Virtues Commune

Virtues Commune (Sajh karijai gtl1}ah keri)

Prof. Darshan Singh Khalsa

~fOUNDAT1ON New Delhi, India

Virtues Commune (Sajh karljai gwJ.ah ked) A book by Prof Darshan Singh Khalsa Former Jathedar, Sri Akal Takhat Sahib, Sri Amritsar First Edition: December 2004

Author Prof. Darshan Singh Khalsa 2246 Britannia Road, Missisauga, Canada Tel.: 905 7996412, Fax: 9057996413 Mailing Add.: P.O. Box No. 50.930 North Park, Dr. Brarnpton L6S3Y5, Ont., Canada E-mail: [email protected] © Author

Publisher: Sikh Foundation : P.O. Box No. 3627 Lajpat Nagar, New Delhi-110024 (India) Tel.: 9810567300,9811567640 www.sikhfoundation.net E-mail: [email protected]@sikhfoundation.net ISBN: 81-7873-015-4

Contents Foreword Preface

... ...

4 6

Two fruits attached to the world - plant Sikh History & the Muslims Uniformity of Principles BaM Shaikh Farid Ji Similar Ideology

... ...

...

...

10

14

23 25

56

Guideline for the phonetic transcription of Gurmukhi script ... 76

Foreword

!

have read the book ''Virtues Commune", written by Singh Sahib Prof. Darshan Singh Khalsa. I have also thorougWy read the previous books - Ujaro Dipa and Eit Rah, written by the author in which he has brought out the concepts of Sikhism in a true way by his strong logic and intellect. I think he has done a sincere effort in bringing out the true message of Guru Sahiban and clarifying the thought process in this book too. Many historians in the past have potrayed Sikh history as a fight against Muslims, which has widened the gap between these two communities. It has led to a lot of misinterpretation of historical facts and events. But I am sure this book will be the stepping stone to clear all those misinterpretations so far. m this book, Prof. Sahib has clarified that Guru Sahiban had no grudges against any religion by giving appropriate example from the history and Guru Granth Sahib. After reading this book, nobody will be left by any doubt, that for the Guru Sahiban all mankind was equal and they only differentiated between good and evil. They tried their best to transform the evil into goodness. I am hopeful that this book will encourage and impure all often historian and writers to write more about this subject by keeping these guidelines in mind. The emergence of this book at this juncture is certainly a laudable step. May this book clear the prevailing doubts in each and every mind, thus paving the way for further embracement of the two communities. I'rof. Sahib has made a geniune attempt in bringing these

4

two communities together and we are very proud of him. December 22, 2004

Paramjit Singh Sarna Presidenr, Delhi Sikh Gurdwara Managemenr Committee Guru Gobind Singh Bhawan, Gurdwara Rakab Ganj Sahib, New Delhi-llOOOl

5

Preface

O

n the basis of the holocausts and acrid experiences faced by the Sikh community in the last few centuries, under the feeling of anger, without touching the social reality, the Sikh history has been made one-sided. The Brahimil)ism's ChaI}.akya policy and the intrigue writings of a section of Panjabi Hindu class has also played a major role in this context. That's why, only the one-sided facet has been propagated in the past. As a result of which, the sweet association between Sikhism and Islam during the period of GurU Sahiban and Sikh history has been completely overlooked and the distance have created some serious effects. So, due to this I felt that truth in the history is incomplete from many aspects. Although in GurU Granth Sahib, all the· three religions Hinduism, Islam and Sikhism have been respected equally, but there have been attempts to sponsor some psuedo Sikh writers to author some books in India and abroad to denigrate Islam and depict Mughal rulers as traditionally anti-Sikh. To prevent these mischievious elements from creating rifts and differences between Sikhs and the Muslims, and to discourage any further twisting and falsifYing the noble Sikh history of nearly 500 years, I decided to pen down the historic facts straight for the readers. The factors behind the history of sacrifices and persecution of the Sikhs under the Mughal rule are very crystal clear. Taking only a few examples here, we all know that our fifth GurU, GurU Arjan Dev Ji, who compiled GurU Granth Sahib was savagely tortured due to the direct instigation of Delhi Durbar by Chandu, a Khatri Panjabi Hindu, who actually himself took the charge of the GurU's torture. Likewise, it was a Panjabi Hindu

6

Brahmir). GangU, who got the two young Sahibzadas of Guru Gobind Singh Ji trapped into the custody of N awab Wazir Khan and it was Nawab's Hindu minister, Diwan Suchanand who finally prevailed on him for proceeding with the execution of the two innocent Princes. The fIrst ever war waged on Guru Gobind Singh Ji was inflicted by a group of Hindu hill Rajas of Panjab, while Guru Sahib was backed by a formidable small army of his Muslim friend Pir Budhu Shah. The defeated Hindu Rajas rushed to Delhi to instigate Emperot Aurangzeb against the Guru. Thereafter all the wars against the Guru were waged by the combined forces of HindUs and Muslims. The infamous massacre of 10,000 Sikhs in the year 1746 planned and executed by Diwan Lakhpat Rai, a Hindu minister of N awab Yahya Khan of Lahore is already very well established in our Sikh history. The Panjabi Hindu hand in persecution of the Sikhs by instigating the Mughals in 17th and 18th century, again continued relentlessly in the 20th century after the independence of India. In the Sikh history of over 500 years, we have suffered the worst discrimination under the so called secular and democratic Hindu dominated India. The worst atrocities were inflicted on the Sikh minority inspite of their most valuable and patriotic role in the Independent India, even after having saved the country twice from Pakistani wars. Besides having played a most vital part in feeding the people of India from a litrle Panjab, the origin of the Sikh green revolution and having also made valuable contribution in the early phase of the industrialisation of India. The two percent population of the Sikhs are also on record for having made higher sacrifIces for Indian Independence than the rest of the ninty eight percent, put together. The genocide against the Sikhs during the eight year period 7

of 1984 to 1992 was by far a greater calamity than the total sacrifices suffered by this community since the inception of this humble and true religion by GurU Nanak Dev ji in 1469 A.D. Over 10,000 lives of pilgrims were lost in the government sponsored open massacres of the Sikhs in June 1984 inside the Golden Temple complex, with destruction of the historic Aka! Takhat and stealing of 10534 ancient manuscripts and relics by the Indian Army. This was soon followed by yet another government manipulated massacre of over 8,000 Sikhs in Delhi in November 1984. Besides the above Pogrom of the 1984, the planned genocide of this small and vibrant Nation of the Sikhs continued relentlessly until 1992 by the Indian Army and Police especially assigned for a ruthless massive hunt of the innocent Sikh youth under the three code-named operations - Woodrose, Rakshak I and Rakshak II and picked up in excess of 180,000 young Sikhs from their homes and farms, were systematically tortured and murdered in cold blood. A large number of bodies were dumped in mass graves and many more were burnt in the crematoriums. Some account of torture and murder of many an iImocent Sikh youth along with their pictures is elaborately documented by a South Indian journalist Ram Narain Kumar, a Fellow of the Reuter's Oxford Scholarships, in his recently published monumental book - 'Reduced to Ashes'. This is how, a Nation of Sikhs was criminally betrayed by India after having been cheated by repeated false promises personally made by Nehru and Gandhi for seeking the Sikh support for their Congress patty, prior to obtaining Independence. The consistent vengence and crime against the Sikhs by some of the racist Panjabi and northern Hindiis has indeed done a great deal of damage to the credibility of a vast majority of an otherwise peaceful and secular Hindiis of the south, west and eastern parts of India. I have preserved and carefully compiled the above

8

information details in Canada and shall publish the same in my next book - "The Great Betrayal & Genocide of the Sikhs in secular India". It will also report on the role of some Panjabi Hindiis in instigating the riots in 1947 during the Panjab Partition. Some of this information is already available in the historic book written by a well known Panjabi author Bhisham Sahrti, which was further exposed in producer Nihalaru's famous film 'Tamas', which was nationally screened on the popular Indian TV channel. In the last few years, I went twice to pay visit to the Gurdwaras in Pakistan. Seeing the respect for Gurdwaras and love for the Sikh people by the Muslim brotherhood, a wondrous concept of GurbiiJ:ti arose in my mind. In GurbiiJ:ti, it has been mentioned : baba bikhu dekhia sansaru.

o

Father, I have seen that the world is poison. (SGGS pg. 382)

But Guru. Sahib also says, but when I see the whole world, I also find the Formless God in this world only : ehu visu sansaru tuma dekhade ehu hari ka riipu hai hari riipu nadari aJ.a. This whole world which you see is the image of the Lord; only the image of the Lord is seen. (SGGS pg. 922)

On the basis of this, looking inside, I tried to rub off the dirt and filth deposited by the tornado of time and collusion, on the strong relationship between Sikhism and Islam; hence decided to write a book on the unerring memories of the eternal gleam of the holy association of the two communities. It has today turned into a reality, but I would consider this successful only on the mutual embracement of the two communities. Darshan Singh Khalsa Nov. 29, 2004

Former Jathediir, Sri Aka! Takhr Sahib, Amrirsar

9

Two fruits attached to the world-plant

I

n God's Creation, there are two types of conditions walks of life - cold and hot, good and bad : sansaca birakha kau dui phala Hie. Two fruits attached to the world-plant .

ill

all

(SGGS pg. lIn).

From centuries, politics has always overshadowed every aspect of the social life; and to maintain its supremacy on the society, the divide and rule policy has always been adopted. Divisions were created between the society based upon wealth, caste, color and creed. Fight among various sections of the society has been a gift of the dirty politics. The Brahmins has always dominated the Indian politics. Brahmin with his clever "Ch:iI).akya policy" insured that the Sikhs always remain at a distance from Islam and rather should remain attached to the Hinduism. Since Sikhs were busy fighting the foreign mercenaries to protect the life, honour and wealth of all people irrespective of religion and would stay in the jungles, the Brahmins got the opportunity to pollute the Sikh religious and political literature. The purpose of the pollution was to ensure that with the passage of time, Sikhism could be merged into Hinduism, just like Buddhism and Jainism. The Ch:iI).akya policy of Brahmin was successful to a certain extent. Some of the early Sikh religious preachers who were educated in the brachial school of thought, also preached the distorted form of GurbaQi and tried their best to give Hindu colour to the Sikh teachings. It was contrary to the principle of One God enshrined in Sikhism : adi sachu jugadi sachu. 10

hai bhi sachu nanaka hosi bhi sachu. True in the primal beginning, true throughout the ages, true here and now, o Nanak, forever and ever true. (SGGS pg. 1).

Sikhism believes there is One Creator in the beginning, end and forever. In Hinduism, Ram was made God of one Yuga (time period), Krishat).a was made God of another Yuga etc. Based on these beliefs, effort were made to make Sikh, a worshiper of thirty-three crore idols instead of one God. With deliberate cleverness, the acts of the traitors Chandu, Gangu., Sucha Nand, Lakhpat and Hindu hill kings were not brought into light; rather more effort was made to spread out the torture done by Muslim Emperors on the Sikh Gurus and the Sikhs. Sikh historical literature was polluted with unfounded facts. Even some Granths were published under the name of Guru Gobind Singh jt (1666-1708) and other prominent Sikhs. And these so called holy books were depicted to portray Sikhism, as a part of Hinduism. Even though the historical fact is that when BrahmiI:J. tried to make Guru Nanak Dev jt (1469-1539), a Hindu by putting a scared thread around his body, Guru Nanak straight away refused. Guru Nanak through his Bar:u clearly condemns rituals like bathing at scared places, Sharadh (donation to Brahmin) etc. Unfortunately, due to the pilferation in the Sikh culture, some Sikhs have also started believing that the Sikh is a part of a broader Hindu society, neglecting the following very clear teachings of Guru Gobind Singh : jaba laga khalasa rahe niara. taba laga teja diu mai sara. jaba eilia gahai biparana ki rita. 11

mai na karo ina 1d pratita. Till the time Khalsa is unique, I bestow all my blessings upon him. But when it follows the rituals of other beliefs, go astray from Gurii's path, I do not pay any heed to him.

The BrahmiQ. very cleverly tried to show Gunl Nanak doing the Sharadh in memory of his ancestors. Gunl Gobind Singh jl is said to have worshiped Naina Devi (Hindu goddess) to get powers, Similarly, Mata Sahib Kaur jI (d. 1735) is said to be a form of Durga Devi (Hindu goddess), due to which the common Sikh in society got away from Islam and started believing BrahmaQ.ism and Hindu as its own. As a result of this, several BrahmiI:llcal practices have crept into the Sikh way of life. _ Every community has both - good and bad people. When a person of good deeds occupy the throne of political power, then it is called "Ram Raj"; and if the bad person occupies the same position, the rule is known as "RavaQ. Raj". Now, according to the history, Ram as well as RavaQ. was a Hindu. KrishaQ.a was Hindu and so was Kans. RavaQ. was the enemy of Ram and tried to molest Slta, wife of Ram. Meanwhile, brother of the same RavaQ., VibhIshaQ. was the disciple of Ram. So, good and bad are both the part of the same community. Similarly, if Emperor Jahanglr (r.1605-1626) and Aurangzeb (1618-1707)) were Muslim, so was Akbar (r.1556-1605)). If Aurangzeb tried to convert HindUs forcibly into Islam, Emperor Akbar gave plum posts in his empire to HindUs. Jahangir ordered the torture of Gunl Arjan Dev jl (1563-1606) on the advice of his loyal aide Chandu, but the same Jahanglr did not do any better with his own son Khusrau (1587-1622) too. Aurangzeb, on advice of the Hindu hill kings adopted confrontational path with Gunl Gobind Singh jl. The same Aurangzeb had also put his father Shahjahan (r. 1627-1658) in jail and ordered the prosecution of his brothers. 12

Therefore, a person is good or bad according to his deeds, but not due to the birth in any particular religion. This book has been written in light of the Sikh history and Sikh principles; and is an attempt to dissolve preconceived notions of the other faith.

13

Sikh History and the Muslims

T

he fIrst one to recognize Guru Nanak was Rai Bular, a Muslim noble who saw the divine light in Guru Nanak. He told the parents of child Nanak - Mehta Kalyan and Mata Tripta that Nanak is not an ordinary child, He is the light of God, an inspiration for him and he sacrilice himself to Nanak. Rai Bular spent his whole life in love and devotion of Guru Nanak. He was promised by Guru Nanak that when his end time comes, Guru Nanak will be present nearby so that he leaves this world having a darshan (glimpse) of Guru Nanak. As per the promise, Guru Nanak sensing the last time of Rai Bular, reached Talwan<;li and took the head of Rai Bular in his lap. The naming of Rai Bhoi D1 Talwan<;li to NanakaJ}a Sahib, where every Sikh bows his head, is the proof of devotion of Rai Bular for Guru Nanak. Guru Nanak's companion for life, Bhai Mardana (14591534) was a Rababi born in a Muslim family. jaisi mai avai khasama ki baI}i... I speak what has been predestined to me by God... (SGGS pg. 722)

For centuries, the Bam that was enlightened to Guru Nanak accompanied by the tunes of the Rabab by Mardana have been echoing in the world and will continue to do so. Guru Nanak admired Bhai Mardana for providing company of the Rabab to Bfu:}l. During one of his Udasis (travels), one day Mardana requested Guru Nanak that it had been a long time since he had last seen his 14

family and he wanted to go back to meet his family members. Guru jl, wirh love replied, "I have been away from farher, morher, sister, wife and sons for a long time and I never feel sad. If you leave me now, I will get lonely because you are my partner on rhe spiritual parh. When I sing on rhe tunes of your Rabab, it takes me to rhe court of rhe Lord in seconds. Do not leave me and if you still want to go, come back early". Referring to rhe company rhat BhaI Mardana provided to Guru Nanak, BhaI Gurdas ji (1543-1637) has expressed: iku baM akala riipu duja rababi mardana. The Guru is like God and so is his companion Mardana. (Var 1, paup 35, Bhai Gurdas ji)

Guru Nanak had deep love for BhaI Mardana. By sitting in rhe company of Guru Nanak and singing rhe Barn wirh Guru Nanak, Mardana's mind was elevated to great spiritual heights. BhaI Mardana's writing was given due place in Guru Granrh Sahib jl. BhaI Mardana was given such respect rhat he was allowed to use rhe word "Nanak" in his writings. Saloku Mardana 1 kali kalavili kii.mu madu manua pivaQharu. krodha ka~:oli mom bhari pilava ahankaru. majalasa ki4-e laba ki pi pi hoi khuaru. kara.I}1 lahat:ti satu guru sachu sara kari saru. ~a man<;le kari silu ghiu saramu masu aharu. guramukhi paiai nanaka khadhai jahi bikara.l. The dark age of Kaliyuga is the vessel, filled with the wine of sex; the mind is the drinker. Anger is the cup, filled with emotional attachment; egotism is the bartender. Drinking too much in the company of falsehood and greed, one is ruined. So let good deeds be your distillery, and let Truth be the molasses you ferment;

15

make the most excellent wine of Truth. Make virtue your bread; good conduct the ghee, and modesty the dish of meat. As Gurmukh, these are obtained, o Nanak; consuming them, evil and corruption depart.!. (SGGS pg. 553)

Mardana 1 Mia laru,i apu madu majalasa trisana dhatu. mansa katori kiiri bhari pilae jamkaIu. itu madi pitai nanaka bahute khatiahi bikara. gianu guru saIaha man4e bhau masu ahiiru. nanaka ihu bhojanu sachu hai sachu namu adhiiru.2. kaya lahat:ti apu madu amrita tisa ki dhara. satasangati siu melapu hoi liva katori bhari pi pi katahi bikara.3. The body is the bottle, self-conceit is the wine, and desire is the company of drinking buddies. The glass of the mind's longing is filled to overflowing with falsehood; the messenger of death is the bartender. Drinking in this wine, o Nanak, one takes on coundess vices and corruption. So make spirirual wisdom your molasses, and the Praise of God your bread; let the Fear of God be the dish of meat. o Nanak, this is the true food; let the true Name be your only support.2. If the human body is the pitcher, and self-realization is the wine, then the Ambrosial Nectar streams down. Joining the Satsangat, the true congregation, the glass of the Lord's love is filled with this Ambrosial Nectar; drinking it in, one's evil and corruption are eradicated.3. (SGGS pg. 553)

16

When Emperor Akbar came to Goindwal Sahib for the darshan of Guru Amar Das ji (1479-1574) and saw the equality in the LaJ]gar where rich and poor irrespective of caste and religion sat in one line to eat, he was very much impressed. He wished to offer huge land for running the LaJ]gar. But Gurii Amar Das refused by saying that the LaJ]gar is being run with the dasvandh (one-tenth of earning) of honest and hard working people. On hearing this, Akbar was futher impressed and he transferred land in the name of Bibi Bhani ji, the daughter of Guru Amar Das saying that daughters are common to every one. On the same land that was donated by Akbar, Gurii Ram Das ji (1534-1681) constructed the city Ramdaspur, which came to be known as Amritsar. Emperor Jahangir gave orders for the physical torture of Gurii Arjan Devon the advice of Chandu, a Hindu Khatri. Chandu himself oversaw all the tortures that were being administered to Gurii Arjan Dev ji. And the person to speak: against all these tortures was Sam Mian Mir (1550-1635), a Muslim fakir. Gurii Arjan Dev and Sam Mian Mir's mutual love and friendship for each other is being reflected from the fact that the Gurii ji called upon Sain ji to lay down the foundation stone of Harimandar Sahib. Now, in the present times also, when every Sikh recites the line - the Darshan-Ishnan of Sri Harimandar Sahib in his daily Ardas (prayer), he remembers Guru Arjan Dev as well as Sam Mian Mir. Emperor Jahangir was also an 17

admirer of Sam Wan Mir, When Sam ji learnt that Guru Arjan Dev was being tortured by Chandu on the orders of Jahangir and also that Chandu was the one who had filled the ears of Jahangir against Guru ji, Sam Mian Mir made Jahangir realize his mistake. On the other hand Wazir Khan (d. 1634), a minister in the court ofJahangir was also a disciple of the Gurughar as he was cured of a serious disease by the Ardas (prayer) of Guru Arjan Dev; he told good things about the Guru-ghar to Jahangir. On hearing this, Jahangir realized his mistake and invited Guru Hargobind Sahib (1595-1644) to Delhi for talks When Guru ji reached Delhi, Jahangir extended the hand of friendship. Chandu, was scared on seeing this. In the meantime, Emperor Jahangir got ill and Chandu seized the opportunity for the new move. He told Jahangir that he was under the influence of the stars and anything could happen to him. He told him that the only way he would be saved was if six saints like Guru Hargobind Sahib sat at a lonely place and prayed for him. Jahangir to save himself requested Guru ji to pray for him. Guru Hargobind understood this move of Chandu and agreed to comply with it. The Emperor fIxed Gwalior fort as a place for Guru ji and told the caretaker of the jail to extend all kinds of facilities to Guru jt Chandu heaved a sigh of relief when Guru Hargobind Sahib moved to Gwalior jail. The fort of Gwalior started bustling with activity when Guru Sahib reached there. Religious dewans were held twice a day and LaQgar was also started. In this fort, fIfty-two kings were also detained and were undergoing political sentences. Guru ji asked the jail caretaker to allow these kings to join the Satsang. In the company of Guru ji, the miseries of the kings ended and they became the followers of Guru Sahib. In the meantime, Wazir Khan explained Jahangir that his illness is not related to any stars or anything auspicious. He told him that this was the foul play of Chandu in order to take

18

revenge from Guru Hargobind Sahib. Jahangir immediately requested Guru ji to come back. But the imprisoned fifty two kings requested Guru ji to not to leave them alone. On this, Guru ji told Jahangir that he would come out of the fort along with these political prisoners only. Then Jahangir announced that anyone who holds on to him can come out. Guru ji got a large loose plaited shirt stitched for himself. The shirt had 52 plaits and all the kings came out by holding on to the plaits. On the other hand, Jahangir got sick of the clever tricks played by Chandu and immediately decided to hand Chandu to Guru ji for punishment. Kirtanias of Guru Arjan Dev's court, Rai BalwanQ. and Satta were Muslims whose one Var (ballad) has been included in Guru Granth Sahib. Pir Bahlol, who shared Guru Nanak's spiritual views was also a Muslim. This Muslim faqir, Bahlol, served Guru Hargobind Sahib on his visit to Kashmir and received his blessings. Before Guru Gobind Singh's parkash (birth), a Muslim fakir Sayed Bhikhan Shah got a vision that some Godly Saint was about to appear on earth. So he, along with his disciples left for Parna (birth-place of Guru Gobind Singh) to have a glimpse of the newly born child Gobind.. When Panjabi Hindu hill kings could not tolerate the flying Nishan Sahib (the flag of Sikh nation) and beats of the Rat:ljit Nagara (drum), they decided to jointly attack Guru Gobind Singh from all the four directions. At that time, Muslim fakir Pit Budhu Shah (1647-1704) along with 19

his 700 disciples and sons also joined the Guru's army. In the battle, PIr Budhu Shah lost his sons and disciples. Now, if Guru jI's fight would have been against Islam, then why would have PIr Budhu Shah joined Guru Sahib ? In the battle, Hindu kings were defeated. Guru ji were very much impressed by PIr Budhu Shah and asked PIr ji to demand anything that h desired. Guru ji was combing his hairs at that time. PIr Budhu Shah immediately asked Guru jI to give him the comb along with the hairs, tha were tangled in the comb. When Pir jI reached home and his wife BIbi N assIrIiin asked PIr jI of the whereabouts of her sons, PIr jl replied that he have made friendship with Guru Gobind Singh and to strengthe n the bond of friendship, they have exchanged their precious things with each other. He have given his sons to Guru Gobind Singh and since Guru jI loves Kes (hairs) more than his sons, so he have brought the comb with tangled Kes of Guru jI in return. When the hilly Hindu kings could not defeat Guru jI, they decided to approach Aurangzeb for help. They told Aurangzeb that Guru Gobind Singh is arming the Sikhs and training them in martial arts. He was told that this was a danger to him as he could be attacked any time by Guru jI for the revenge of his father's death. Aurangzeb sent out the army to help the hilly kings and the army joindy attacked Anandpur Sahib. When Guru jI left Anandpur and Mata GujarI jI (1624-1704) along with her younger grandsons got separated from Guru jI, they met Gangil Brahmin who was a helper in the kitchen of Guru jI. Mata ji trusted him and accompanied Gangil to his house. On seeing some wealth with Mata jl, Gangil got greedy

........

20

and decided to take the wealth by handing over Mata ji, Baba Zorawar Singh (1694-1704) and Baba Fateh Singh (1696-1704) to the Governor of Sarhind. When Wazir Khan (d. 1710), the Governor of Sarhind was thinking of sentencing Baba Zorawar Singh and Fateh Singh to death, the Nawab of Malerkotla raised the cry for mercy and told Wazir Khan that his fight is with their father and not with these innocent children. But Diwan Sucha Nand (d. 1710), a Hindu Khatri immediately replied that the sons of a snake are snakes too and should be killed. Due to the mercy cry given by the Nawab of Malerkotla at that time, in 1947, during the partition when riots broke out between Hindu, Muslim and Sikhs, Sikhs protected the Muslims of Malerkotla. When Guru Gobind Singh reached the thorny forest of Machhiwara after the battle of Chamkaur in which his elder sons attained martyrdom, he was all alone. Guru ji were resting on a stone when Nabi Khan saw Guru jt He immediately arranged for a nicely decorated bed for Guru Ji and without worrying about any punishment from Wazir Khan for helping Guru ji, Nabi Khan and Ghani Khan lifted the Guru jl's bed on their shoulders and started the onward journey. When anyone asked them whom they were taking, they replied it is the Uch Da Pir (The highest of Saint). Nabi Khan and Ghani Khan were Muslim brothers who risked their lives for Guru jt After the death of Emperor Aurangzeb, his son Bahadur Shah took the help of Guru ji in the fight for supremacy with his brothers. When Maharaja RaI).jit Singh (1780-1839) established the Khalsa Raj, his most trusted minister was Fakir Azizuddin (1780-1845), a Muslim. He with his wisdom and loyalty helped RaI).jit Singh increase the boundaries of his rule. Some records of Khalsa Raj are still on display with the family of Azizuddin, which is a proof of the relationship between the Sikh and'

21

Muslim conununities. When I visted Pakistan in 1999 and 2001, I noticed that year the family of Azizuddin honours the leader of the Sikh pilgrims visiting Pakistan. Where Azizuddin was loyal to Khalsa Raj, there on the other side some Hindu I;>ogras like Dhim Chand, Gulab Chand - even though they enjoyed the good offices 1ll the . gdom, still never left an pportunity for fmding out ways to end the Khalsa Raj. Both helped the English invaders in defeating the Khalsa army and thus put an end to the Khalsa Raj. According to Gurb3.I)i, good and bad people are born in every religion : bikhu amritu karatari upae. sansara birakha kau doi phala Hie. The Creator created both poison and nectar. He attached these two fruits to the world-plant (SGGS pg. 1172)

birakhai he1hi sabhi janta ikaPJe. iki tate iki bolani miPJe. asatu udotu bhaia u1hi chale jiu jiu audha vihat}ia. Beneath the tree, all beings have gathered. Some are hot-headed, and some speak very sweetly. Sunset has come, and they rise up and depart; their days have run their course and expired. (SGGS pg. 1019)

Therefore, Sikhs and Muslims have historic partnerships and history is full of many such examples, which will be further written, in a separate book. 22

Uniformity of Principles

T 1.

2.

3.

4.

here are many instances where there is a uniformity of principles in Sikhism and Islam : Sikhs and Muslims both worship One God, whereas Hindiis worship 33 crore gods & goddesses. Sikhs and Muslims both do not believe in the Idol worship. On the other hand, Hindiis worship idols made of stone and marble. A Sikh's life revolves around One GurU - Guru Granth Sahib; and in every moment of joy, happiness and sadness, Shabad of GurU Granth Sahib jl is recited. Similarly, life of a Muslim is centered on one Quran, where as Hindu's life is confused in four Vedas, six Shastars, Glta etc. The Sikh GurUs never claimed to be God, but only a messenger of God. jaisl mai avai khasama ki biiIM taisara karl gianu ve Wo. As the Word of the Forgiving Lord comes so do I express it, 0 Lilo.

to

me,

(SGGS pg. 722)

hau apahu bola na jiiQ.da mai kahia sabha hukamau jiU. By myself,· I do not even know how to speak; I speak all that the Lord commands. (SGGS pg.763)

satigura ki biiIM sati sati kari jiiQ.ahu gurasikhahu hari karta api muhahu kaQhae.

o Gursikhs, know that the Bii.I:ll, the Word of the True Guru, is true, absolutely true. 23

The Creator Lord Himself causes the Guru to chant it. (SGGS pg.308)

Hazrat Muharrunad Sahib, the founder of Islam, also never claimed himself to be God, but only a messenger. But in Hinduism - Shri Ram, Krishan, Ganesh, Vishnu and Jagannath ji, everyone is called God. 5. Sikhs believe that the beloved creator of this world is allpowerful, omni present One God and he has created the universe in his order. Islam also believes that everything in this universe is in order of one God called Allah.. On the other hand, Hinduism believes that Brahma is responsible for birth, Vishnu for business and Shiva for death, Lakshmi for money, Saraswati for education etc. 6. The basic principles of Sikhism are : a. Remember God b. Earn honest leaving c. Share wealth with unfortunate. It is important to note that the principles of Islam are also the same as those in Sikhism.

24

Bibi Shaikh Farid Ji

I

n the Islamic world, Baba Shaikh Farid ji (1173-1265) is a highly respected SUfi saint. His B
-----

25

of conduct) is safe. In his BaJ:ll, every Muslim is exhorted to live according to the true Sharlat teachings. If Guru jI have had any hatred for IsHim, then Baba Farld would have never been allowed to talk about Islam through Guru Granth Sahib jL When a Sikh listens to the Path of Guru Granth Sahib jl, he also enjoys the salokas of Baba Farld with great devotion. When we bow in front of Guru Granth Sahib jI, we also pay our homage to Baba Farld jL This is an explicit example of a true Sikh and Islamic relationship. The saloks composed by Shaikh Farld has been included in SrI Guru Granth Sahib jl at pages 1377 to 1384, are composed in the authentic Panjabl language. There is not only deep spiritual meaning in these salokas, but they are also a true example of great poetic beauty. For this reason, I have included these saloks below for the reader to appreciate and savour : saloka sekha farida ke ik oankara satigura prasadi. jitu diharai dhana vari sme lae likhai. malaku ji kani sw:tida muhu dekhale ai. jindu nim
26

That pre-ordained time of marriage cannot be avoided. Explain this to your soul. The soul is the bride, and death is the groom. He will marry her and take her away. After the body sends her away with its own hands, whose neck will it embrace? The bridge to hell is narrower than a hair; haven't you heard of it with your ears ? Farjd, the call has come; be careful now, don't let yourself be robbed. I.

farida dara darvesi gakhari chala duma bhati. banhi u1hai po~ali kithai vanna ghati.2. Farjd, it is so difficult to become a humble saint at the Lord's door I am so accustomed to walking in the ways of the world. I have tied and picked up the bundle; where can I go to throw it away ?.2.

kijhu na bujhai kijhu na sujhai duma gujill bhahi. sai merai changa kita narn ta han bill dajha ahi.3. I know nothing; I understand nothing. The world is a smouldering ftre. My Lord did well to warn me about it; otherwise, I would have been burnt as well.3.

farida je jiiQa tila thorare sammali buku bhari. je jiiQa sahu nanQhara t3. thora miiQu kariA. Farjd, if I had known that I had so few sesame seeds, I would have been more careful with them in my hands. If I had known that my husband Lord was so young and innocent,

27

I would not have been so arrogant.4.

je jiiI).a lam chhijaQa pieJi pai ganQhi. tai jeva<.iu mai nahi. ko sabhu jagu 9itha hanQhi.5. If I had known that my robe would come loose, I would have tied a tightet knot. I have found none as great as You, Lord; I have looked and searched throughout the world.5.

farida je til akali latiphu kale likhu na lekha. apanare girivana mam siru niva kari dekhu.6. Farid, if you have a keen understanding, then do not write black marks against anyone else. Look underneath your own collar instead.6.

farida jo tai marani mukia tinha na mare ghummi. apanare ghari jaiai paira tinha de chummi.7. Farid, do not turn around to strike those who strike you with their fists. Kiss their feet, and return to your own home.7.

farida ja tau khataQa vela t3. til rata dOni siu. maraga savai nihi ja bharia t3. ladia.8. Farid, when there was time for you to earn good karma, you were in love with the world instead. Now, death has a strong foothold; when the load is full, it is taken away.8.

dekhu farida ju thia dari hoi bhiira. agahu nera aia pichha rama diiri.9. See, Farld, what has happened: your beard has become grey. That which is coming is near, and the past is left far behind.9.

28

dekhu farida ji thia sakara hoi visu. s3i bajhahu ap~e ved~a kahiai kisu.lO. See, Farie!, what has happened: sugar has become poison. Without my Lord, who can I tell of my sorrow? 10.

farida akhi dekhi patiQia sUl).i sUl).i riQ.e kanna. sakha pakandi aia hora karendi vanna.n. Farid, my eyes have become weak, and my ears are hard of hearing. The body's crop has become ripe and turned color.n.

farida kali jim na ravia dhauli ravai koi. kari s3i siu pirhari rangu navela hoi.l2. Farid, those who did not enjoy their spouse when their hair was black, hardly any of them enjoy Him when their hair turns grey. So be in love with the Lord, so that your color may ever be new.12.

mahala 3. farida kill dhauli sahibu sada hai je ko chiti kare. ap~a laia piramu na lagai je lochai sabhu koi. ehu piramu piaIa khasama ka jai bhavai tai dei.13. Third Mahal. Farid, whether one's hair is black or grey, our Lord and Master is always here if one remembers Him. This loving devotion to the Lord does not come by one's own efforts, even though all may long for it .This cup of loving devotion belongs to our Lord and Master;

29

He gives it to whomever He likes. 13.

farida jinha loi.J;la jagu mohia se loi.J;la mai <,li~:llU. kajala rekha na sahidia se pankhi sm bahiPtu.14. Farid, those eyes which have enticed the world, I have seen those eyes. Once, they could not endure even a bit of mascara; now, the birds hatch their young in them.H.

farida kUkedia chagedia mati dedia nita. jo saitaru varnliiia se kita pherahi chita.15. Farid, they shouted and yelled, and constantly gave good advice. But those whom the devil has spoiled, how can they turn their consciousness towards God? 15.

farida thiu pavahi dabhu. je S3.l lorahi sabhu. iku chhijahi bia latariahi. ti sai dai dari variahi.16. Farid, become the grass on the path, if you long for the Lord of all. One will cut you down, and another will trample you underfoot; then, you shall enter the Court of the Lord. 16.

farida khaku na nindiai khiikU je<;lu na koi. jivadia paira talai muia upari hoi.17. Farid, do not slander the dust; noting is as great as dust. When we are alive, it is under our feet, and when we are dead, it is above us.17.

farida ja labu ta nehu kia labu ta kiira nehu. kicharu jhati laghaiai chhapara tutai mehu.18. Farid, when there is greed, what love can there be ?

30

When there is greed, love is false. How long can one live in a thatched hut, which leaks when it rains? 18.

farida jangalu jangalu kia bhavahi vaQi kan
farida ini niki janghiai thala
farida rati vadia dhukhi dhukhi uthani pasa. dhigu tinha dol jivia jina vidiiJ}.i as.21. Farid, the nights are long, and my sides are aching in pain. Cursed are the lives of those who place their hopes in others.21.

31

farida je mai hoda varia mita airia. hera jaIai majitha jiu upari angara.22. Farid, if I had been there when my friend came, I would have made myself a sacrifice to him. Now my flesh is burning red on the hot coals.22.

farida lorai diikha bijuria kikari bijai jaru. han<;lhai unu kataida paidha lorai paru.23. Farid, the farmer plants acacia trees, and wishes for grapes. He is spinning wool, but he wishes to wear silk.23.

farida galle chikaru diiri gharu nali piare nehu. chaIa ta bhijai kamball raha ta tutai nehu.24. Farid, the path is muddy, and the house of my Beloved is so far away. If I go out, my blanket will get soaked, but if I remain at home, then my heart will be broken.24.

bhijau sijau kamball aIahu varsau mehu. jai mila tina saj~a tutau nam nehu.25. My blanket is soaked, drenched with the downpour of the Lord's rain. I am going out to meet my Friend; my heart will not be broken.25.

farida mai bholava paga da matu maili hoi jai. gahila riihu na jiiJ}.ai sire bill mip khai.26. Farid, I was worried that my turban might become dirty. My thoughtless self did not realize that one day, dust will consume my head as well.26.

farida sakara khanl,iu nivata 32

guru makhiou majha dudhu. sabhe vastii mithia raba na pujani tudhu.27. Farld: sugar cane, candy, sugar, molasses, honey and buffalo's milk, all these things are sweet, but they are not equal to You.27.

farida roll: meri ka~a ki lavaQu meri bhukha. jina khadhi chopri ghaQe sahanige dukha.28. Farld, my bread is made of wood, and hunger is my appetizer. Those who eat buttered bread, will suffer in terrible pain.28.

rukhi sukhi khai kai thanQha piiQi piu.

farida dekhi parai chopari na tarsae jiu.29. Eat dry bread, and drink cold water. FarId, if you see other's buttered bread, do not envy him for it.29.

aju na sufi kanta siu angu mure mur1 Jat. jai puchhahu <,tohagaI)i tuma kiu raiI}i vihai.30. This night, I did not sleep with my Husband Lord, and now my body is suffering in pain. Go and ask the deserted brides, how she passes her night. 3D.

sahurai Qhoi na lahai peiai nam thau. piru vatari na puchhai dhana sohagaQi nau.31. She fmds no place of rest in her father-in-law's home, and no place in her parents' home either. Her Husband Lord does not care for her; what sort of a blessed, happy soul-bride is she?31.

33

sahurai peiai kanta ki kantu agammu athahu. nanaka so sohagaQi ju bhavai heparvaha.32. In her in-law's home hereafter, and in her parents' home in this world, she belongs to her Husband Lord, the Inaccessible and Unfathomable. o Niinak, she is the happy soul-bride, who is pleasing to her Carefree Lord.32.

nati dhoti sambahi suti iii nachindu. farida rahi su heri hinnu di gai kathiiri gandhu.33. Bathing, washing and decorating herself, she comes and sleeps without anxiety. Farjd, she still smells like asafoetida; the fragrance of musk is gone.33.

jobana jade na dara je saha priti na jiii. farida kiti jobana priti binu sulci gae kumaliii.34. I am not afraid of losing my youth, I as long as I do not lose the Love of my Husband Lord. Farjd, so many youths, without His Love, have dried up and withered away. 34.

farida chinta khatola v3.I).u duldm biraha vichavat}.a lephu. ehu hamara jivaQa tii samba sache vekhu.35. Farjd, anxiety is my bed, pain is my mattress, and the pain of separation is my blanket and quilt. Behold, this is my life, 0 my True Lord and Master.35.

biraha biraha akhiai biraha tii sultanu. farida jitu tani birahu na ilpajai so tanu jat}.u masanu.36. Many talk of the pain and suffering of separation;

34

o

pain, you are the ruler of all. Farid, that body, within which love of the Lord does not well up, look upon that body as a cremation ground.36.

farida e visu gandala dharia khan4u livari. iki rahede rahi gae iki radhi gae ujari.37. Farid, these are poisonous sprouts coated with sugar. Some die planting them; some are ruined, harvesting & enjoying them.37.

farida chari gavaia han
farida dari darvajai jai kai kiu 4itho gharialu. ehu nidosa rnariai hama dosa da kia haIu.39. Fand, going at the Lord's Door; Have you seen the gong there? This blameless object is being beaten, imagine what is in store for us sinners!39.

gharie gharie rnariai pahari lahai sajai. so hera ghariala jiu 4ukhi ra.i.Qi vihaiAO. Each and every hour, it is beaten; it is punished every day. This beautiful body is like the gong; it passes the night in pain.40.

bu4ha hoa sekha faridu

35

kambat).i lagi deha. je sau varma jiVQa bhi tanu hosi kheha.4l. Shaikh Farid has grown old, and his body has begun to tremble. Even if he could live for hundreds of years, his body will eventually turn to dust.41.

farida bari paraiai baisaI,la S3.l mujhai na demo je om evai rakhasi jiU sarirahu lem.42. Farid begs, 0 Lord, do not make me sit at another's door. If this is the way you are going to keep me, then go ahead and take the life out of my body.42.

kandhi kuhara sid ghara vat).i kai saru loharu. farida hau lori sahu apaI,la tii lorahi angiara.43. With the axe on his shoulder, and a bucket on his head, the blacksmith is ready to cut down the tree. Farid, I long for my Lord; you long only for the charcoal.43.

farida ikana ata agaia ikana nam loQ.u. agai gae smapasani chota khasi kaUl).u.44. Farid, some have lots of flour, while others do not even have salt. When they go beyond this world, it shall be seen, who will be punished.44.

pasi damame chhatu siri bheri sac.lo rac.la. jai sute jiriiQ.a mahi thie atima gac.la.45. Drums were beaten in their honor, there were canopies above their heads, and bugles announced their coming. They have gone to sleep in the cemetary, buried like poor orphans.45.

36

farida ko!=hai man~apa mapa usaeede bhi gae. kiq-a sauda kari gae gori aei pae,46. Fand, those who built houses, mansions & lofty buildings, are also gone. They made false deals, and were dropped into their graves.46.

farida khintha,ri mekha agalia jindu na kat mekha. vaei apo apaQi chale masaika sekha,47. Farld, there are many seams on the patched coat, but there are no seams on the soul. The shaikhs & their disciples have all departed, each in his own turn.47.

farida duhu divi balandia malaku bahi!=ha aei. gam lita ghatu lu1=ia diva,re gaia bujhai,48. Fanc!, the two lamps are lit, but death has come anyway. It has captured the fortress of the body, and plundered the home of the heart; it extinguishes the lamps and departs.48.

farida vekhu kapahai ji tWa ji siri tWa tilaha. kamadai am kagadai kunne koiliaha. mande amala karedia eha sajai tinaha,49. Farld, look at what has happened to the cotton and the sesame seed, the sugar cane and paper, the clay pots and the charcoal. This is the punishment for those who do evil deeds.49.

farida kanni musala suphu gall dill kati guru vati. bahari disai chanat:la dill andhiaei rati.50. 37

Farjd, you wear prayer shawl on your shoulders and the robes of a SUfi; your words are sweet, but there is a dagger in your heart. Outwardly, you look bright, but your heart is dark as night. 50.

faridii rati ratu na nikalai je tanu chirai koi. jo tana rate raba siu tina tani ratu na hoi.5!. Farjd, not even a drop of blood would issue forrh, if someone cut my body. Those bodies which ar~ imbued with the Lord, they contain no blood.5!.

mahala 3. ihu tanu sabho ratu hai ratu binu tannu na hoi. jo saha rate apat;le titu tani 10bhu ratu na hoi. bhai paiai tanu khit}.u hoi 10bhu ratu vichahu jai. jiu baisantari dhatu sudhu hoi tiu hari kii bhau durmati mailu gavai. niinaka te jana sohat;le ji rate hari rangu lai.52. Third Mahal. This body is all blood; without blood, this body could not exist. Those who are imbued with their Lord, do not have the blood of greed. When the Fear of God fills the body, it becomes thin; the blood of greed departs from within. Just as metal is purified by fire, the Fear of God removes the filthy residues of evil-mindedness. o Niinak, those humble beings are beautiful, who are imbued with Lord's Love.52.

faridii soi saravaru
38

Farid, seek that sacred pool, in which the genuine article is found. Why do you bother to search in the pond? Your hand will only sink into the mud.53.

farida nanQhi kantu na ravio vaQi thi muiasu. dhana kiikendi gora me tai saba na miliasu.54. Farjd, when she is young, she does not enjoy her Husband. When she grows up, she dies. Lying in the grave, the soul-bride cries, "I did not meet You, my Lord."54

farida siru palla dari pall muchha bhi palla. re mana gahile bavale miQ.ahi kia ralla.55. Farjd, your hair has turned grey, your beard has turned grey, and your moustache has turned grey. o my thoughtless & insane mind, why are you indulging in pleasures? 55.

farida kothai dhukat;lu ketra pira nidari nivari. jo diha ladhe giQ.ave gae vilari vilari.56. Farid, how long can you run on the rooftop? You are asleep to your Husband Lord, give it up! The days which were allotted to you are numbered, and they are passing, passing away.56.

farida kothai manqapa maria etu na lae chitu. mitt pai atolavi koi na hosi mitu.57. Farjd, houses, mansions and balconies, do not attach your consciousness to these. When these collapse into heaps of dust,

39

none will be your friend.57.

farida

man~apa

malu na Iai maraga satiiQi chiti dhari. sal jai samhili jithai hi tau vaniiana.58.

Farid, do not focus on mansions and wealth; center your consciousness on death, your powerful enemy. Remember that place where you must go.58.

farida jinhi kammi nam gut}i te kammare visari. mati sarminda thivahi S3.l dai darbari.59. Farjd, those deeds which do not bring merit, forget about those deeds. Otherwise, you shall be put to shame, in the Court of the Lord. 59.

farida samba di kari chuari dila di lam bharadi. darvesa no loriai rukha di jiradi.60. Farid, work for your Master; dispel the doubts of your heart. The darveshas, the humble devotees, have the patient endurance of rrees.60.

farida kale mai~e kapare kala mai~a vesu. gunahi bharia mai phira loku kahai darvesu.61. Farid, my clothes are black, and my outfit is black. I wander around full of sins, and yet people call me a holy man.61.

tati toi na palavai je jali tubi dei. farida jo ~ohagani raba di jhflredi jhflre.62. The crop which is burnt will not bloom, even if it is soaked in water. Farjd, she who is forsaken by her Husband Lord, grieves and laments.62.

40

ja kuaxi ta chau vivahi ta mamale. farida eho pachhotau vati kuaxi na thiai.62. When she is a virgin, she is full of desire; but when she is married, then her troubles begin. Farid, she has this one regret, that she cannot be a virgin again.63.

kalara ked chhapari ai. ulathe hanjha. chinjii boranhi na pivahi udaQa sandi l,ianjha.64. The swans have landed in a small pond of salt water. They dip in their bills, but do not drink; they flyaway, still thirsty.64.

hansu ul,iari kodhrai paia loku vidaxaI}i jai.. gahila loku na jiiI}.ada hansu na kodhra khai..65. The swans flyaway, and land in the fields of grain. The people go to chase them away. The thoughtless people do not know that the swans do not eat grain.65.

chali chali gaia pankhia jinhi vasae tala. farida saru bharia bill chalasi thake kavala ikala.66. The birds which lived in the pools have flown away and left:. Farid, the overflowing pool shall also pass away, and only the lotus flowers shall remain.66.

farida i~a siriiI}.e bhui savaQu kira lario miisi. ketaria juga vapare ikatu paia pasi.67. Farid, a stone will be your pillow, and the earth will be your bed. The worms shall eat into your flesh. Countless ages will pass,

41

and you will still be lying on one side.67.

farida bhani ghari savannavi lUli nagara laju. ajrauu faresta kai ghari nathi aju.68. Farid, your beautiful body shall break apart, and the subtle thread of the breath shall be snapped. In which house will the messenger of death be a guest today?68.

farida bhani ghari savannavi lUli nagara laju. jo sajar,.a bhui bharu the se kiu avahi aju.69. Farid, your beautiful body shall break apart, and the subtle thread of the breath shall be snapped. Those friends who were a burden on the earth, how can they come today? 69.

farida be nivaja kutia eha na bhali riti. kabahi chali na aia panje vakhata masiti.70. Farid: 0 faithless dog, this is not a good way of life. You never come to the mosque for your five daily prayers.70.

uPIu farida ujii saji subaha nivaja gujari. jo siru SID na nivai so siru kapi utari.71. Rise up, Farid, and cleanse yourself; chant your morning prayer. The head which does not bow to the Lord, chop off and remove that head.7l.

jo siru sai na nivai so siru kijai kai. kunne heW jalaiai baliiQ.a sandai thai.72. That head which does not bow to the Lord, what is to be done with that head? Put it in the fireplace, instead of firewood. 72.

farida kithai tai<;le mapia jinhi tii jar,.iohi. 42

tai pasahu oi ladi gae tUn ajai na patit;lOhi.73. Farid, where are your mother and father, who gave birth to you? They have left you, but even so, you are not convinced that you shall also have to go.73.

farida manu maidanu kari ~oe ~be lam. agai miili na avasi dojaka sandi bham.74. Farid, flatten out your mind; smooth out the hills and valleys. Hereafter, the fires of hell shall not even approach you.74.

mahala 5. farida khalaku khalaka mahi khalaka vasai raba mahi. manda kisa no akhiai ja tisu binu koi nam.75. . Fifth Mahal. Farid, the Creator is in the Creation, and the Creation abides in God. Whom can we call bad? There is none without Him.75.

farida ji dihi nala kapia je galu kapahi chukha. pavani na iti mamale saha na iti dukha.76. Farid, if on that day when my umbilical cord was cut, my throat had been cut instead, I would not have fallen into so many ttoubles, or undergone so many hardships. 76.

chabat;ta chalat;ta ratnna se s~ara bahi gae. here muti dhaha se jam chali gae.77. My teeth, feet, eyes and ears have stopped working. My body cries out, 'Those whom I knew have left me!"77.

43

farida bure da bhala kari gusa mani na ha
farida pankha parah~ dum suhava bagu. naubati vaji subaha siu chal:lQ.a ka kari saju.79. Farid, the bird is a guest in this beautiful world-garden. The morning drums are beating a get ready to leave! 79.

farida rati kathiiri van<;liai sutia milai na bhau. jinha nait:J.a nindravale tinha mil:lQ.U kuau.80. Fareed, musk is released at night. Those who are sleeping do not receive their share. Those whose eyes are heavy with sleep, how can they receive it?80.

farida mai jania dukhu mujha lcti dukhu sabaiai jagi. uche chari kai dekhia ta ghari ghari eha agi.81. Farid, I thought that I was in trouble; the whole world is in trouble! When I climbed up and looked around,

44

I saw this fire in each and every home.8!.

mahala 5. farida bhfuni rangavali manjhi visiila baga. jo jana piri nivajia tinnha ancha na laga.82. Fifth Mahal. Farid, in the midst of this beautiful earth, there is a garden of thorns. Those humble beings who are blessed by their spiritual teacher, do not suffer even a scratch.82.

mahala 5. farida umara suhavari sangi suvanari deha. vide kei paianhi jinnha piare neha.83. Fifth Mahal. Farid, life is blessed and beautiful, along with the beautiful body. Only a rare few are found, who love their Beloved Lord.83.

kandhi vahar,a na
o

river, do not destroy your banks; you too will be asked to give your account. The river flows in whatever direction the Lord orders. 84.

farida <,iukha seti dihu gaeia siila seti ratio khara pukare patar,i bera kapara vati.85. Farid, the day passes painfully; the night is spent in anguish. The boatman stands up and shouts, ''The boat is caught in the whirlpool!"85.

lammi lammi nadi vahai kandhi kerai heti.. bere no kaparu kia kare je patar,a rahai sucheti.86. 45

The river flows on and on; it loves to eat into its banks. What can the whirlpool do to the boat, if the boatman remains alert?86.

faridi galin su saj~a viha iku cJhiicJhedi na laha. dhukhi jiu m3liha kar~ tinnha ma piri.87. Fadd, there are dozens who say they are friends; I search, but I cannot find even one. I yeam for my beloved like a smouldering fire.87.

farida ihu tanu bhaukat:J.a nita nita dukhiai ka1l.J;lu. kanni buje de raha kiti vagai pau~u.88. Fmd, this body is always barking, who can stand this constant suffering? I have put plugs in my ears; I don't care how much the wind is blowing.88.

faridi raba khajiiri pakii makhia nai vahannhi. jo jo vaniiain <.Jihara so urnara hatha pavanni.89. Farid, God's dates have ripened, and rivers of honey flow. With each passing day, your life is being stolen away.89.

farida tanu suka pinjara thia talii khiin~ahi kaga. ajai su rabu na bahurio dekhu bande ke bhaga.90. Fmd, my withered body has become a skeleton; the crows are pecking at my palms. Even now, God has not come to help me; behold, this is the fate of all mortal beings.90.

kaga karanga cJhacJholia sagla khaia masu. e dui naina mati chhuhau pira dekhana ki asa.91. The crows have searched my skeleton, and eaten all my flesh. But please do not touch these eyes; I hope to see my Lord.9!.

46

kaga chftn4i na pinjara basai ta u<,iari jiihi. jitu pinjarai mera sahu vasai masu na tidii khiihi.92.

o

crow, do not peck at my skeleton; if you have landed on it, fly away. Do not eat the flesh from that skeleton, within which my Husband Lord abides.92.

farida gora nimiiJ:ll sa<,iu kare nigharia ghari au. sarpara maithai aVaJ).a maraJ).ahu na <,iariiihu.93. Farid, the poor grave calls out, "0 homeless one, come back to your home. You shall surely have to come to me; do not be afraid of death."93.

eui loiJ)i dekhadia keti chali gai. farida loka apo apaJ).i mai apaJ).i pai.94. These eyes have seen a great many leave. Farid, the people have their fate, and I have mine.94.

apu saviirahi mai milahi mai milia sukhu hoi. faridii je til mera hoi rahahi sabhu jagti tera hoi.95.. God says, "If you rei'orm yourself, you shall meet me, and meeting me, you shall be at peace. o Farid, if you will be mine, the whole world will be yours."95.

kandhi utai rukhara kicharaku bannai dhiru. farida kachai bha<,iai rakhiai kicharu tiii niru.96. How long can the tree remain implanted on the river-bank? Farid, how long can water be kept in a soft clay pot?96.

47

farida mahala nisakhaI}.a rahi gae vasa aia tali. god. se nimar.ua bahasani riiha mali. akhin sekha bandagi chalaI}.u aju ki kali.97. Farid, the mansions are vacant; those who lived in them have gone to live underground. They remain there, in those unhonored graves. o Shaikh, dedicate yourself to God; you will have to depart, today or tomorrow.97.

farida mautai da banna evai disai jiu dariavai l;lhaha. agai dojaku tapia swftai hUla pavai kahaha. ikna no sabha sojhi iii iki phirde veparvaha. amala ji kitia duni vichi se dargaha ogaha.98. Farid, the shore of death looks like the river-bank, being eroded away. Beyond is the burning hell, from which cries and shrieks are heard. Some understand this completely, while others wander around carelessly. Those actions which are done in this world, shall be examined in the Court of the Lord.98.

farida dariavai kannhai bagula baitha kela kare. kela karede hanjha no achinte baja pae. baja pae tisu raba de kela visaria. jo mani chiti na chete sani so gill raba kia.99. Farid, the crane perches on the river bank, playing joyfully. While it is playing, a hawk suddenly pounces on it. When the Hawk of God attacks, playful sport is forgotten. God does what is not expected or even considered.99.

sal;lhe trai maI}.a dehuri chalai par.u anni. aio banda duni vichi vati as~ bannhi. malakala mauta ja avasi sabha daravaje bhanni. 48

tinha piiiria bhiiia agai dita bannhi. vekhahu banda chalia chahu jaQia dai kannhi. farida amala je kite duni vichi dargaha ae kamrni.lOO. The body is nourished by water and grain. The mortal comes into the world with high hopes. But when the Messenger of Death comes, it breaks down all the doors. It binds and gags the mortal, before the eyes of his beloved brothers. Behold, the mortal being is going, carried on the shoulders of four men. Farid, only those good deeds done in the world will be of any use in the Court of the Lord.lOO.

farida hau balihiiri tinha pankhia jangali jinnha vasu. kakaru chugani thali vasani raba na cho4.ani pasu.lOI. Farjd, I am a sacrifice to those birds which live in the jungle. They peck at the roots and live on the ground, but they do not leave the Lord's side.lOl.

farida ruti phiri Vat;lu kambia pata jhare jhari pabi. chare kun4.a 9ht1n9h1a rahat;lu kithaii nabi.102. Farid, the seasons change, woods shake and leaves drop from the trees. I have searched in the four directions, but I have not found any resting place anywhere.102.

farida pari pato1a dhaja kari kambalari pahireu. jinhi vesi sahu milai sei vesa kareu.103. Farjd, I have torn my clothes to tatters; now I wear only a rough blanket. I wear only those clothes which will lead me to meet my Lord.103.

49

mahala 3. kai pato1a p~ati kambalari pahirei. nanaka ghara hi baithia sahu milai je mati rasi karei.104. Third Mahal. Who do you tear apart YOut fine clothes, and take to wearing a rough blanket? o Nanak, even sitting in YOut own home, you can meet the Lord, if YOut mind is in the right place.104.

mahala 5. farida garabu jinha vadiaia dhani jobani agaha. khali chale dh~ siu tibe jiu mihahu.105. Fifth Mahal. Farid, those who are very proud of their greatness, wealth and youth, shall retutn empty-handed from their Lord, like sandhills afrer the rain. lOS.

farida tina mukha darav~e jina visariona nau. aithai dukha gh~eria agai thaura na thau.106. Farid, the faces of those who forget the Lord's Name are dreadful. They suffer terrible pain here, and hereafrer they find no place of rest or refuge. 106.

farida pichhala rati na jagiohi jivadaro muiohi. je tai rabu visaria ta raba na visariohi.107. Farid, if you do not awaken in the early hours before dawn, you are dead while yet alive.

50

Although you have forgotten God, God has not forgotten you.I07.

mahala 5. farida kantu rangavala va<;la vemuhataju. alaha seti rarla ehu sachava saju.108. Fifth Maha!. Farjd, my Husband Lord is full of joy; He is Great and Selfsufficient. To be imbued with the Lord God, this is the most beautiful decoration. IDS.

mahala 5. farida dukhu sukhu iku kari dila te lahi vikiiru. alaha bhavai so bhala ta labhi darbiiru.109. Fifth Maha!. Farjd, look upon pleasure and pain as the same; eradicate corruption from your heart. Whatever pleases the Lord God is good; understand this, and you will reach His Coun.I09.

mahala 5. farida duni vajai vajadi tUn bhi vajahi nali. soi jiu na vajada jisu alahu karada sara.llO. Fifth Maha!. Farjd, the world dances as it dances, and you dance with it as well. That soul a!one does not dance with it, who is under the care of the Lord God. lID.

mahala 5. farida dilu rata isu duni siu duni na kitai kammi. misala fakira gakhari su paiai pura karammi.lll. . Fifth Maha!. Farjd, the heart is imbued with this world,

51

but the world is of no use to it at all. It is so difficult to be like the faldrs, the Holy Saints; it is only achieved by perfect kanna.Ill.

pahilai pahirai phulara phalu bill pachha ratio jo jagannhi lahanni se sat kanno dati.1l2. The first watch of the night brings flowers, and the later watches of the night bring fruit. Those who remain awake and aware, receive the gifts from the Lord.Il2.

dati samba sandia kia chalai tisu nill. iki jagande na lahanhi ikanha sutia dei uthill.1l3. The gifts are from our Lord and Master; who can force Him to bestow them? Some are awake, and do not receive them, while He awakens others from sleep to bless them. Il 3.

jinha nau suhagaQi tinha jhaka na hora.1l4. You search for your Husband Lord; you must have some fault in your body. Those who are known as happy soul-brides, do not look to others.Il4.

sabara manjha kamiit:la e sabaru ka nih~o. sabara sanda biit:lu khaIaku khata na kari.1l5. Within yourself, make patience the bow, make patience the bowstring, and make patience the arrow. The Creator will not let you miss the target.U5.

sabara andari sabari tanu evai jaIenhi. honi najiki khudai dai bhetu ·na kisai deni.1l6. Those who are patient abide in patience; in this way, they burn their bodies. They are close to the Lord,

52

but they do not reveal their secret to anyone.1I6.

sabaru ehu suau je tUn banda dim karahi. vadhi thivahi dariau tu1=i ua thivahi vahar;i.1l7. Let patience be your purpose in life; implant this within your being. In this way, you will grow into a great river; you will not break off into a tiny stteam.1I7.

farida darvesi gakhari chopari pariti. ikaui kinai chiliai darvesavi riti.1l8. Farid, it is difficult to be a darvesh, a Holy Saint; it is easier to love bread when it is buttered. Only a rare few follow the way of the Saints. lIB.

tanu tapai taniira jiu baIaI).u ha<,la balanhi. pairi thaka siri jula je moo piri milanuhi.1l9. My body is cooking like an oven; my bones are burning like firewood. If my feet become tired, I will walk on my head, if I can meet my Beloved.1I9.

tanu na tapai taniira jiu baIaI).u ha
hau QhiiQhedi sajaI).a sajaI).u mai
53

o

N:inak, the Unseen Lord cannot be seen; He is revealed only to the Gurmukh.12l.

hansa dekhi tarandia baga ilia chau. dubi mue baga bapure siru tali upari pau.122. Seeing the swans swimming, the cranes became excited. The poor cranes were drowned to death, with their heads below the water and their feet sticking out above.122.

mai j3.J:1ia va~a hansu hai ta mai kita sangu. je jiiQ.a bagu bapura janami na bheri angu.123. I knew him as a great swan, so I associated with him. If I had known that he was a only wretched crane, I would never in my life have crossed paths with him.123.

_kia hansu kia bagula ja kau nadari dhare. je tisu bhavai nanaka kagahu hansu kare.124. Who is a swan, and who is a crane, if God blesses him with His Glance of Grace?I24.

saravara pankhi hekaro phahivala pachasa. ibu tanu lahari ga~u thia sache teri asa.125. There is only one bird in the lake, but there are fifty trappers. This body is caught in the waves of desire. o my True Lord, You are my only hope!l25.

kavaI}.u su akharu kavaI}.u gut:lu kavaI}.u su maJ)ia mantu. kavaI}.u su veso hau kari jitu vasi avai kantu.126. What is that word, what is that virtue, and what is that magic mantra? What are those clothes,

54

which I can wear to captivate my Husband Lord?126.

nival)U su akharu khava.t)u guQ.u jihaM ma.t)ia mantu. e trai bhai.t)e vesa kari d. vasi avi kantu.127. Hwnility is the word, forgiveness is the virtue, and sweet speech is the magic mantra. Wear these three robes, 0 sister, and you will captivate your Husband Lord. 127.

mati hOell hoi i:i.t)a. t:i.t)a hode hoi nit:i.t)a. a.t)ahode apu van<,iae. ko aisa bhagatu sadae.128. I[ you are wise, be simple; if you are powerful, be weak; and when there is nothing to share, then share with others. How rare is one who known as such a devotee.I28.

iku phika na galai sabhna mai sacha dha.t)i. mau na kaihi thahi m:i.t)aka sabha amolave.129. Do not utter even a single harsh word; your True Lord and Master abides in all. Do not break anyone's heart; these are all priceless jewels.129.

sabhana mana ma.t)ika thaha.t)i miili machagva. je tau piria ell sika mau na thahe kahi da.130. The minds of all are like precious jewels; to harm them is not good at all. I[ you desire your Beloved, then do not break anyone's heart. 130.

55

Similiar Ideology

W

here Guru's philosophy totally rejects the BrahimiI:llcal religious traditions, there, it is important to note that Sri GurU Granth Sahib has some religious similarities with the Quran Majid. For example, below there are several examples included of the relationship between Sri Guru Granth Sahib and the Quran Majid.

Beginning of Sri Gurii Granth Sahib Mill mantar-

ika oankiira satinamu karta purakhu nirabhau niravairu akala miirati ajUni saibhan gura prasadi. One Universal Crearor God, The Name is Truth, Creative being Personified, No Fear, No Hatred, Image of the Undying, Beyond Birth, Self Existent, By Guru's Grace. (SGGS pg. 1)

Beginning of Holy Quran 1.

In the name of Allah, Most Gracious, Most Merciful.

2.

Praise be to Allah, the Cherisher and Sustainer of the

56

3. 4. 5. 6. 7.

Worlds; Most gracious, most merciful; Master of the Day ofJudgment. Thee do we worship, and Thine aid we seek. Show us the straight way, The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

Gurii Granth Sahib jaisi mai avai khasama ki biiI:ti taisara kari gianu ve Wo. As the Word of the Forgiving Lord comes so do I express it, 0 Lalo.

to

me,

(SGGS pg. 722)

HolyQuran

4.

5.

This is the book; in It IS guidance sure, without doubt, to those who fear Allah. Who believe in the Unseen, are steadfast in prayer, and spend out ofJ what We have provided for them; And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the Hereafter. They are on (true) guidance, from their Lord, and it is these who will prosper.

Gurii Granth Sahib so kiu manda akhiai jitu jammahi raj ana. So why call her bad? From her, kings are born. (SGGS pg. 473)

57

Holy Quran 124. If any do deeds of righteousness - be they male or female - and .have faith, they will enter Heaven, and not the least injustice will be done to them.

Gurii Granth Sahib dinu rati kamairo so ilio mathai. jisu pasi luk3.idro so vekhi sathai. Those actions you perform, day and night, are recorded upon your forehead. And the One, from whom you hide these actions He sees them, and is always with you. (SGGS pg. 461)

Holy Quran 5. 6.

7.

8.

From Allah, verily nothing is hidden on earth or in the heavens. He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise. He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding. "Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of

58

bounties without measure. 9. "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise." 10. Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah. They are themselves but fuel for the Fire. 11. (Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.

Quran Surha 4 119. Allah will say: 'This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah wellpleased with them, and they with Allah. That is the great salvation, (the fulfilment of all desires). 120. To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things.

Quran Surha 5 8.

And call in remembrance the favour of Allah unto you, and His covenant, which He ratified with you, when ye said: "We hear and we obey": And fear Allah, for Allah knoweth well the secrets of your hearts. 23. They said: "0 Moses! In this land are a people of exceeding strength: Never shall we enter it until they leave it: if (once) they leave, then shall we enter." 24. (But) among (their) Allah fearing men were two on whom Allah had bestowed His grace: They said:

59

"Assault them at the (proper) Gate: when once ye are in, victory will be yours; But on Allah put your trust if ye have faith."

GurU Granth Sahib phiito a(,i.a bharama ka manabi bhio paragasu. kap bed pagaha te guri kim bandi khalasu. 1. av~a j3.J:iu rabio. tapata karaha bujhi gaia guri sitala namu dio. 1. rahao. jaba te sadhii sangu bhaia tau chho9i gae nigahara. jisa ki ataka tisa te chhiip tau kaha karai kotvara. 2. chiika bhara karama ka hoe nihakarma. sagara te kan9hai chare guri kine dharama. 3. sachu thanu sachu baithaka sachu suau b~aia. sachu piinji sachu vakharo Danaka ghari paia. 4. The egg of doubt has burst; my mind has been enlightened. The Guru has shattered the shackles on my feet, and has set me free. I. My coming and going in reincarnation is ended. The boiling cauldron has cooled down; the Guru has blessed me with the cooling, soothing Nam, the Name of the Lord.I.Pause. Since I joined the Siidh Sangat, the Company of the Holy, those who were eyeing me have left. The one who tied me up, has released me; what can the Watchman of Death do to me now?2. The load of my karma has been removed, and I am now ftee of karma. I have crossed the world-ocean, and reached the other shore; the Guru has blessed me with this Dharma.3. True is my place, and True is my seat; I have made Tmth my life's purpose.

60

True is my capital, and True is the merchandise, which N;inak has placed into the home of the hearr.4. (SGGS pg.l002)

Quran Surat 7 157. "Those who follow the apostle, the unlettered Prophet, whom they fmd mentioned in their own (scriptures),in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."

Gurii Granth Sahib pekhata chakhata kahiata andha suniata suniai nam. nikap. vastu kau jiiI}.ai diirai papi papa kamam. He sees with his eyes, but he is called blind; he hears, but he does not hear. And the One who dwells near at hand, he thinks that He is far away; the sinner is committing sins. (SGGS pg.741)

Holy Quran 179. Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).

61

Gurii Granth Sahib jisahi dikhalii vii~ari tisahi bhuliivai ka\lt:lu. jisahi bhuliii pandha siri tisahi dikhiivai kaUI}.u. Who can confuse that being, unto whom I have shown the Way? And who can show the Path to that being whom I have confused since the beginning of time? (SGGS pg. 952)

Holy Quran 186. To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction.

Gurii Granth Sahib kahu miinukha te kiii hoi iivai. jo tisu bhavai soi kariivai. isu kai hiithi hoi tii sabhu kichu lei. jo tisu bhiivai soi karei. Tell me - what can a mere mortal do? Whatever pleases God is what He causes us to do. If it were in our hands, we would grab up everything. Whatever pleases God - that is what He does. (SGGS pg. 277)

Holy Quran 188. Say: ''1 have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."

62

Gurii Granth Sahib jina satiguru purakhu na sevio sabadi na kito vicharu. oi mil.Iasa jiini na akhiani pasii. <,ihora gavara. Those who do not serve the True Guru, the Primal Being, and do not reflect upon the Word of the Shabad do not call them human beings; they are just animals and stupid beasts. (SGGS pg. 1418)

Quran Surat 8 55.

For the worst of beasts in the sight of Allah are those who reject Him: They will not believe.

Gurii Granth Sahib jiha prasadi sunahi karana nada. jiha prasadi pekhahi bisamada. jiha prasadi bolahi amrita rasana. jiha prasadi sukhi sahaje bas ana. jiha prasadi hasata kara chalahi. jiha prasadi sampiirana phalahi. jiha prasadi parama gati pavahi. jiha prasadi sukhi sahaji samavahi. aisa prabhu tiaga avara kata lagahu. gura prasadi nanaka mani jagahu. By His Grace, you listen to the sound current of the Nad. By His Grace, you behold amazing wonders. By His Grace, you speak ambrosial words with your tongue. By His Grace, you abide in peace and ease. By His Grace, your hands move and work. By His Grace, you are completely fulfilled. By His Grace, you obtain the supreme status. By His Grace, you are absorbed into celestial peace.

63

Why forsake God, and attach yourself to another? By GurfI's Grace, 0 Nanak, awaken your mind! (SGGS pg. 270)

Holy Quran 31. Say: ''Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "(Allah)". Say, "will ye not then show piety (to Him)?" 32. Such is Allah, your real cherisher and sustainer: apart from truth, what (remains) but error? How then are ye turned away?

..

GurU Granth Sahib satigura ki biiJ).i sati sati kari jiiJ;l.ahu gurasikhahu hari karata api muhahu kaQhae.

o

Gursikhs, know that the B:UJi, the Word of the True Guru, is true, absolutely true; the Creator Lord Himself causes the GurfI to chant it. (SGGS pg. 308)

Holy Quran 37. This Quran is not such as can be produced by other than Allah. on the contrary it is a confIrmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt from the Lord of the worlds. 38. Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!" 64

GurU Granth Sahib nirabhau japai sagala bhau mi~ai. Meditating on the Fearless Lord, all fear departs. (SGGS pg. 293)

Holy Quran 62. Behold! verily on the friends of Allah there nor shall they grieve;

GurU Granth Sahib

1S

no fear,

--

jeva
HolyQuran 66. Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah. They follow nothing but fancy, and they do nothing but lie. 67. He it is that hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message).

65

>

Gurii Granth Sahib oi ju disahi ambari tare. kini oi chite chitanahare. l. kahu re panQita ambaru ka siu laga. biijhai biijhanaham sabhaga. 1. rahao. siiraja chandu karahi ujiara. sabha mahi pasaria brahama pasara. 2. The stars which are seen in the sky who is the painter who painted them?l. Tell me, 0 PanQ.it, what is the sky attached to? Very fortunate is the knower who knows this.l.Pause. The sun and the moon give their light; God's creative extension extends everywhere.2. (SGGS pg. 329)

Quran Surat 13 2.

Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.

3.

~

4.

And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider! And in the earth are tracts (diverse though) neighboring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand!

66

GurU Granth Sahib dinu bill gavau rairn gavau gavau sasi sasi rasnari. satasangati mahi bisasu hoi hari jivata marata sangari. I sing His Praises during the day, and I sing His Praises during the night; I sing them with each and every breath. In the Sat Sangat, the True Congregation, this faith is established, that the Lord is with us, in life and in death. (SGGS pg. 401)

Quran Surat 50 l,

39. Bear, then, with patience, all that they say, and celebrate the praises of thy Lord, before the rising of the sun and before (its) setting. 40. And during part of the night, (also,) celebrate His praises, _ and (so likewise) after the postures of adoration.

GurU Granth Sahib jaisl agia kini thakuri tisa te mukhu nam morio. sahaju anandu rakhio griha billtari iithi iiahii kau daurio. agia mahi bhiikha SOl kari siikha soga harakha nam jamo. jo jo hukamu bhaio samba ka so mathai Ie mamo. bhaio kripalu thakuru sewaka kau savare halata palata. dhannu sevaku saphalu ohu aia jini nanaka khasamu pachhata. I have not turned my face away from my Lord and Master's Command.

67

(

He fills my household with celestial peace and bliss; if He asks me to leave, I leave at once. When I am under the Lotd's Command, I find even hunger pleasurable; I know no difference between sorrow and joy. Whatever the Command of my Lord and Master is, I bow my forehead and accept it. The Lord and Master has become merciful to His servant; He has embellished both this world and the next. Blessed is that servant, and fruitful is his birth; o Nanak, he realizes his Lord and Master. (SGGS pg. 10(0)

Quran Surat 33

.,

35. For Muslim men and women, for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise, for them has Allah prepared forgiveness and great reward. 36. It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if anyone disobeys Allah and His Messenger, he is indeed on a clearly wrong path.

Gurii Granth Sahib bidia na parau badu nahl janau. hari guna kathata sunata baurano. 1. mere baM mai baura sabha khalaka saiiini mai baura. 7

68

mai bigario bigarai mati aura. 1. rahao. api na baura rama kio baura. satiguru jari gaio bhramu mora. 2. mai bigare apani mati kilOi. mere bharami bhUlau mati koi. 3. so baura jo apu na pachhanai. apu pachhanai ta ekai janai. 4. abahi na mata su kabahu na mata. kahi kabira ramai rangi rata.5. I do not read books of knowledge, and I do not understand the debates. I have gone insane, chanting and hearing the Glorious Praises of the Lord.I. a my father, I have gone insane; the whole world is sane, and I am insane. I am spoiled; let no one else be spoiled like me.I.Pause. I have not made myself go insane the Lord made me go insane. The True Guru has burnt away my doubt.2. I am spoiled; I have lost my intellect. Let no one go astray in doubt like me.3. He alone is insane, who does not understand himself. When he understands himself, then he knows the One Lord.4. One who is not intoxicated with the Lord now, shall never be intoxicated. Says Kabir, I am imbued with the Lord's Love.5. (SGGS pg. 855)

Quran Surat 34 46. Say: "I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,and reflect (within yourselves): your companion is not possessed: he is no less than a warner to you, in face of a terrible penalty."

69

'.

47. Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah. And He is witness to all things." 48. Say: ''Verily my Lord doth cast the (mantle of) Truth (over His servants), He that has full knowledge of (all) that is hidden." 49. Say: ''The Truth has arrived, and Falsehood neither creates anything new, nor restores anything." 50. Say: "If I am astray, I only stray to the loss of my own soul: but if I receive guidance, it is because of the inspiration of my Lord to me: it is He Who hears all things, and is (ever) near."

GurU Granth Sahib jini dinu kari kai kiti ratio khasamu visarahi te kamajati. nanaka navai bajhu sanati. It is You who created day and night as well. Those who forget their Lord and Master are vile and despicable. o Niinak, without the Name, people are wretched outcasts. (SGGS pg. 9)

Quran Surat 35 13. He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power.

GurU Granth Sahib tim karta sachiaru mai
70

jo tau bhavai soi thisi jo tim dehi soi hau pat. l.rahao. sabha ted tim sabhani dhiaia. jisa no kripa karahi tini nama ratanu paia. guramukhi ladha manamukhi gavaia. tudhu api vichoria api milaia.l. tim dariau sabha tujha hi mam. tujha binu duja koi nam. jia janta sabhi tera khelu. vijogi mill vichhuria sanjogi melu. 2. jisa no m j~aihi soi jana j~ai. hari guQa sada hi akhi vakh~ai. jini hari sevia tini sukhu paia. sahaje hi hari nama samaia. 3. m ape karta tera kia sabhu hoi. tudhu binu duja avaru na koi. m kari kari vekhahi j~ahi soi. jana nanaka guramukhi paragatu hoi. 4. You are the True Creator, my Lord and Master. Whatever pleases You comes to pass. As You give, so do we receive.l.Pause. All belong to You, all meditate on you. Those who are blessed with Your Mercy obtain the Jewel of Name of the Lord. The Gurmukhs obtain it, and the self-willed manmukhs lose it. You Yourself separate them from Yourself, and You Yourself reunite with them again.l. You are the River of Life; all are within You. There is no one except You. All living beings are Your playthings. The separated ones meet, and by great good fortune, those suffering in separation are reunited once again.2.

71

l

They alone understand, whom You inspire to understand; they continually chant and repeat the Lord's Praises. Those who serve You find peace. They are intuitively absorbed into the Lord's Name.3. You Yourself are the Creator. Everything that happens is by Your Doing. There is no one except You. You created the creation; You behold it and understand it. o servant Nanak, the Lord is revealed through the Gurmukh, the Living Expression of the Gurii's Word.4. (SGGS pg. 11-12)

.' Quran Surat 35 27. Seest thou not that Allah sends down rain from the sky ? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue. 28. And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is exalted in might, oft-forgiving. 29. Those who rehearse the Book of Allah, establish regular prayer, and spend (in charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail: 30. For He will pay them their meed, nay, He will give them \ (even) more-out of His bounty: for He is oft-forgiving, most ready to appreciate (service)

Gurii. Granth Sahib IDanukha ki teka brithi sabha janu. devana kau ekai bhagvanu. jisa kai diai rahai aghai. bahuri na trisana lagai ai. 72

marai rakhai eko iipi. manukha kai kiehhu nam hathi. tisa kii hukamu biijhi sukhu hoi. tisa kii namu rakhu kan~ paroi. simari simari simari prabhu soi. nanaka bighanu na lagai koi. Reliance on mortals is in vain - know this well. The Great Giver is the One Lord God. By His gifts, we are satisfied, and we suffer from thirst no longer. The One Lord Himself destroys and also preserves. Nothing at all is in the hands of mortal beings. Understanding His Order, there is peace. So take His Name, and wear it as your necklace. Remember, remember, remember God in meditation. o Nanak, no obstacle shall stand in your way. (SGGS pg. 281)

Quran Surat 36 22. "It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back. 23. "Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me. 24. "I would indeed, if I were to do so, be in manifest Error. 25. "For me, I have faith in the Lord of you (all): listen, then, tome!"

Gurii Granth Sahib bhai viehi siiraju bhai vichi ehandu. koha karori ehalata na antu. m the Fear of God, the sun shines, 73

•

and in the Fear of God, the moon reflects. They travel millions of miles, endlessly. (SGGS pg. 464)

Quran Surat 36 37. And a Sign for them is the Night: We withdraw there from the Day, and behold they are plunged in darkness; 38. And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing. 39. And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk. 40. It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).

Gurii. Granth Sahib kudarati paUJ}.u piiQi baisantaru kudarati dharati khalm. sabha ted kudarati tUn kiidiru karata pili nat palm. By His Power wind, water and fire exist; by His Power earth and dust exist. Everything is in Your Power, Lord; You are the all-powerful Creator. Your Name is the Holiest of the Holy. (SGGS pg. 464)

74

On the basis of the conceptual and historical facts only, one can see the deep relationship between Sikhism and Islam. But in the past, Islam had been held responsible for the atrocities on the Sikhs by the clever and shrewd writings of some BrahmiQism adorned Panjabi Hindu. In majority of places in the Islamic rule, it was the hand-work of persons such as Jaspat, Lakhpat, Gangl1, Sucha Nand who were Panjabi HindUs. Seeing the contemporary history of the great holocaust of June 1984, dis-respect to Sri Darbar Sahib, the demolition of Sri Akal Takhat, killing thousands of Sikhs in the circumambulation of Darbar Sahib, the massacre of thousands of Sikhs in November 1984, killing thousands of Sikh youth after picking them from their homes, destroying the lives of the Sikh youth in jail - is there any Muslim responsible for any of these incidents r This is a separate story which will be brought to writing in the next book.

75

Guideline for the phonetic transcription of Gurmukhi script VOWELS l)f

l)fl"

re-

m-

a

a

1

i

~

~

§-

l)f

nf

l)fT

e

aI

0

au

an/arn*

a**

~

~

~

u

~

1l

CaNSO ANTS q

If

or

U(

lil

k

kh

g

ght

U

~

~

;:r

~

~

chh/ch

J

o th

lr

~




I).

'3"

li

~

1l

t

th

d

dht

-0 n

If

6"

li

9

}f

chic

ct

jht

U

t

P

ph

b

bh

lif

0"

g

~

;r

y

r

1

v/w

r

m

Ff


F.r

~

:or

;:r

:6

s

h

s/sh

kh

gh

z

f

76

*

an/am symbol stands for a homorganic nasal consonant, i.e. the nasal consonant will take the articulatory shape of the following consonant : - n before velar consonants, - ii before palatal consonants, - Q before retroflex consonants, - n before alveolar consonants and - m before bilabial consonants. ** a - sign over a vowel indicates a nasalised vowel. t The voiced aspirated stops gh, jh, (,ih, dh and bh are generally articulated as ka, ca, ~a, ta and pa with a native accent, respectively, in the word initial position.

a-

NOTE

A single graphemic consonants like lJ" is phonetically percieved as tH>!f (p+a = pa). Hence, this phonetic fact has been represented in all examples. Kindly Note: The English translation of Gurb3.t)l verses has been taken from the Gurb3.t)l CD, which has been circulated world wide. The English translation of Quran has been taken from the internet.

77