 13 See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. 14 May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’ — let her be the one you have chosen for your servant I saac. By this I will know that you have shown kindness to my master.” 15 Before he had finished praying, Rebeka h came out with her jar on her shoulder. She was the daughter of Bet huel son of Milk ah, who was the wife of Abraham’s brother Nahor. 16 The woma n was very beaut if ul, a virg in; no man had ever slept with her. She went down to the spring, f illed her jar and came up again.
17 The servant hurr ied to meet her and said, “Please give me a litt le water from your jar.” 18 “Drink, my lord,” she said, and quick ly lowered the jar to her hands and gave him a drink. 19 After she had given him a d rink, she said, “I’ll draw water for your camels too, until they have had e nough to d rink.” 20 So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. 21 Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey suc cessf ul. 22 When the camels had finished drinking, the man took out a gold nose ring weighing a beka c and two gold bracelets weighing ten shekels. d 23 Then he asked, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?” 24 She ans wered him, “I am the daughter of Bethuel, the son that Milk ah bore to Nahor.” 25 And she add ed, “We have plent y of straw and fodder, as well as room for you to spend the night.” 26 Then the man bowed down and wor shiped the Lord, 27 saying, “Praise be to the Lord, the God of my master Abraham, who has not abandoned his kindness and faithf ul ness to my master. As for me, the Lord has led me on the journey to the house of my mas ter’s relatives.” 28 The young wom a n ran and told her mother’s household about these things. 29 Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. 30 As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebeka h tell what the man said to her, he went out to the man and found him standing by the camels near the spring. 31 “Come, you who are b lessed by the Lord,” he said. “Why are you standing out here? I have prepared the house and a place for the camels.” 32 So the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash t heir feet. 33 Then food was
a 7 Or seed b 10 That is, Northwest Mesopotamia c 22 That is, about 1/5 ounce or about 5.7 grams d 22 That is, about 4 ounces or about 115 grams
37 set before him, but he said, “I will not eat until I have told you what I have to say.” “Then tell us,” Laban said. 34 So he said, “I am Abra ham’s serv ant. 35 The Lord has blessed my master abundant ly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 My master’s wife Sara h has borne him a son in her old age, and he has given him every thing he owns. 37 And my master made me s wear an oath, and said, ‘You must not get a wife for my son from the daughters of the Ca naanites, in w hose land I live, 38 but go to my father’s family and to my own clan, and get a wife for my son.’ 39 “Then I asked my master, ‘What if the woman will not come back with me?’ 40 “He re plied, ‘The Lord, before whom I have walked faithfully, will send his angel with you and make your journey a success, so that you can get a wife for my son from my own clan and from my fat her’s family. 41 You will be released from my oath if, when you go to my clan, they refuse to give her to you — then you will be released from my oath.’ 42 “When I came to the spring tod ay, I said, ‘Lord, God of my master Abraham, if you will, please g rant success to the journey on which I have come. 43 See, I am standing beside this spring. If a y oung woma n comes out to draw water and I say to her, “Please let me drink a litt le water from your jar,” 44 and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the Lord has chosen for my master’s son.’ 45 “Be fore I finished praying in my h eart, Rebekah came out, with her jar on her shoul der. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’ 46 “She quick ly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So I d rank, and she watered the camels also. 47 “I asked her, ‘Whose daughter are you?’ “She said, ‘The daughter of Bethuel son of Nahor, whom Milk ah bore to him.’ “Then I put the ring in her nose and the a 55 Or she
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bracelets on her arms, 48 and I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master’s brother for his son. 49 Now if you will show kindness and faithf ulness to my master, tell me; and if not, tell me, so I may know which way to turn.” 50 La ban and Bethuel answered, “This is from the Lord; we can say nothing to you one way or the other. 51 Here is Rebekah; take her and go, and let her become the wife of your master’s son, as the Lord has directed.” 52 When Abra h am’s servant heard what they said, he bowed down to the g round be fore the Lord. 53 Then the servant brought out gold and silver jewelr y and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. 54 Then he and the men who were with him ate and drank and spent the night there. When they got up the next morning, he said, “Send me on my way to my master.” 55 But her brother and her mother replied, “Let the young woma n remain with us ten days or so; then you a may go.” 56 But he said to them, “Do not detain me, now that the Lord has granted success to my journey. Send me on my way so I may go to my master.” 57 Then they said, “Let’s call the young woman and ask her about it.” 58 So they called Rebeka h and asked her, “Will you go with this man?” “I will go,” she said. 59 So they sent t heir sister Rebeka h on her way, a long with her nurse and Abraham’s ser vant and his men. 60 And they blessed Rebek ah and said to her, “Our sister, may you increase to thousands upon thousands; may your offspring possess the cities of their enemies.” 61 Then Re beka h and her attend ants got r eady and mounted the camels and went back with the man. So the servant took Rebeka h and left. 62 Now I saac had come from Beer Lahai
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Roi, for he was living in the Negev. 63 He went out to the f ield one evening to meditate, a and as he looked up, he saw camels approaching. 64 Rebeka h also looked up and saw Isaac. She got down from her camel 65 and asked the ser vant, “Who is that man in the f ield coming to meet us?” “He is my master,” the servant ans wered. So she took her veil and covered herself. 66 Then the serv ant told I saac all he had done. 67 Isaac b rought her into the tent of his mother Sara h, and he marr ied Rebeka h. So she bec ame his wife, and he loved her; and Isaac was comforte d after his mother’s death.
MATTHEW 9:14 — 9:38 Jesus Questioned About Fasting 14 Then
John’s disciples came and a sked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?” 15 Jesus ans wered, “How can the g uests of the brideg room m ourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast. 16 “No one sews a p atch of unshrunk c loth on an old garment, for the p atch will pull away from the garm ent, making the tear worse. 17 Neit her do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wine skins will be ruined. No, they pour new wine into new wineskins, and both are pre served.” Jesus Raises a Dead Girl and Heals a Sick Woman 18 While
he was saying this, a synagogue leader came and k nelt before him and said, “My daughter has just died. But come and put your hand on her, and she will live.” 19 Jesus got up and went with him, and so did his dis ciples. 20 Just then a woma n who had been subject to bleeding for t welve y ears came up behind him and touched the edge of his cloak. 21 She said to herself, “If I only touch his cloak, I will be healed.”
22 Jesus t urned and saw her. “Take heart, daughter,” he said, “your faith has healed you.” And the woman was healed at that mo ment. 23 When Jesus entered the synagogue lead er’s house and saw the noisy crowd and people playing pipes, 24 he said, “Go away. The girl is not dead but asleep.” But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up. 26 News of this spread through all that region.
Jesus Heals the Blind and the Mute 27 As
Jesus went on from there, two blind men followed him, calling out, “Have merc y on us, Son of Dav id!” 28 When he had gone in doors, the b lind men came to him, and he a sked them, “Do you believe that I am able to do this?” “Yes, Lord,” they replied. 29 Then he t ouched t heir eyes and said, “Ac cording to your faith let it be done to you”; 30 and their sight was restored. Jesus w arned them sternly, “See that no one k nows about this.” 31 But they went out and spread the news about him all over that region. 32 While they were going out, a man who was demon-possessed and c ould not talk was brought to Jesus. 33 And when the demon was driven out, the man who had been mute spoke. The c rowd was a mazed and said, “Nothing like this has ever been seen in Israel.” 34 But the Pharisees said, “It is by the prince of demons that he drives out demons.” The Workers Are Few 35 Jesus went t hrough all the towns and v illages, teaching in t heir synagogues, pro claiming the good news of the kingdom and heal ing every disease and sick ness. 36 When he saw the c rowds, he had compassion on them, because they were harassed and help less, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentif ul but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his har vest field.”
a 63 The meaning of the Hebrew for this word is uncertain.
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PSALM 8:1 — 8:9 Psalm
8 a
For the director of music. According to gittith. b A psalm of David.
1 Lord, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. 2 Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. 3 When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, 4 what is mankind that you are mindful of them, human beings that you care for them? c 5 You have made them d a little lower than the angels e and crowned them d with glory and honor. 6 You made them rulers over the works of your hands; you put everything under their f feet: 7 all flocks and herds, and the animals of the wild, 8 the birds in the sky, and the fish in the sea, all that swim the paths of the seas. 9 Lord, our Lord, how majestic is your name in all the earth!
REWIND Genesis 24; Matthew 9:14 – 38; Psalm 8
THE DETAILS BELONG TO GOD. The Lord might seem too lofty to notice your life. But Genesis 24 shows him bringing together a specific man and woman to advance his
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plans. In Matthew 9 Jesus says he acts in new ways that exceed our expectations, like raising the dead, healing the sick, and giving sight to the blind. And Psalm 8 says God made you and every other human being extraordinary. You’re crowned with his glory, so you can count on him to lead your life. D
day12 GENESIS 25:1 — 26:35 The Death of Abraham
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Abra h am had taken another wife, whose name was Ket urah. 2 She bore him Zimran, Jok shan, Medan, Mid ian, Ish bak and Shua h. 3 Jokshan was the father of Sheba and Ded an; the descend ants of De dan were the Ashu rites, the Letushites and the Leu mm ites. 4 The sons of Midia n were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Ket urah. 5 Abra h am left everything he owned to Isaac. 6 But while he was still living, he gave g ifts to the sons of his conc ubines and sent them away from his son I saac to the land of the east. 7 Abraham l ived a hund red and sevent y-five years. 8 Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. 9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the f ield of Ephron son of Zohar the Hittite, 10 the f ield Abraham had bought from the Hittites. g T here Abraham was buried with his wife
a In Hebrew texts 8:1-9 is numbered 8:2-10. b Title: Probably a musical term c 4 Or what is a human being that you are mindful of him, / a son of man that you care for him? d 5 Or him e 5 Or than God f 6 Or made him ruler . . . ; / . . . his g 10 Or the descendants of Heth
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Sara h. 11 After Abraham’s death, God blessed his son Isaac, who then lived near Beer La hai Roi. Ishmael’s Sons 12 This is the account of the family line of Abraham’s son Ishmael, whom Sara h’s slave, Hagar the Egyptian, bore to Abraham. 13 These
are the n ames of the sons of Ish mael, listed in the order of their birth: Neba ioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Ha dad, Tema, Jetur, Naphish and Kedemah. 16 These were the sons of Ishmael, and t hese are the names of the t welve triba l rulers ac cording to their sett lements and camps. 17 Ish mael l ived a hund red and thir t y-seven years. He breathed his last and died, and he was gathered to his people. 18 His descendants set tled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostilit y toward a all the tribes related to them. Jacob and Esau 19 This is the account of the family line of Abraham’s son Isaac.
Abraham became the father of Isaac, 20 and I saac was fort y years old when he married Re bekah daughter of Bethuel the Aramean from Paddan Aram b and sister of Laban the Ara mean. 21 Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebeka h became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the Lord. 23 The Lord said to her, “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”
24 When the time came for her to give birth, t here were twin boys in her womb. 25 The f irst to come out was red, and his whole body was like a hairy garment; so they named him Esau. c 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. d Isaac was sixt y years old when Rebekah gave birth to them. 27 The boys grew up, and Esau be came a skillful hunter, a man of the open country, while Jacob was content to stay at home a mong the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob. 29 Once when Jacob was cooking some stew, Esau came in from the open country, fam ished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom. e ) 31 Jacob replied, “First sell me your birth right.” 32 “Look, I am about to die,” Esau said. “What good is the birthright to me?” 33 But Jacob said, “Swear to me f irst.” So he s wore an oath to him, selling his birthr ight to Jacob. 34 Then Ja cob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright.
Isaac and Abimelek
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Now there was a famine in the land — besides the prev ious famine in Abra ham’s time — and Isaac went to Abimelek king of the Philistines in Gerar. 2 The Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. 3 Stay in this land for a while, and I will be with you and will b less you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your fat her Abra ham. 4 I will make your descen dants as numerous as the stars in the sky and will give them all these lands, and through your offspring f all nations on e arth will be blessed, g 5 because Abraham obeyed me and did everything I required of him, keeping my
a 18 Or lived to the east of b 20 That is, Northwest Mesopotamia c 25 Esau may mean hairy. d 26 Jacob means he grasps the heel, a Hebrew idiom for he deceives. e 30 Edom means red. f 4 Or seed g 4 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)
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41 commands, my decrees and my instructions.” 6 So Isaac stayed in Gerar. 7 When the men of that place asked him about his wife, he said, “She is my sister,” be cause he was a fraid to say, “She is my wife.” He thought, “The men of this place m ight kill me on account of Rebeka h, because she is beautif ul.” 8 When I saac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Reb ek a h. 9 So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?” Isaac ans wered him, “Because I t hought I might lose my life on account of her.” 10 Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought g uilt upon us.” 11 So Abimelek gave orders to all the peo ple: “Anyone who harms this man or his wife shall surely be put to death.” 12 Isaac planted c rops in that land and the same year reaped a hund redfold, because the Lord blessed him. 13 The man became rich, and his wealth continued to grow until he be came very w ealthy. 14 He had so many f locks and herds and servants that the Philistines en vied him. 15 So all the wells that his father’s serv ants had dug in the time of his father Abra ham, the Phil ist ines stopped up, fill ing them with earth. 16 Then Abim e lek said to Isaac, “Move away from us; you have become too powerf ul for us.” 17 So Isaac moved away from t here and en camped in the Valley of Gerar, where he set tled. 18 Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same n ames his father had given them. 19 Isaac’s servants dug in the valley and dis covered a well of fresh water t here. 20 But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek, a because they disputed with
him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah. b 22 He m oved on from t here and dug another well, and no one quarreled over it. He named it Rehoboth, c saying, “Now the Lord has given us room and we will flourish in the land.” 23 From t here he went up to Beersheba. 24 That n ight the Lord appeared to him and said, “I am the God of your father Abraham. Do not be a fraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abra ham.” 25 Isaac built an altar t here and called on the name of the Lord. There he pitched his tent, and there his servants dug a well. 26 Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his persona l ad viser and Phicol the commander of his forces. 27 Isaac a sked them, “Why have you come to me, since you were hostile to me and sent me away?” 28 They ans wered, “We saw clearly that the Lord was with you; so we said, ‘There ought to be a sworn agreement between us’ — be tween us and you. Let us make a treat y with you 29 that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the Lord.” 30 Isaac then made a feast for them, and they ate and d rank. 31 Early the next morning the men s wore an oath to each other. Then Isaac sent them on their way, and they went away peacef ully. 32 That day Isaac’s serv ants came and told him about the well they had dug. They said, “We’ve found water!” 33 He called it Shibah, d and to this day the name of the town has been Beersheba. e Jacob Takes Esau’s Blessing 34 When Esau was fort y years old, he mar ried Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hitt ite. 35 They were a source of g rief to Isaac and Re bekah.
a 20 Esek means dispute. b 21 Sitnah means opposition. c 22 Rehoboth means room. d 33 Shibah can mean oath or seven. e 33 Beersheba can mean well of the oath and well of seven.
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MATTHEW 10:1 — 10:31 Jesus Sends Out the Twelve
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Jesus called his twelve disciples to him and gave them authorit y to drive out impure spirits and to heal every disease and sick ness. 2 These are the names of the t welve apos tles: f irst, Simon (who is called Peter) and his brother And rew; James son of Zebedee, and his brother John; 3 Phil ip and Bar t holomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him. 5 These t welve Jesus sent out with the fol lowing instructions: “Do not go a mong the Gentiles or enter any town of the Samaritans. 6 Go rather to the lost sheep of Israel. 7 As you go, proc laim this message: ‘The kingdom of heaven has come near.’ 8 Heal the sick, raise the dead, c leanse those who have leprosy, a d rive out demons. Freely you have received; freely give. 9 “Do not get any gold or sil ver or copper to take with you in your belts — 10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. 11 Whatev er town or village you enter, search there for some worthy person and stay at their house until you leave. 12 As you enter the home, give it your greeting. 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town. 16 “I am sending you out like s heep a mong wolves. Therefore be as shrewd as snakes and as innocent as doves. 17 Be on your g uard; you will be handed over to the local councils and be f logged in the synagogues. 18 On my ac count you will be brought before governors and k ings as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worr y about what to say or how to say it. At that time you will be given what to say, 20 for it
will not be you speaking, but the Spirit of your Father speaking through you. 21 “Brother will bet ray brother to death, and a father his c hild; child ren will rebel a gainst their parents and have them put to death. 22 You will be hated by everyone because of me, but the one who stands firm to the end will be saved. 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Is rael before the Son of Man comes. 24 “The student is not above t he teacher, nor a servant a bove his master. 25 It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelz ebul, how much more the members of his household! 26 “So do not be a fraid of them, for there is nothing concealed that will not be disc losed, or hidden that will not be made k nown. 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, pro claim from the roofs. 28 Do not be a fraid of those who kill the body but cannot kill the soul. Rather, be a fraid of the One who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Fa ther’s care. b 30 And even the very hairs of your head are all numbered. 31 So d on’t be a fraid; you are worth more than many sparrows.”
PROVERBS 1:20 — 1:33 Wisdom’s Rebuke
20 Out in the open wisdom calls aloud, she raises her voice in the public square; 21 on top of the wall c she cries out, at the city gate she makes her speech: 22 “How long will you who are simple love your simple ways? How long will mockers delight in mockery and fools hate knowledge? 23 Repent at my rebuke! Then I will pour out my thoughts to you,
a 8 The Greek word traditionally translated leprosy was used for various diseases affecting the skin. b 29 Or will ; or knowledge c 21 Septuagint; Hebrew / at noisy street corners
43 I will make known to you my teachings. 24 But since you refuse to listen when I call and no one pays attention when I stretch out my hand, 25 since you disregard all my advice and do not accept my rebuke, 26 I in turn will laugh when disaster strikes you; I will mock when calamity overtakes you — 27 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you. 28 “Then they will call to me but I will not answer; they will look for me but will not find me, 29 since they hated knowledge and did not choose to fear the Lord. 30 Since they would not accept my advice and spurned my rebuke, 31 they will eat the fruit of their ways and be filled with the fruit of their schemes. 32 For the waywardness of the simple will kill them, and the complacency of fools will destroy them; 33 but whoever listens to me will live in safety and be at ease, without fear of harm.”
REWIND Genesis 25 – 26; Matthew 10:1 – 31; Proverbs 1:20 – 33
DON’T MISS GOD’S BEST. Genesis 25 – 26 tells the story of one of history’s most foolish trades, where Esau swaps his privileges as firstborn son for a pot of red stew. In Matthew 10 Jesus warns against letting yourself be scared by people rather than respecting the God who leads you home to heaven. And Proverbs 1 shows calamity overtaking p eople who don’t live by God’s wisdom. When you go against the Lord’s commands, you risk missing out on good things he plans for you. D
DAY 13
day13 GENESIS 27:1 — 28:22
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When Isaac was old and his eyes were so weak that he c ould no longer see, he called for Esau his older son and said to him, “My son.” “Here I am,” he answered. 2 Isaac said, “I am now an old man and don’t know the day of my d eath. 3 Now then, get your equipment — your quiver and bow — and go out to the open country to hunt some wild game for me. 4 Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.” 5 Now Rebeka h was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, 6 Re beka h said to her son Jacob, “Look, I over heard your father say to your brother Esau, 7 ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the Lord before I die.’ 8 Now, my son, listen caref ully and do what I tell you: 9 Go out to the f lock and bring me two choice young g oats, so I can prepare some tasty food for your fat her, just the way he l ikes it. 10 Then take it to your father to eat, so that he may give you his blessing before he dies.” 11 Jacob said to Reb eka h his mother, “But my brother Esau is a hairy man while I have smooth skin. 12 What if my father touches me? Iw ould appear to be tricking him and would bring down a c urse on myself rather than a blessing.” 13 His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.” 14 So he went and got them and brought them
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to his mother, and she prepared some tasty food, just the way his father liked it. 15 Then Rebekah took the best clothes of Esau her older son, w hich she had in the house, and put them on her younger son Jacob. 16 She also covered his hands and the smooth part of his neck with the goatskins. 17 Then she handed to her son Jacob the tasty food and the bread she had made. 18 He went to his fat her and said, “My fa ther.” “Yes, my son,” he answered. “Who is it?” 19 Jacob said to his fat her, “I am Esau your firstborn. I have done as you told me. P lease sit up and eat some of my game, so that you may give me your blessing.” 20 Isaac asked his son, “How did you find it so quickly, my son?” “The Lord your God gave me success,” he replied. 21 Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.” 22 Jacob went c lose to his fat her Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not rec ogn ize him, for his hands were hairy like t hose of his brother Esau; so he proceeded to b less him. 24 “Are you really my son Esau?” he asked. “I am,” he replied. 25 Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.” Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, “Come here, my son, and kiss me.” 27 So he went to him and k issed him. When Isaac caught the smell of his clothes, he blessed him and said, “Ah, the smell of my son is like the smell of a field that the Lord has blessed. 28 May God give you heaven’s dew and earth’s richness — an abundance of grain and new wine. 29 May nations serve you and peoples bow down to you.
Be lord over your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed and those who bless you be blessed.” 30 After
Isaac finished blessing him, and Ja cob had scarcely left his father’s presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his fat her. Then he said to him, “My fat her, please sit up and eat some of my game, so that you may give me your blessing.” 32 His fa t her Isaac a sked him, “Who are you?” “I am your son,” he answered, “your first born, Esau.” 33 Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him — and indeed he will be blessed!” 34 When Esau heard his fat her’s words, he burst out with a loud and bitter cry and said to his father, “Bless me — me too, my father!” 35 But he said, “Your brother came deceit fully and took your blessing.” 36 Esau said, “Isn’t he right ly named Ja cob a ? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he a sked, “Haven’t you reserved any blessing for me?” 37 Isaac ans wered Esau, “I have made him lord over you and have made all his relat ives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?” 38 Esau said to his fat her, “Do you have only one blessing, my father? Bless me too, my fa ther!” Then Esau wept aloud. 39 His fat her Isaac ans wered him, “Your dwelling will be away from the earth’s richness, away from the dew of heaven above. 40 You will live by the sword and you will serve your brother. But when you grow restless, you will throw his yoke from off your neck.”
a 36 Jacob means he grasps the heel, a Hebrew idiom for he takes advantage of or he deceives.
45 41 Esau held a g rudge against Jacob because of the blessing his fat her had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.” 42 When Re beka h was told what her old er son Esau had said, she sent for her youn ger son Jacob and said to him, “Your brother Esau is planning to a venge himself by killing you. 43 Now then, my son, do what I say: Flee at once to my brother Laban in Harran. 44 Stay with him for a while until your brother’s fury subsides. 45 When your brother is no longer an gry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?” 46 Then Re beka h said to Isaac, “I’m dis gusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.” So Isaac c alled for Jacob and b lessed him. Then he commanded him: “Do not marr y a Canaanite woma n. 2 Go at once to Paddan Aram, a to the house of your moth er’s father Bethuel. Take a wife for yourself there, from a mong the daughters of Laban, your mother’s brother. 3 May God Almighty b bless you and make you fruitf ul and increase your numbers until you become a communit y of peoples. 4 May he give you and your descen dants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” 5 Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebek ah, who was the mother of Jacob and Esau. 6 Now Esau learned that I saac had b lessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not mar r y a Canaanite woma n,” 7 and that Jacob had obeyed his father and mother and had gone to Paddan Aram. 8 Esau then rea l ized how displeasing the Canaanite women were
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to his father Isaac; 9 so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addi tion to the w ives he already had. Jacob’s Dream at Bethel 10 Jacob left Beersheba and set out for Har ran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it un der his head and lay down to sleep. 12 He had a d ream in which he saw a stairway resting on the earth, with its top reaching to heav en, and the angels of God were ascending and descending on it. 13 There above it c stood the Lord, and he said: “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your off spring. d 15 I am with you and will w atch over you wherever you go, and I will bring you back to this land. I will not leave you unt il I have done what I have promised you.” 16 When Ja cob a woke from his sleep, he t hought, “Surely the Lord is in this p lace, and I was not aware of it.” 17 He was a fraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.” 18 Ear ly the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel, e though the city used to be called Luz. 20 Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I re turn safely to my father’s household, then the Lord f will be my God 22 and g this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.”
a 2 That is, Northwest Mesopotamia; also in verses 5, 6 and 7 b 3 Hebrew El-Shaddai c 13 Or There beside him d 14 Or will use your name and the name of your offspring in blessings (see 48:20) e 19 Bethel means house of God. f 20,21 Or Since God . . . father’s household, the Lord g 21,22 Or household, and the
Lord will be my God, 22then
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MATTHEW 10:32 — 11:15 32 “Whoe ver ac k nowledges me before oth ers, I will also ack nowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven. 34 “Do not sup p ose that I have come to bring peace to the earth. I did not come to bring p eace, but a s word. 35 For I have come to turn
“ ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-inlaw — 36 a man’s enemies will be the members of his own household.’ a 37 “Anyone
who loves their father or moth er more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up t heir cross and follow me is not worthy of me. 39 Whoe ver finds their life will lose it, and whoever loses t heir life for my sake will find it. 40 “Any one who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet as a prophet will receive a prophet’s rew ard, and whoe ver welcomes a righteous person as a righteous person will receive a righteous person’s rew ard. 42 And if anyone gives even a cup of cold water to one of t hese litt le ones who is my disciple, truly I tell you, that person will certainly not lose their re ward.” Jesus and John the Baptist
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Af ter Jesus had finished instructing his t welve disciples, he went on from there to teach and preach in the towns of Gal ilee. b 2 When John, who was in pris on, heard about the deeds of the Messia h, he sent his disciples 3 to ask him, “Are you the one who is to come, or should we expect someone else?”
4 Jesus replied, “Go back and report to John what you hear and see: 5 The blind receive sight, the lame walk, those who have lepro sy c are c leansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 6 Blessed is anyone who does not stum ble on account of me.” 7 As John’s disc iples were leaving, Jesus be gan to s peak to the crowd about John: “What did you go out into the wilderness to see? A reed s wayed by the wind? 8 If not, what did you go out to see? A man d ressed in fine c lothes? No, those who wear fine c lothes are in k ings’ palaces. 9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:
“ ‘I will send my messenger ahead of you, who will prepare your way before you.’ d 11 Truly
I tell you, among those born of wom en there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to vio lence, e and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, he is the Elijah who was to come. 15 Who ever has ears, let them hear.”
PSALM 9:1 — 9:6 Psalm 9 f , g For the director of music. To the tune of “The Death of the Son.” A psalm of David.
1 I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds. 2 I will be glad and rejoice in you; I will sing the praises of your name, O Most High. 3 My enemies turn back; they stumble and perish before you.
a 36 Micah 7:6 b 1 Greek in their towns c 5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin. d 10 Mal. 3:1 e 12 Or been forcefully advancing f Psalms 9
and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm. g In Hebrew texts 9:1-20 is numbered 9:2-21.
47 4 For you have upheld my right and my cause, sitting enthroned as the righteous judge. 5 You have rebuked the nations and destroyed the wicked; you have blotted out their name for ever and ever. 6 Endless ruin has overtaken my enemies, you have uprooted their cities; even the memory of them has perished.
REWIND Genesis 27 – 28; Matthew 10:32 – 11:15; Psalm 9:1 – 6
LET GOD RULE YOUR FAMILY. There’s not much to admire about Isaac and Rebekah’s family portrait in Genesis 27 – 28, from parents who play favorites to sons who battle to outdo each other. In Matthew 10 Jesus warns that families will disagree about him, possibly creating enemies within the same house. But in Psalm 9 you see God enthroned as a praiseworthy king. When you let God rule your house, you discover endless reasons to be glad and give him thanks. D
day14 GENESIS 29:1 — 30:43
Jacob Arrives in Paddan Aram
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Then Jacob continued on his journey and came to the land of the eastern peoples. 2 There he saw a well in the open country, with t hree f locks of sheep lying near it because the f locks were watered from that a 17 Or delicate
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well. The stone over the mouth of the well was large. 3 When all the f locks were gathered there, the shepherds would roll the stone away from the well’s mouth and water the sheep. Then they would ret urn the stone to its place over the mouth of the well. 4 Jacob asked the shepherds, “My brothers, where are you from?” “We’re from Harran,” they replied. 5 He said to them, “Do you know La ban, Nahor’s grandson?” “Yes, we know him,” they answered. 6 Then Jacob asked them, “Is he well?” “Yes, he is,” they said, “and here comes his daughter Rachel with the sheep.” 7 “Look,” he said, “the sun is still high; it is not time for the f locks to be gathered. Water the sheep and take them back to past ure.” 8 “We c an’t,” they replied, “until all the f locks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.” 9 While he was still talking with them, Ra chel came with her father’s sheep, for she was a shepherd. 10 When Jacob saw Rachel daugh ter of his uncle Laban, and Laban’s sheep, he went over and r olled the s tone away from the mouth of the well and watered his uncle’s sheep. 11 Then Jacob k issed Rachel and began to weep a loud. 12 He had told Rachel that he was a relative of her father and a son of Rebek ah. So she ran and told her father. 13 As soon as Laban heard the news about Jacob, his sister’s son, he hurried to meet him. He embraced him and k issed him and brought him to his home, and there Jacob told him all these things. 14 Then Laban said to him, “You are my own f lesh and blood.” Jacob Marries Leah and Rachel
After Jacob had stayed with him for a whole month, 15 Laban said to him, “Just be cause you are a relative of mine, should you work for me for nothing? Tell me what your wages should be.” 16 Now La b an had two daugh t ers; the name of the older was Leah, and the name of the younger was Rac hel. 17 Leah had weak a eyes, but Rachel had a lovely figu re and was
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beautif ul. 18 Jacob was in love with Rachel and said, “I’ll work for you seven y ears in ret urn for your younger daughter Rachel.” 19 Laban said, “It’s better that I give her to you than to some other man. Stay here with me.” 20 So Jacob served seven years to get Ra chel, but they seemed like only a few days to him because of his love for her. 21 Then Jacob said to Laban, “Give me my wife. My time is completed, and I want to make love to her.” 22 So Laban brought together all the peo ple of the place and gave a feast. 23 But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. 24 And Laban gave his servant Zilpah to his daughter as her attendant. 25 When morning came, t here was Leah! So Jacob said to Laban, “What is this you have done to me? I s erved you for Rachel, d idn’t I? Why have you deceived me?” 26 Laban replied, “It is not our custom here to give the younger daughter in marriage be fore the older one. 27 Finish this daughter’s brida l week; then we will give you the youn ger one also, in ret urn for another seven years of work.” 28 And Jacob did so. He finished the week with Leah, and then Laban gave him his daughter Rachel to be his wife. 29 Laban gave his servant Bilhah to his daughter Rachel as her at tendant. 30 Jacob made love to Rac hel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years. Jacob’s Children 31 When
the Lord saw that Leah was not loved, he enabled her to conceive, but Rachel remained child less. 32 Leah became pregnant and gave birth to a son. She named him Reu ben, a for she said, “It is because the Lord has seen my misery. Surely my husband will love me now.” 33 She conceived a gain, and when she gave birth to a son she said, “Because the Lord
eard that I am not loved, he gave me this one h too.” So she named him Simeon. b 34 Again she conceived, and when she gave birth to a son she said, “Now at last my hus band will become attached to me, because I have borne him three sons.” So he was named Levi. c 35 She conceived a gain, and when she gave birth to a son she said, “This time I will praise the Lord.” So she named him Judah. d Then she stopped having children. When Rac hel saw that she was not bearing Jacob any child ren, she be came jealous of her sister. So she said to Jacob, “Give me children, or I’ll die!” 2 Ja cob bec ame ang ry with her and said, “Am I in the place of God, who has kept you from having children?” 3 Then she said, “Here is Bil hah, my ser vant. Sleep with her so that she can bear child ren for me and I too can build a family through her.” 4 So she gave him her serv ant Bilhah as a wife. Jacob slept with her, 5 and she became pregnant and bore him a son. 6 Then Rachel said, “God has vindicated me; he has listened to my plea and given me a son.” Because of this she named him Dan. e 7 Rac hel’s ser v ant Bil h ah conceived a gain and bore Jacob a second son. 8 Then Rac hel said, “I have had a g reat struggle with my sister, and I have won.” So she named him Naphtali. f 9 When Leah saw that she had stopped hav ing children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Lea h’s ser vant Zilpah bore Jacob a son. 11 Then Leah said, “What good fortune!” g So she named him Gad. h 12 Lea h’s serv ant Zilpah bore Jacob a sec ond son. 13 Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher. i 14 During wheat harvest, Reuben went out into the fields and found some mand rake plants, which he brought to his mother Leah.
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a 32 Reuben sounds like the Hebrew for he has seen my misery; the name means see, a son. b 33 Simeon probably means one who hears. c 34 Levi sounds like and may be derived from the Hebrew for attached. d 35 Judah sounds like and may be derived from the Hebrew for praise. e 6 Dan here means he has vindicated. f 8 Naphtali means my struggle. g 11 Or “A troop is coming!” h 11 Gad can mean good fortune or a troop. i 13 Asher means happy.
49 Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15 But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?” “Very well,” Rachel said, “he can sleep with you tonight in ret urn for your son’s man drakes.” 16 So when Ja cob came in from the fields that even ing, Leah went out to meet him. “You must sleep with me,” she said. “I have h ired you with my son’s mand rakes.” So he slept with her that night. 17 God lis tened to Leah, and she became pregnant and bore Jacob a f ifth son. 18 Then Leah said, “God has rewarded me for giving my serv ant to my husband.” So she named him Issachar. a 19 Leah con ceived again and bore Jacob a sixth son. 20 Then Leah said, “God has pre sented me with a precious gift. This time my husband will t reat me with honor, because I have borne him six sons.” So she named him Zebu lun. b 21 Some time lat e r she gave birth to a daughter and named her Dinah. 22 Then God re membered Rac hel; he lis tened to her and enabled her to conceive. 23 She be came pregnant and gave b irth to a son and said, “God has taken away my dis grace.” 24 She named him Joseph, c and said, “May the Lord add to me another son.” Jacob’s Flocks Increase 25 After Rac hel gave birth to Joseph, Jacob said to Laban, “Send me on my way so I can go back to my own homeland. 26 Give me my w ives and child ren, for whom I have s erved you, and I will be on my way. You know how much work I’ve done for you.” 27 But Laban said to him, “If I have found favor in your eyes, p lease stay. I have learned by div inat ion that the Lord has blessed me bec ause of you.” 28 He added, “Name your wages, and I will pay them.” 29 Ja cob said to him, “You know how I have worked for you and how your livestock has fared under my care. 30 The litt le you had
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before I came has increased greatly, and the Lord has blessed you wherever I have been. But now, when may I do something for my own household?” 31 “What shall I give you?” he asked. “Don’t give me anything,” Jacob replied. “But if you will do this one t hing for me, I will go on tending your f locks and watching over them: 32 Let me go through all your f locks to day and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages. 33 And my honest y will test if y for me in the fut ure, whenever you check on the wages you have paid me. Any goat in my pos session that is not speckled or spotted, or any lamb that is not dark-colored, will be consid ered stolen.” 34 “Agreed,” said La ban. “Let it be as you have said.” 35 That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the darkcolored lambs, and he placed them in the care of his sons. 36 Then he put a three-day journey bet ween himself and Jacob, while Jacob con tinued to tend the rest of Laban’s flocks. 37 Jacob, howe ver, took f resh-cut branche s from poplar, almond and p lane t rees and made white s tripes on them by peeling the bark and exposing the white inner wood of the branch es. 38 Then he placed the peeled branches in all the watering troughs, so that they w ould be directly in front of the f locks when they came to drink. When the f locks were in heat and came to d rink, 39 they mated in front of the branches. And they bore young that were streaked or speckled or spotted. 40 Jacob set apart the young of the f lock by themselves, but made the rest face the streaked and darkcolored animals that belonged to Laban. Thus he made sepa rate f locks for himself and did not put them with Laban’s animals. 41 When ever the stronger females were in heat, Jacob would p lace the branches in the troughs in front of the animals so they would mate near the branches, 42 but if the animals were weak, he w ould not place them t here. So the weak
a 18 Issachar sounds like the Hebrew for reward. b 20 Zebulun probably means honor. c 24 Joseph
means may he add.
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animals went to Laban and the strong ones to Jacob. 43 In this way the man grew exceeding ly prosperous and came to own large f locks, and female and male servants, and camels and donkeys.
MATTHEW 11:16 — 11:30 16 “To what can I compare this generat ion? They are like child ren sitting in the market places and calling out to others:
17 “ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.’ 18 For
John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunka rd, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.” Woe on Unrepentant Towns 20 Then
Jesus began to denounce the towns in which most of his mirac les had been per formed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be lifted to the h eavens? No, you will go down to Hades. a For if the mirac les that were per formed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.” The Father Revealed in the Son 25 At that time Jesus said, “I praise you, Fa ther, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to litt le child ren. 26 Yes, Fat her, for this is what you were pleased to do. 27 “All t hings have been comm itted to me
a 23 That is, the realm of the dead
by my Fat her. No one k nows the Son except the Father, and no one k nows the Father except the Son and those to whom the Son chooses to reveal him. 28 “Come to me, all you who are wear y and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gent le and humble in heart, and you will find rest for your s ouls. 30 For my yoke is easy and my burden is light.”
PSALM 9:7 — 9:12 7 The Lord reigns forever; he has established his throne for judgment. 8 He rules the world in righteousness and judges the peoples with equity. 9 The Lord is a refuge for the oppressed, a stronghold in times of trouble. 10 Those who know your name trust in you, for you, Lord, have never forsaken those who seek you. 11 Sing the praises of the Lord, enthroned in Zion; proclaim among the nations what he has done. 12 For he who avenges blood remembers; he does not ignore the cries of the afflicted.
REWIND Genesis 29 – 30; Matthew 11:16 – 30; Psalm 9:7 – 12
RUN TO GOD AS YOUR REFUGE. In Genesis 29 – 30 Jacob the deceiver gets played, tricked into working seven years for a woman he didn’t want to marry. In Matthew 11, towns that saw scores of miracles still refuse to repent — to stop sinning and turn back to God — and Jesus warns they’re headed for Hades. When it seems like no one else wants to follow God, remember Psalm 9. The Lord protects you in troubling times. He never abandons p eople who seek him. D
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day15 GENESIS 31:1 — 31:55 Jacob Flees From Laban
31
Jacob heard that Laban’s sons were say ing, “Jacob has taken every t hing our father o wned and has g ained all this wealth from what belonged to our father.” 2 And Jacob not iced that Laban’s att it ude to ward him was not what it had been. 3 Then the Lord said to Jacob, “Go back to the land of your fathers and to your relatives, and I will be with you.” 4 So Jacob sent word to Rac hel and Leah to come out to the f ields where his f locks were. 5 He said to them, “I see that your fat her’s at tit ude toward me is not what it was before, but the God of my father has been with me. 6 You know that I’ve w orked for your father with all my strength, 7 yet your father has cheated me by changing my wages ten times. How ever, God has not allowed him to harm me. 8 If he said, ‘The speckled ones will be your wages,’ then all the f locks gave birth to speck led young; and if he said, ‘The s treaked ones will be your wages,’ then all the f locks bore streaked young. 9 So God has taken away your father’s livestock and has given them to me. 10 “In breeding season I once had a d ream in which I looked up and saw that the male goats mating with the f lock were streaked, speck led or spotted. 11 The angel of God said to me in the dream, ‘Jacob.’ I answered, ‘Here I am.’ 12 And he said, ‘Look up and see that all the male goats mating with the f lock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a pillar and a 18 That is, Northwest Mesopotamia
here you made a vow to me. Now leave this w land at once and go back to your native land.’ ” 14 Then Rac hel and Leah replied, “Do we still have any share in the inheritance of our father’s estate? 15 Does he not regard us as for eigners? Not only has he sold us, but he has used up what was paid for us. 16 Surely all the wealth that God took away from our father belongs to us and our child ren. So do what ever God has told you.” 17 Then Jacob put his child ren and his w ives on camels, 18 and he d rove all his livestock ahead of him, a long with all the goods he had acc umu lated in Paddan Aram, a to go to his father Isaac in the land of Canaan. 19 When Laban had gone to s hear his sheep, Rachel stole her father’s household gods. 20 Moreover, Jacob deceived Laban the Ara mean by not telling him he was running away. 21 So he fled with all he had, c rossed the Eu phrates River, and headed for the hill country of Gilead. Laban Pursues Jacob 22 On the t hird day Laban was told that Ja cob had fled. 23 Taking his relatives with him, he pursued Jacob for seven days and caught up with him in the hill country of Gilead. 24 Then God came to Laban the Aramean in a dream at night and said to him, “Be caref ul not to say anything to Jacob, either good or bad.” 25 Ja cob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives c amped there too. 26 Then Laban said to Jacob, “What have you done? You’ve deceived me, and you’ve carried off my daughters like captives in war. 27 Why did you run off secretly and deceive me? Why d idn’t you tell me, so I could send you away with joy and singing to the music of timbrels and harps? 28 You d idn’t even let me kiss my grandchild ren and my daughters goodbye. You have done a foolish thing. 29 I have the power to harm you; but last night the God of your father said to me, ‘Be caref ul not to say anything to Jacob, either good or bad.’ 30 Now you have gone off because you longed to re turn to your father’s household. But why did you steal my gods?”
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31 Jacob ans wered Laban, “I was a fraid, be cause I t hought you would take your daugh ters away from me by force. 32 But if you find anyone who has your gods, that person shall not live. In the presence of our relat ives, see for yourself whether there is anything of yours here with me; and if so, take it.” Now Jacob did not know that Rachel had stolen the gods. 33 So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two female servants, but he found nothing. After he came out of Lea h’s tent, he entered Rachel’s tent. 34 Now Rac hel had taken the household gods and put them inside her camel’s sadd le and was sitting on them. Laban searched through everything in the tent but found nothing. 35 Rachel said to her fat her, “Don’t be ang ry, my lord, that I cannot s tand up in your pres ence; I’m having my per iod.” So he s earched but could not find the household gods. 36 Jacob was ang ry and took Laban to task. “What is my c rime?” he asked Laban. “How have I w ronged you that you hunt me down? 37 Now that you have searched t hrough all my goods, what have you found that belongs to your household? Put it here in front of your relatives and mine, and let them judge be tween the two of us. 38 “I have been with you for twen t y years now. Your s heep and goats have not miscar ried, nor have I eaten rams from your f locks. 39 I did not b ring you animals torn by wild beasts; I bore the loss myself. And you de manded payment from me for whatever was stolen by day or night. 40 This was my situa tion: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes. 41 It was like this for the twent y years I was in your household. I worked for you four teen years for your two daughters and six years for your f locks, and you c hanged my wages ten times. 42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.” 43 Laban ans wered Jacob, “The women are
my daughters, the child ren are my child ren, and the f locks are my f locks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44 Come now, let’s make a cov enant, you and I, and let it serve as a witness bet ween us.” 45 So Jacob took a s tone and set it up as a pillar. 46 He said to his relatives, “Gather some stones.” So they took s tones and piled them in a heap, and they ate there by the heap. 47 Laban called it Jegar Sahadut ha, and Jacob called it Galeed. a 48 Laban said, “This heap is a witness be tween you and me today.” That is why it was called Galeed. 49 It was also called Mizpah, b because he said, “May the Lord keep watch bet ween you and me when we are away from each other. 50 If you mistreat my daughters or if you take any w ives besides my daughters, even though no one is with us, remember that God is a witness bet ween you and me.” 51 La ban also said to Jacob, “Here is this heap, and here is this pillar I have set up be tween you and me. 52 This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pil lar to my side to harm me. 53 May the God of Abraham and the God of Nahor, the God of their father, judge bet ween us.” So Jacob took an oath in the name of the Fear of his father I saac. 54 He offered a sacri fice t here in the hill count ry and inv ited his relatives to a meal. After they had eaten, they spent the night there. 55 Early the next morning Laban k issed his grandchild ren and his daughters and b lessed them. Then he left and ret urned home. c
MATTHEW 12:1 — 12:21 Jesus Is Lord of the Sabbath
12
At that time Jesus went through the grainf ields on the Sabbath. His dis ciples were hung ry and began to pick some heads of g rain and eat them. 2 When the Pharisees saw this, they said to him, “Look!
a 47 The Aramaic Jegar Sahadutha and the Hebrew Galeed both mean witness heap. b 49 Mizpah means watchtower. c 55 In Hebrew texts this verse (31:55) is numbered 32:1.
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53 Your disciples are doing what is unlawf ul on the Sabbath.” 3 He an s wered, “Haven’t you read what Dav id did when he and his companions were hung ry? 4 He entered the h ouse of God, and he and his companions ate the consec rated bread — which was not lawf ul for them to do, but only for the priests. 5 Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? 6 I tell you that something greater than the temple is here. 7 If you had k nown what these w ords mean, ‘I desire merc y, not sacrif ice,’ a you would not have condemned the innocent. 8 For the Son of Man is Lord of the Sabbath.” 9 Go ing on from that place, he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawf ul to heal on the Sabbath?” 11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? 12 How much more valuable is a person than a sheep! Therefore it is lawf ul to do good on the Sabbath.” 13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus. God’s Chosen Servant 15 Aware of this, Jesus withd rew from that lace. A large c rowd followed him, and he p healed all who were ill. 16 He warned them not to tell others about him. 17 This was to fulf ill what was spoken through the prophet Isaiah:
18 “Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations. 19 He will not quarrel or cry out; no one will hear his voice in the streets.
20 A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory. 21 In his name the nations will put their hope.” b
PSALM 9:13 — 9:20 13 Lord, see how my enemies persecute me! Have mercy and lift me up from the gates of death, 14 that I may declare your praises in the gates of Daughter Zion, and there rejoice in your salvation. 15 The nations have fallen into the pit they have dug; their feet are caught in the net they have hidden. 16 The Lord is known by his acts of justice; the wicked are ensnared by the work of their hands. c 17 The wicked go down to the realm of the dead, all the nations that forget God. 18 But God will never forget the needy; the hope of the afflicted will never perish. 19 Arise, Lord, do not let mortals triumph; let the nations be judged in your presence. 20 Strike them with terror, Lord; let the nations know they are only mortal.
REWIND Genesis 31; Matthew 12:1 – 21; Psalm 9:13 – 20
EVERYONE GETS PICKED ON. The people in Genesis 31 think Jacob is trying to steal from his uncle, so he packs up his family and runs. In Matthew 12 the Lord’s hungry disciples face the wrath of religious rule keepers for picking grain on a day of Sabbath rest. And in Psalm 9 David complains about his enemies’
a 7 Hosea 6:6 b 21 Isaiah 42:1-4 c 16 The Hebrew has Higgaion and Selah (words of uncertain
meaning) here; Selah occurs also at the end of verse 20.
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relentless attacks. When you feel bullied by your world, you’re not alone. Everyone suffers, but you have a God who never forgets you need him. D
day16 GENESIS 32:1 — 33:20
Jacob Prepares to Meet Esau
32
a
Jacob also went on his way, and the angels of God met him. 2 When Ja cob saw them, he said, “This is the camp of God!” So he named that place Mahanaim. b 3 Jacob sent messengers a head of him to his brother Esau in the land of Seir, the country of Edom. 4 He instructed them: “This is what you are to say to my lord Esau: ‘Your servant Jacob says, I have been staying with Laban and have remained there till now. 5 I have cat tle and donkeys, sheep and g oats, male and female servants. Now I am sending this mes sage to my lord, that I may find favor in your eyes.’ ” 6 When the messengers ret urned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hun dred men are with him.” 7 In g reat fear and dist ress Jacob div ided the people who were with him into two g roups, c and the f locks and herds and camels as well. 8 He t hought, “If Esau comes and attacks one group, d the g roup d that is left may escape.” 9 Then Jacob p rayed, “O God of my father Abraham, God of my father Isaac, Lord, you who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’
10 I
am unworthy of all the kindness and faith fulness you have shown your servant. I had only my staff when I c rossed this Jordan, but now I have become two camps. 11 Save me, I pray, from the hand of my brother Esau, for I am a fraid he will come and attack me, and also the mothers with their child ren. 12 But you have said, ‘I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.’ ” 13 He spent the n ight t here, and from what he had with him he selected a gift for his brother Esau: 14 two hund red female goats and twenty male goats, two hund red ewes and twent y rams, 15 thirt y female camels with their y oung, forty cows and ten bulls, and twent y female donkeys and ten male donkeys. 16 He put them in the care of his servants, each herd by itself, and said to his servants, “Go a head of me, and keep some space between the herds.” 17 He instructed the one in the lead: “When my brother Esau meets you and asks, ‘Who do you belong to, and w here are you going, and who owns all t hese animals in front of you?’ 18 then you are to say, ‘They be long to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.’ ” 19 He also instructed the second, the t hird and all the others who followed the h erds: “You are to say the same thing to Esau when you meet him. 20 And be sure to say, ‘Your servant Jacob is coming beh ind us.’ ” For he thought, “I will pacif y him with these gifts I am sending on a head; later, when I see him, perhaps he will receive me.” 21 So Jacob’s gifts went on a head of him, but he himself spent the night in the camp. Jacob Wrestles With God 22 That n ight Jacob got up and took his two ives, his two female servants and his elev w en sons and c rossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left a lone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of
a In Hebrew texts 32:1-32 is numbered 32:2-33. b 2 Mahanaim means two camps. c 7 Or camps d 8 Or camp
55 Jacob’s hip so that his hip was w renched as he wrest led with the man. 26 Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go un less you bless me.” 27 The man a sked him, “What is your name?” “Jacob,” he answered. 28 Then the man said, “Your name will no longer be Jacob, but Israel, a because you have struggled with God and with humans and have overcome.” 29 Jacob said, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed him there. 30 So Jacob called the place Pen iel, b saying, “It is because I saw God face to face, and yet my life was spared.” 31 The sun rose above him as he passed Pe niel, c and he was limping because of his hip. 32 Therefore to this day the Isr aelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon. Jacob Meets Esau
33
Jacob looked up and t here was Esau, coming with his four hund red men; so he div ided the child ren among Leah, Ra chel and the two female servants. 2 He put the female servants and their child ren in front, Leah and her child ren next, and Rachel and Joseph in the rear. 3 He himself went on ahead and bowed down to the g round seven times as he approached his brother. 4 But Esau ran to meet Jacob and embraced him; he t hrew his arms a round his neck and k issed him. And they wept. 5 Then Esau looked up and saw the women and child ren. “Who are these with you?” he asked. Jacob answered, “They are the child ren God has graciously given your servant.” 6 Then the female serv ants and t heir chil dren approached and bowed down. 7 Next, Leah and her children came and b owed down. Last of all came Joseph and Rachel, and they too bowed down.
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8 Esau a sked, “What’s the meaning of all these f locks and herds I met?” “To find favor in your eyes, my lord,” he said. 9 But Esau said, “I already have plent y, my brother. Keep what you have for yourself.” 10 “No, please!” said Jacob. “If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me fa vorably. 11 Please accept the present that was brought to you, for God has been gracious to me and I have all I need.” And because Jacob insisted, Esau accepted it. 12 Then Esau said, “Let us be on our way; I’ll accompany you.” 13 But Ja cob said to him, “My lord k nows that the child ren are tender and that I must care for the ewes and cows that are nursing their y oung. If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move a long slowly at the pace of the f locks and herds be fore me and the pace of the child ren, unt il I come to my lord in Seir.” 15 Esau said, “Then let me leave some of my men with you.” “But why do that?” Jacob a sked. “Just let me find favor in the eyes of my lord.” 16 So that day Esau started on his way back to Seir. 17 Jacob, however, went to Suk koth, where he built a place for himself and made shelters for his livestock. That is why the p lace is called Sukkoth. d 18 Af ter Jacob came from Paddan Aram, e he arrived safely at the city of Shec hem in Canaan and c amped within s ight of the city. 19 For a hun d red pieces of silver, f he bought from the sons of Hamor, the father of She chem, the plot of ground w here he pitched his tent. 20 There he set up an altar and called it El Elohe Israel. g
MATTHEW 12:22 — 12:45 Jesus and Beelzebul 22 Then they b rought him a demon-possessed man who was blind and mute, and Jesus healed
a 28 Israel probably means he struggles with God. b 30 Peniel means face of God. c 31 Hebrew Penuel, a variant of Peniel d 17 Sukkoth means shelters. e 18 That is, Northwest Mesopotamia f 19 Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value. g 20 El Elohe Israel can
mean El is the God of Israel or mighty is the God of Israel.
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him, so that he could both talk and see. 23 All the people were astonished and said, “Could this be the Son of David?” 24 But when the Pharisees heard this, they said, “It is only by Beelzebul, the p rince of de mons, that this fellow drives out demons.” 25 Jesus knew t heir thoughts and said to them, “Every kingdom div ided against itself will be ruined, and every city or household di vided a gainst itself will not s tand. 26 If Satan drives out Satan, he is div ided a gainst himself. How then can his kingdom stand? 27 And if I d rive out demons by Beelz ebul, by whom do your people drive them out? So then, they will be your judges. 28 But if it is by the Spirit of God that I d rive out demons, then the king dom of God has come upon you. 29 “Or again, how can anyone enter a strong man’s house and carr y off his possessions un less he f irst ties up the s trong man? Then he can plunder his house. 30 “Whoe ver is not with me is a gainst me, and whoever does not gather with me scatters. 31 And so I tell you, every kind of sin and slan der can be forg iven, but blasphemy a gainst the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forg iven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. 33 “Make a tree good and its f ruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. 34 You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man b rings evil t hings out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judg ment for every empt y word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.” The Sign of Jonah 38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.” 39 He ans wered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.
40 For
as Jonah was three days and t hree n ights in the belly of a huge fish, so the Son of Man will be three days and three nights in the h eart of the earth. 41 The men of Nineveh will stand up at the judgment with this generat ion and condemn it; for they repented at the preach ing of Jonah, and now something greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here. 43 “When an im pure spirit comes out of a person, it goes through arid places seeking rest and does not find it. 44 Then it says, ‘I will ret urn to the house I left.’ When it arrives, it f inds the house unoccupied, swept c lean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final cond ition of that person is worse than the f irst. That is how it will be with this wicked generation.”
PROVERBS 2:1 — 2:11 Moral Benefits of Wisdom
2
My son, if you accept my words and store up my commands within you, 2 turning your ear to wisdom and applying your heart to understanding — 3 indeed, if you call out for insight and cry aloud for understanding, 4 and if you look for it as for silver and search for it as for hidden treasure, 5 then you will understand the fear of the Lord and find the knowledge of God. 6 For the Lord gives wisdom; from his mouth come knowledge and understanding. 7 He holds success in store for the upright, he is a shield to those whose walk is blameless, 8 for he guards the course of the just and protects the way of his faithful ones. 9 Then you will understand what is right and just and fair — every good path.
57 10 For wisdom will enter your heart, and knowledge will be pleasant to your soul. 11 Discretion will protect you, and understanding will guard you.
REWIND Genesis 32 – 33; Matthew 12:22 – 45; Proverbs 2:1 – 11
THERE HAS TO BE A BETTER WAY. Many years after Esau wanted to kill Jacob, they manage in Genesis 32 – 33 to patch up their friendship. Matthew 12 shows a group of religious hypocrites so blinded by sin they sneer at Jesus’ teaching and accuse him of being partners with the devil. But Proverbs 2 depicts a better way to do life. Get God’s wisdom now, then stay on his path. It’s your best chance to avoid the pain of sin. D
day17 GENESIS 34:1 — 35:29
Dinah and the Shechemites
34
Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land. 2 When Shechem son of Hamor the Hiv ite, the ruler of that area, saw her, he took her and raped her. 3 His heart was d rawn to Dinah daughter of Jacob; he loved the young woman and spoke tenderly to her. 4 And Shechem said to his fat her Hamor, “Get me this girl as my wife.” 5 When Jacob heard that his daughter Di
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nah had been defiled, his sons were in the fields with his livestock; so he did nothing about it until they came home. 6 Then Shechem’s fat her Hamor went out to talk with Jacob. 7 Meanwhile, Jacob’s sons had come in from the f ields as soon as they heard what had happened. They were shocked and furious, because Shechem had done an outra geous thing in a Israel by sleeping with Jacob’s daughter — a thing that should not be done. 8 But Ha mor said to them, “My son She chem has his heart set on your daughter. Please give her to him as his wife. 9 Intermar ry with us; give us your daughters and take our daughters for yourselves. 10 You can sett le among us; the land is open to you. Live in it, trade b in it, and acquire propert y in it.” 11 Then Shec hem said to Dinah’s fat her and brothers, “Let me find favor in your eyes, and I will give you whatever you ask. 12 Make the price for the bride and the gift I am to bring as great as you like, and I’ll pay whatever you ask me. Only give me the young woman as my wife.” 13 Bec ause t heir sister Dinah had been de filed, Jacob’s sons replied deceitfully as they spoke to Shechem and his father Hamor. 14 They said to them, “We c an’t do such a thing; we can’t give our sister to a man who is not circumcised. That would be a disg race to us. 15 We will enter into an agreement with you on one cond ition only: that you become like us by circumcising all your males. 16 Then we will give you our daughters and take your daughters for ourselves. We’ll set t le a mong you and become one people with you. 17 But if you will not agree to be circumcised, we’ll take our sister and go.” 18 Their pro posa l seemed good to Hamor and his son Shechem. 19 The young man, who was the most honored of all his father’s family, lost no time in doing what they said, because he was delighted with Jacob’s daughter. 20 So Hamor and his son Shechem went to the gate of their city to speak to the men of their city. 21 “These men are friend ly toward us,” they said. “Let them live in our land and t rade in it; the land has plent y of room for them. We can marr y their daughters and they can marr y
a 7 Or against b 10 Or move about freely; also in verse 21
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ours. 22 But the men will agree to live with us as one people only on the cond it ion that our males be circumcised, as they themselves are. 23 Won’t t heir lives tock, t heir prope r t y and all their other animals become ours? So let us agree to their terms, and they will settle among us.” 24 All the men who went out of the city gate agreed with Hamor and his son Shechem, and every male in the city was circumcised. 25 Three days later, while all of them were still in pain, two of Jacob’s sons, Simeon and Levi, Din ah’s brothers, took their swords and attacked the unsusp ecting city, kill ing every male. 26 They put Hamor and his son Shec hem to the s word and took Dinah from Shechem’s house and left. 27 The sons of Jacob came upon the dead bodies and loot ed the city where a their sister had been de filed. 28 They seized their f locks and herds and donkeys and everyt hing else of t heirs in the city and out in the f ields. 29 They carr ied off all t heir wealth and all t heir women and child ren, taking as plunder everyt hing in the houses. 30 Then Ja cob said to Simeon and Levi, “You have brought trouble on me by making me obnoxious to the Canaanites and Periz zites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed.” 31 But they replied, “Should he have treated our sister like a prostit ute?” Jacob Returns to Bethel
35
Then God said to Jacob, “Go up to Bethe l and settle there, and build an altar t here to God, who appeared to you when you were f leeing from your brothe r Esau.” 2 So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purif y yourselves and c hange your c lothes. 3 Then come, let us go up to Bethel, where I will build an altar to God, who ans wered me in the day of my
distress and who has been with me wherever I have gone.” 4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5 Then they set out, and the terror of God fell on the towns all a round them so that no one pursued them. 6 Ja cob and all the people with him came to Luz (that is, Bethel) in the land of Ca naan. 7 There he b uilt an altar, and he called the place El Bethel, b because it was there that God revealed himself to him when he was fleeing from his brother. 8 Now Deborah, Rebeka h’s nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth. c 9 After Jacob ret urned from Paddan Aram, d God appeared to him again and blessed him. 10 God said to him, “Your name is Jacob, e but you will no longer be called Jacob; your name will be Israel. f ” So he named him Israel. 11 And God said to him, “I am God Al mighty g; be fruitf ul and increase in number. A nation and a communit y of nations will come from you, and k ings will be a mong your de scendants. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.” 13 Then God went up from him at the place where he had talked with him. 14 Ja cob set up a stone pillar at the p lace where God had talked with him, and he p oured out a d rink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel. h The Deaths of Rachel and Isaac 16 Then they moved on from Bethel. W hile they were still some distance from Ephrath, Rachel began to give birth and had great dif ficult y. 17 And as she was having g reat diff i cult y in childbirth, the midw ife said to her, “Don’t despair, for you have another son.” 18 As she breathed her last — for she was dy ing — she named her son Ben-Oni. i But his father named him Benjamin. j 19 So Ra c hel died and was buried on the
a 27 Or because b 7 El Bethel means God of Bethel. c 8 Allon Bakuth means oak of weeping. d 9 That is, Northwest Mesopotamia; also in verse 26 e 10 Jacob means he grasps the heel, a Hebrew idiom for he deceives. f 10 Israel probably means he struggles with God. g 11 Hebrew El-Shaddai h 15 Bethel means house of God. i 18 Ben-Oni means son of my trouble. j 18 Benjamin means son of my right hand.
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59 way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel’s tomb. 21 Is rael moved on a gain and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it. Jacob had t welve sons: 23 The sons of Leah: Reuben the firstborn of Jacob, Simeon, Levi, Jud ah, Issac har and Zebu lun. 24 The sons of Rachel: Joseph and Benjamin. 25 The sons of Rachel’s servant Bilhah: Dan and Naphtali. 26 The sons of Lea h’s servant Zilpah: Gad and Asher. These were the sons of Jacob, who were born to him in Paddan Aram. 27 Ja cob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hund red and e ighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of y ears. And his sons Esau and Jacob buried him.
MATTHEW 12:46 — 13:17 Jesus’ Mother and Brothers 46 While Jesus was s till talk i ng to the c rowd, his mother and brothers stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing out side, wanting to speak to you.” 48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”
The Parable of the Sower
13
That same day Jesus went out of the house and sat by the lake. 2 Such large crowds gathered a round him that he got into a 15 Isaiah 6:9,10 (see Septuagint)
a boat and sat in it, while all the people stood on the s hore. 3 Then he told them many t hings in parables, saying: “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell a long the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quick ly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Oth er seed fell a mong thorns, w hich grew up and c hoked the p lants. 8 Still other seed fell on good soil, w here it produced a crop — a hundred, sixt y or thirt y times what was sown. 9 Whoever has ears, let them hear.” 10 The dis c iples came to him and a sked, “Why do you s peak to the people in parables?” 11 He re plied, “Be c ause the knowl e dge of the sec rets of the kingdom of heaven has been given to you, but not to them. 12 Who ever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13 This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand. 14 In
them is fulf illed the prophec y of Isaiah:
“ ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. 15 For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’ a 16 But
blessed are your eyes bec ause they see, and your ears bec ause they hear. 17 For truly I tell you, many prophets and righteous peo ple longed to see what you see but did not see it, and to hear what you hear but did not hear it.”
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PSALM 10:1 — 10:11 Psalm
10 a
1 Why, Lord, do you stand far off ? Why do you hide yourself in times of trouble? 2 In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. 3 He boasts about the cravings of his heart; he blesses the greedy and reviles the Lord. 4 In his pride the wicked man does not seek him; in all his thoughts there is no room for God. 5 His ways are always prosperous; your laws are rejected by b him; he sneers at all his enemies. 6 He says to himself, “Nothing will ever shake me.” He swears, “No one will ever do me harm.” 7 His mouth is full of lies and threats; trouble and evil are under his tongue. 8 He lies in wait near the villages; from ambush he murders the innocent. His eyes watch in secret for his victims; 9 like a lion in cover he lies in wait. He lies in wait to catch the helpless; he catches the helpless and drags them off in his net. 10 His victims are crushed, they collapse; they fall under his strength. 11 He says to himself, “God will never notice; he covers his face and never sees.”
REWIND Genesis 34 – 35; Matthew 12:46 – 13:17; Psalm 10:1 – 11
YOU DON’T HAVE TO ADD TO THE WORLD’S EVIL. The rape, murder, and plunder recounted in Genesis 34 should make you uncomfortable. So should the thought of anyone being too cold to
understand and apply God’s words, like in Matthew 12 – 13. Psalm 10 presents more tragic pictures, like the wicked hunting the weak and murdering the innocent. You live in a world of widespread evil. But every time you choose to do good, you stand on God’s side. D
day18 GENESIS 36:1 — 37:36 Esau’s Descendants
36
This is the account of the family line of Esau (that is, Edom).
2 Esau
took his w ives from the women of Canaan: Adah daughter of Elon the Hit t ite, and Ohol ibamah daughter of Anah and granddaughter of Zibeon the Hiv ite — 3 also Basemath daughter of Ishmael and sister of Nebaioth. 4 Adah bore El iphaz to Esau, Base math bore Reuel, 5 and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan. 6 Esau took his w ives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his broth er Jacob. 7 Their possessions were too g reat for them to remain together; the land where they were staying could not
a Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm. b 5 See Septuagint;
Hebrew / they are haughty, and your laws are far from
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61 support them both because of their live stock. 8 So Esau (that is, Edom) sett led in the hill country of Seir. 9 This is the ac count of the family line of Esau the father of the Edomites in the hill country of Seir.
10 These are the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah, and Reuel, the son of Esau’s wife Bas emath. 11 The sons of Eliphaz: Teman, Omar, Zepho, Gatam and Kenaz. 12 Esau’s son Eliphaz also had a con cubine named Timna, who bore him Ama lek. T hese were grands ons of Esau’s wife Adah. 13 The sons of Reuel: Nahath, Zerah, Shammah and Miz zah. T hese were grandsons of E sau’s wife Basemath. 14 The sons of E sau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau: Jeush, Jalam and Korah. 15 These were the c hiefs among Esau’s de scendants: The sons of Eliphaz the firstb orn of Esau: Chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, a Gatam and Ama lek. T hese were the c hiefs descended from Eli phaz in Edom; they were grandsons of Adah. 17 The sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah and Mizz ah. T hese were the c hiefs de scended from Reuel in Edom; they were grandsons of E sau’s wife Base math. 18 The sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam and Korah. T hese were the chiefs descended from Esau’s wife Oholibamah daughter of Anah. 19 These were the sons of Esau (that is, Edom), and these were their chiefs.
20 These were the sons of Seir the Hor ite, who were living in the region: Lotan, Shobal, Zibeon, Anah, 21 Di shon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs. 22 The sons of Lotan: Hori and Homam. b Timna was Lo tan’s sister. 23 The sons of Shobal: Alvan, Mana hath, Ebal, Shepho and Onam. 24 The sons of Zibeon: Aiah and Anah. This is the Anah who discovered the hot springs c in the desert while he was grazing the don keys of his father Zibeon. 25 The children of Anah: Dishon and Ohol ibamah daughter of Anah. 26 The sons of Dishon d : Hemdan, Eshban, Ithran and Keran. 27 The sons of Ezer: Bilhan, Zaavan and Akan. 28 The sons of Dishan: Uz and Aran. 29 These were the Horite chiefs: Lotan, Shobal, Zibeon, Anah, 30 Di shon, Ezer and Dishan. T hese were the Hor ite c hiefs, accord ing to t heir div isions, in the land of Seir.
The Rulers of Edom 31 These
were the k ings who reigned in Edom before any Israelite king reigned: 32 Bela son of Beor became king of Edom. His city was named Dinhabah. 33 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king. 34 When Jobab died, Husham from the land of the Temanites succeeded him as king. 35 When Hu sham died, Ha d ad son of Bedad, who defeated Midia n in the country of Moab, succeeded him as king. His city was named Avith. 36 When Hadad died, Samlah from Masre kah succeeded him as king.
a 16 Masoretic Text; Samaritan Pentateuch (also verse 11 and 1 Chron. 1:36) does not have Korah. b 22 Hebrew Hemam, a variant of Homam (see 1 Chron. 1:39) c 24 Vulgate; Syriac discovered water; the meaning of the Hebrew for this word is uncertain. d 26 Hebrew Dishan, a variant of Dishon
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37 When Samlah died, Shau l from Reho both on the river succeeded him as king. 38 When Shau l died, Baal-Hanan son of Akbor succeeded him as king. 39 When Baal-Hanan son of Akbor died, Hadad a succeeded him as king. His city was n amed Pau, and his w ife’s name was Mehetabel daughter of Ma tred, the daughter of Me-Zahab. 40 These were the c hiefs descended from Esau, by name, according to their c lans and regions: Timna, Alv ah, Jet heth, 41 Ohol iba mah, Elah, Pinon, 42 Kenaz, Teman, Mibz ar, 43 Magd iel and Iram. T hese were the chiefs of Edom, according to their sett lements in the land they oc cupied.
This is the family line of Esau, the father of the Edomites. Joseph’s Dreams
37
Jacob lived in the land where his fa ther had stayed, the land of Canaan.
2 This
is the account of Jacob’s family line.
Joseph, a young man of seventeen, was tending the f locks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s w ives, and he b rought their father a bad report about them. 3 Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate b robe for him. 4 When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him. 5 Joseph had a d ream, and when he told it to his brothers, they hated him all the more. 6 He said to them, “Listen to this d ream I had: 7 We were binding s heaves of grain out in the f ield when suddenly my s heaf rose and stood upr ight, while your sheaves gathered a round mine and bowed down to it.”
8 His brothers said to him, “Do you intend to reign over us? Will you act ua lly rule us?” And they hated him all the more because of his dream and what he had said. 9 Then he had another d ream, and he told it to his brothers. “Listen,” he said, “I had an other dream, and this time the sun and moon and eleven stars were bowing down to me.” 10 When he told his fa t her as well as his brothers, his father rebuked him and said, “What is this d ream you had? Will your mother and I and your brothers act ua lly come and bow down to the g round before you?” 11 His brothers were jealous of him, but his fa ther kept the matter in mind.
Joseph Sold by His Brothers 12 Now
his brothers had gone to graze t heir father’s f locks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the f locks near Shechem. Come, I am going to send you to them.” “Very well,” he replied. 14 So he said to him, “Go and see if all is well with your brothers and with the f locks, and bring word back to me.” Then he sent him off from the Valley of Hebron. When Joseph arrived at Shechem, 15 a man found him wandering a round in the f ields and asked him, “What are you looking for?” 16 He replied, “I’m looking for my brothers. Can you tell me w here they are grazing their flocks?” 17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’ ” So Joseph went after his brothers and f ound them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him. 19 “Here c omes that dreamer!” they said to each other. 20 “Come now, let’s kill him and t hrow him into one of t hese cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.” 21 When Reuben heard this, he t ried to res cue him from their hands. “Let’s not take his
a 39 Many manuscripts of the Masoretic Text, Samaritan Pentateuch and Syriac (see also 1 Chron. 1:50); most manuscripts of the Masoretic Text Hadar b 3 The meaning of the Hebrew for this word is
uncertain; also in verses 23 and 32.
63 life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father. 23 So when Jo seph came to his brothers, they stripped him of his robe — the ornate robe he was wearing — 24 and they took him and threw him into the cistern. The cistern was empt y; there was no water in it. 25 As they sat down to eat t heir meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were load ed with spices, balm and myrrh, and they were on their way to take them down to Egypt. 26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmael ites and not lay our h ands on him; after all, he is our brother, our own f lesh and blood.” His brothers agreed. 28 So when the Midia nite merc hants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels a of silver to the Ishmaelites, who took him to Egypt. 29 When Reu ben returned to the cistern and saw that Joseph was not there, he tore his c lothes. 30 He went back to his brothers and said, “The boy isn’t t here! W here can I turn now?” 31 Then they got Jo s eph’s robe, slaugh tered a goat and dipped the robe in the blood. 32 They took the ornate robe back to t heir fa ther and said, “We found this. Examine it to see whether it is your son’s robe.” 33 He recogn ized it and said, “It is my son’s robe! Some feroc ious animal has devoured him. Joseph has surely been torn to pieces.” 34 Then Jacob tore his c lothes, put on sack cloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he ref used to be comforted. “No,” he said, “I will continue to mourn until I join my son in the g rave.” So his father wept for him. 36 Meanwhile, the Midia nites b sold Joseph in Egypt to Potiphar, one of Pharaoh’s off i cials, the captain of the guard.
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MATTHEW 13:18 — 13:35 18 “Lis ten then to what the parable of the sower means: 19 When anyone hears the mes sage a bout the kingdom and does not under stand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown a long the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or pers ec ut ion comes because of the word, they quickly fall away. 22 The seed falling a mong the t horns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to some one who hears the word and understands it. This is the one who produces a crop, yield ing a hundred, sixt y or thirt y times what was sown.”
The Parable of the Weeds 24 Jesus told them an other parable: “The kingdom of heaven is like a man who s owed good seed in his f ield. 25 But while everyone was sleeping, his enemy came and sowed w eeds among the wheat, and went away. 26 When the w heat sprout e d and formed heads, then the weeds also appeared. 27 “The owner’s serv ants came to him and said, ‘Sir, d idn’t you sow good seed in your f ield? W here then did the weeds come from?’ 28 “ ‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up?’ 29 “ ‘No,’ he an s wered, ‘because w hile you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow togeth er until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bund les to be burned; then gather the wheat and bring it into my barn.’ ”
The Parables of the Mustard Seed and the Yeast 31 He told them another parable: “The king dom of heaven is like a mustard seed, which a
a 28 That is, about 8 ounces or about 230 grams b 36 Samaritan Pentateuch, Septuagint, Vulgate and
Syriac (see also verse 28); Masoretic Text Medanites
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man took and planted in his f ield. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.” 33 He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into about sixt y pounds a of f lour until it worked all through the dough.” 34 Jesus spoke all t hese t hings to the c rowd in parables; he did not say anyt hing to them without using a parable. 35 So was fulfilled what was spoken through the prophet: “I will open my mouth in parables, I will utter things hidden since the creation of the world.” b
REWIND Genesis 36 – 37; Matthew 13:18 – 35; Psalm 10:12 – 18
GOD IS KING FOREVER. Like other clans around it, the line of Esau detailed in Genesis 36 has centuries of chiefs and kings. The young Joseph introduced in Genesis 37 will one day grow up to work for the ruler of Egypt. Jesus teaches about God’s kingdom in Matthew 13. And Psalm 10 calls God the eternal king who sides with the helpless and holds evildoers accountable. All of Scripture shows God as the King of kings. Let him rule your life now and forever. D
PSALM 10:12 — 10:18 12 Arise, Lord! Lift up your hand, O God. Do not forget the helpless. 13 Why does the wicked man revile God? Why does he say to himself, “He won’t call me to account”? 14 But you, God, see the trouble of the afflicted; you consider their grief and take it in hand. The victims commit themselves to you; you are the helper of the fatherless. 15 Break the arm of the wicked man; call the evildoer to account for his wickedness that would not otherwise be found out. 16 The Lord is King for ever and ever; the nations will perish from his land. 17 You, Lord, hear the desire of the afflicted; you encourage them, and you listen to their cry, 18 defending the fatherless and the oppressed, so that mere earthly mortals will never again strike terror.
a 33 Or about 27 kilograms b 35 Psalm 78:2
day19 GENESIS 38:1 — 39:23 Judah and Tamar
38
At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she be came pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and n amed him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him. 6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah’s first born, was wicked in the Lord’s sight; so the Lord put him to death. 8 Then Ju d ah said to Onan, “Sleep with your brother’s wife and fulf ill your duty to her
65 as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the g round to keep from prov iding offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also. 11 Ju dah then said to his daughter-in-law Tamar, “Live as a widow in your father’s household until my son Shelah g rows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household. 12 After a long time Judah’s wife, the daugh ter of Shua, died. When Judah had recovered from his g rief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him. 13 When Ta mar was told, “Your fatherin-law is on his way to Timnah to shear his sheep,” 14 she took off her widow’s c lothes, covered herself with a veil to disg uise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now g rown up, she had not been given to him as his wife. 15 When Ju d ah saw her, he thought she was a prostit ute, for she had covered her face. 16 Not rea lizing that she was his daughter-inlaw, he went over to her by the roadside and said, “Come now, let me sleep with you.” “And what will you give me to sleep with you?” she asked. 17 “I’ll send you a young goat from my f lock,” he said. “Will you give me something as a pledge until you send it?” she asked. 18 He said, “What pledge should I give you?” “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow’s clothes again. 20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there,
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“Where is the shrine prost it ute who was be side the road at Enaim?” “There h asn’t been any shrine prostitute here,” they said. 22 So he went back to Ju dah and said, “I d idn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine pros tit ute here.’ ” 23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. Af ter all, I did send her this young goat, but you didn’t find her.” 24 About t hree months later Judah was told, “Your daughter-in-law Tamar is g uilty of prost it ut ion, and as a result she is now preg nant.” Judah said, “Bring her out and have her burned to death!” 25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recogn ize whose seal and cord and staff these are.” 26 Judah recogn ized them and said, “She is more righteous than I, s ince I wouldn’t give her to my son Shelah.” And he did not s leep with her again. 27 When the time came for her to give b irth, t here were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midw ife took a scarlet thread and tied it on his w rist and said, “This one came out f irst.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez. a 30 Then his brother, who had the scar let thread on his w rist, came out. And he was named Zerah. b Joseph and Potiphar’s Wife
39
Now Joseph had been taken down to Egypt. Potiphar, an Egypt ian who was one of Pharaoh’s off icials, the captain of the g uard, bought him from the Ishmaelites who had taken him there. 2 The Lord was with Jo s eph so that he prosp ered, and he lived in the house of his Egypt ian master. 3 When his master saw that the Lord was with him and that the Lord
a 29 Perez means breaking out. b 30 Zerah can mean scarlet or brightness.
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gave him success in everyt hing he did, 4 Jo seph found favor in his eyes and became his attend ant. Potiphar put him in c harge of his household, and he ent rusted to his care every t hing he owned. 5 From the time he put him in c harge of his household and of all that he owned, the Lord blessed the house hold of the Egypt ian because of Joseph. The blessing of the Lord was on everyt hing Pot iphar had, both in the house and in the f ield. 6 So Pot iphar left everything he had in Jo seph’s care; with Joseph in c harge, he did not conc ern himself with anything exc ept the food he ate. Now Joseph was well-built and handsome, 7 and after a w hile his master’s wife took notice of Joseph and said, “Come to bed with me!” 8 But he ref used. “With me in c harge,” he told her, “my master does not concern him self with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My mas ter has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin a gainst God?” 10 And t hough she spoke to Jos eph day after day, he ref used to go to bed with her or even be with her. 11 One day he went into the house to at tend to his duties, and none of the household ser vants was inside. 12 She caught him by his c loak and said, “Come to bed with me!” But he left his c loak in her hand and ran out of the house. 13 When she saw that he had left his c loak in her hand and had run out of the house, 14 she c alled her household serv ants. “Look,” she said to them, “this Hebrew has been b rought to us to make sport of us! He came in here to s leep with me, but I screamed. 15 When he heard me scream for help, he left his cloak be side me and ran out of the house.” 16 She kept his c loak beside her until his master came home. 17 Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.” 19 When his mas ter h eard the story his wife told him, saying, “This is how your slave
treated me,” he burned with anger. 20 Joseph’s master took him and put him in prison, the place where the k ing’s prisoners were con fined. But while Joseph was there in the prison, 21 the Lord was with him; he s howed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Jo seph in charge of all those held in the prison, and he was made responsible for all that was done t here. 23 The warden paid no attention to anyt hing under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did.
MATTHEW 13:36 — 13:58 The Parable of the Weeds Explained 36 Then
he left the crowd and went into the ouse. His disc iples came to him and said, h “Explain to us the parable of the weeds in the field.” 37 He ans wered, “The one who sowed the good seed is the Son of Man. 38 The f ield is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one, 39 and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. 40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will weed out of his kingdom ev eryt hing that causes sin and all who do evil. 42 They will t hrow them into the blazing fur nace, where there will be weeping and gnash ing of teeth. 43 Then the righteous will s hine like the sun in the kingdom of their Father. Whoever has ears, let them hear. The Parables of the Hidden Treasure and the Pearl 44 “The
kingdom of heaven is like treasure hidden in a f ield. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. 45 “Again, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found one of g reat value, he went away and sold everything he had and bought it.
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67 The Parable of the Net 47 “Once
again, the kingdom of heaven is like a net that was let down into the lake and caught all k inds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and sepa rate the wicked from the righteous 50 and throw them into the blaz ing furnace, where there will be weeping and gnashing of teeth. 51 “Have you understood all t hese t hings?” Jesus asked. “Yes,” they replied. 52 He said to them, “Therefore every teach er of the law who has become a disc iple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.” A Prophet Without Honor 53 When
Jesus had finished these para bles, he moved on from there. 54 Coming to his hometown, he began teaching the people in their syna gogue, and they were a mazed. “Where did this man get this wisdom and these miracu lous powers?” they asked. 55 “Isn’t this the carp enter’s son? Isn’t his mother’s name Mary, and a ren’t his brothers James, Joseph, Simon and Judas? 56 Aren’t all his sis ters with us? W here then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.” 58 And he did not do many mirac les t here because of their lack of faith.
PSALM 11:1 — 11:7 Psalm 11 For the director of music. Of David.
1 In the Lord I take refuge. How then can you say to me: “Flee like a bird to your mountain. 2 For look, the wicked bend their bows; they set their arrows against the strings
to shoot from the shadows at the upright in heart. 3 When the foundations are being destroyed, what can the righteous do?” 4 The Lord is in his holy temple; the Lord is on his heavenly throne. He observes everyone on earth; his eyes examine them. 5 The Lord examines the righteous, but the wicked, those who love violence, he hates with a passion. 6 On the wicked he will rain fiery coals and burning sulfur; a scorching wind will be their lot. 7 For the Lord is righteous, he loves justice; the upright will see his face.
REWIND Genesis 38 – 39; Matthew 13:36 – 58; Psalm 11
THE WORLD CAN BE APPALLING. You live in the world of Genesis 38 – 39, a place home to people like Judah, Tamar, and Potiphar’s wife. In Matthew 13 Jesus informs you that some of the world’s inhabitants belong to the devil. And Psalm 11 asserts that wicked people aim to destroy the world’s foundations and wonders what good people can do about it. But God will put an end to evil. He will let the upright see him up close. D
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day20 GENESIS 40:1 — 41:40
The Cupbearer and the Baker
40
Some time later, the cupbearer and the baker of the king of E gypt of fended their master, the king of Egypt. 2 Phar aoh was ang ry with his two off icials, the chief cupbearer and the chief baker, 3 and put them in custody in the house of the captain of the g uard, in the same prison where Joseph was conf ined. 4 The captain of the g uard assigned them to Joseph, and he attended them. After they had been in custody for some time, 5 each of the two men — t he cupbearer and the baker of the king of Egypt, who were being held in prison — had a dream the same n ight, and each d ream had a meaning of its own. 6 When Jo s eph came to them the next morning, he saw that they were dejected. 7 So he asked Pharaoh’s off icials who were in cus tody with him in his master’s house, “Why do you look so sad today?” 8 “We both had d reams,” they answered, “but there is no one to interpret them.” Then Joseph said to them, “Do not in terpretations belong to God? Tell me your dreams.” 9 So the c hief cupb earer told Joseph his d ream. He said to him, “In my d ream I saw a vine in front of me, 10 and on the vine were three branches. As soon as it budded, it blos somed, and its clusters ripened into g rapes. 11 Pharaoh’s cup was in my hand, and I took the grapes, s queezed them into Pharaoh’s cup and put the cup in his hand.” 12 “This is what it means,” Joseph said to him. “The three branches are three days. 13 Within t hree days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. 14 But when all goes well with you, remember me and show me kindness; mention me to Phar a 16 Or three wicker baskets
aoh and get me out of this prison. 15 I was forc ibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.” 16 When the c hief baker saw that Joseph had given a favorable inter pretat ion, he said to Joseph, “I too had a d ream: On my head were t hree baskets of bread. a 17 In the top bas ket were all k inds of baked g oods for Pharaoh, but the birds were eating them out of the bas ket on my head.” 18 “This is what it means,” Joseph said. “The three baskets are three days. 19 Within t hree days Pharaoh will lift off your head and im pale your body on a pole. And the b irds will eat away your flesh.” 20 Now the t hird day was Pharaoh’s birth day, and he gave a feast for all his off icials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his off icials: 21 He restored the c hief cupbearer to his po sition, so that he once again put the cup into Pharaoh’s hand — 22 but he impaled the chief baker, just as Joseph had said to them in his interpretation. 23 The c hief cupbearer, however, did not re member Joseph; he forgot him. Pharaoh’s Dreams
41
When two full years had p assed, Pharaoh had a dream: He was stand ing by the Nile, 2 when out of the river t here came up seven cows, sleek and fat, and they g razed a mong the reeds. 3 Af ter them, seven other cows, ugly and g aunt, came up out of the Nile and s tood beside those on the riverbank. 4 And the cows that were ugly and g aunt ate up the seven sleek, fat cows. Then Pharaoh woke up. 5 He fell a sleep a gain and had a second d ream: Seven heads of g rain, h ealthy and good, were growing on a single stalk. 6 After them, seven other heads of g rain sprouted — thin and scorched by the east wind. 7 The thin heads of g rain swallowed up the seven healthy, full h eads. Then Pharaoh woke up; it had been a dream. 8 In the morning his mind was troubled, so he sent for all the magicians and wise men of
69 gypt. Pharaoh told them his dreams, but no E one could interpret them for him. 9 Then the c hief cupbearer said to Pharaoh, “Today I am reminded of my shortcomings. 10 Pharaoh was once ang ry with his serv ants, and he imprisoned me and the chief baker in the house of the captain of the g uard. 11 Each of us had a d ream the same n ight, and each d ream had a meaning of its own. 12 Now a young Hebrew was there with us, a servant of the captain of the g uard. We told him our d reams, and he interpreted them for us, giv ing each man the interpretation of his dream. 13 And t hings t urned out exactly as he inter preted them to us: I was restored to my posi tion, and the other man was impaled.” 14 So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh. 15 Pharaoh said to Joseph, “I had a d ream, and no one can interpret it. But I have heard it said of you that when you hear a dream you can interpret it.” 16 “I cannot do it,” Joseph replied to Phar aoh, “but God will give Pharaoh the ans wer he desires.” 17 Then Phar aoh said to Joseph, “In my dream I was standing on the bank of the Nile, 18 when out of the river t here came up seven cows, fat and sleek, and they g razed a mong the reeds. 19 After them, seven other cows came up — scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up f irst. 21 But even after they ate them, no one could tell that they had done so; they l ooked just as ugly as before. Then I woke up. 22 “In my d ream I saw seven h eads of grain, full and good, growing on a single s talk. 23 Af ter them, seven other heads sprouted — w ith ered and thin and scorched by the east wind. 24 The thin heads of g rain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.” 25 Then Jo s eph said to Phar a oh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to a 38 Or of the gods
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do. 26 The seven good cows are seven years, and the seven good heads of g rain are seven years; it is one and the same d ream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worth less h eads of g rain s corched by the east wind: They are seven years of famine. 28 “It is just as I said to Phar aoh: God has shown Pharaoh what he is about to do. 29 Seven y ears of great abundance are coming throughout the land of Egypt, 30 but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the d ream was given to Pharaoh in two forms is that the matter has been firm ly decided by God, and God will do it soon. 33 “And now let Pharaoh look for a discern ing and wise man and put him in c harge of the land of Egypt. 34 Let Pharaoh app oint commissioners over the land to take a f ifth of the harvest of Egypt during the seven years of abundance. 35 They s hould collect all the food of these good years that are coming and store up the g rain under the authorit y of Pharaoh, to be kept in the cities for food. 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.” 37 The plan seemed good to Pharaoh and to all his off icials. 38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God a ?” 39 Then Pharaoh said to Joseph, “Since God has made all this k nown to you, there is no one so discerning and wise as you. 40 You shall be in charge of my palace, and all my people are to subm it to your orders. Only with re spect to the throne will I be greater than you.”
MATTHEW 14:1 — 14:21 John the Baptist Beheaded
14
At that time Herod the tetrarch heard the reports about Jesus, 2 and he said to his attendants, “This is John the Baptist; he
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has risen from the dead! That is why miracu lous powers are at work in him.” 3 Now Herod had arrested John and bound him and put him in prison because of Hero dias, his brother Philip’s wife, 4 for John had been saying to him: “It is not lawf ul for you to have her.” 5 Herod wanted to kill John, but he was a fraid of the people, because they consid ered John a prophet. 6 On Herod’s birthday the daughter of He rodias danced for the guests and pleased Her od so much 7 that he promised with an oath to give her whatever she asked. 8 Prompted by her mother, she said, “Give me here on a plat ter the head of John the Bapt ist.” 9 The king was distressed, but because of his o aths and his dinner g uests, he ordered that her request be granted 10 and had John beheaded in the prison. 11 His head was brought in on a plat ter and given to the girl, who carried it to her mother. 12 John’s disciples came and took his body and buried it. Then they went and told Jesus. Jesus Feeds the Five Thousand 13 When Jesus h eard what had happened, he withd rew by boat priv ately to a solitary place. Hearing of this, the c rowds followed him on foot from the towns. 14 When Jesus landed and saw a large c rowd, he had compas sion on them and healed their sick. 15 As even ing app roached, the disc ip les came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.” 16 Jesus re plied, “They do not need to go away. You give them something to eat.” 17 “We have here only five loaves of bread and two fish,” they answered. 18 “Bring them here to me,” he said. 19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. 20 They all ate and were satisf ied, and the disc iples picked up t welve basket f uls of broken pieces that were left over. 21 The num
a 17 Or covenant of her God
ber of those who ate was about five thousand men, besides women and children.
PROVERBS 2:12 — 2:22 12 Wisdom will save you from the ways of wicked men, from men whose words are perverse, 13 who have left the straight paths to walk in dark ways, 14 who delight in doing wrong and rejoice in the perverseness of evil, 15 whose paths are crooked and who are devious in their ways. 16 Wisdom will save you also from the adulterous woman, from the wayward woman with her seductive words, 17 who has left the partner of her youth and ignored the covenant she made before God. a 18 Surely her house leads down to death and her paths to the spirits of the dead. 19 None who go to her return or attain the paths of life. 20 Thus you will walk in the ways of the good and keep to the paths of the righteous. 21 For the upright will live in the land, and the blameless will remain in it; 22 but the wicked will be cut off from the land, and the unfaithful will be torn from it.
REWIND Genesis 40:1 – 41:40; Matthew 14:1 – 21; Proverbs 2:12 – 22
EVERYONE NEEDS HELP. The cupbearer and baker of Genesis 40 – 41 were rotting in prison, unfortunate guys who offended Egypt’s king. John the Baptist is beheaded in Matthew 14, the victim of an evil family’s rage. And Jesus finds himself followed by thousands of hurting and hungry p eople. But Proverbs 2 explains where you can get help
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71 when you need it. God’s wisdom saves you from wicked people. His insights help you find the path to life. D
day21 GENESIS 41:41 — 42:38 Joseph in Charge of Egypt 41 So
Pharaoh said to Joseph, “I hereby put you in c harge of the whole land of Egypt.” 42 Then Phar aoh took his signet ring from his finger and put it on Joseph’s finger. He d ressed him in robes of fine linen and put a gold c hain a round his neck. 43 He had him ride in a chariot as his second-in-command, a and people shouted before him, “Make way b !” Thus he put him in charge of the whole land of Egypt. 44 Then Phar aoh said to Joseph, “I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.” 45 Pharaoh gave Joseph the name Zaphenath-Paneah and gave him Asenath daughter of Potiphera, priest of On, c to be his wife. And Joseph went through out the land of Egypt. 46 Joseph was thirt y years old when he en tered the serv ice of Pharaoh king of Egypt. And Joseph went out from Pharaoh’s presence and traveled throughout Egypt. 47 During the seven years of abundance the land produced plent if ully. 48 Joseph collected all the food produced in those seven years of abundance in Egypt and stored it in the cities. In each city he put the food g rown in the f ields surround ing it. 49 Joseph stored up huge quantities of grain, like the sand of the sea; it was so much
that he s topped keeping records because it was beyond measure. 50 Be fore the y ears of famine came, two sons were born to Joseph by Asenath daughter of Potiphera, p riest of On. 51 Joseph named his firstborn Manasseh d and said, “It is because God has made me forget all my trouble and all my father’s household.” 52 The second son he named Ephra im e and said, “It is because God has made me fruitf ul in the land of my suffering.” 53 The seven years of abund ance in Egypt came to an end, 54 and the seven years of fam ine began, just as Joseph had said. There was famine in all the other lands, but in the whole land of Egypt there was food. 55 When all Egypt began to feel the famine, the people cried to Pharaoh for food. Then Pharaoh told all the Egyptians, “Go to Joseph and do what he tells you.” 56 When the fam i ne had spread over the whole country, Joseph o pened all the store houses and sold g rain to the Egyptians, for the famine was severe throughout Egypt. 57 And all the world came to Egypt to buy grain from Joseph, because the famine was se vere every where. Joseph’s Brothers Go to Egypt
42
When Jacob learned that there was g rain in Egypt, he said to his sons, “Why do you just keep looking at each oth er?” 2 He continued, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.” 3 Then ten of Joseph’s brothers went down to buy g rain from Egypt. 4 But Jacob did not send Benjam in, Joseph’s brother, with the others, because he was a fraid that harm might come to him. 5 So Israel’s sons were a mong those who went to buy g rain, for there was famine in the land of Canaan also. 6 Now Jo s eph was the gov e r nor of the land, the person who sold grain to all its peo ple. So when Joseph’s brothers arr ived, they bowed down to him with their faces to the ground. 7 As soon as Joseph saw his brothers,
a 43 Or in the chariot of his second-in-command ; or in his second chariot b 43 Or Bow down c 45 That is, Heliopolis; also in verse 50 d 51 Manasseh sounds like and may be derived from the Hebrew for forget. e 52 Ephraim sounds like the Hebrew for twice fruitful.
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he r ecognized them, but he pretended to be a stranger and spoke harshly to them. “Where do you come from?” he asked. “From the land of Canaan,” they replied, “to buy food.” 8 Alt hough Jos eph recog n ized his broth ers, they did not recognize him. 9 Then he re membered his dreams a bout them and said to them, “You are spies! You have come to see where our land is unprotected.” 10 “No, my lord,” they ans wered. “Your ser vants have come to buy food. 11 We are all the sons of one man. Your serv ants are honest men, not spies.” 12 “No!” he said to them. “You have come to see where our land is unprotected.” 13 But they re plied, “Your serv ants were twelve brothers, the sons of one man, who lives in the land of Canaan. The youngest is now with our father, and one is no more.” 14 Jos eph said to them, “It is just as I told you: You are spies! 15 And this is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here. 16 Send one of your num ber to get your brother; the rest of you will be kept in prison, so that your words may be tested to see if you are telling the truth. If you are not, then as surely as Pharaoh lives, you are spies!” 17 And he put them all in custody for three days. 18 On the third day, Jo seph said to them, “Do this and you will live, for I fear God: 19 If you are honest men, let one of your brothers stay here in prison, while the rest of you go and take g rain back for your starving house holds. 20 But you must bring your youngest brother to me, so that your words may be veri fied and that you may not die.” This they pro ceeded to do. 21 They said to one another, “Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that’s why this distress has come on us.” 22 Reu ben replied, “Didn’t I tell you not to sin a gainst the boy? But you wouldn’t lis ten! Now we must give an accounting for his blood.” 23 They did not rea lize that Joseph a 34 Or move about freely
c ould understand them, since he was using an interpreter. 24 He t urned away from them and began to weep, but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes. 25 Joseph gave orders to fill t heir bags with grain, to put each man’s silver back in his sack, and to give them prov isions for their journey. After this was done for them, 26 they loaded their grain on their donkeys and left. 27 At the place where they stopped for the night one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of his sack. 28 “My silver has been re turned,” he said to his brothers. “Here it is in my sack.” Their h earts sank and they t urned to each other trembling and said, “What is this that God has done to us?” 29 When they came to t heir fat her Jacob in the land of Canaan, they told him all that had happened to them. They said, 30 “The man who is lord over the land spoke harshly to us and treated us as though we were spying on the land. 31 But we said to him, ‘We are hon est men; we are not spies. 32 We were t welve brothers, sons of one father. One is no more, and the youngest is now with our father in Canaan.’ 33 “Then the man who is lord over the land said to us, ‘This is how I will know wheth er you are hone st men: L eave one of your brothers here with me, and take food for your starving households and go. 34 But bring your youngest brother to me so I will know that you are not s pies but honest men. Then I will give your brother back to you, and you can trade a in the land.’ ” 35 As they were empt ying t heir sacks, t here in each m an’s sack was his p ouch of silver! When they and their father saw the money pouches, they were frightened. 36 Their father Jacob said to them, “You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me!” 37 Then Reuben said to his fat her, “You may put both of my sons to death if I do not bring
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73 him back to you. Entrust him to my care, and I will bring him back.” 38 But Jacob said, “My son will not go down t here with you; his brother is dead and he is the only one left. If harm comes to him on the journey you are taking, you will bring my gray head down to the g rave in sorrow.”
MATTHEW 14:22 — 15:9 Jesus Walks on the Water 22 Imm ed iatel y
Jesus made the disc iples get into the boat and go on a head of him to the other side, while he dismissed the crowd. 23 Af ter he had dism issed them, he went up on a mountainside by himself to pray. Later that night, he was there a lone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it. 25 Short ly before dawn Jesus went out to them, walking on the lake. 26 When the dis ciples saw him walking on the lake, they were terrif ied. “It’s a ghost,” they said, and cried out in fear. 27 But J esus imm ed ia tel y said to them: “Take courage! It is I. Don’t be afraid.” 28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.” 29 “Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was a fraid and, beg inn ing to sink, cried out, “Lord, save me!” 31 Immed iately Jesus reached out his hand and caught him. “You of litt le faith,” he said, “why did you doubt?” 32 And when they c limbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.” 34 When they had c rossed over, they landed at Gennesa ret. 35 And when the men of that place recognized Jesus, they sent word to all the sur round ing count ry. People brought all their sick to him 36 and begged him to let the sick just touch the edge of his c loak, and all who touched it were healed.
That Which Defiles
15
Then some Pharisees and teachers of the law came to Jesus from Jer usalem and asked, 2 “Why do your disciples b reak the tradition of the elders? They don’t wash their hands before they eat!” 3 Jesus replied, “And why do you break the command of God for the sake of your trad i tion? 4 For God said, ‘Honor your fat her and mother’ a and ‘Anyone who curses their father or mother is to be put to death.’ b 5 But you say that if anyone dec lares that what might have been used to help their father or mother is ‘de voted to God,’ 6 they are not to ‘honor their father or mother’ with it. Thus you nullif y the word of God for the sake of your trad ition. 7 You hyp oc rites! Isaiah was right when he prophesied about you: 8 “ ‘These people honor me with their lips, but their hearts are far from me. 9 They worship me in vain; their teachings are merely human rules.’ c ”
PSALM 12:1 — 12:8 Psalm 12 d For the director of music. According to sheminith. e A psalm of David.
1 Help, Lord, for no one is faithful anymore; those who are loyal have vanished from the human race. 2 Everyone lies to their neighbor; they flatter with their lips but harbor deception in their hearts. 3 May the Lord silence all flattering lips and every boastful tongue — 4 those who say, “By our tongues we will prevail; our own lips will defend us — who is lord over us?” 5 “Because the poor are plundered and the needy groan,
a 4 Exodus 20:12; Deut. 5:16 b 4 Exodus 21:17; Lev. 20:9 c 9 Isaiah 29:13 d In Hebrew texts 12:1-8 is numbered 12:2-9. e Title: Probably a musical term
DAY 22 I will now arise,” says the Lord. “I will protect them from those who malign them.” 6 And the words of the Lord are flawless, like silver purified in a crucible, like gold a refined seven times. 7 You, Lord, will keep the needy safe and will protect us forever from the wicked, 8 who freely strut about when what is vile is honored by the human race.
REWIND Genesis 41:41 – 42:38; Matthew 14:22 – 15:9; Psalm 12
SOMETIMES YOU WIN. Joseph might have given up hope he would ever be rescued from prison, but in Genesis 41 the Lord lifts him to the top of one of the most potent nations in world history. In Matthew 14 Peter fears he’s seen a ghost, but Jesus gives him a shot at walking on water. And Psalm 12 notes that when the poor are plundered, God rises up to protect them. Even when you feel defeated by evil, at the right time the Lord helps you win. D
day22 GENESIS 43:1 — 44:34
The Second Journey to Egypt
43
Now the famine was still severe in the land. 2 So when they had eaten all the grain they had brought from Egypt, t heir fa
74 ther said to them, “Go back and buy us a litt le more food.” 3 But Judah said to him, “The man warned us solemnly, ‘You will not see my face again unless your brother is with you.’ 4 If you will send our brother a long with us, we will go down and buy food for you. 5 But if you will not send him, we will not go down, because the man said to us, ‘You will not see my face again unless your brother is with you.’ ” 6 Is r ael asked, “Why did you b ring this trouble on me by telling the man you had an other brother?” 7 They re plied, “The man questioned us closely a bout ourselves and our family. ‘Is your father s till living?’ he asked us. ‘Do you have another brother?’ We simply ans wered his questions. How were we to know he w ould say, ‘Bring your brother down here’?” 8 Then Judah said to Israel his fat her, “Send the boy a long with me and we will go at once, so that we and you and our children may live and not die. 9 I myself will guarantee his safe ty; you can hold me persona lly responsible for him. If I do not bring him back to you and set him here before you, I will bear the blame before you all my life. 10 As it is, if we had not delayed, we could have gone and returned twice.” 11 Then t heir father Israel said to them, “If it must be, then do this: Put some of the best products of the land in your bags and take them down to the man as a gift — a lit tle balm and a little honey, some spices and myrrh, some pistachio nuts and almonds. 12 Take double the a mount of silver with you, for you must return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake. 13 Take your brother also and go back to the man at once. 14 And may God Almighty b grant you merc y before the man so that he will let your other brother and Benja min come back with you. As for me, if I am bereaved, I am bereaved.” 15 So the men took the g ifts and double the a mount of silver, and Benjam in also. They hurr ied down to Egypt and presented them selves to Joseph. 16 When Joseph saw Benja min with them, he said to the stewa rd of his
a 6 Probable reading of the original Hebrew text; Masoretic Text earth b 14 Hebrew El-Shaddai
75 ouse, “Take these men to my house, slaugh h ter an animal and prepare a meal; they are to eat with me at noon.” 17 The man did as Joseph told him and took the men to Joseph’s house. 18 Now the men were frightened when they were taken to his house. They thought, “We were brought here because of the silver that was put back into our sacks the f irst time. He wants to attack us and overpower us and s eize us as s laves and take our donkeys.” 19 So they went up to Joseph’s stewa rd and spoke to him at the entrance to the house. 20 “We beg your pardon, our lord,” they said, “we came down here the first time to buy food. 21 But at the place where we s topped for the night we opened our sacks and each of us found his silver — the exact weight — in the mouth of his sack. So we have brought it back with us. 22 We have also brought add it iona l silver with us to buy food. We don’t know who put our silver in our sacks.” 23 “It’s all r ight,” he said. “Don’t be a fraid. Your God, the God of your father, has giv en you treasure in your s acks; I received your silver.” Then he brought Simeon out to them. 24 The stewa rd took the men into Joseph’s house, gave them water to wash their feet and prov ided fodder for t heir donk eys. 25 They prepared t heir g ifts for Jos eph’s ar r iva l at noon, because they had heard that they were to eat there. 26 When Joseph came home, they present ed to him the gifts they had brought into the house, and they bowed down before him to the ground. 27 He a sked them how they were, and then he said, “How is your aged father you told me about? Is he still living?” 28 They replied, “Your servant our fat her is still a live and well.” And they bowed down, prostrating themselves before him. 29 As he looked about and saw his brother Benjamin, his own mother’s son, he asked, “Is this your youngest brother, the one you told me a bout?” And he said, “God be gracious to you, my son.” 30 Deeply moved at the sight of his brother, Joseph hurried out and looked for a place to weep. He went into his private room and wept there. 31 After he had washed his face, he came out and, controlling himself, said, “Serve the food.”
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32 They s erved him by himself, the broth ers by themselves, and the Egyptians who ate with him by themselves, because Egyptians could not eat with Hebrews, for that is detest able to Egyptians. 33 The men had been seat ed before him in the order of their ages, from the firstborn to the youngest; and they looked at each other in astonishment. 34 When por tions were s erved to them from Joseph’s table, Benjamin’s portion was five times as much as anyone else’s. So they feasted and drank freely with him.
A Silver Cup in a Sack
44
Now Joseph gave t hese instruct ions to the stewa rd of his house: “Fill the men’s sacks with as much food as they can carr y, and put each man’s silver in the mouth of his sack. 2 Then put my cup, the silver one, in the mouth of the youngest one’s sack, a long with the silver for his g rain.” And he did as Joseph said. 3 As morn ing dawned, the men were sent on their way with their donkeys. 4 They had not gone far from the city when Joseph said to his stewa rd, “Go after those men at once, and when you catch up with them, say to them, ‘Why have you repaid good with evil? 5 Isn’t this the cup my master d rinks from and also uses for divination? This is a wicked t hing you have done.’ ” 6 When he c aught up with them, he re peated t hese words to them. 7 But they said to him, “Why does my lord say such things? Far be it from your servants to do anything like that! 8 We even brought back to you from the land of Canaan the silver we found inside the mouths of our s acks. So why w ould we s teal silver or gold from your master’s h ouse? 9 If any of your servants is found to have it, he will die; and the rest of us will become my lord’s slaves.” 10 “Very well, then,” he said, “let it be as you say. Whoever is found to have it will become my slave; the rest of you will be free from blame.” 11 Each of them quickly lowered his sack to the g round and opened it. 12 Then the stew ard proceeded to s earch, beg inning with the oldest and ending with the youngest. And the cup was found in Benjamin’s sack. 13 At this,
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they tore t heir c lothes. Then they all loaded their donkeys and ret urned to the city. 14 Jo seph was still in the house when Ju dah and his brothers came in, and they threw themselves to the ground before him. 15 Joseph said to them, “What is this you have done? Don’t you know that a man like me can find things out by divination?” 16 “What can we say to my lord?” Judah re plied. “What can we say? How can we prove our innocence? God has uncovered your ser vants’ g uilt. We are now my lord’s slaves — we ourselves and the one who was found to have the cup.” 17 But Joseph said, “Far be it from me to do such a thing! Only the man who was found to have the cup will become my s lave. The rest of you, go back to your father in peace.” 18 Then Ju d ah went up to him and said: “Pardon your servant, my lord, let me speak a word to my lord. Do not be angry with your serv ant, though you are equal to Pharaoh himself. 19 My lord a sked his serv ants, ‘Do you have a father or a brother?’ 20 And we an swered, ‘We have an aged father, and there is a young son born to him in his old age. His brother is dead, and he is the only one of his mother’s sons left, and his father loves him.’ 21 “Then you said to your serv ants, ‘Bring him down to me so I can see him for myself.’ 22 And we said to my lord, ‘The boy can not leave his father; if he leaves him, his father will die.’ 23 But you told your servants, ‘Unless your youngest brother comes down with you, you will not see my face a gain.’ 24 When we went back to your servant my father, we told him what my lord had said. 25 “Then our fat her said, ‘Go back and buy a litt le more food.’ 26 But we said, ‘We cannot go down. Only if our youngest brother is with us will we go. We cannot see the man’s face unless our youngest brother is with us.’ 27 “Your serv ant my fat her said to us, ‘You know that my wife bore me two sons. 28 One of them went away from me, and I said, “He has surely been torn to pieces.” And I have not seen him since. 29 If you take this one from me too and harm comes to him, you will bring my gray head down to the g rave in misery.’ a 14 Some manuscripts blind guides of the blind
30 “So now, if the boy is not with us when I go back to your servant my father, and if my father, whose life is closely bound up with the b oy’s life, 31 sees that the boy isn’t there, he will die. Your servants will bring the gray head of our fat her down to the g rave in sor row. 32 Your servant guaranteed the boy’s safe ty to my father. I said, ‘If I do not bring him back to you, I will bear the blame before you, my father, all my life!’ 33 “Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers. 34 How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come on my father.”
MATTHEW 15:10 — 15:39 10 Jesus c alled the c rowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them, but what comes out of their mouth, that is what def iles them.” 12 Then the dis c iples came to him and asked, “Do you know that the Pharisees were offended when they heard this?” 13 He re plied, “Every plant that my heav enly Father has not planted will be p ulled up by the roots. 14 Leave them; they are blind g uides. a If the blind lead the blind, both will fall into a pit.” 15 Peter said, “Explain the parable to us.” 16 “Are you still so dull?” Jesus a sked them. 17 “Don’t you see that what e ver enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s m outh come from the heart, and these def ile them. 19 For out of the heart come evil thoughts — murder, adultery, sexu al immoralit y, theft, false testimony, slander. 20 These are what def ile a person; but eating with unwashed hands does not def ile them.”
The Faith of a Canaanite Woman 21 Leav i ng that place, Jesus withd rew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinit y came to him, crying out, “Lord, Son of Dav id, have merc y on me!
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77 My daughter is demon-possessed and suffer ing terribly.” 23 Jesus did not ans wer a word. So his dis ciples came to him and urged him, “Send her away, for she keeps crying out after us.” 24 He ans wered, “I was sent only to the lost sheep of Israel.” 25 The woma n came and k nelt before him. “Lord, help me!” she said. 26 He re plied, “It is not right to take the children’s bread and toss it to the dogs.” 27 “Yes it is, Lord,” she said. “Even the dogs eat the c rumbs that fall from their master’s table.” 28 Then Jesus said to her, “Woma n, you have great faith! Your request is granted.” And her daughter was healed at that moment. Jesus Feeds the Four Thousand 29 Jesus left t here and went a long the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great c rowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31 The people were a mazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel. 32 Jesus called his disc iples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hung ry, or they may collapse on the way.” 33 His disc iples ans wered, “Where could we get enough b read in this remote place to feed such a crowd?” 34 “How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.” 35 He told the c rowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disc iples, and they in turn to the people. 37 They all ate and were satisfied. Afterw ard the dis ciples picked up seven basket f uls of broken
a In Hebrew texts 13:1-6 is numbered 13:2-6.
pieces that were left over. 38 The number of those who ate was four thousand men, besides women and child ren. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinit y of Magadan.
PSALM 13:1 — 13:6 Psalm 13 a For the director of music. A psalm of David.
1 How
long, Lord? Will you forget me forever? How long will you hide your face from me? 2 How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? 3 Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death, 4 and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall. 5 But I trust in your unfailing love; my heart rejoices in your salvation. 6 I will sing the Lord’s praise, for he has been good to me.
REWIND Genesis 43 – 44; Matthew 15:10 – 39; Psalm 13
THANK GOD FOR SUPPER. Genesis 43 describes a famine so severe that Jacob’s family faces starvation if they don’t go on a long journey to another country. Matthew 15 shows hungry people stranded in a remote place with no food. And Psalm 13 relates loud rumblings of spiritual hunger. So don’t take your food for granted today or ever. Literal food is a gift straight from God, and the Lord is also the only one able to satisfy your soul. D
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day23 GENESIS 45:1 — 47:12
Joseph Makes Himself Known
45
Then Joseph could no longer control himself before all his attendants, and he c ried out, “Have everyone leave my pres ence!” So there was no one with Joseph when he made himself k nown to his brothers. 2 And he wept so loudly that the Egyptians heard him, and Pharaoh’s household heard about it. 3 Joseph said to his brothers, “I am Joseph! Is my father s till living?” But his brothers were not able to answer him, because they were ter rif ied at his presence. 4 Then Joseph said to his brothers, “Come close to me.” When they had done so, he said, “I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be ang ry with yourselves for sell ing me here, because it was to save lives that God sent me a head of you. 6 For two y ears now there has been famine in the land, and for the next five years there will be no plowing and reaping. 7 But God sent me a head of you to preserve for you a remnant on e arth and to save your lives by a g reat deliverance. a 8 “So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all E gypt. 9 Now hurr y back to my fat her and say to him, ‘This is what your son Joseph says: God has made me lord of all E gypt. Come down to me; don’t delay. 10 You shall live in the reg ion of Goshen and be near me — you, your children and grandchildren, your f locks and herds, and all you have. 11 I will prov ide for you there, be
cause five years of famine are still to come. Otherw ise you and your household and all who belong to you will become destit ute.’ 12 “You can see for your selves, and so can my brother Benjamin, that it is really I who am speaking to you. 13 Tell my father about all the honor accorded me in Egypt and about everyt hing you have seen. And b ring my fa ther down here quickly.” 14 Then he t hrew his arms a round his brother Benjam in and wept, and Benjam in embraced him, weeping. 15 And he k issed all his brothers and wept over them. Afterward his brothers talked with him. 16 When the news reached Pharaoh’s palace that Joseph’s brothers had come, Pharaoh and all his off icials were p leased. 17 Pharaoh said to Joseph, “Tell your brothers, ‘Do this: Load your animals and return to the land of Ca naan, 18 and b ring your fat her and your fam ilies back to me. I will give you the best of the land of E gypt and you can enjoy the fat of the land.’ 19 “You are also directed to tell them, ‘Do this: Take some carts from E gypt for your child ren and your w ives, and get your fat her and come. 20 Never mind a bout your belong ings, because the best of all Egypt will be yours.’ ” 21 So the sons of Israel did this. Joseph gave them carts, as Pharaoh had commanded, and he also gave them prov isions for their journey. 22 To each of them he gave new clothing, but to Benjamin he gave three hund red shekels b of silver and five sets of clothes. 23 And this is what he sent to his father: ten donkeys loaded with the best t hings of Egypt, and ten female donkeys loaded with grain and b read and oth er prov isions for his journey. 24 Then he sent his brothers away, and as they were leaving he said to them, “Don’t quarrel on the way!” 25 So they went up out of E gypt and came to their father Jacob in the land of Canaan. 26 They told him, “Joseph is still a live! In fact, he is ruler of all Egypt.” Jacob was stunned; he did not believe them. 27 But when they told him everything Joseph had said to them, and when he saw the carts Joseph had sent to carr y him back, the spirit of t heir fat her Jacob re
a 7 Or save you as a great band of survivors b 22 That is, about 7 1/2 pounds or about 3.5 kilograms
79 vived. 28 And Israel said, “I’m conv inced! My son Joseph is still a live. I will go and see him before I die.” Jacob Goes to Egypt
46
So Israel set out with all that was his, and when he reached Beersheba, he offered sacr if ices to the God of his father Isaac. 2 And God s poke to Israel in a vision at night and said, “Jacob! Jacob!” “Here I am,” he replied. 3 “I am God, the God of your fa t her,” he said. “Do not be a fraid to go down to Egypt, for I will make you into a g reat nation there. 4 I will go down to E gypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.” 5 Then Jacob left Beersheba, and Isr ae l’s sons took their father Jacob and their chil dren and their w ives in the carts that Pharaoh had sent to transport him. 6 So Jacob and all his offspring went to Egypt, taking with them their livestock and the possessions they had ac quired in Canaan. 7 Jacob brought with him to Egypt his sons and grandsons and his daugh ters and granddaughters — a ll his offspring. 8 These
are the names of the sons of Isra el (Jacob and his descendants) who went to Egypt: Reuben the firstborn of Jacob. 9 The sons of Reuben: Hanok, Pallu, Hezron and Karmi. 10 The sons of Simeon: Jemuel, Jam in, Ohad, Ja k in, Zohar and Shau l the son of a Can aanite woman. 11 The sons of Levi: Gershon, Kohath and Merari. 12 The sons of Judah: Er, Onan, Shelah, Perez and Zerah (but Er and Onan had died in the land of Canaan). The sons of Perez: Hezron and Hamul.
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13 The sons of Issachar: Tola, Puah, a Jashub b and Shimron. 14 The sons of Zebu lun: Sered, Elon and Jahleel. 15 These were the sons Leah bore to Jacob in Paddan Aram, c besides his daughter Dinah. These sons and daughters of his were thirt y- three in all. 16 The sons of Gad: Zephon, d Hagg i, Shuni, Ezbon, Eri, Arodi and Areli. 17 The sons of Asher: Imnah, Ishvah, Ishv i and Beriah. Their sister was Serah. The sons of Beriah: Heber and Malk iel. 18 These were the child ren born to Jacob by Zilpah, whom Laban had given to his daugh ter Leah — sixteen in all. 19 The sons of Jacob’s wife Rachel: Jos eph and Benjam in. 20 In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Po tiphera, priest of On. e 21 The sons of Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard. 22 These were the sons of Rac hel who were born to Jacob — fourteen in all. 23 The son of Dan: Hushim. 24 The sons of Naphtali: Jahziel, Guni, Jezer and Shillem. 25 These were the sons born to Jacob by Bil hah, whom Laban had given to his daughter Rachel — seven in all. 26 All those who went to Egypt with Jacob — those who were his direct descendants, not counting his sons’ w ives — numbered six t ysix persons. 27 With the two sons f who had been born to Joseph in Egypt, the members of Jacob’s family, w hich went to Egypt, were sevent y g in all.
a 13 Samaritan Pentateuch and Syriac (see also 1 Chron. 7:1); Masoretic Text Puvah b 13 Samaritan
Pentateuch and some Septuagint manuscripts (see also Num. 26:24 and 1 Chron. 7:1); Masoretic Text Iob c 15 That is, Northwest Mesopotamia d 16 Samaritan Pentateuch and Septuagint (see also Num. 26:15); Masoretic Text Ziphion e 20 That is, Heliopolis f 27 Hebrew; Septuagint the nine children g 27 Hebrew (see also Exodus 1:5 and note); Septuagint (see also Acts 7:14) seventy-five
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28 Now Jacob sent Judah a head of him to Jo seph to get directions to Goshen. When they arrived in the region of Goshen, 29 Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph ap peared before him, he threw his arms a round his father a and wept for a long time. 30 Israel said to Joseph, “Now I am ready to die, since I have seen for myself that you are still alive.” 31 Then Joseph said to his brothers and to his father’s household, “I will go up and speak to Pharaoh and will say to him, ‘My brothers and my father’s household, who were living in the land of Canaan, have come to me. 32 The men are shepherds; they tend livestock, and they have brought a long their f locks and herds and everything they own.’ 33 When Pharaoh calls you in and asks, ‘What is your occupa tion?’ 34 you should answer, ‘Your serv ants have tended livestock from our boyhood on, just as our fat hers did.’ Then you will be al lowed to settle in the reg ion of Goshen, for all shepherds are detestable to the Egyptians.” Joseph went and told Pharaoh, “My father and brothers, with their f locks and h erds and everything they own, have come from the land of Canaan and are now in Goshen.” 2 He chose five of his brothers and presented them before Pharaoh. 3 Pharaoh asked the brothers, “What is your occupation?” “Your servants are shepherds,” they replied to Pharaoh, “just as our fathers were.” 4 They also said to him, “We have come to live here for a w hile, because the famine is severe in Canaan and your servants’ f locks have no pas ture. So now, please let your servants sett le in Goshen.” 5 Pharaoh said to Joseph, “Your fat her and your brothers have come to you, 6 and the land of Egypt is before you; sett le your father and your brothers in the best part of the land. Let them live in Goshen. And if you know of any among them with special abilit y, put them in charge of my own livestock.” 7 Then Jo seph brought his father Jacob in and presented him before Pharaoh. After Ja
47
cob blessed b Pharaoh, 8 Pharaoh asked him, “How old are you?” 9 And Jacob said to Pharaoh, “The years of my pilg rimage are a hund red and thirt y. My years have been few and diff icult, and they do not equal the years of the pilg rimage of my fat hers.” 10 Then Jacob blessed c Pharaoh and went out from his presence. 11 So Joseph sett led his fat her and his broth ers in Egypt and gave them propert y in the best part of the land, the district of Rameses, as Pharaoh directed. 12 Joseph also prov ided his father and his brothers and all his father’s household with food, according to the number of their children.
MATTHEW 16:1 — 16:20 The Demand for a Sign
16
The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven. 2 He re plied, “When even ing comes, you say, ‘It will be fair weather, for the sky is red,’ 3 and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. d 4 A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away. The Yeast of the Pharisees and Sadducees 5 When they went across the lake, the disc i ples forgot to take b read. 6 “Be caref ul,” Jesus said to them. “Be on your g uard a gainst the yeast of the Pharisees and Sadducees.” 7 They dis c ussed this a mong themselves and said, “It is because we d idn’t bring any bread.” 8 Aware of t heir disc uss ion, Jesus a sked, “You of little faith, why are you talking among yourselves about having no bread? 9 Do you still not understand? D on’t you remem ber the five loaves for the five thousand, and how many basketf uls you gathered? 10 Or the seven loaves for the four thousand, and how
a 29 Hebrew around him b 7 Or greeted c 10 Or said farewell to d 2,3 Some early manuscripts do
not have When evening comes . . . of the times.
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81 many basketf uls you gathered? 11 How is it you don’t understand that I was not talking to you about bread? But be on your g uard against the yeast of the Pharisees and Sadducees.” 12 Then they understood that he was not telling them to g uard against the y east used in bread, but against the teaching of the Pharisees and Sad ducees. Peter Declares That Jesus Is the Messiah 13 When Jesus came to the reg ion of Caesa rea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Bapt ist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 “But what about you?” he asked. “Who do you say I am?” 16 Simon Peter ans wered, “You are the Mes siah, the Son of the living God.” 17 Jesus re plied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by f lesh and blood, but by my Father in heav en. 18 And I tell you that you are Peter, a and on this rock I will b uild my c hurch, and the gates of Hades b will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be c bound in heaven, and whatever you loose on earth will be c loosed in heaven.” 20 Then he ordered his disc iples not to tell anyone that he was the Messiah.
PSALM 14:1 — 14:7 Psalm 14 For the director of music. Of David.
3 All have turned away, all have become corrupt; there is no one who does good, not even one. 4 Do all these evildoers know nothing? They devour my people as though eating bread; they never call on the Lord. 5 But there they are, overwhelmed with dread, for God is present in the company of the righteous. 6 You evildoers frustrate the plans of the poor, but the Lord is their refuge. 7 Oh, that salvation for Israel would come out of Zion! When the Lord restores his people, let Jacob rejoice and Israel be glad!
REWIND Genesis 45:1 – 47:12; Matthew 16:1 – 20; Psalm 14
FIGURE OUT WHO GOD REALLY IS. Joseph’s brothers get the surprise of their lives in Genesis 45 – 47 when their long-lost sibling reveals his identity. Famous words recorded in Matthew 16 show that, unlike the masses, Peter recognizes Jesus as the Messiah, the Son of God. But the fool of Psalm 14 doesn’t bother to figure out anything. He dismisses the Lord as unreal or irrelevant and refuses to rethink his conclusion. God is the one who sees us from heaven. He’s the one who saves. D
1 The fool d says in his heart, “There is no God.” They are corrupt, their deeds are vile; there is no one who does good. 2 The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God. a 18 The Greek word for Peter means rock. b 18 That is, the realm of the dead c 19 Or will have been d 1 The Hebrew words rendered fool in Psalms denote one who is morally deficient.
DAY 24
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day24 GENESIS 47:13 — 48:22 Joseph and the Famine 13 There was no food, however, in the w hole reg ion because the famine was severe; both Egypt and Canaan wasted away because of the famine. 14 Joseph col lected all the money that was to be found in Egypt and Canaan in payment for the g rain they were buying, and he brought it to Pharaoh’s palace. 15 When the mone y of the people of E gypt and Canaan was gone, all Egypt came to Joseph and said, “Give us food. Why should we die before your eyes? Our money is all gone.” 16 “Then b ring your livestock,” said Joseph. “I will sell you food in exchange for your live stock, since your money is gone.” 17 So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their sheep and goats, their cattle and donk eys. And he brought them through that year with food in exchange for all their livestock. 18 When that year was over, they came to him the following year and said, “We can not hide from our lord the fact that since our money is gone and our livestock belongs to you, there is nothing left for our lord ex cept our bodies and our land. 19 Why should we perish before your eyes — we and our land as well? Buy us and our land in exchange for food, and we with our land will be in bondage to Pharaoh. Give us seed so that we may live and not die, and that the land may not become desolate.” 20 So Jos eph bought all the land in E gypt for Pharaoh. The Egyptians, one and all, sold their f ields, because the famine was too severe for them. The land became Pharaoh’s, 21 and Joseph reduced the people to serv it ude, a from one end of Egypt to the other. 22 However, he did not buy the land of the priests, because they received a regu lar allotment from Phar aoh and had food enough from the allotment
Pharaoh gave them. That is why they did not sell their land. 23 Jo s eph said to the people, “Now that I have bought you and your land today for Pharaoh, here is seed for you so you can plant the g round. 24 But when the crop c omes in, give a f ifth of it to Pharaoh. The other four- fifths you may keep as seed for the f ields and as food for yourselves and your households and your children.” 25 “You have s aved our lives,” they said. “May we find favor in the eyes of our lord; we will be in bondage to Pharaoh.” 26 So Joseph establ ished it as a law concern ing land in Egypt — still in force today — that a f ifth of the produce belongs to Pharaoh. It was only the land of the priests that did not become Pharaoh’s. 27 Now the Israelites sett led in Egypt in the reg ion of Goshen. They acquired proper t y there and were fruitf ul and increased greatly in number. 28 Jacob l ived in Egypt seventeen years, and the years of his life were a hundred and fort yseven. 29 When the time drew near for Israel to die, he called for his son Joseph and said to him, “If I have found favor in your eyes, put your hand under my thigh and promise that you will show me kindness and faithf ulness. Do not bury me in Egypt, 30 but when I rest with my fathers, carr y me out of Egypt and bury me where they are buried.” “I will do as you say,” he said. 31 “Swear to me,” he said. Then Jo s eph swore to him, and Israel worshiped as he leaned on the top of his staff. b Manasseh and Ephraim
48
Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim a long with him. 2 When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up on the bed. 3 Jacob said to Joseph, “God Alm ighty c ap peared to me at Luz in the land of Canaan, and there he blessed me 4 and said to me, ‘I am going to make you fruitful and inc rease
a 21 Samaritan Pentateuch and Septuagint (see also Vulgate); Masoretic Text and he moved the people into the cities b 31 Or Israel bowed down at the head of his bed c 3 Hebrew El-Shaddai
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83 your numbers. I will make you a commun i ty of peoples, and I will give this land as an everlasting possession to your descendants af ter you.’ 5 “Now then, your two sons born to you in Egypt before I came to you here will be reck oned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine. 6 Any chil d ren born to you after them will be yours; in the territor y they inherit they will be reckoned under the names of their broth ers. 7 As I was ret urning from Paddan, a to my sorrow Rac hel died in the land of Canaan while we were s till on the way, a litt le distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem). 8 When Is rael saw the sons of Joseph, he asked, “Who are these?” 9 “They are the sons God has giv en me here,” Joseph said to his father. Then Israel said, “Bring them to me so I may bless them.” 10 Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons c lose to him, and his father k issed them and embraced them. 11 Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.” 12 Then Jo seph removed them from Isra el’s k nees and b owed down with his face to the g round.13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them c lose to him. 14 But Israel reached out his right hand and put it on Ephraim’s head, t hough he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn. 15 Then he blessed Joseph and said, “May the God before whom my fathers Abraham and Isaac walked faithfully, the God who has been my shepherd all my life to this day, 16 the Angel who has delivered me from all harm — may he bless these boys.
May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly on the earth.” 17 When
Joseph saw his father placing his right hand on Ephraim’s head he was dis pleased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, “No, my father, this one is the firstborn; put your r ight hand on his head.” 19 But his fat her ref used and said, “I know, my son, I know. He too will become a people, and he too will become g reat. Nevertheless, his younger brother will be greater than he, and his descendants will become a g roup of nations.” 20 He blessed them that day and said, “In your b name will Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’ ” So he put Ephraim ahead of Manasseh. 21 Then Israel said to Joseph, “I am about to die, but God will be with you c and take you c back to the land of your c fathers. 22 And to you I give one more ridge of land d than to your brothers, the ridge I took from the Amorites with my sword and my bow.”
MATTHEW 16:21 — 17:13 Jesus Predicts His Death 21 From
that time on Jesus began to explain to his disciples that he must go to Jer usalem and suffer many things at the hands of the elders, the c hief priests and the teachers of the law, and that he must be k illed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23 Jesus t urned and said to Peter, “Get be hind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” 24 Then J esus said to his disciples, “W hoever
a 7 That is, Northwest Mesopotamia b 20 The Hebrew is singular. c 21 The Hebrew is plural. d 22 The Hebrew for ridge of land is identical with the place name Shechem.
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ants to be my disciple must deny themselves w and take up their c ross and follow me. 25 For whoever wants to save their life a will lose it, but whoever loses their life for me will find it. 26 What good will it be for someone to gain the w hole w orld, yet forfeit their soul? Or what can anyone give in exc hange for their soul? 27 For the Son of Man is going to come in his Father’s glor y with his angels, and then he will reward each person according to what they have done. 28 “Truly I tell you, some who are standing here will not taste d eath before they see the Son of Man coming in his kingdom.” The Transfiguration
17
After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. 2 There he was transf igu red be fore them. His face shone like the sun, and his clothes became as white as the light. 3 Just then there appeared before them Moses and Elijah, talking with Jesus. 4 Pe ter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters — one for you, one for Moses and one for Elijah.” 5 While he was s till speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!” 6 When the dis c iples heard this, they fell facedown to the g round, terrif ied. 7 But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” 8 When they looked up, they saw no one except Jesus. 9 As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.” 10 The disc iples a sked him, “Why then do the teachers of the law say that Elijah must come first?” 11 Jesus replied, “To be sure, Elijah comes and will restore all things. 12 But I tell you, Elijah has already come, and they did not rec ognize him, but have done to him everything they w ished. In the same way the Son of Man
is going to suffer at their hands.” 13 Then the disc iples understood that he was talking to them about John the Baptist.
PROVERBS 3:1 — 3:10 Wisdom Bestows Well-Being
3
My son, do not forget my teaching, but keep my commands in your heart, 2 for they will prolong your life many years and bring you peace and prosperity. 3 Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. 4 Then you will win favor and a good name in the sight of God and man. 5 Trust in the Lord with all your heart and lean not on your own understanding; 6 in all your ways submit to him, and he will make your paths straight. b 7 Do not be wise in your own eyes; fear the Lord and shun evil. 8 This will bring health to your body and nourishment to your bones. 9 Honor the Lord with your wealth, with the firstfruits of all your crops; 10 then your barns will be filled to overflowing, and your vats will brim over with new wine.
REWIND Genesis 47:13 – 48:22; Matthew 16:21 – 17:13; Proverbs 3:1 – 10
EVERYONE HAS TO TRUST. In Genesis 47 – 48 old Jacob stands before Pharaoh, hoping for kindness from the most powerful man on earth. In Matthew 16 – 17 Jesus foresees his own tortured suffering and death, then gets strength from his Father’s words to face what lies ahead. Proverbs 3 tells you how to trust God right now. You count on God wholeheartedly, more than you rely on
a 25 The Greek word means either life or soul ; also in verse 26. b 6 Or will direct your paths
85 your own insights. When you trust yourself to his will, he makes your paths straight. D
day25 GENESIS 49:1 — 50:26 Jacob Blesses His Sons
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9 You are a lion’s cub, Judah; you return from the prey, my son. Like a lion he crouches and lies down, like a lioness — who dares to rouse him? 10 The scepter will not depart from Judah, nor the ruler’s staff from between his feet, c until he to whom it belongs d shall come and the obedience of the nations shall be his. 11 He will tether his donkey to a vine, his colt to the choicest branch; he will wash his garments in wine, his robes in the blood of grapes. 12 His eyes will be darker than wine, his teeth whiter than milk. e
49
13 “Zebulun will live by the seashore and become a haven for ships; his border will extend toward Sidon.
2 “Assemble and listen, sons of Jacob; listen to your father Israel.
14 “Issachar is a rawboned f donkey lying down among the sheep pens. g 15 When he sees how good is his resting place and how pleasant is his land, he will bend his shoulder to the burden and submit to forced labor.
Then Jacob called for his sons and said: “Gather a round so I can tell you what will happen to you in days to come.
3 “Reuben, you are my firstborn, my might, the first sign of my strength, excelling in honor, excelling in power. 4 Turbulent as the waters, you will no longer excel, for you went up onto your father’s bed, onto my couch and defiled it. 5 “Simeon and Levi are brothers — their swords a are weapons of violence. 6 Let me not enter their council, let me not join their assembly, for they have killed men in their anger and hamstrung oxen as they pleased. 7 Cursed be their anger, so fierce, and their fury, so cruel! I will scatter them in Jacob and disperse them in Israel. 8 “Judah, b
your brothers will praise you; your hand will be on the neck of your enemies; your father’s sons will bow down to you.
16 “Dan h will provide justice for his people as one of the tribes of Israel. 17 Dan will be a snake by the roadside, a viper along the path, that bites the horse’s heels so that its rider tumbles backward. 18 “I look for your deliverance, Lord. 19 “Gad i will be attacked by a band of raiders, but he will attack them at their heels. 20 “Asher’s food will be rich; he will provide delicacies fit for a king. 21 “Naphtali is a doe set free that bears beautiful fawns. j 22 “Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall. k
a 5 The meaning of the Hebrew for this word is uncertain. b 8 Judah sounds like and may be derived from the Hebrew for praise. c 10 Or from his descendants d 10 Or to whom tribute belongs; the meaning of the Hebrew for this phrase is uncertain. e 12 Or will be dull from wine, / his teeth white from milk f 14 Or strong g 14 Or the campfires; or the saddlebags h 16 Dan here means he provides justice. i 19 Gad sounds like the Hebrew for attack and also for band of raiders. j 21 Or free; / he utters beautiful words k 22 Or Joseph is a wild colt, / a wild colt near a spring, / a wild donkey on a terraced hill
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23 With bitterness archers attacked him; they shot at him with hostility. 24 But his bow remained steady, his strong arms stayed a limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel, 25 because of your father’s God, who helps you, because of the Almighty, b who blesses you with blessings of the skies above, blessings of the deep springs below, blessings of the breast and womb. 26 Your father’s blessings are greater than the blessings of the ancient mountains, c the bounty of the age-old than hills. Let all these rest on the head of Joseph, on the brow of the prince among d his brothers. 27 “Benjamin is a ravenous wolf; in the morning he devours the prey, in the evening he divides the plunder.” 28 All
t hese are the t welve t ribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing ap propriate to him. The Death of Jacob 29 Then he gave them t hese instruct ions: “I am about to be gathered to my people. Bury me with my fathers in the cave in the f ield of Ephron the Hittite, 30 the cave in the f ield of Machpelah, near Mamre in Canaan, which Abraham bought a long with the field as a buria l place from Ephron the Hittite. 31 There Abraham and his wife Sara h were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. 32 The f ield and the cave in it were bought from the Hittites. e ” 33 When Jacob had finished giving instruc tions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.
50
Joseph threw himself on his father and wept over him and k issed him. 2 Then Jo seph directed the physic ians in his serv ice to embalm his father Israel. So the physicians embalmed him, 3 taking a full fort y days, for that was the time required for em balming. And the Egyptians mourned for him sevent y days. 4 When the days of mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, speak to Pharaoh for me. Tell him, 5 ‘My father made me swear an oath and said, “I am about to die; bury me in the tomb I dug for myself in the land of Ca naan.” Now let me go up and bury my father; then I will ret urn.’ ” 6 Phar aoh said, “Go up and bury your fa ther, as he made you swear to do.” 7 So Joseph went up to bury his fat her. All Pharaoh’s off ic ials accompan ied him — t he dign itaries of his c ourt and all the dign itar ies of Egypt — 8 besides all the members of Joseph’s household and his brothers and those belonging to his father’s household. Only their children and t heir f locks and herds were left in Goshen. 9 Chariots and horsemen f also went up with him. It was a very large com pany. 10 When they reached the threshing f loor of Atad, near the Jordan, they lamented loud ly and bitterly; and there Joseph observed a seven-day per iod of mourning for his fat her. 11 When the Canaanites who lived t here saw the mourning at the threshing f loor of Atad, they said, “The Egypt ians are holding a sol emn ceremony of mourning.” That is why that place near the Jordan is called Abel Miz raim.g 12 So Jacob’s sons did as he had commanded them: 13 They carried him to the land of Ca naan and buried him in the cave in the f ield of Machpelah, near Mamre, which Abraham had b ought a long with the field as a buria l place from Ephron the Hittite. 14 After bury ing his fat her, Joseph ret urned to E gypt, to gether with his brothers and all the others who had gone with him to bury his father.
a 23,24 Or archers will attack . . . will shoot . . . will remain . . . will stay b 25 Hebrew Shaddai c 26 Or of my progenitors, / as great as d 26 Or of the one separated from e 32 Or the descendants of Heth f 9 Or charioteers g 11 Abel Mizraim means mourning of the Egyptians.
87 Joseph Reassures His Brothers 15 When
Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a g rudge against us and pays us back for all the w rongs we did to him?” 16 So they sent word to Joseph, saying, “Your father left t hese instruct ions before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the w rongs they committed in treating you so badly.’ Now please forg ive the sins of the servants of the God of your father.” When their message came to him, Joseph wept. 18 His brothers then came and t hrew them selves down before him. “We are your slaves,” they said. 19 But Joseph said to them, “Don’t be a fraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to ac complish what is now being done, the saving of many lives. 21 So then, don’t be a fraid. I will prov ide for you and your children.” And he re assured them and spoke kindly to them. The Death of Joseph 22 Jo seph stayed in Egypt, a long with all his father’s family. He lived a hund red and ten years 23 and saw the third generation of Ephraim’s children. Also the children of Ma kir son of Manasseh were placed at birth on Joseph’s knees. a 24 Then Joseph said to his brothers, “I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” 25 And Joseph made the Israelites swear an oath and said, “God will surely come to your aid, and then you must carr y my bones up from this place.” 26 So Jo seph died at the age of a hund red and ten. And after they embalmed him, he was placed in a coff in in Egypt.
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zures and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they c ould not heal him.” 17 “You unb el iev i ng and per v erse genera tion,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” 18 Jesus rebuked the de mon, and it came out of the boy, and he was healed at that moment. 19 Then the disciples came to J esus in private and asked, “Why couldn’t we drive it out?” 20 He re plied, “Because you have so lit tle faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be imp ossible for you.” [21] b Jesus Predicts His Death a Second Time 22 When they came together in Galilee, he said to them, “The Son of Man is going to be delivered into the h ands of men. 23 They will kill him, and on the third day he will be raised to life.” And the disc iples were f illed with grief.
The Temple Tax
MATTHEW 17:14 — 18:9
24 Af ter Jesus and his disc iples arrived in Capernaum, the collectors of the two-drach ma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?” 25 “Yes, he does,” he replied. When Peter came into the house, Jesus was the f irst to speak. “What do you think, Si mon?” he asked. “From whom do the k ings of the earth collect duty and taxes — from their own children or from others?” 26 “From others,” Peter ans wered. “Then the children are exempt,” J esus said to him. 27 “But so that we may not c ause of fense, go to the lake and throw out your line. Take the f irst fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”
Jesus Heals a Demon-Possessed Boy
The Greatest in the Kingdom of Heaven
14 When
they came to the crowd, a man ap proached Jesus and k nelt before him. 15 “Lord, have merc y on my son,” he said. “He has sei
18
At that time the disc iples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”
a 23 That is, were counted as his b 21 Some manuscripts include here words similar to Mark 9:29.
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2 He called a litt le c hild to him, and placed the c hild among them. 3 And he said: “Truly I tell you, unless you change and become like litt le children, you will never enter the king dom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.
5 who lends money to the poor without interest; who does not accept a bribe against the innocent.
Causing to Stumble
Genesis 49 – 50; Matthew 17:14 – 18:9; Psalm 15
6 “If
any one caus e s one of these lit t le ones — those who believe in me — to stum ble, it would be better for them to have a large millstone hung a round their neck and to be drowned in the d epths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stum ble, cut it off and throw it away. It is better for you to enter life m aimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be t hrown into the fire of hell.”
Whoever does these things will never be shaken.
REWIND
BE BLAMELESS. Jacob unleashes harsh words in Genesis 49 – 50, making a last blessing of his sons into a diary of their sins and the consequences that will befall them. Jesus speaks blunt truth in Matthew 17 – 18, saying it’s better to be thrown into the sea with a large millstone around your neck than to trip people up. Aim to be the person David describes in Psalm 15, someone who walks with God consistently. That person won’t be shaken. D
PSALM 15:1 — 15:5 Psalm 15 A psalm of David.
1 Lord, who may dwell in your sacred tent? Who may live on your holy mountain? 2 The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; 3 whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others; 4 who despises a vile person but honors those who fear the Lord; who keeps an oath even when it hurts, and does not change their mind;
day26 EXODUS 1:1 — 3:22
The Israelites Oppressed
1
These are the names of the sons of Israel who went to Egypt with Jacob, each with his family: 2 Reuben, Simeon, Levi and Judah; 3 Issac har, Zebu lun and Benjam in; 4 Dan and Naphta l i; Gad and Asher. 5 The descendants of Jacob numbered sevent y a in all; Joseph was already in Egypt. 6 Now Jo seph and all his brothers and all
a 5 Masoretic Text (see also Gen. 46:27); Dead Sea Scrolls and Septuagint (see also Acts 7:14 and note at
Gen. 46:27) seventy-five
89 that generation died, 7 but the Israel ites were exceed ingly fruit f ul; they mult iplied great ly, increased in numbers and became so numer ous that the land was f illed with them. 8 Then a new king, to whom Joseph meant nothing, came to power in E gypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war b reaks out, will join our enem ies, fight a gainst us and leave the country.” 11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Phar aoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyp tians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with h arsh labor in brick and mortar and with all k inds of work in the f ields; in all their harsh labor the Egyptians worked them ruthlessly. 15 The king of Egypt said to the Hebrew midw ives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midw ives, how ever, f eared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midw ives and asked them, “Why have you done this? Why have you let the boys live?” 19 The midw ives ans wered Pharaoh, “He brew women are not like Egyptian women; they are vigorous and give b irth before the midw ives arrive.” 20 So God was kind to the midw ives and the people inc reased and became even more nu merous. 21 And because the midw ives feared God, he gave them families of their own. 22 Then Phar aoh gave this order to all his people: “Every Hebrew boy that is born you must t hrow into the Nile, but let every girl live.” The Birth of Moses
2
Now a man of the tribe of Levi married a Lev ite woman, 2 and she became preg nant and gave birth to a son. When she saw
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that he was a fine child, she hid him for three months. 3 But when she could hide him no longer, she got a papyr us basket a for him and coated it with tar and pitch. Then she placed the c hild in it and put it a mong the reeds a long the bank of the Nile. 4 His sister stood at a distance to see what would happen to him. 5 Then Phar aoh’s daughter went down to the Nile to bathe, and her attendants were walking a long the riverbank. She saw the bas ket among the reeds and sent her female slave to get it. 6 She opened it and saw the baby. He was crying, and she felt sorr y for him. “This is one of the Hebrew babies,” she said. 7 Then his sister asked Pharaoh’s daughter, “Shall I go and get one of the Hebrew women to nurse the baby for you?” 8 “Yes, go,” she ans wered. So the girl went and got the baby’s mother. 9 Pharaoh’s daugh ter said to her, “Take this baby and nurse him for me, and I will pay you.” So the woma n took the baby and nursed him. 10 When the child grew older, she took him to Pharaoh’s daughter and he became her son. She named him Moses, b saying, “I drew him out of the water.” Moses Flees to Midian 11 One day, after Moses had g rown up, he went out to w here his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. 12 Looking this way and that and see ing no one, he k illed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the w rong, “Why are you hitting your fellow Hebrew?” 14 The man said, “Who made you ruler and judge over us? Are you thinking of killing me as you k illed the Egyptian?” Then Moses was a fraid and thought, “What I did must have become known.” 15 When Pharaoh heard of this, he t ried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well. 16 Now a priest of Midia n had seven daughters, and they came to draw water and fill the troughs to water their father’s f lock.
a 3 The Hebrew can also mean ark, as in Gen. 6:14. b 10 Moses sounds like the Hebrew for draw out.
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17 Some
shepherds came a long and d rove them away, but Moses got up and came to their res cue and watered their flock. 18 When the g irls returned to Reuel their father, he a sked them, “Why have you re turned so early today?” 19 They ans wered, “An Egypt ian resc ued us from the shepherds. He even drew water for us and watered the flock.” 20 “And w here is he?” Reu e l asked his daughters. “Why did you leave him? Inv ite him to have something to eat.” 21 Moses agreed to stay with the man, who gave his daughter Zipporah to Moses in mar riage. 22 Zipp orah gave birth to a son, and Moses named him Gershom, a saying, “I have become a foreigner in a foreign land.” 23 Dur i ng that long perio d, the king of Egypt died. The Israel ites g roaned in t heir slavery and c ried out, and their cry for help because of their slavery went up to God. 24 God heard their groaning and he remem bered his covenant with Abraham, with Isaac and with Jacob. 25 So God looked on the Isra elites and was concerned about them. Moses and the Burning Bush
3
Now Moses was tending the flock of Jethro his father-in-law, the p riest of Midia n, and he led the f lock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in f lames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses t hought, “I will go over and see this s trange sight — why the bush does not burn up.” 4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father, b the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was a fraid to look at God.
7 The Lord said, “I have in deed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned a bout their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey — the home of the Canaanites, Hittites, Amorites, Perizzites, Hiv ites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to b ring my people the Israelites out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” 12 And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have b rought the people out of Egypt, you c will worship God on this mountain.” 13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” 14 God said to Mo ses, “I am who I am. d This is what you are to say to the Israelites: ‘I am has sent me to you.’ ” 15 God also said to Moses, “Say to the Isra elites, ‘The Lord, e the God of your fathers — the God of Abraham, the God of Isaac and the God of Jacob — has sent me to you.’
“This is my name forever, the name you shall call me from generation to generation. 16 “Go, as semble the elders of Israel and say to them, ‘The Lord, the God of your fathers — the God of Abraham, Isaac and Jacob — app eared to me and said: I have watched over you and have seen what has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt into the land of the Canaanites, Hittites, Am or ites, Per izzites, Hiv ites and Jebusites — a land flowing with milk and honey.’
a 22 Gershom sounds like the Hebrew for a foreigner there. b 6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers c 12 The Hebrew is plural. d 14 Or I will be what I will be e 15 The Hebrew
for Lord sounds like and may be related to the Hebrew for I am in verse 14.
DAY 26
91 18 “The el ders of Israel will listen to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us. Let us take a three-day journey into the wilderness to of fer sacr if ices to the Lord our God.’ 19 But I know that the king of E gypt will not let you go unless a mighty hand compels him. 20 So I will stretch out my hand and strike the Egyp tians with all the wonders that I will perform among them. After that, he will let you go. 21 “And I will make the Egypt ians favorably disposed toward this people, so that when you leave you will not go empt y-handed. 22 Every woman is to ask her neighbor and any wom an living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians.”
MATTHEW 18:10 — 18:35 The Parable of the Wandering Sheep 10 “See that you do not despise one of t hese litt le ones. For I tell you that t heir angels in heaven always see the face of my Father in heaven. [11] a 12 “What do you t hink? If a man owns a hund red sheep, and one of them wanders away, will he not leave the ninet y-nine on the hills and go to look for the one that wandered off ? 13 And if he f inds it, truly I tell you, he is happier about that one s heep than about the ninet y-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these litt le ones should perish.
Dealing With Sin in the Church 15 “If your broth er or sister b sins, c go and oint out their fault, just bet ween the two of p you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others a long, so that ‘every matter may be established by the test imony of two or t hree witnesses.’ d 17 If they s till refuse to listen, tell it to the c hurch; and if they refuse to listen
even to the church, treat them as you would a pagan or a tax collector. 18 “Tru ly I tell you, whatever you bind on earth will be e bound in heaven, and whatever you loose on earth will be e loosed in heaven. 19 “Again, truly I tell you that if two of you on e arth a gree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or t hree gather in my name, there am I with them.” The Parable of the Unmerciful Servant 21 Then
Peter came to Jesus and asked, “Lord, how many times shall I forg ive my brother or sister who sins against me? Up to seven times?” 22 Jesus an s wered, “I tell you, not seven times, but sevent y-seven times. f 23 “Therefore, the kingdom of heaven is like a king who wanted to sett le accounts with his ser vants. 24 As he began the sett lement, a man who owed him ten thousand bags of gold g was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to re pay the debt. 26 “At this the servant fell on his k nees be fore him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The ser vant’s master took pity on him, canceled the debt and let him go. 28 “But when that ser v ant went out, he found one of his fellow servants who owed him a hundred silver coins. h He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded. 29 “His fellow serv ant fell to his k nees and begged him, ‘Be pat ient with me, and I will pay it back.’ 30 “But he ref used. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened. 32 “Then the mas ter c alled the servant in.
a 11 Some manuscripts include here the words of Luke 19:10. b 15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35. c 15 Some manuscripts sins against you d 16 Deut. 19:15 e 18 Or will have been f 22 Or seventy times seven g 24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages. h 28 Greek a
hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).
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‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had merc y on your fel low servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tort ured, until he should pay back all he owed. 35 “This is how my heav enly Father will treat each of you unless you forg ive your brother or sister from your heart.”
PSALM 16:1 — 16:11 Psalm 16 A miktam a of David.
1 Keep me safe, my God, for in you I take refuge. 2 I say to the Lord, “You are my Lord; apart from you I have no good thing.” 3 I say of the holy people who are in the land, “They are the noble ones in whom is all my delight.” 4 Those who run after other gods will suffer more and more. I will not pour out libations of blood to such gods or take up their names on my lips. 5 Lord, you alone are my portion and my cup; you make my lot secure. 6 The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. 7 I will praise the Lord, who counsels me; even at night my heart instructs me. 8 I keep my eyes always on the Lord. With him at my right hand, I will not be shaken. 9 Therefore my heart is glad and my tongue rejoices; my body also will rest secure, 10 because you will not abandon me to the realm of the dead, nor will you let your faithful b one see decay.
11 You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
REWIND Exodus 1 – 3; Matthew 18:10 – 35; Psalm 16
GOD COMES TO THE RESCUE. Exodus 1 – 3 begins one of the most famous sagas of the ancient world, the Lord freeing his people from slavery in Egypt. Matthew 18 contains one of the Bible’s most tender pictures, a shepherd searching for a lost lamb until he happily brings it home. That same chapter offers you the Lord’s solid help for reconnecting with friends after a fight. And Psalm 16 is a classic song of looking to God for a hand. Pray those words and make them your own. D
day27 EXODUS 4:1 — 6:12 Signs for Moses
4
Moses ans wered, “What if they do not believe me or listen to me and say, ‘The Lord did not appear to you’?” 2 Then the Lord said to him, “What is that in your hand?” “A staff,” he replied. 3 The Lord said, “Throw it on the ground.” Moses threw it on the g round and it be came a s nake, and he ran from it. 4 Then the Lord said to him, “Reach out your hand and
a Title: Probably a literary or musical term b 10 Or holy
93 take it by the tail.” So Moses reached out and took hold of the snake and it t urned back into a staff in his hand. 5 “This,” said the Lord, “is so that they may believe that the Lord, the God of their fathers — the God of Abraham, the God of Isaac and the God of Jacob — has appeared to you.” 6 Then the Lord said, “Put your hand in side your c loak.” So Moses put his hand into his c loak, and when he took it out, the skin was leprous a — it had become as white as snow. 7 “Now put it back into your c loak,” he said. So Moses put his hand back into his c loak, and when he took it out, it was restored, like the rest of his flesh. 8 Then the Lord said, “If they do not be lieve you or pay attention to the f irst sign, they may believe the second. 9 But if they do not believe t hese two s igns or listen to you, take some water from the Nile and pour it on the dry g round. The water you take from the river will become blood on the ground.” 10 Mo ses said to the Lord, “Pardon your serv ant, Lord. I have never been eloquent, neither in the past nor since you have spo ken to your servant. I am slow of speech and tongue.” 11 The Lord said to him, “Who gave hu man beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I, the Lord? 12 Now go; I will help you speak and will teach you what to say.” 13 But Mo ses said, “Pardon your serv ant, Lord. Please send someone else.” 14 Then the Lord’s ang er burned a gainst Moses and he said, “What about your brother, Aaron the Lev ite? I know he can s peak well. He is already on his way to meet you, and he will be glad to see you. 15 You shall s peak to him and put words in his mouth; I will help both of you speak and will teach you what to do. 16 He will s peak to the people for you, and it will be as if he were your mouth and as if you were God to him. 17 But take this staff in your hand so you can perform the signs with it.”
DAY 27
Moses Returns to Egypt 18 Then Moses went back to Jethro his fa ther-in-law and said to him, “Let me ret urn to my own people in Egypt to see if any of them are still alive.” Jethro said, “Go, and I wish you well.” 19 Now the Lord had said to Mo s es in Midian, “Go back to Egypt, for all those who wanted to kill you are dead.” 20 So Moses took his wife and sons, put them on a donkey and started back to E gypt. And he took the staff of God in his hand. 21 The Lord said to Mo ses, “When you ret urn to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go. 22 Then say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son, 23 and I told you, “Let my son go, so he may worship me.” But you ref used to let him go; so I will kill your firstborn son.’ ” 24 At a lodging p lace on the way, the Lord met Moses b and was about to kill him. 25 But Zipporah took a f lint k nife, cut off her son’s foreskin and touched Moses’ feet with it. c “Surely you are a bridegroom of blood to me,” she said. 26 So the Lord let him a lone. (At that time she said “bridegroom of b lood,” re ferring to circumcision.) 27 The Lord said to Aar on, “Go into the wilderness to meet Moses.” So he met Mo ses at the mountain of God and k issed him. 28 Then Mo s es told Aaron everything the Lord had sent him to say, and also about all the signs he had commanded him to perform. 29 Mos es and Aaron brought tog ether all the elders of the Israel ites, 30 and Aaron told them everything the Lord had said to Moses. He also performed the s igns before the peo ple, 31 and they believed. And when they heard that the Lord was concerned about them and had seen t heir misery, they bowed down and worshiped.
Bricks Without Straw
5
Afterw ard Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people
a 6 The Hebrew word for leprous was used for various diseases affecting the skin. b 24 Hebrew him c 25 The meaning of the Hebrew for this clause is uncertain.
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go, so that they may hold a fest ival to me in the wilderness.’ ” 2 Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.” 3 Then they said, “The God of the Hebrews has met with us. Now let us take a t hree-day journey into the wilderness to offer sacrif ices to the Lord our God, or he may s trike us with plagues or with the sword.” 4 But the king of Egypt said, “Mo ses and Aaron, why are you taking the people away from their labor? Get back to your work!” 5 Then Pharaoh said, “Look, the people of the land are now numerous, and you are stopping them from working.” 6 That same day Pharaoh gave this order to the slave drivers and overseers in charge of the people: 7 “You are no longer to supply the peo ple with straw for making bricks; let them go and gather their own straw. 8 But require them to make the same number of bricks as before; don’t reduce the quota. They are lazy; that is why they are crying out, ‘Let us go and sacri fice to our God.’ 9 Make the work harder for the people so that they keep working and pay no attention to lies.” 10 Then the slave drivers and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw. 11 Go and get your own straw wherev er you can find it, but your work will not be reduced at all.’ ” 12 So the people scattered all over E gypt to gather stubble to use for straw. 13 The slave drivers kept pressing them, say ing, “Complete the work required of you for each day, just as when you had s traw.” 14 And Pharaoh’s slave drivers beat the Israelite over seers they had appointed, demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?” 15 Then the Is r aelite overseers went and appealed to Pharaoh: “Why have you treat ed your servants this way? 16 Your servants are given no s traw, yet we are told, ‘Make bricks!’ Your servants are being beaten, but the fault is with your own people.” 17 Phar aoh said, “Lazy, that’s what you are — lazy! That is why you keep saying, ‘Let a 3 Hebrew El-Shaddai b 3 See note at 3:15.
us go and sacrif ice to the Lord.’ 18 Now get to work. You will not be given any straw, yet you must produce your full quota of bricks.” 19 The Israelite overseers rea lized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.” 20 When they left Pharaoh, they found Moses and Aaron waiting to meet them, 21 and they said, “May the Lord look on you and judge you! You have made us ob noxious to Pharaoh and his off icials and have put a sword in their hand to kill us.” God Promises Deliverance 22 Mo ses returned to the Lord and said, “Why, Lord, why have you brought trouble on this people? Is this why you sent me? 23 Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all.” Then the Lord said to Moses, “Now you will see what I will do to Pharaoh: Be cause of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country.” 2 God also said to Moses, “I am the Lord. 3 I app eared to Abraham, to Isaac and to Ja cob as God Almighty, a but by my name the Lord b I did not make myself fully k nown to them. 4 I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. 5 Moreover, I have heard the groaning of the Israelites, whom the Egypt ians are enslaving, and I have remem bered my covenant. 6 “Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians. I will free you from be ing slaves to them, and I will redeem you with an outstretched arm and with m ighty acts of judgment. 7 I will take you as my own people, and I will be your God. Then you will know that I am the Lord your God, who b rought you out from under the yoke of the Egyptians. 8 And I will bring you to the land I s wore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a posses sion. I am the Lord.’ ” 9 Moses rep orted this to the Israel ites, but
6
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95 they did not listen to him because of their dis couragement and harsh labor. 10 Then the Lord said to Moses, 11 “Go, tell Pharaoh king of Egypt to let the Israelites go out of his country.” 12 But Moses said to the Lord, “If the Isra elites will not listen to me, why would Phar aoh listen to me, since I s peak with faltering lips a ?”
MATTHEW 19:1 — 19:15 Divorce
The Little Children and Jesus 13 Then peop le b rought lit t le child ren to Jesus for him to p lace his h ands on them and pray for them. But the disciples rebuked them. 14 Jesus said, “Let the litt le child ren come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” 15 When he had placed his hands on them, he went on from there.
PSALM 17:1 — 17:5
19
When Jesus had finished saying these t hings, he left Galilee and went into the reg ion of Judea to the other side of the Jordan. 2 Large c rowds followed him, and he healed them there. 3 Some Pharisees came to him to test him. They a sked, “Is it lawf ul for a man to divorce his wife for any and every reason?” 4 “Haven’t you read,” he replied, “that at the beg inning the Creator ‘made them male and female,’ b 5 and said, ‘For this reason a man will leave his fat her and mother and be united to his wife, and the two will become one f lesh’ c ? 6 So they are no lon ger two, but one flesh. Therefore what God has joined together, let no one sepa rate.” 7 “Why then,” they asked, “did Moses com mand that a man give his wife a certificate of divorce and send her away?” 8 Jesus re plied, “Moses perm itted you to divorce your w ives because your hearts were hard. But it was not this way from the begin ning. 9 I tell you that anyone who divorces his wife, except for sex ua l immoral it y, and mar ries another woman commits adultery.” 10 The disc iples said to him, “If this is the situation between a husband and wife, it is better not to marr y.” 11 Jesus re plied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others — and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
Psalm 17 A prayer of David. 1 Hear
me, Lord, my plea is just; listen to my cry. Hear my prayer — it does not rise from deceitful lips. 2 Let my vindication come from you; may your eyes see what is right. 3 Though you probe my heart, though you examine me at night and test me, you will find that I have planned no evil; my mouth has not transgressed. 4 Though people tried to bribe me, I have kept myself from the ways of the violent through what your lips have commanded. 5 My steps have held to your paths; my feet have not stumbled.
REWIND Exodus 4:1 – 6:12; Matthew 19:1 – 15; Psalm 17:1 – 5
FIGHT FOR WHAT’S RIGHT. Moses has to toughen up when the Lord tells him in Exodus 4 – 6 how to confront the powerful king of Egypt and demand freedom for the Hebrew slaves. In Matthew 19 Jesus commands his followers to fight to keep husbands and wives united and describes God’s stance on divorce. And David pens a rallying cry for
a 12 Hebrew I am uncircumcised of lips; also in verse 30 b 4 Gen. 1:27 c 5 Gen. 2:24
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justice in Psalm 17, asking God to vindicate him because he’s kept his heart pure. D
day28 EXODUS 6:13 — 8:32
Family Record of Moses and Aaron 13 Now the Lord spoke to Moses and Aar on about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.
21 The sons of Izhar were Korah, Ne pheg and Zikri. 22 The sons of Uz ziel were Mishael, Elzaphan and Sithri. 23 Aaron mar r ied Elisheba, daughter of Amm inadab and sister of Nahshon, and she bore him Nad ab and Abihu, Eleazar and Ithamar. 24 The sons of Kor ah were Assir, El kanah and Abia saph. T hese were the Korahite clans. 25 Eleaz ar son of Aaron marr ied one of the daughters of Putiel, and she bore him Phinehas.
These were the heads of the Lev ite families, clan by clan. 26 It was this Aaron and Moses to whom the Lord said, “Bring the Israelites out of Egypt by their div isions.” 27 They were the ones who spoke to Pharaoh king of Egypt about bring ing the Israelites out of Egypt — this same Moses and Aaron.
14 These were the heads of t heir fami l ies a:
Aaron to Speak for Moses
The sons of Reuben the firstborn son of Israel were Hanok and Pallu, Hezron and Karmi. T hese were the c lans of Reu ben. 15 The sons of Sim eon were Jemuel, Jam in, Ohad, Jak in, Zohar and Shau l the son of a Canaanite woma n. T hese were the clans of Simeon. 16 These were the n ames of the sons of Levi according to t heir records: Ger shon, Kohath and Merari. Levi lived 137 years. 17 The sons of Gershon, by c lans, were Libni and Shimei. 18 The sons of Kohath were Amr am, Izhar, Hebron and Uzziel. Kohath lived 133 years. 19 The sons of Merar i were Mahl i and Mushi. These were the c lans of Levi accord ing to their records. 20 Am r am mar r ied his fat her’s sister Jochebed, who bore him Aaron and Mo ses. Amram lived 137 years.
28 Now when the Lord spoke to Moses in gypt, 29 he said to him, “I am the Lord. Tell E Pharaoh king of Egypt everything I tell you.” 30 But Mo ses said to the Lord, “Since I speak with faltering lips, why would Pharaoh listen to me?” Then the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet. 2 You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. 3 But I will harden Pharaoh’s heart, and though I multi ply my s igns and wonders in Egypt, 4 he will not listen to you. Then I will lay my hand on Egypt and with m ighty acts of judgment I will bring out my div isions, my people the Israel ites. 5 And the Egyptians will know that I am the Lord when I stretch out my hand against Egypt and bring the Israelites out of it.” 6 Mo ses and Aaron did just as the Lord commanded them. 7 Moses was eighty years old and Aaron e ighty-three when they s poke to Pharaoh.
7
a 14 The Hebrew for families here and in verse 25 refers to units larger than clans.
DAY 28
97 Aaron’s Staff Becomes a Snake 8 The
Lord said to Moses and Aaron, 9 “When Pharaoh says to you, ‘Perform a mir acle,’ then say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will be come a snake.” 10 So Mo ses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron t hrew his staff down in f ront of Pharaoh and his off ic ials, and it became a snake. 11 Phar aoh then summoned wise men and sorcer ers, and the Egyptian mag icians also did the same t hings by t heir sec ret arts: 12 Each one threw down his staff and it bec ame a snake. But Aaron’s s taff swallowed up t heir staffs.13 Yet Pharaoh’s heart became hard and he would not listen to them, just as the Lord had said. The Plague of Blood 14 Then the Lord said to Mo ses, “Phar aoh’s heart is uny ielding; he ref uses to let the people go. 15 Go to Pharaoh in the morning as he goes out to the river. Confront him on the bank of the Nile, and take in your hand the staff that was changed into a snake. 16 Then say to him, ‘The Lord, the God of the He brews, has sent me to say to you: Let my peo ple go, so that they may worship me in the wilderness. But until now you have not lis tened. 17 This is what the Lord says: By this you will know that I am the Lord: With the staff that is in my hand I will strike the water of the Nile, and it will be changed into blood. 18 The fish in the Nile will die, and the river will s tink; the Egyptians will not be able to drink its water.’ ” 19 The Lord said to Mo ses, “Tell Aaron, ‘Take your staff and stretch out your hand over the waters of E gypt — over the streams and canals, over the ponds and all the reser voirs — and they will turn to blood.’ Blood will be everywhere in Egypt, even in vessels a of wood and stone.” 20 Mo ses and Aaron did just as the Lord had commanded. He raised his staff in the presence of Pharaoh and his officials and struck the water of the Nile, and all the wa ter was changed into blood. 21 The fish in the
Nile died, and the river s melled so bad that the Egyptians c ould not d rink its water. Blood was everywhere in Egypt. 22 But the Egypt ian mag ic ians did the same things by their secret arts, and Pharaoh’s heart bec ame hard; he w ould not listen to Moses and Aaron, just as the Lord had said. 23 Instead, he t urned and went into his palace, and did not take even this to heart. 24 And all the Egyptians dug a long the Nile to get drinking water, because they c ould not drink the water of the river. The Plague of Frogs 25 Seven
days passed after the Lord struck the Nile. 1 Then the Lord said to Moses, “Go to Pharaoh and say to him, ‘This is what the Lord says: Let my people go, so that they may worship me. 2 If you refuse to let them go, I will send a p lague of frogs on your whole country. 3 The Nile will teem with frogs. They will come up into your palace and your bedroom and onto your bed, into the houses of your off icials and on your people, and into your ovens and kneading troughs. 4 The f rogs will come up on you and your peo ple and all your off icials.’ ” 5 Then the Lord said to Moses, “Tell Aar on, ‘Stretch out your hand with your staff over the streams and canals and ponds, and make frogs come up on the land of Egypt.’ ” 6 So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land. 7 But the magicians did the same things by their sec ret arts; they also made frogs come up on the land of Egypt. 8 Phara oh summoned Mos es and Aaron and said, “Pray to the Lord to take the frogs away from me and my people, and I will let your people go to offer sacrif ices to the Lord.” 9 Moses said to Pharaoh, “I leave to you the honor of setting the time for me to pray for you and your offic ials and your people that you and your houses may be rid of the frogs, except for those that remain in the Nile.” 10 “Tomorrow,” Pharaoh said. Moses replied, “It will be as you say, so that you may know t here is no one like the Lord our God. 11 The frogs will leave you and your
8
b
a 19 Or even on their idols b In Hebrew texts 8:1-4 is numbered 7:26-29, and 8:5-32 is numbered 8:1-28.
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houses, your off ic ials and your people; they will remain only in the Nile.” 12 Af ter Moses and Aaron left Pharaoh, Moses cried out to the Lord about the frogs he had b rought on Pharaoh.13 And the Lord did what Moses asked. The frogs died in the houses, in the courtyards and in the fields. 14 They were piled into heaps, and the land reeked of them. 15 But when Pharaoh saw that there was relief, he hardened his heart and would not listen to Moses and Aaron, just as the Lord had said. The Plague of Gnats 16 Then the Lord said to Moses, “Tell Aar on, ‘Stretch out your staff and strike the dust of the ground,’ and throughout the land of Egypt the dust will become gnats.” 17 They did this, and when Aaron stretched out his hand with the staff and struck the dust of the g round, g nats came on people and animals. All the dust throughout the land of Egypt became gnats. 18 But when the magicians tried to pro duce gnats by their secret arts, they could not. Since the gnats were on people and animals every where, 19 the magicians said to Pharaoh, “This is the finger of God.” But Pharaoh’s heart was hard and he would not listen, just as the Lord had said.
The Plague of Flies 20 Then
the Lord said to Moses, “Get up early in the morning and confront Pharaoh as he goes to the river and say to him, ‘This is what the Lord says: Let my people go, so that they may worship me. 21 If you do not let my people go, I will send swarms of f lies on you and your off icials, on your people and into your houses. The houses of the Egyptians will be full of f lies; even the g round will be cov ered with them. 22 “ ‘But on that day I will deal differently with the land of Goshen, where my people live; no s warms of f lies will be there, so that you will know that I, the Lord, am in this land. 23 I will make a distinction a bet ween my people and your people. This sign will occur tomorrow.’ ”
24 And the Lord did this. Dense s warms of f lies poured into Pharaoh’s palace and into the houses of his off icials; throughout Egypt the land was ruined by the flies. 25 Then Phar aoh summoned Moses and Aaron and said, “Go, sacr if ice to your God here in the land.” 26 But Mo s es said, “That would not be r ight. The sacr if ices we offer the Lord our God would be detestable to the Egyptians. And if we offer sacrif ices that are detestable in their eyes, will they not s tone us? 27 We must take a t hree-day journey into the wilderness to offer sacrif ices to the Lord our God, as he commands us.” 28 Pharaoh said, “I will let you go to offer sacr if ices to the Lord your God in the wil derness, but you must not go very far. Now pray for me.” 29 Moses ans wered, “As soon as I leave you, I will pray to the Lord, and tomorrow the f lies will leave Pharaoh and his off icials and his people. Only let Pharaoh be sure that he does not act deceitfully again by not letting the people go to offer sacrif ices to the Lord.” 30 Then Moses left Pharaoh and prayed to the Lord, 31 and the Lord did what Moses asked. The f lies left Pharaoh and his off icials and his people; not a fly remained. 32 But this time also Pharaoh hardened his heart and would not let the people go.
MATTHEW 19:16 — 19:30 The Rich and the Kingdom of God 16 Just then a man came up to Jesus and a sked, “Teacher, what good thing must I do to get eternal life?” 17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the command ments.” 18 “Which ones?” he inquired. Jesus replied, “ ‘You shall not murder, you shall not commit adultery, you shall not s teal, you shall not give false test imony, 19 hon or your father and mother,’ b and ‘love your neighbor as yourself.’ c ”
a 23 Septuagint and Vulgate; Hebrew will put a deliverance b 19 Exodus 20:12-16; Deut. 5:16-20 c 19 Lev. 19:18
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99 20 “All t hese I have kept,” the young man said. “What do I still lack?” 21 Jesus an s wered, “If you want to be per fect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 When the young man heard this, he went away sad, because he had great wealth. 23 Then J esus said to his disc iples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a need le than for someone who is rich to enter the kingdom of God.” 25 When the disc iples heard this, they were greatly astonished and asked, “Who then can be saved?” 26 Jesus l ooked at them and said, “With man this is impossible, but with God all things are possible.” 27 Peter ans wered him, “We have left every thing to follow you! What then will there be for us?” 28 Jesus said to them, “Truly I tell you, at the renewa l of all things, when the Son of Man sits on his glorious throne, you who have fol lowed me will also sit on t welve thrones, judg ing the t welve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife a or children or f ields for my sake will receive a hund red times as much and will inherit eternal life. 30 But many who are f irst will be last, and many who are last will be first.”
15 She is more precious than rubies; nothing you desire can compare with her. 16 Long life is in her right hand; in her left hand are riches and honor. 17 Her ways are pleasant ways, and all her paths are peace. 18 She is a tree of life to those who take hold of her; those who hold her fast will be blessed. 19 By wisdom the Lord laid the earth’s foundations, by understanding he set the heavens in place; 20 by his knowledge the watery depths were divided, and the clouds let drop the dew.
REWIND Exodus 6:13 – 8:32; Matthew 19:16 – 30; Proverbs 3:11 – 20
GET REAL RICHES. In Exodus 6 – 8 the Lord sends plagues of blood, frogs, gnats, and flies to force the Egyptians to free his enslaved p eople. Then, in Matthew 19 Jesus helps a rich man understand true wealth, telling him to rid himself of things he’s made more important than God. And Proverbs 3 argues that wisdom is more profitable than silver and yields better returns than gold. You can’t get real riches in a store. You get them from God. D
PROVERBS 3:11 — 3:20 11 My son, do not despise the Lord’s discipline, and do not resent his rebuke, 12 because the Lord disciplines those he loves, as a father the son he delights in. b 13 Blessed are those who find wisdom, those who gain understanding, 14 for she is more profitable than silver and yields better returns than gold. a 29 Some manuscripts do not have or wife. b 12 Hebrew; Septuagint loves, / and he chastens everyone he
accepts as his child
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day29 EXODUS 9:1 — 10:29 The Plague on Livestock
9
Then the Lord said to Moses, “Go to Pharaoh and say to him, ‘This is what the Lord, the God of the Hebrews, says: “Let my people go, so that they may worship me.” 2 If you refuse to let them go and contin ue to hold them back, 3 the hand of the Lord will b ring a terr ible plague on your livestock in the field — on your horses, donkeys and camels and on your cattle, sheep and goats. 4 But the Lord will make a dis t inction be tween the livestock of Israel and that of Egypt, so that no animal belonging to the Is raelites will die.’ ” 5 The Lord set a time and said, “Tomor row the Lord will do this in the land.” 6 And the next day the Lord did it: All the livestock of the Egyptians died, but not one animal belong i ng to the Isr ael ites died. 7 Pharaoh investigated and found that not even one of the animals of the Israelites had died. Yet his heart was uny ielding and he would not let the people go. The Plague of Boils 8 Then the Lord said to Mo ses and Aar on, “Take handf uls of soot from a furnace and have Moses toss it into the air in the presence of Pharaoh. 9 It will become fine dust over the whole land of Egypt, and festering boils will break out on people and animals throughout the land.” 10 So they took soot from a fur nace and stood before Pharaoh. Moses tossed it into the air, and festering b oils b roke out on peo ple and animals. 11 The mag icians could not stand before Moses because of the boils that were on them and on all the Egyptians. 12 But the Lord hardened Pharaoh’s heart and he would not listen to Moses and Aaron, just as the Lord had said to Moses.
a 16 Or have spared you
The Plague of Hail 13 Then the Lord said to Moses, “Get up early in the morning, confront Pharaoh and say to him, ‘This is what the Lord, the God of the Hebrews, says: Let my people go, so that they may worship me, 14 or this time I will send the full force of my p lagues against you and against your off icials and your peo ple, so you may know that there is no one like me in all the earth. 15 For by now I could have stretched out my hand and struck you and your people with a p lague that w ould have w iped you off the earth. 16 But I have r aised you up a for this very purpose, that I m ight show you my power and that my name might be proclaimed in all the earth. 17 You still set yourself against my people and will not let them go. 18 Therefore, at this time tomorrow I will send the worst hailstorm that has ever fallen on E gypt, from the day it was founded till now. 19 Give an order now to bring your livestock and everything you have in the f ield to a p lace of shelter, because the hail will fall on every person and animal that has not been brought in and is still out in the f ield, and they will die.’ ” 20 Those of f ic ials of Pharaoh who feared the word of the Lord hurr ied to bring t heir slaves and t heir livestock inside. 21 But t hose who ignored the word of the Lord left t heir slaves and livestock in the field. 22 Then the Lord said to Moses, “Stretch out your hand tow ard the sky so that hail will fall all over E gypt — on people and ani mals and on everything growing in the f ields of Egypt.” 23 When Moses s tretched out his staff toward the sky, the Lord sent thunder and hail, and lightn ing f lashed down to the ground. So the Lord rained hail on the land of Egypt; 24 hail fell and lightn ing flashed back and forth. It was the w orst s torm in all the land of Egypt s ince it had become a na tion. 25 Throughout Egypt hail struck every thing in the f ields — both people and animals; it beat down everything growing in the f ields and stripped every tree. 26 The only place it did not hail was the land of Goshen, where the Israelites were. 27 Then Phar aoh summoned Moses and
101 Aaron. “This time I have sinned,” he said to them. “The Lord is in the right, and I and my people are in the w rong. 28 Pray to the Lord, for we have had enough thunder and hail. I will let you go; you don’t have to stay any longer.” 29 Moses replied, “When I have gone out of the city, I will s pread out my h ands in prayer to the Lord. The thunder will stop and there will be no more hail, so you may know that the earth is the Lord’s. 30 But I know that you and your off icials still do not fear the Lord God.” 31 (The f lax and bar ley were destroyed, since the barley had headed and the flax was in bloom. 32 The wheat and spelt, howe ver, were not destroyed, because they ripen later.) 33 Then Mos es left Pharaoh and went out of the city. He spread out his hands toward the Lord; the thunder and hail stopped, and the rain no longer poured down on the land. 34 When Pharaoh saw that the rain and hail and thunder had stopped, he sinned again: He and his off icials hardened t heir hearts. 35 So Pharaoh’s heart was hard and he would not let the Israelites go, just as the Lord had said through Moses. The Plague of Locusts
10
Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his off icials so that I may perform these signs of mine among them 2 that you may tell your child ren and grand child ren how I dealt harshly with the Egyp tians and how I performed my signs a mong them, and that you may know that I am the Lord.” 3 So Mo ses and Aaron went to Pharaoh and said to him, “This is what the Lord, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before me? Let my people go, so that they may worship me. 4 If you refuse to let them go, I will bring locusts into your country tomorrow. 5 They will cov er the face of the g round so that it cannot be seen. They will devour what little you have left after the hail, inc luding every tree that is growing in your f ields. 6 They will fill your houses and t hose of all your off icials and all a 10 Or Be careful, trouble is in store for you!
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the Egyptians — something neither your par ents nor your ancestors have ever seen from the day they settled in this land till now.’ ” Then Moses t urned and left Pharaoh. 7 Pharaoh’s off ic ials said to him, “How long will this man be a snare to us? Let the people go, so that they may worship the Lord their God. Do you not yet rea lize that Egypt is ru ined?” 8 Then Mo s es and Aaron were b rought back to Pharaoh. “Go, worship the Lord your God,” he said. “But tell me who will be going.” 9 Mo ses answered, “We will go with our young and our old, with our sons and our daughters, and with our flocks and herds, because we are to celebrate a festival to the Lord.” 10 Pharaoh said, “The Lord be with you — if I let you go, a long with your women and children! Clearly you are bent on evil. a 11 No! Have only the men go and worship the Lord, since that’s what you have been asking for.” Then Moses and Aaron were driven out of Pharaoh’s presence. 12 And the Lord said to Mo ses, “Stretch out your hand over E gypt so that locusts s warm over the land and devour everything growing in the f ields, everything left by the hail.” 13 So Mo s es stretched out his staff over Egypt, and the Lord made an east wind blow across the land all that day and all that night. By morning the wind had brought the locusts; 14 they invaded all E gypt and sett led down in every area of the country in g reat numbers. Never before had there been such a plague of locusts, nor will there ever be again. 15 They covered all the ground until it was black. They devoured all that was left after the hail — ev erything growing in the f ields and the f ruit on the trees. Nothing green remained on tree or plant in all the land of Egypt. 16 Pharaoh quick ly sum moned Mos es and Aaron and said, “I have sinned a gainst the Lord your God and against you. 17 Now for give my sin once more and pray to the Lord your God to take this deadly plague away from me.”
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18 Mo ses then left Pharaoh and prayed to the Lord. 19 And the Lord changed the wind to a very s trong west wind, which c aught up the loc usts and carried them into the Red Sea. a Not a locust was left anywhere in Egypt. 20 But the Lord hardened Pharaoh’s heart, and he would not let the Israelites go.
The Plague of Darkness 21 Then
the Lord said to Moses, “Stretch out your hand toward the sky so that dark ness spreads over Egypt — darkness that can be felt.” 22 So Moses stretched out his hand tow ard the sky, and total darkness covered all Egypt for t hree days. 23 No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived. 24 Then Phar aoh summoned Moses and said, “Go, worship the Lord. Even your women and child ren may go with you; only leave your f locks and herds behind.” 25 But Mo ses said, “You must allow us to have sacrif ices and burnt offerings to present to the Lord our God. 26 Our livestock too must go with us; not a hoof is to be left be hind. We have to use some of them in wor shiping the Lord our God, and until we get there we will not know what we are to use to worship the Lord.” 27 But the Lord hardened Pharaoh’s heart, and he was not willing to let them go. 28 Phar aoh said to Moses, “Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die.” 29 “Just as you say,” Mo ses replied. “I will never appear before you again.”
MATTHEW 20:1 — 20:19 The Parable of the Workers in the Vineyard
20
“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius b for the day and sent them into his vineyard. 3 “About nine in the morning he went out and saw others standing in the marketplace
doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went. “He went out a gain about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing a round. He asked them, ‘Why have you been standing here all day long doing nothing?’ 7 “ ‘Be cause no one has h ired us,’ they an swered. “He said to them, ‘You also go and work in my vineyard.’ 8 “When eve n ing came, the owner of the vineyard said to his foreman, ‘Call the work ers and pay them their wages, beginning with the last ones hired and going on to the first.’ 9 “The workers who were h ired a bout five in the afternoon came and each received a denarius. 10 So when those came who were hired f irst, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grum ble against the landowner. 12 ‘These who were h ired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’ 13 “But he ans wered one of them, ‘I am not bei ng unfair to you, friend. Didn’t you a gree to work for a denarius? 14 Take your pay and go. I want to give the one who was h ired last the same as I gave you. 15 Don’t I have the right to do what I want with my own mone y? Or are you env io us bec ause I am generous?’ 16 “So the last will be f irst, and the f irst will be last.” Jesus Predicts His Death a Third Time 17 Now
J esus was going up to Jer usalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jer usalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and f logged and cruc ified. On the third day he will be raised to life!”
a 19 Or the Sea of Reeds b 2 A denarius was the usual daily wage of a day laborer.
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PSALM 17:6 — 17:12 6 I call on you, my God, for you will answer me; turn your ear to me and hear my prayer. 7 Show me the wonders of your great love, you who save by your right hand those who take refuge in you from their foes. 8 Keep me as the apple of your eye; hide me in the shadow of your wings 9 from the wicked who are out to destroy me, from my mortal enemies who surround me. 10 They close up their callous hearts, and their mouths speak with arrogance. 11 They have tracked me down, they now surround me, with eyes alert, to throw me to the ground. 12 They are like a lion hungry for prey, like a fierce lion crouching in cover.
REWIND Exodus 9 – 10; Matthew 20:1 – 19; Psalm 17:6 – 12
GOD DOES WHAT’S FAIR. The plagues God sends on Egypt in Exodus 9 – 10 look like cruel and unusual punishment, but they’re divine payback for Egypt’s harsh treatment of God’s people. Jesus offers another look at fairness in Matthew 20, telling a story of workers all getting the same wage. And in Psalm 17 David pleads for help against fierce enemies. Even when God acts in ways you don’t understand, you can always count on him to be impartial and just. D
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day30 EXODUS 11:1 — 12:51
The Plague on the Firstborn
11
Now the Lord had said to Moses, “I will b ring one more plague on Phar aoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. 2 Tell the people that men and women a like are to ask their neighbors for articles of silver and gold.” 3 (The Lord made the Egyptians favorably disposed toward the people, and Moses himself was highly regard ed in Egypt by Pharaoh’s off icials and by the people.) 4 So Mo ses said, “This is what the Lord says: ‘About midn ight I will go throughout Egypt. 5 Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the fe male slave, who is at her hand mill, and all the firstborn of the catt le as well. 6 There will be loud wailing throughout Egypt — worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any person or animal.’ Then you will know that the Lord makes a distinction bet ween Egypt and Israel. 8 All these off ic ials of yours will come to me, bowing down before me and say ing, ‘Go, you and all the people who follow you!’ After that I will leave.” Then Moses, hot with anger, left Pharaoh. 9 The Lord had said to Mo ses, “Pharaoh will refuse to listen to you — so that my won ders may be multiplied in E gypt.” 10 Moses and Aaron performed all these wonders before Pharaoh, but the Lord hardened Pharaoh’s heart, and he would not let the Israelites go out of his country. The Passover and the Festival of Unleavened Bread
12
The Lord said to Moses and Aaron in Egypt, 2 “This m onth is to be for you the f irst m onth, the f irst month of your year. 3 Tell the whole communit y of Israel that
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on the tenth day of this m onth each man is to take a lamb a for his family, one for each household. 4 If any household is too s mall for a whole lamb, they must share one with their nearest neighbor, hav ing taken into account the number of people there are. You are to de termine the amount of lamb needed in accor dance with what each person will eat. 5 The animals you c hoose must be year-old males without defect, and you may take them from the sheep or the goats. 6 Take care of them unt il the fourteenth day of the m onth, when all the members of the commun it y of Israel must slaughter them at twilight. 7 Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8 That same night they are to eat the meat roasted over the fire, a long with bitter herbs, and bread made without yeast. 9 Do not eat the meat raw or boiled in water, but roast it over a fire — w ith the head, legs and internal organs. 10 Do not leave any of it till morning; if some is left till morning, you must burn it. 11 This is how you are to eat it: with your cloak t ucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover. 12 “On that same n ight I will pass t hrough Egypt and strike down every firstb orn of both people and animals, and I will b ring judgment on all the gods of Egypt. I am the Lord. 13 The blood will be a sign for you on the houses w here you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt. 14 “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord — a lasting ord i nance. 15 For seven days you are to eat bread made without yeast. On the f irst day remove the yeast from your houses, for whoever eats anything with y east in it from the f irst day through the seventh must be cut off from Is rael. 16 On the f irst day hold a sacred assembly, and another one on the seventh day. Do no work at all on these days, except to prepare food for everyone to eat; that is all you may do. 17 “Celebrate the Fest iv al of Un l eave ned
read, because it was on this very day that I B brought your div isions out of Egypt. Cele brate this day as a lasting ord inance for the generations to come. 18 In the f irst month you are to eat b read made without yeast, from the even ing of the fourteenth day until the eve ning of the twent y-f irst day. 19 For seven days no yeast is to be found in your houses. And anyone, whether foreigner or nat ive-born, who eats anything with y east in it must be cut off from the communit y of Israel. 20 Eat noth ing made with yeast. Wherever you live, you must eat unleavened bread.” 21 Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover lamb. 22 Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both s ides of the doorframe. None of you shall go out of the door of your house until morning. 23 When the Lord goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over that doorway, and he will not permit the destroyer to enter your houses and strike you down. 24 “Obey t hese instructions as a lasting or d i n ance for you and your de s cen d ants. 25 When you enter the land that the Lord will give you as he promised, observe this ceremo ny. 26 And when your children ask you, ‘What does this ceremony mean to you?’ 27 then tell them, ‘It is the Passover sacrif ice to the Lord, who p assed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyp t ians.’ ” Then the peo ple bowed down and worshiped. 28 The Israelites did just what the Lord commanded Moses and Aaron. 29 At mid n ight the Lord struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the first born of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. 30 Phar aoh and all his offic ials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead.
a 3 The Hebrew word can mean lamb or kid ; also in verse 4.
105 The Exodus 31 Dur i ng
the n ight Pharaoh summoned Moses and Aaron and said, “Up! L eave my people, you and the Israelites! Go, worship the Lord as you have requested. 32 Take your f locks and herds, as you have said, and go. And also bless me.” 33 The Egypt ians u rged the people to hur ry and leave the country. “For otherw ise,” they said, “we will all die!” 34 So the people took their d ough before the yeast was added, and carried it on t heir shoulders in kneading troughs w rapped in clothing. 35 The Israelites did as Moses instructed and asked the Egyp tians for artic les of silver and gold and for clothing. 36 The Lord had made the Egyp tians favorably disposed toward the people, and they gave them what they asked for; so they plundered the Egyptians. 37 The Isr ae l ites jour neyed from Rames es to Sukkoth. T here were about six hund red thousand men on foot, besides women and child ren. 38 Many other people went up with them, and also large d roves of livestock, both f locks and herds. 39 With the dough the Is raelites had brought from Egypt, they baked loaves of unleavened bread. The dough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselves. 40 Now the length of time the Israelite peo ple lived in Egypt a was 430 years. 41 At the end of the 430 y ears, to the very day, all the Lord’s div is ions left E gypt. 42 Bec ause the Lord kept vigil that night to bring them out of Egypt, on this n ight all the Israelites are to keep vigil to honor the Lord for the generations to come. Passover Restrictions 43 The
Lord said to Moses and Aaron, “These are the regu lations for the Passover meal: “No foreigner may eat it. 44 Any s lave you have bought may eat it after you have circum cised him, 45 but a temporary resident or a hired worker may not eat it. 46 “It must be eaten inside the house; take none of the meat outside the h ouse. Do not
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reak any of the bones. 47 The whole commu b nit y of Israel must celebrate it. 48 “A fore igne r res id i ng a mong you who wants to celebrate the Lord’s Passover must have all the males in his household circum cised; then he may take part like one born in the land. No uncircumcised male may eat it. 49 The same law ap plies both to the nativeborn and to the foreigner residing among you.” 50 All the Israelites did just what the Lord had commanded Moses and Aaron. 51 And on that very day the Lord brought the Israelites out of Egypt by their div isions.
MATTHEW 20:20 — 20:34 A Mother’s Request 20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him. 21 “What is it you want?” he asked. She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.” 22 “You don’t know what you are asking,” Jesus said to them. “Can you d rink the cup I am going to drink?” “We can,” they answered. 23 Jesus said to them, “You will in deed d rink from my cup, but to sit at my r ight or left is not for me to grant. These places belong to t hose for whom they have been prepared by my Father.” 24 When the ten heard about this, they were indignant with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high off icials exercise authorit y over them. 26 Not so with you. Instead, whoe ver wants to become g reat a mong you must be your servant, 27 and whoever wants to be f irst must be your slave — 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Two Blind Men Receive Sight 29 As Jesus and his disc iples were leaving Jeric ho, a large c rowd fol lowed him. 30 Two
a 40 Masoretic Text; Samaritan Pentateuch and Septuagint Egypt and Canaan
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lind men were sitting by the roadside, and b when they heard that Jesus was going by, they shouted, “Lord, Son of Dav id, have merc y on us!” 31 The c rowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of Dav id, have merc y on us!” 32 Jesus stopped and called them. “What do you want me to do for you?” he asked. 33 “Lord,” they an s wered, “we want our sight.” 34 Jesus had com p as s ion on them and touched their eyes. Immediately they received their sight and followed him.
PSALM 17:13 — 17:15 13 Rise up, Lord, confront them, bring them down; with your sword rescue me from the wicked. 14 By your hand save me from such people, Lord, from those of this world whose reward is in this life. May what you have stored up for the wicked fill their bellies; may their children gorge themselves on it, and may there be leftovers for their little ones.
Whatever kind of rescue you need, the Lord is your mighty Savior. D
day31 EXODUS 13:1 — 14:31
Consecration of the Firstborn
13
The Lord said to Moses, 2 “Con sec rate to me every firstborn male. The f irst offspring of every womb among the Israel ites belongs to me, whether human or animal.” 3 Then Mo ses said to the people, “Com memorate this day, the day you came out of Egypt, out of the land of slavery, because the Lord brought you out of it with a m ighty hand. Eat nothing containing yeast. 4 Today, in the month of Aviv, you are leaving. 5 When the Lord brings you into the land of the Ca naanites, Hittites, Amorites, Hiv ites and Jeb 15 As for me, I will be vindicated and will see usites — the land he s wore to your ancestors your face; to give you, a land f lowing with milk and when I awake, I will be satisfied with honey — you are to observe this ceremony in seeing your likeness. this month: 6 For seven days eat bread made without yeast and on the seventh day hold a fest ival to the Lord. 7 Eat un leavened bread REWIND during t hose seven days; nothing with yeast in it is to be seen a mong you, nor shall any Exodus 11 – 12; Matthew 20:20 – 34; yeast be seen anywhere within your borders. Psalm 17:13 – 15 8 On that day tell your son, ‘I do this because GOD SAVES. of what the Lord did for me when I came out Exodus 11 – 12 records one of the Bible’s most of Egypt.’ 9 This observance will be for you momentous scenes. The exodus — the Lord’s like a sign on your hand and a reminder on rescue of his p eople from slavery in Egypt — your forehead that this law of the Lord is to is a stunning example of how God saves. It’s be on your lips. For the Lord brought you out also a foreshadowing of how J esus will deliver of E gypt with his mighty hand. 10 You must people from sin. In Matthew 20 Jesus rescues keep this ordinance at the appointed time year two men from blindness. And Psalm 17 shows after year. 11 “After the Lord brings you into the land David asking to be saved from wicked p eople.