RAHID ESMEROVIĆ
CIRCLE OF LIFE REINCARN REIN CARNATI ATION ON IN THE TRADIT TRADITION ION OF THE THE BOSN BOSNIAN IAN PEO PEOPLE PLE
CIRCLE OF LIFE
BogomilsmwasbasedonPersiandualism:themasterofthespiritualworldwasgod,andthe material,whichwastransitory,wasruledbytheevilgodSatan.Thesameprincipleisevidentin Christianity,IslamandJudaismwheretheprincipleofgoodandevilareclearlyaccentuated, andthatgodforvariousreasonsnevermanagedtodefeatSatanandthat'swhybothofthem havetheirkingdomsandeternallyopposedarmies.Thebalanceofpowerisequalwitha religiouspromisethatSatanwillbeeventuallybeatenanddestroyed. Themainelementofthespiritualworldwasthesoul,forwhichtheBogomilsbelievedthatwith migrationsor migrationsormetem metempsychos psychosisit isitaims aimsate ateternal ternalperfect perfectionor ionornirvana nirvana - finalliberat finalliberation. ion. AccordingtoBogomildoctrine,itwasforbiddento killanimalsandbirds,andeventodestroy theireggs,becauseineveryanimaltherecanbeahumansouldoingpenanceforthesin'sa manhasdoneforhislifetime.ThatoldBogomilbeliefsleftahugemarkontheBosnianpeople isbestwitnessedbythe stillactivebelieffromnorth-westernBosniawhichclaimsthatevil peopleturnintoanimalsafterdeathsuchaspigs,cows,horses,.inordertoservehumansin theirnewlifeandtopayfortheirsins. Oneimportantrecord,whichdatesfromtheOttoman occupationofBiH,named"FromBosnia withpictures"speaksexplicitlyabouttheverywidespreadideaofreincarnationamongthe Bosnianpeople.AuthorClementBožić commented,likenumerousothercontemporary observers,seeingpacksofdogsmovingfreely aroundtheneighbourhoodsandstreetsof Sarajevo:"Bosniakstakecareofthem(dogs),bygivingthemcompletefreedom;theysaythat someofthemmaycontainahumansoulandifsomeonehasabaddream,inthemorningthey buybreadand buybreadandfeedth feedthemto emtothe the dogs." dogs." Theonlyanimalthatcannothaveahumansoulisthesnake,probablybecauseoftheIllyrian legendaccordingtowhichasnakehasbeencreated40yearspriortoanylivingbeingonthis planet.ThismythologicalbeliefoftheBosnianpeopleiscompletelyanalogoustotheancient representationabouttheforefatherofallIllyrianswhichwaswrappedbyasnakewhenhewas ababy.Inmanywaysasnakehasbeenofficiallygivenafavouredstatusandshehadaspecial placeamongtheBogomilswhichcan beseenfromnumerouslegendscreatedthroughoutthe MiddleAgeswherethisanimalplaysamajorrole. TotheBogomils,unlikeotherChristianchurches,thesnakedidn'trepresentthereincarnationof evilsinceaccordingtotheirdoctrinethetreeof knowledgeofgoodandevilwasawoman (Eve),andAdamsinnedforcopulatingwithher,andthat'swhybothofthemwerebanished fromheaven.Thankstothisfacttheexistenceofthecultofsnakewasneverbroughtinto questionthroughoutanyperiodofBosnianhistory,notevenduringtheturbulentMiddleAges. Theanswertothequestionwhywasonlythesnakeexemptfromthekarmiccircleisthatsheas ahollyanimalcannotbethebearerofahuman'ssinfulsoul,hertaskistousehermystical powersto protecteveryhouseandallsoulslivinginthem.
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EventhoughtheBogomilsweren'tinclined,accordingtotheirreligiousbelief,toexcessive indulgementofearthlygoods,theywere,likeallothers,exposedtoconstanttemptationswhich ruledtheevil materialworldwhichadditionallymadeitharderforasoultoachieve enlightenment.AccordingtoBogomil'sconceptiontheendofthereincarnationcyclewasonly possibleafterreceivingthesacramentatdeathwithwhichthesoulwouldachieveitsspiritual regeneration.Itwasonlypossiblethroughthistypeofcleansingandafterseparationfromthe materialworldwhichwasunderthecontrolofevil.Thefinalgoalwastoensuretheunification ofthesoulwiththegoodgod.InalawsuitinTorinoin1388aclaimmentionedthatasoulwhich doesn'treceive consolamentum transfersintothefirstbodytowhichitcomesacrossto,either humanoranimal;thiscontinuesonuntilitisblessedbyitsspiritualfatheronitsdeathbed. Whenwesummariseallthathasbeenwrittensofarwecometosomesensationaldatawhich revealstousthatinBosniaandHerzegovinawefindveryclearandevidentbasicdoctrines aboutkarmaandreincarnationwhichcanbeconsideredtoberare,ifnottheonlycountry in thispartofEurope,withsuchtraditionalconceptwhichcertainlydidn'tformintheBogomil religion,butit'sappearancedatesfromancienttimes.That'swhythisparticularitydeserves specialresearch. Reincarnationasatermwaswelldefinedin BhagavadGita,authoritativewritingofaVedic teacherwhichdatesfromthe5 centuryBCE,definedasacycleofbirthanddeathinthecircle th
ofsamsara,andkarmaascausaleffectaccordingtowhichbyourownactions,thoughtsand feelingswecreate ourowndestiny.Theideaaboutreincarnationcanbefoundonall continents.But,forusthemostimportantdataisthatreincarnationasathoughtwaspresent amongtheoldCeltsandPersians,twopeopleswhichmoreorlesshadadefininginfluenceon thereligiousunderstandingoftheBosnianpeople,especiallyduringancientandmiddleages.
Celtic dragon and goddess of moon Inordertogetamoredetailedunderstandingofthebeginningsofthereligiousideaof reincarnationinBosniaandHerzegovina itisnecessarytofollowthesnake(dragon)trailonthe uniquesymbolofancientpastofthiscountry - tombstone.Eventhoughtherepresentationofa dragononaBosniantombstonesuchastheoneinBoljunioronthefamoustombstonefrom DonjeZgošćeaccidentallyoronpurposedidn'tstimulateinterestforseriousobservations,but wasinterpretedinasimplerway,asheraldicmotifswithoutanydeeperbackgroundmeaning,it canbearoadsigntoanyseriousresearcherwhenitcomestodiscoveringreligiousand culturalheritageoftheBosnianpeople.
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Luckilytodayweknowthatdepictionsofdragonsarenotaccidentalnorintheformofan ornamentwithoutmeaning,buttheyrepresent,amongothers,proofofdeepsymbiosisofCelts andIllyrians,throughculturalandreligiouspractice.Namely,onsome tombstonesthereare depictionsoftwo-headeddragonswhichisthesameastheCelticsymbolofthetwo-headed dragon.ThesimilarityoftheCelticandBosnian(Illyrian)traditiondoesn'tendthere,butitgetsits fullmeaningthroughdepictionsoftheCelticmoongoddessArianhrodononeofthe tombstoneswhichbringsustorecentevidenceaboutthedominantinfluenceofthecultofthe GrandMothera GrandMotheranddra nddragonas gonassymbol symboloffer offertilit tility y - newlife. newlife.
Celtic-Gaul depiction of a two headed dragon. The symbol of a two headed dragon on Bosnian tombstones.
Arianhodisknownunderseveralnames:"HighFruitfulMother","SilverWheel","SilverCircle", "SkyGoddess",etc.InetymologyitisconsideredthathernamecomesfromtheWelshword "silver"or" "silver"or"ariawyn ariawyn"" - "silverwoma "silverwoman".T n".Theorigi heoriginoft nofthenam henameisa eisalso lso broughtinto broughtintoconnec connection tion withAriadneorAradia,Greeklunargoddess,whichisconnectedtothecultofthegrowing moon.Ariana,whosemeaningis"oneveryholly",isafamiliarIllyriannameandisverypresent todayontheterritoryofAlbania,KosovoandBiH.Othervariationsofthisnamearealsoinuse suchasIlirijanaorIlirija.
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Celtic goddess goddess of moon moon Arianrhod. Arianrhod. Celtic goddess of moon Arianrhod Arianrhod on a Bosnian Bosnian tombstone.
CelticreligiousinfluenceonIllyrian tribesleftarelativelydeepmarkespeciallyonthecultofthe GrandMother.Namely,accordingtoCelticlegend,Arianhrodtakescareofwarriorsandtheir soulswhichperfectlyfitsintothelegendaboutMujoHrnjicaandtheMountainfaery.Inthe same manner,Arianhrodisthegoddessofreincarnation,newlife,withwhichsherepresents unrivalledmotheroflife.Notionofreincarnationi.e.resurrectionandnewlifewasnotforeignto theIllyrians,onthecontrary,allthatsymbologywasrepresentedbythesnake,theirtotem, whichpersonifiedtheunbrokencircleoflifebysheddingitsskin. Inaccordancewitheverythingsaidsofar,wecanconcludethatreincarnationnotionwas inseparablepartofthecultoffertilityandtheGrandMotherandthatassuchitwaspartofthe traditionofourpeoplethroughoutallcenturies,inasmallerorlargerextent.That'swhywecan finditintheBogomiltraditionbutalsoduringmiddleAgesinfolkreligion.
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